DOCSLIB.ORG

114 1 and 2 Timothy Outline

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
114 1 and 2 Timothy Outline AGAPE BIBLE COLLEGE 321 North Penelope, Belton, TX 76513 FIRST AND SECOND TIMOTHY Curriculum Provided by: Harvestime International Network http://harvestime.org 1 FIRST AND SECOND TIMOTHY THE LEGACY BIBLE OUTLINE SERIES 8 Harvestime International Institute 2 THE LEGACY BIBLE OUTLINE SERIES The Legacy Bible Outline Series is a study of the Bible using the text of the Bible itself. The series outlines books of the Bible in simple format, providing commentary only as needed to enhance understanding. Text-based questions are also included for every chapter. We suggest you create a notebook for each book of the Bible. Insert the outlines in your notebooks and add your own study notes. Each time you study a book, you can easily append the outlines to continuously expand the materials. The Legacy Bible Outline Series is designed so you can easily personalize it. The files for the series are in MS Word format to enable you to revise, input your own notes, change page numbers, and alter the layout as needed. You can also create your own outlines for other books of the Bible using this format The text of the King James Version is included in The Legacy Bible Outline Series to enable you to underline and make notes in the actual text as part of your study. Unlike a Bible which will eventually wear out, you can photocopy worn pages if they need to be replaced--which means you won’t lose your notes and underlining. Be sure to read the text in other versions of the Bible also, as different translations will greatly enhance your study. You can print copies of the outlines for your students or--a more cost-effective method-- copy the files to a CD ROM and let each student print out their own outlines. If you want students to have only the study questions and not the outlines, then copy the questions to a separate file and print them out for distribution. For precept must be upon precept, precept upon precept; line upon line, line upon line… (Isaiah 28:10, KJV) ...His word burns in my heart like a fire. It's like a fire in my bones!... 3 (Jeremiah 20:9, NLT) TABLE OF CONTENTS Page Number Introduction To The Book Of First Timothy 4 Outline Of The Book Of First Timothy First Timothy 1 5 First Timothy 2 9 First Timothy 3 11 First Timothy 4 14 First Timothy 5 16 First Timothy 6 20 Introduction To The Book Of Second Timothy 25 Outline Of The Book Of Second Timothy Second Timothy 1 26 Second Timothy 2 29 Second Timothy 3 32 Second Timothy 4 35 Supplemental Studies 40 3 INTRODUCTION TO THE BOOK OF FIRST TIMOTHY AUTHOR: Paul. TO WHOM: Timothy. PURPOSES: Paul wrote this book to a co-laborer named Timothy who was ministering as pastor in the church at Ephesus. The book concerns problems and needs which existed in this church, but as with all the epistles is applicable to all believers. KEY VERSES: Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Timothy 4:l2) LIFE AND MINISTRY PRINCIPLE: We should live a life exemplary of the ministry to which we have been called. MAIN CHARACTERS: Paul, Timothy, Hymenaeus, Alexander. A BRIEF OUTLINE: I. A charge to Timothy to preserve sound doctrine: l:1-20. II. Organization and administration of the Church: 2:l-3:l3. III. The minister and his conduct: 4:1-6:21. QUESTIONS ON THE INTRODUCTION: 1. Who wrote the book? 2. To whom is the book written? 3. What is the purpose of the book? 4. What is the key verse? 5. What is the life and ministry principle of this book? 6. Who are the main characters? 4 OUTLINE OF THE BOOK OF FIRST TIMOTHY 1 Timothy 1 1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 11 According to the glorious gospel of the blessed God, which was committed to my trust. 12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. 15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. 18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 5 20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. Outline 1: I. Introduction. (1-3) A. From: Paul, an apostle of Jesus Christ by the commandment of: 1. God our Savior. 2. The Lord Jesus Christ, which is our hope. B. To: Timothy, my own true son in the faith. C. The blessing: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. D. The purpose: As I besought (asked) you to remain at Ephesus, when I went into Macedonia, that you might charge (instruct) some believers (who were in danger of erring from the true doctrine of the Word). (Timothy was in Ephesus for a specific purpose for which he would be held accountable. God will hold you accountable for your specific assignment also. Timothy could have gone all over Ephesus doing various things, but he stayed true to his divine purpose.) II. The admonition. Charge these believers that: (3-5) A. They teach no other doctrine. B. They do not give heed to fables and endless genealogies which minister questions rather than godly edifying which is in faith. (Fables are false or fictional teachings. Genealogies refers to those who trust in their heritage rather than the gospel.) C. That they maintain: 1. Charity out of a pure heart. (Your heart must be right.) 2. A good conscience. (Your mind must be clear.) 3. Faith unfeigned. (Your faith must be sincere.) III. Those who have swerved from these principles (turned away from them) to vain (useless talk) jangling are: (6-7) A. Desiring to be teachers of the law. B. Not understanding what they say nor whereof they affirm. (They don't understand what they are teaching nor what they believe.) C. They don't understand the purpose of the law. IV. The purpose of the law. (8-10) A. But we know that the law is good, if a man use it lawfully (for the purpose for which it is given). B. We know that the law is not made for a righteous man, but for: 1. The lawless (rebels). 2. The disobedient. 3. The ungodly. 4. Sinners. 5. The unholy. 6. The profane. 7. Murderers of fathers, mothers, and manslayers. 6 (This refers to betraying and dishonoring parents as well as actual murder.) 8. Whoremongers (them that defile themselves with mankind--the Greek word used is actually homosexuality). 9. Menstealers (kidnappers, and at that time slave traders). 10. Liars. 11 Perjured persons (those who commit perjury). 12. Anything or anyone else contrary to sound doctrine. (Anything else not included in this list which is contrary to sound doctrine.) V. Paul's personal testimony as an example of a true minister of the gospel. (11-17) A. The glorious gospel of the blessed God was committed to my trust. B. I thank Christ Jesus our Lord: 1. Who has enabled (empowered) me. 2. Who counted me faithful. 3. Who put me into the ministry. C. Before (conversion) I was: 1. A blasphemer. 2. A persecutor. 3. Injurious (violent).
Load more

Recommended publications
  • Exegesis: 2 Timothy 4:1-8 in Partial Fulfillment of The
    EXEGESIS: 2 TIMOTHY 4:1-8 IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE HOMI 501-DO2 LUO LIBERTY BAPTIST THEOLOGICAL SEMINARY TRAVIS NOWELL HOMI 501-DO2 LUO DOUGLAS MUNTON JULY 6, 2012 TRANSLATION I have taken the NIV Scripture of 2 Timothy 4:1-8 and put my alternate meanings in parenthesis where hypothetical changes could be made. “1In the presence of God and of Christ Jesus, who will judge the living (saved) and the dead (unsaved), and in view of His appearing and His kingdom, I give you this (solemn) charge: 2 Preach the word; be prepared in season and out of season (at all times); correct, rebuke and encourage —with great patience and careful instruction. 3 For the time will come when people will not put up with (will not tolerate) sound doctrine. Instead, to suit their own desires, they will gather around them (appoint and promote) a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to (embrace evil) myths. 5 But you, keep your head (be full of the Spirit) in all situations, endure hardship, do the work of an evangelist, discharge (fulfill) all the duties of your ministry.6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day —and not only to me, but also to all who have longed for His appearing.
    [Show full text]
  • 1 an Exegetical Study of 1 Timothy 6:3-12 with Special
    AN EXEGETICAL STUDY OF 1 TIMOTHY 6:3-12 WITH SPECIAL REFERENCE TO ITS IMPLICATIONS FOR THE PROSPERITY GOSPEL BY SIFISO T. DLAMINI A THESIS SUBMITTED FOR THE DEGREE OF MASTER of THEOLOGY AT THE SOUTH AFRICAN THEOLOGICAL SEMINARY SUPERVISOR: DR. R. D. FALCONER DATE: AUGUST 2018 1 The opinions expressed in this thesis do not necessarily reflect the views of the South African Theological Seminary ii DECLARATION I hereby acknowledge that the work contained in this thesis is my own original work and has not previously in its entirety or in part been submitted to any academic institution for degree purposes. ___________________________ Sifiso T. Dlamini August 2018 i ACKNOWLEDGEMENTS I would like to express my gratitude to my wife Fundo Dlamini for her encouragement and support which have been invaluable to me during the completion of this research project. For clear guidance and wisdom, I also want to thank my supervisor, Dr. Robert D. Falconer. I know it was not always an easy task, but the commitment and character of Dr. Falconer served to inspire me. ii ABSTRACT The prosperity gospel (PG) is a widespread theology among certain denominations of the Christian church. The essence of this theology is the teaching that Christians have a right to wealth and health through positive confession and is based on a selection of texts in the Bible. The prosperity gospel, on closer examination, is the result of a very particular view of the Bible. The Bible is primarily seen as a faith contract between God and believers. Along this way, God is manipulated by the believer to fulfill his or her wants or desires.
    [Show full text]
  • 2 Timothy “Faithful to the Finish”
    2 Timothy “Faithful to the Finish” Theme: Be Faithful Key Thought: The Gospel Author: The Apostle Paul (It is his last letter; his farewell address to Timothy) Recipient: Timothy Date of Writing: A.D. 66–67 Place of Writing: Rome Main Divisions: Be faithful to keep the gospel Be faithful to endure for the gospel Be faithful to focus on the gospel Be faithful to the word of the gospel Key Verses: 2 Timothy 2:15 2 Timothy 3:16-17 2 Timothy 4:2-5, 7-8 1 2 Timothy: Faithful to the Finish Writer: Paul (1:1) Recipient: Timothy (1:2) Date: A.D. 66-67 Theme: A Final Farewell from a Faithful Father Emphasis on the Work Emphasis on the Word Living out Enduring for Focusing on Preaching the the Gospel the Gospel the Gospel Gospel • A wonderful • Models for • Dangerous times • A charge to the heritage ministry • Ruthless people minister • No shame • A faithful saying • A faithful • A final farewell • Hold fast to • Dealing with example • A plea for help Greeting (1:1-2) faithful words trouble makers • The inspired • Strength in the Conclusion (4:22) • Make yourself Word Lord useful to God 1:3 1:18 2:1 2:26 3:1 3:17 4:1 4:21 “Be diligent to present “Continue in the things “Stir up the gift” (1:6) yourself approved to which you have “Preach the word” (4:2) God” (2:15) learned” (3:14) 2 Introduction to 2 Timothy The Pastoral Epistles Second Timothy is the middle book in the modern collection commonly known as the “Pastoral Epistles” (1 and 2 Timothy and Titus).
    [Show full text]
  • 1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the Back of the Book to Get
    1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the back of the book to get the feel and the context for 2 Timothy. Paul concludes his letter by writing these words: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. Be diligent to come to me quickly; for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. And Tychicus I have sent to Ephesus. Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments. Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words. At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion.
    [Show full text]
  • Sermon Discussion Guide from May 10, 2020 Raising
    SERMON DISCUSSION GUIDE FROM MAY 10, 2020 RAISING TIMOTHY // Acts 16:1-3, 2 Timothy 1:5 What kind of child will this be? For the spiritual success of our children we must pursue God’s best, striving to make his desires our desires and our child’s desires. How does a mother raise a Timothy? 1. She places herself in a positive Christian context. “Paul came also to Derbe and to Lystra.” Acts 16:1a Lois and Eunice came to saving faith in midlife. Paul came to them, but we can also “pursue Paul” by actively looking for a positive Christian environment, a community that will shape and encourage our spiritual development. 2. She submits herself under the lordship of Jesus Christ. “a Jewish woman who was a believer, but his father was a Greek.” Acts 16:1b Timothy’s mother became a Christian. She is now caught up in what God is doing in her life and her children cannot escape the hand of God. The answer to the question, “Who is in charge of my home?” begins to shift—Christ is now king. 3. She gives herself to making disciples in the home. “A disciple was there, named Timothy” Acts 16:1c The text indicates that Paul is meeting Timothy for the first time and finds him already a Christian. How did Timothy become a Christ-follower? Most likely: because his mother led him to Christ. “and how from childhood you have been acquainted with the sacred writings” 2 Timothy 3:15a Biblical Goals for Every Mother: 1.
    [Show full text]
  • 2 Timothy Benjamin W
    2 Timothy Benjamin W. Brodie 2008 Translation ............................................... 1 Introduction ............................................. 10 CHAPTER 1 ................................................ 12 CHAPTER 2 ................................................ 45 CHAPTER 3 ................................................ 93 CHAPTER 4 ............................................... 123 Resources ............................................... 159 Translation 2 Tim. 1:1 Paul, an apostle [admiral of the navy] of Christ Jesus, by the sovereign will of God, according to the promise of life [both experiential and eternal] which is in Christ Jesus, 2 Tim. 1:2 To Timothy, beloved student [under the authority and discipline of his teacher]: Grace [spiritual self-esteem], mercy [spiritual autonomy], prosperity [spiritual maturity], from God the Father and Christ Jesus our Lord. 2 Tim. 1:3 I continue having grace [capacity for life instead of boredom] because of God, Whom I am serving [even while in this dungeon] with respect to my ancestors [Israel] with a clear conscience [no ulterior motives], just as they did [Christianity as a sequel of Judaism], constantly holding a memory concerning you [Timothy was a favorite student of Paul’s] in my prayers, night and day, 2 Tim. 1:4 Having a great desire [category 3 friendship] to see you [before I die], because I remember your tears [Timothy was crushed by Paul’s first letter], in order that I may be filled to the point of overflowing with inner happiness [part of Paul’s ultra-supergrace package], 2 Tim. 1:5 When I recall the genuine doctrine which was resident in you [Timothy’s soul], which first resided in your grandmother, Lois, and your mother, Eunice [doctrinal teaching transmitted by spiritual heritage]. Moreover, I was confident in the past and I am still confident that it [doctrine] continues to reside in you.
    [Show full text]
  • Midwestern Journal of Theology
    MIDWESTERN JOURNAL OF THEOLOGY Volume 2 Fall 2003 No. 1 CONTENTS Editorial 2 Articles: The Pastoral Epistles in (very) Recent Study I. Howard Marshall 3 A Brief Defense of the Pastoral Epistles’ Authenticity Terry L. Wilder 38 Using the Law Lawfully: A Short Study on Paul and The Law in 1 Timothy Greg A. Couser 43 Oi]koj qeou=: A Theologically Neglected but Important Ecclesiological Metaphor Malcolm B. Yarnell III 53 Exegetical Outlines of 1 & 2 Timothy and Titus F. Alan Tomlinson 66 Other Articles: Robert Murray M’Cheyne: The Passionate Preacher Michael D. McMullen 80 Toward Translating “Evangelize” as “Evangelize”: An Analysis of the Holman Christian Standard Bible Thomas P. Johnston 91 Book Reviews 101 Book Review Index 122 List of Publishers 123 Midwestern Journal of Theology Editorial The average person in the pew pays very little attention to the Pastoral Epistles. Many people think that the Pastorals have nothing to say to them because they are not planning to be pastors. Further, the letters are addressed specifically to Timothy and Titus. But Paul expected these epistles to be read by believers. Consider the plural “you” that occurs at the end of each letter (1 Tim 6:21; 2 Tim 4:22; Titus 3:15) which indicates that Paul had not just his specific addressees in view as he wrote but also the church. So, all believers today should read and study these epistles and pastors should preach them. A flurry of scholarly activity has taken place recently on the Pastoral Epistles—the contributors listed below add their articles to the mix.
    [Show full text]
  • 1 Timothy 6:17-19
    1 Timothy 6:17-19 1 Timothy 6:17-Paul Tells Timothy To Command The Rich To Not Be Arrogant Or Place Their Confidence Upon Riches But On God 1 Timothy 6:17-19 In 1 Timothy 5:1-6:2, the apostle Paul gives instructions to Timothy with regards to various groups in the Ephesian Christian community. In 1 Timothy 5:1- 2, he gives instructions to Timothy with regards to his proper treatment of older and younger men and women in the church. This is followed by an extended discussion of a problem concerning widows in 1 Timothy 5:3-16. Then, in 1 Timothy 5:17-25, he addresses the proper treatment of elders and need to exercise caution when ordaining men to be overseers. Lastly, in Timothy 6:1-2, the apostle discusses the proper conduct of Christian slaves towards their masters. By these instructions, Paul is describing the Christian community as a family that is to operate according to God’s love by the power of the Spirit. The members of this family are to show proper respect and honor toward each other. This family has responsibilities and an authority structure build into it. Now, in 1 Timothy 6:17-19, Paul will address a fifth and final group, namely those Christians who were rich. 1 Timothy 6:17-19 concludes that portion of the epistle that is directed specifically at the Ephesian Christian community. 1 Timothy 6:19-20 concludes not only the epistle but also that portion of the epistle that is directed specifically to Timothy.
    [Show full text]
  • STUDY GUIDE for 2 TIMOTHY God’S Word for Troubled Times
    STUDY GUIDE FOR 2 TIMOTHY God’s Word for Troubled Times Background and Setting (MacArthur Study Guide) Paul was released from his first Roman imprisonment for a short period of ministry, during which he wrote 1 Timothy and Titus. Second Timothy, however, finds Paul once again in a Roman prison (1:16; 2:9), apparently rearrested as part of Nero’s persecution of Christians. Unlike Paul’s confident hope of release during his first imprisonment (Phil. 1:19, 25–26; 2:24; Philem. 22), this time he had no such hopes (4:6–8). In his first imprisonment in Rome (about A.D. 60–62), before Nero had begun the persecution of Christians (A.D. 64), he was only under house arrest and had opportunity for much interaction with people and ministry (Acts 28:16–31). At this time, five or six years later (about A.D. 66–67), however, he was in a cold cell (4:13), in chains (2:9), and with no hope of deliverance (4:6). Abandoned by virtually all of those close to him for fear of persecution (see 1:15; 4:9–12, 16) and facing imminent execution, Paul wrote to Timothy, urging him to hasten to Rome for one last visit with the apostle (4:9, 21). Whether Timothy made it to Rome before Paul’s execution is not known. According to tradition, Paul was not released from this second Roman imprisonment but suffered the martyrdom he had foreseen (4:6). In this letter, Paul, aware the end was near, passed the non-apostolic mantle of ministry to Timothy (see 2:2) and exhorted him to continue faithful in his duties (1:6), hold on to sound doctrine (1:13–14), avoid error (2:15–18), accept persecution for the gospel (2:3– 4; 3:10–12), put his confidence in the Scripture, and preach it relentlessly (3:15–4:5).
    [Show full text]
  • 2 Timothy Background
    1 & 2 Timothy Background I. Introduction A. This quarter we will be studying two of Paul’s letters that are very different from most of the New Testament – 1 and 2 Timothy. 1. Most of Paul’s letters were written to churches. 2. These are personal letters written to the young man Timothy. 3. They present a side of Paul we do not as easily see in his other letters. 4. I enjoy them, I suspect mainly for that reason. B. In a few moments we shall be looking at some background information about these letters. 1. Part of me feels the need to apologize for that, because background information may seem dry and uninteresting to some of you. 2. It may help some that this is not dry to me. I find background studies very interesting. It’s like detective work of a sort. 3. I hope my enthusiasm will be contagious. C. At any rate, I have never figured out how to teach a textual study without it. 1. Before we can properly understand and apply what the Bible says to us today, we must know what it meant to those to whom it was first written. 2. Without doing that, we increase the danger of not applying it properly and perhaps even erring in our doctrine. 3. Therefore, we simply must take some time to understand something about these letters before we just jump into the text. D. Before we do that, however, I want to make a general application about the overall theme of 1 & 2 Timothy.
    [Show full text]
  • 1 and 2 TIMOTHY - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
    1 AND 2 TIMOTHY - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? “To be permitted to have a view of God is the highest privilege accorded to man. This privilege should be prized above all earthly distinction or honor.” ST, June 16, 1898 1. Do you learn anything new about God from these books? What was the historical background of these two letters? How would you feel as a young pastor getting such a letter from a conference official? Where was Paul when he wrote these letters? What do you think he was doing? (1 Timothy 3:14-15; 2 Timothy 1:8,16-17; 2:9; 4:6,18, RSV) What was Timothy doing? (1 Timothy 1:3, RSV) Chronology of Paul and Timothy Working Together (Modified from 6SDABC p. 101,102) A.D. 46 - On Paul’s first missionary journey, he met Timothy, Eunice (Timothy’s mother), and Lois (Timothy’s grandmother) at Lystra. After watching his miracles, the people of Lystra thought Paul was a “god.” Then, when he denied being a god, they stoned him and left him for dead. Timothy was there. (Acts 14:8-20; 2 Timothy 1:5) 49 - On Paul’s second missionary journey, he circumcised and ordained Timothy. Then, Timothy joined Paul for the rest of that journey. (Acts 16:1-3) 49-51 - Timothy remained briefly at Berea while Paul was forced to flee to Athens.
    [Show full text]
  • 1 & 2 Timothy, Titus & Philemon
    Notes & Outlines 1 TIMOTHY 2 TIMOTHY TITUS PHILEMON Dr. J. Vernon McGee PASTORAL EPISTLES The two letters to Timothy and the one to Titus are labeled Pastoral Epistles. The contents of the letters reveal the obvious reason for this. They were written by Paul to two of his young converts (1 Timothy 1:2; Titus 1:4) who had followed him on many of his missionary jour- neys and whom he had established as pastors of churches at the time of the writing of these epistles. Although they were addressed by Paul to his young friends in the ministry, the message is for churches. He gave instructions for the orderly procedure of local and visible churches. These letters have a particular message to young pastors, and they have pertinent instructions for the present-day church. 1 TIMOTHY WRITER: Paul DATE: About A.D. 64 Probably Paul was released from prison at Rome between A.D. 64 and 67. If this is accurate, it was during this interval that he wrote this first letter to Timothy. He wrote to Titus at this same time. Some authorities think that Paul wrote from Macedonia. Apparently he had left Timothy in Ephesus (1 Timothy 1:3), and he wrote this letter to encourage and assist him (1 Timothy 6:20). THEME: Government and order in the local church. This is in contrast to the Epistle to the Ephesians where the church is the body of Christ, the invisible church. Here it is a local assembly of believers organized for a common purpose. KEY VERSES: As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.
    [Show full text]