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Exegesis: 2 Timothy 4:1-8 in Partial Fulfillment of The
EXEGESIS: 2 TIMOTHY 4:1-8 IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE HOMI 501-DO2 LUO LIBERTY BAPTIST THEOLOGICAL SEMINARY TRAVIS NOWELL HOMI 501-DO2 LUO DOUGLAS MUNTON JULY 6, 2012 TRANSLATION I have taken the NIV Scripture of 2 Timothy 4:1-8 and put my alternate meanings in parenthesis where hypothetical changes could be made. “1In the presence of God and of Christ Jesus, who will judge the living (saved) and the dead (unsaved), and in view of His appearing and His kingdom, I give you this (solemn) charge: 2 Preach the word; be prepared in season and out of season (at all times); correct, rebuke and encourage —with great patience and careful instruction. 3 For the time will come when people will not put up with (will not tolerate) sound doctrine. Instead, to suit their own desires, they will gather around them (appoint and promote) a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to (embrace evil) myths. 5 But you, keep your head (be full of the Spirit) in all situations, endure hardship, do the work of an evangelist, discharge (fulfill) all the duties of your ministry.6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day —and not only to me, but also to all who have longed for His appearing. -
1 an Exegetical Study of 1 Timothy 6:3-12 with Special
AN EXEGETICAL STUDY OF 1 TIMOTHY 6:3-12 WITH SPECIAL REFERENCE TO ITS IMPLICATIONS FOR THE PROSPERITY GOSPEL BY SIFISO T. DLAMINI A THESIS SUBMITTED FOR THE DEGREE OF MASTER of THEOLOGY AT THE SOUTH AFRICAN THEOLOGICAL SEMINARY SUPERVISOR: DR. R. D. FALCONER DATE: AUGUST 2018 1 The opinions expressed in this thesis do not necessarily reflect the views of the South African Theological Seminary ii DECLARATION I hereby acknowledge that the work contained in this thesis is my own original work and has not previously in its entirety or in part been submitted to any academic institution for degree purposes. ___________________________ Sifiso T. Dlamini August 2018 i ACKNOWLEDGEMENTS I would like to express my gratitude to my wife Fundo Dlamini for her encouragement and support which have been invaluable to me during the completion of this research project. For clear guidance and wisdom, I also want to thank my supervisor, Dr. Robert D. Falconer. I know it was not always an easy task, but the commitment and character of Dr. Falconer served to inspire me. ii ABSTRACT The prosperity gospel (PG) is a widespread theology among certain denominations of the Christian church. The essence of this theology is the teaching that Christians have a right to wealth and health through positive confession and is based on a selection of texts in the Bible. The prosperity gospel, on closer examination, is the result of a very particular view of the Bible. The Bible is primarily seen as a faith contract between God and believers. Along this way, God is manipulated by the believer to fulfill his or her wants or desires. -
2 Timothy “Faithful to the Finish”
2 Timothy “Faithful to the Finish” Theme: Be Faithful Key Thought: The Gospel Author: The Apostle Paul (It is his last letter; his farewell address to Timothy) Recipient: Timothy Date of Writing: A.D. 66–67 Place of Writing: Rome Main Divisions: Be faithful to keep the gospel Be faithful to endure for the gospel Be faithful to focus on the gospel Be faithful to the word of the gospel Key Verses: 2 Timothy 2:15 2 Timothy 3:16-17 2 Timothy 4:2-5, 7-8 1 2 Timothy: Faithful to the Finish Writer: Paul (1:1) Recipient: Timothy (1:2) Date: A.D. 66-67 Theme: A Final Farewell from a Faithful Father Emphasis on the Work Emphasis on the Word Living out Enduring for Focusing on Preaching the the Gospel the Gospel the Gospel Gospel • A wonderful • Models for • Dangerous times • A charge to the heritage ministry • Ruthless people minister • No shame • A faithful saying • A faithful • A final farewell • Hold fast to • Dealing with example • A plea for help Greeting (1:1-2) faithful words trouble makers • The inspired • Strength in the Conclusion (4:22) • Make yourself Word Lord useful to God 1:3 1:18 2:1 2:26 3:1 3:17 4:1 4:21 “Be diligent to present “Continue in the things “Stir up the gift” (1:6) yourself approved to which you have “Preach the word” (4:2) God” (2:15) learned” (3:14) 2 Introduction to 2 Timothy The Pastoral Epistles Second Timothy is the middle book in the modern collection commonly known as the “Pastoral Epistles” (1 and 2 Timothy and Titus). -
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the Back of the Book to Get
1 No Fear…In Jesus! 2 Timothy 1:1-7 Turn to the back of the book to get the feel and the context for 2 Timothy. Paul concludes his letter by writing these words: “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. Be diligent to come to me quickly; for Demas has forsaken me, having loved this present world, and has departed for Thessalonica—Crescens for Galatia, Titus for Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. And Tychicus I have sent to Ephesus. Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments. Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You also must beware of him, for he has greatly resisted our words. At my first defense no one stood with me, but all forsook me. May it not be charged against them. But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. -
Sermon Discussion Guide from May 10, 2020 Raising
SERMON DISCUSSION GUIDE FROM MAY 10, 2020 RAISING TIMOTHY // Acts 16:1-3, 2 Timothy 1:5 What kind of child will this be? For the spiritual success of our children we must pursue God’s best, striving to make his desires our desires and our child’s desires. How does a mother raise a Timothy? 1. She places herself in a positive Christian context. “Paul came also to Derbe and to Lystra.” Acts 16:1a Lois and Eunice came to saving faith in midlife. Paul came to them, but we can also “pursue Paul” by actively looking for a positive Christian environment, a community that will shape and encourage our spiritual development. 2. She submits herself under the lordship of Jesus Christ. “a Jewish woman who was a believer, but his father was a Greek.” Acts 16:1b Timothy’s mother became a Christian. She is now caught up in what God is doing in her life and her children cannot escape the hand of God. The answer to the question, “Who is in charge of my home?” begins to shift—Christ is now king. 3. She gives herself to making disciples in the home. “A disciple was there, named Timothy” Acts 16:1c The text indicates that Paul is meeting Timothy for the first time and finds him already a Christian. How did Timothy become a Christ-follower? Most likely: because his mother led him to Christ. “and how from childhood you have been acquainted with the sacred writings” 2 Timothy 3:15a Biblical Goals for Every Mother: 1. -
2 Timothy Benjamin W
2 Timothy Benjamin W. Brodie 2008 Translation ............................................... 1 Introduction ............................................. 10 CHAPTER 1 ................................................ 12 CHAPTER 2 ................................................ 45 CHAPTER 3 ................................................ 93 CHAPTER 4 ............................................... 123 Resources ............................................... 159 Translation 2 Tim. 1:1 Paul, an apostle [admiral of the navy] of Christ Jesus, by the sovereign will of God, according to the promise of life [both experiential and eternal] which is in Christ Jesus, 2 Tim. 1:2 To Timothy, beloved student [under the authority and discipline of his teacher]: Grace [spiritual self-esteem], mercy [spiritual autonomy], prosperity [spiritual maturity], from God the Father and Christ Jesus our Lord. 2 Tim. 1:3 I continue having grace [capacity for life instead of boredom] because of God, Whom I am serving [even while in this dungeon] with respect to my ancestors [Israel] with a clear conscience [no ulterior motives], just as they did [Christianity as a sequel of Judaism], constantly holding a memory concerning you [Timothy was a favorite student of Paul’s] in my prayers, night and day, 2 Tim. 1:4 Having a great desire [category 3 friendship] to see you [before I die], because I remember your tears [Timothy was crushed by Paul’s first letter], in order that I may be filled to the point of overflowing with inner happiness [part of Paul’s ultra-supergrace package], 2 Tim. 1:5 When I recall the genuine doctrine which was resident in you [Timothy’s soul], which first resided in your grandmother, Lois, and your mother, Eunice [doctrinal teaching transmitted by spiritual heritage]. Moreover, I was confident in the past and I am still confident that it [doctrine] continues to reside in you. -
Midwestern Journal of Theology
MIDWESTERN JOURNAL OF THEOLOGY Volume 2 Fall 2003 No. 1 CONTENTS Editorial 2 Articles: The Pastoral Epistles in (very) Recent Study I. Howard Marshall 3 A Brief Defense of the Pastoral Epistles’ Authenticity Terry L. Wilder 38 Using the Law Lawfully: A Short Study on Paul and The Law in 1 Timothy Greg A. Couser 43 Oi]koj qeou=: A Theologically Neglected but Important Ecclesiological Metaphor Malcolm B. Yarnell III 53 Exegetical Outlines of 1 & 2 Timothy and Titus F. Alan Tomlinson 66 Other Articles: Robert Murray M’Cheyne: The Passionate Preacher Michael D. McMullen 80 Toward Translating “Evangelize” as “Evangelize”: An Analysis of the Holman Christian Standard Bible Thomas P. Johnston 91 Book Reviews 101 Book Review Index 122 List of Publishers 123 Midwestern Journal of Theology Editorial The average person in the pew pays very little attention to the Pastoral Epistles. Many people think that the Pastorals have nothing to say to them because they are not planning to be pastors. Further, the letters are addressed specifically to Timothy and Titus. But Paul expected these epistles to be read by believers. Consider the plural “you” that occurs at the end of each letter (1 Tim 6:21; 2 Tim 4:22; Titus 3:15) which indicates that Paul had not just his specific addressees in view as he wrote but also the church. So, all believers today should read and study these epistles and pastors should preach them. A flurry of scholarly activity has taken place recently on the Pastoral Epistles—the contributors listed below add their articles to the mix. -
1 Timothy 6:17-19
1 Timothy 6:17-19 1 Timothy 6:17-Paul Tells Timothy To Command The Rich To Not Be Arrogant Or Place Their Confidence Upon Riches But On God 1 Timothy 6:17-19 In 1 Timothy 5:1-6:2, the apostle Paul gives instructions to Timothy with regards to various groups in the Ephesian Christian community. In 1 Timothy 5:1- 2, he gives instructions to Timothy with regards to his proper treatment of older and younger men and women in the church. This is followed by an extended discussion of a problem concerning widows in 1 Timothy 5:3-16. Then, in 1 Timothy 5:17-25, he addresses the proper treatment of elders and need to exercise caution when ordaining men to be overseers. Lastly, in Timothy 6:1-2, the apostle discusses the proper conduct of Christian slaves towards their masters. By these instructions, Paul is describing the Christian community as a family that is to operate according to God’s love by the power of the Spirit. The members of this family are to show proper respect and honor toward each other. This family has responsibilities and an authority structure build into it. Now, in 1 Timothy 6:17-19, Paul will address a fifth and final group, namely those Christians who were rich. 1 Timothy 6:17-19 concludes that portion of the epistle that is directed specifically at the Ephesian Christian community. 1 Timothy 6:19-20 concludes not only the epistle but also that portion of the epistle that is directed specifically to Timothy. -
STUDY GUIDE for 2 TIMOTHY God’S Word for Troubled Times
STUDY GUIDE FOR 2 TIMOTHY God’s Word for Troubled Times Background and Setting (MacArthur Study Guide) Paul was released from his first Roman imprisonment for a short period of ministry, during which he wrote 1 Timothy and Titus. Second Timothy, however, finds Paul once again in a Roman prison (1:16; 2:9), apparently rearrested as part of Nero’s persecution of Christians. Unlike Paul’s confident hope of release during his first imprisonment (Phil. 1:19, 25–26; 2:24; Philem. 22), this time he had no such hopes (4:6–8). In his first imprisonment in Rome (about A.D. 60–62), before Nero had begun the persecution of Christians (A.D. 64), he was only under house arrest and had opportunity for much interaction with people and ministry (Acts 28:16–31). At this time, five or six years later (about A.D. 66–67), however, he was in a cold cell (4:13), in chains (2:9), and with no hope of deliverance (4:6). Abandoned by virtually all of those close to him for fear of persecution (see 1:15; 4:9–12, 16) and facing imminent execution, Paul wrote to Timothy, urging him to hasten to Rome for one last visit with the apostle (4:9, 21). Whether Timothy made it to Rome before Paul’s execution is not known. According to tradition, Paul was not released from this second Roman imprisonment but suffered the martyrdom he had foreseen (4:6). In this letter, Paul, aware the end was near, passed the non-apostolic mantle of ministry to Timothy (see 2:2) and exhorted him to continue faithful in his duties (1:6), hold on to sound doctrine (1:13–14), avoid error (2:15–18), accept persecution for the gospel (2:3– 4; 3:10–12), put his confidence in the Scripture, and preach it relentlessly (3:15–4:5). -
2 Timothy Background
1 & 2 Timothy Background I. Introduction A. This quarter we will be studying two of Paul’s letters that are very different from most of the New Testament – 1 and 2 Timothy. 1. Most of Paul’s letters were written to churches. 2. These are personal letters written to the young man Timothy. 3. They present a side of Paul we do not as easily see in his other letters. 4. I enjoy them, I suspect mainly for that reason. B. In a few moments we shall be looking at some background information about these letters. 1. Part of me feels the need to apologize for that, because background information may seem dry and uninteresting to some of you. 2. It may help some that this is not dry to me. I find background studies very interesting. It’s like detective work of a sort. 3. I hope my enthusiasm will be contagious. C. At any rate, I have never figured out how to teach a textual study without it. 1. Before we can properly understand and apply what the Bible says to us today, we must know what it meant to those to whom it was first written. 2. Without doing that, we increase the danger of not applying it properly and perhaps even erring in our doctrine. 3. Therefore, we simply must take some time to understand something about these letters before we just jump into the text. D. Before we do that, however, I want to make a general application about the overall theme of 1 & 2 Timothy. -
1 and 2 TIMOTHY - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 AND 2 TIMOTHY - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? “To be permitted to have a view of God is the highest privilege accorded to man. This privilege should be prized above all earthly distinction or honor.” ST, June 16, 1898 1. Do you learn anything new about God from these books? What was the historical background of these two letters? How would you feel as a young pastor getting such a letter from a conference official? Where was Paul when he wrote these letters? What do you think he was doing? (1 Timothy 3:14-15; 2 Timothy 1:8,16-17; 2:9; 4:6,18, RSV) What was Timothy doing? (1 Timothy 1:3, RSV) Chronology of Paul and Timothy Working Together (Modified from 6SDABC p. 101,102) A.D. 46 - On Paul’s first missionary journey, he met Timothy, Eunice (Timothy’s mother), and Lois (Timothy’s grandmother) at Lystra. After watching his miracles, the people of Lystra thought Paul was a “god.” Then, when he denied being a god, they stoned him and left him for dead. Timothy was there. (Acts 14:8-20; 2 Timothy 1:5) 49 - On Paul’s second missionary journey, he circumcised and ordained Timothy. Then, Timothy joined Paul for the rest of that journey. (Acts 16:1-3) 49-51 - Timothy remained briefly at Berea while Paul was forced to flee to Athens. -
1 & 2 Timothy, Titus & Philemon
Notes & Outlines 1 TIMOTHY 2 TIMOTHY TITUS PHILEMON Dr. J. Vernon McGee PASTORAL EPISTLES The two letters to Timothy and the one to Titus are labeled Pastoral Epistles. The contents of the letters reveal the obvious reason for this. They were written by Paul to two of his young converts (1 Timothy 1:2; Titus 1:4) who had followed him on many of his missionary jour- neys and whom he had established as pastors of churches at the time of the writing of these epistles. Although they were addressed by Paul to his young friends in the ministry, the message is for churches. He gave instructions for the orderly procedure of local and visible churches. These letters have a particular message to young pastors, and they have pertinent instructions for the present-day church. 1 TIMOTHY WRITER: Paul DATE: About A.D. 64 Probably Paul was released from prison at Rome between A.D. 64 and 67. If this is accurate, it was during this interval that he wrote this first letter to Timothy. He wrote to Titus at this same time. Some authorities think that Paul wrote from Macedonia. Apparently he had left Timothy in Ephesus (1 Timothy 1:3), and he wrote this letter to encourage and assist him (1 Timothy 6:20). THEME: Government and order in the local church. This is in contrast to the Epistle to the Ephesians where the church is the body of Christ, the invisible church. Here it is a local assembly of believers organized for a common purpose. KEY VERSES: As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine.