Squaxin 2012 the People of the Water Welcome You To

Total Page:16

File Type:pdf, Size:1020Kb

Squaxin 2012 the People of the Water Welcome You To SquaxinPADDLE TO 2012 Intertribal Canoe Journey Guidebook 1 • PADDLE TO SQUAXIN 2012 THE PEOPLE OF THE WATER WELCOME YOU TO HOME OF OUR sacred belongings THE SQUAXIN ISLAND MUSEUM LIBRARY AND RESEARCH CENTER (MLRC) tells the story of the People of the Water through a series of exhibits and displays depicting the relationship between Squaxin Island Tribal members and the seven inlets of South Puget Sound. You may also experience our rich culture by participating in cultural activities and special events. The hopes and dreams of ates with traditional blankets. WATER SOUNDS ART our Elders and those who have Language restoration and AUCTION & TRADITIONAL walked before us have come preservation is a main priority. DINNER true through this magnifi- An inter-Tribal drum group Is the Museum’s signature cent facility. Our culture, past based at Squaxin Island strives annual event and all proceeds and present, is preserved for to preserve and enhance go to support the educational people of all generations. Tribal culture through its West programs at the Museum. With a small, yet highly profes- Coast and Coast Salish music This year’s event will take sional staff, the MLRC presents and potlatch protocol. The place on Saturday, September exhibits, lectures, films, tours, drum group focuses on youth 22nd and tickets are available traditional skills workshops, and educational programs. by calling 360-432-3843. and educational outreach MLRC FEATURES For directions, hours and more programs for students in MLRC is a non-profit 501-C3 information go to: local schools. The MLRC also The immense Hall of the organization. www.squaxinislandmuseum.org features a public library and Seven Inlets - an exhibit a specialty gift shop special- featuring cultural items izing in Squaxin Island and recovered from an other Native American art and ancient village site - literature. Guided tours by appoint- 150 SE Kwuh-Deegs-Altxw Shelton, WA 98584 ment - Storytelling CULTURAL AcTIVITIES Circle - Museum Squaxin Island Tribal book store/gift shop - culture is a reflection of the Wheelchair accessible Native Art Auction strong relationship between & Traditional Dinner Tribal members and the vast resources of the land and MLRC EVENTS sea, and is alive with creative A variety of events Print by Squaxin Island expressions such as basket including presentations tribal member Jennifer Johns weaving, carving and drum- by visiting Storytellers ming. Annual events include and workshops, such as the First Salmon Ceremony drum making, are held September 22nd and the Sqwi’ Gwi, which throughout the year. At the Squaxin Island Museum Library and Research Center recognizes and honors Many are open to the students for their educational public and are available All proceeds benefit the museum Reserved tables achievements. The Tribe with the price of admis- and sponsorships available also supports a button robe sion or a nominal fee to Doors open: 4:30 p.m. Silent Auction: 5:00 p.m. project that provides Native cover materials. Traditional dinner: 6:00 p.m. More information: American high school gradu- Mandy McCullough 360.432.3843 Tickets: $75 www.squaxinislandmuseum.org Table of Contents Welcome to Tribal Journeys 2012 The Canoe -- A Vehicle to Healing GeDadad Teaching of Our Ancestors Welcome! ...........................................................................................................................................................................................................................5 Schedule and Event Information ..............................................................................................................................................................................7 The Canoe A Vehicle To Healing .............................................................................................................................................................................8-9 Rules of the Canoe ......................................................................................................................................................................................................8-9 Teachings Of Our Ancestors .....................................................................................................................................................................................10 Wisdom of the Elders ..................................................................................................................................................................................................11 John Slocum and the Shaker Church .............................................................................................................................................................12-13 A Warrior’s Story ......................................................................................................................................................................................................14-15 Honoring our Veterans ..............................................................................................................................................................................................16 Commitment to Family & Community..................................................................................................................................................................17 Frequently Asked Questions .............................................................................................................................................................................18-19 The Seven Inlets .....................................................................................................................................................................................................20-21 The Legends Of The Seven Inlets .....................................................................................................................................................................22-23 Canoe Culture & The Canoe Movement ..............................................................................................................................................................24 Canoe Journey Visions ................................................................................................................................................................................................25 Tribal Journey Landing Protocol .......................................................................................................................................................................26-27 The Water Ceremony ..................................................................................................................................................................................................27 Canoe Family Presentations .....................................................................................................................................................................................28 Canoe Journey Planning ......................................................................................................................................................................................28-29 Safety ..........................................................................................................................................................................................................................29-31 Write-up of 2006 Safety Survey .........................................................................................................................................................................32-33 Hypothermia Chart ......................................................................................................................................................................................................34 First Aid Kit ......................................................................................................................................................................................................................35 Suggested Equipment Checklist ............................................................................................................................................................................36 Support Boat Equipment ..........................................................................................................................................................................................36 Support Boat Responsibilities..................................................................................................................................................................................37 Individual Equipment .................................................................................................................................................................................................38 Funding Information for Canoe Families .............................................................................................................................................................39 Minor Participation Consent Form .........................................................................................................................................................................40 Canoe Family Participation Form ...........................................................................................................................................................................41
Recommended publications
  • North: Lummi, Nooksack, Samish, Sauk-Suiattle, Stillaguamish
    Policy 7.01 Implementation Plan Region 2 North (R2N) Community Services Division (CSD) Serving the following Tribes: Lummi Nation, Nooksack Indian Tribe, Samish Indian Nation, Sauk-Suiattle Indian Tribe, Stillaguamish Tribe of Indians, Swinomish Tribal Community, Tulalip Tribes, & Upper Skagit Indian Tribe Biennium Timeframe: July 1, 2021 to June 30, 2022 Revised 04/2021 Annual Key Due Dates: April 1st - CSD Regional Administrators submit 7.01 Plan and Progress Reports (PPRs) to CSD HQ Coordinator. April 13th – CSD HQ Coordinator will submit Executive Summary & 7.01 PPRs to the ESA Office of Assistant Secretary for final review. April 23rd - ESA Office of the Assistant Secretary will send all 7.01 PPRs to Office of Indian Policy (OIP). 7.01 Meetings: January 17th- Cancelled due to inclement weather Next scheduled meeting April 17th, hosted by the Nooksack Indian Tribe. 07/07/20 Virtual 7.01 meeting. 10/16/20 7.01 Virtual meeting 01/15/21 7.01 Virtual 04/16/21 7.01 Virtual 07/16/21 7.01 Virtual Implementation Plan Progress Report Status Update for the Fiscal Year Goals/Objectives Activities Expected Outcome Lead Staff and Target Date Starting Last July 1 Revised 04/2021 Page 1 of 27 1. Work with tribes Lead Staff: to develop Denise Kelly 08/16/2019 North 7.01 Meeting hosted by services, local [email protected] , Tulalip Tribes agreements, and DSHS/CSD Tribal Liaison Memorandums of 10/18/2019 North 7.01 Meeting hosted by Understanding Dan Story, DSHS- Everett (MOUs) that best [email protected] meet the needs of Community Relations 01/17/2020 North 7.01 Meeting Region 2’s Administrator/CSD/ESA scheduled to be hosted by Upper Skagit American Indians.
    [Show full text]
  • Klah-Che-Minklah-Che-Min a P U B L I C a T Ion of the Squaxin Is L a N D T R I B E
    KLAH-CHE-MINKLAH-CHE-MIN A P U B L I C A T ION OF THE SQUAXIN IS L A N D T R I B E FEBRUARY 2 0 0 6 ?acaciAtalbix GeA te HelV yex ti stuLtuleI ?acaciAtalbix GeA te HelV yex ti stuLtuleI COMPLIMENTARY Tribal Members Gather at Semi-Annual Meeting to Discuss Concerns, Enjoy Friendship Vicki Kruger thanked Russel Harper for the work he has done on the program to get tribal members employed in management positions at the casino. There was discussion about possible locations for hosting a canoe journey in conjunction with the other Medicine Creek Treaty Tribes. The canoe jour- neys are growing rapidly and there would have to be adequate lodging for thousands of people. Sis Brownfi eld publicly congratulated Chris Peters on his "professional and decent behavior" in his role as a law enforcement offi cer. The Learning Center (TLC) Director Kim Coo- per talked about discussions with Boys & Girls Clubs to see whether the Tribe might want to coordinate programs with them or use them as models for more tribally-oriented programs. Harry Fletcher asked about meals being brought to Elders' homes and transportation to appointments. He was told a person has been hired to do this work and should begin very soon. Tribal members gathered on Saturday, January 7th, for their semi-annual General Body meeting to talk about their concerns, discuss possible solutions and join in friendship over a potluck dinner and chili cook-off. Things discussed included the need for a Safe House, a Halfway House, a Community Recreation Center with a swimming pool and fi tness center, a plan for artists to market their products, more housing (stop turning purchased homes into offi ces), more options for relaying of clams, better animal control, a home for foster care, a plan for hosting a canoe journey in this area, more participation in Shelton School District activities, funding to provide more health services and increased police presence on the reservation.
    [Show full text]
  • Washington State Tribe Tribal Contact Information
    Washington State Tribe Tribal Contact Information Chinook Indian Nation The Honorable Tony Johnson, Chairman PO Box 368 Bay Center, WA 98527 Phone: 360-875-6670 Coeur d’Alene Tribe Jill Maria Wagner, Ph.D., THPO PO Box 408 850 A Street Plummer, ID 83851-0408 Phone: 208-686-1572 [email protected] Colville Confederated Tribes Guy Moura, THPO PO Box 150 Nespelem, WA 99155 Phone: 509-634-2695 [email protected] Jon Meyer, Cultural Resources [email protected] Confederated Tribes of the Dan Penn, Acting THPO Chehalis Reservation P.O. Box 536 Howanut Rd Oakville, WA 98568 Phone: 360.709.1747 [email protected] Confederated Tribes and Bands Kate Valdez, THPO of the Yakama Nation PO Box 151 Toppenish, WA 98948 Phone: 509-985-7596 [email protected] Johnson Meninick, Cultural Resources Phone: 509-865-5121 x 4737 [email protected] David Powell, TFW Cultural Resources Phone: 509.865.5121 ext. 6312 [email protected] Department of Archaeology & Historic Preservation 1110 Capitol Way South Suite 30, Olympia, WA 98501 Phone: 360.586.3065 Fax: 360.586.3067 www.dahp.wa.gov 2.2018 Washington State Tribe Tribal Contact Information Confederated Tribes of the Grande Ronde Jordan Mercier Cultural Protection Coordinator Tribal Historic Preservation Office 8720 Grand Ronde Road Grand Ronde, OR 97347 Phone: 503-879-2185 [email protected] [email protected] Confederated Tribes of the Teara Farrow Ferman, Manager Umatilla Indian Reservation Cultural Resources Protection Program 46411 Timíne Way Pendleton, OR 97801
    [Show full text]
  • CHAPTER 1: RESERVATION PROFILE Tribal Background
    Squaxin LRTP 2009 Update * June 23, 2008 D R A F T * Profile Page 1 CHAPTER 1: RESERVATION PROFILE Tribal Background The Squaxin Island Tribe members are the descendants of the maritime people who historically lived along the shores and watersheds of South Puget Sound and its seven inlets. Because of their strong cultural connection with the water, they are also known as the People of the Water. Squaxin Island, four and a half miles long and a half mile wide (1443-acres), is centered near the entrances to the seven inlets of southern Puget Sound - Noo-Seh-Chatl, Steh Chass, Squi-Aitl, Sawamish/T'Peeksin, Sa-Heh-Wa- Mish, Squawksin, and S'Hotle-Ma-Mish. The Squaxin Island Reservation was established under the Treaty of Medicine Creek in 1854. The Squaxin ancestors were confined to the Island during the Indian War of 1856-57. After the war, the island’s population dwindled (no drinking water) as people left to take up permanent residence near their original homes. Although there are no year-round residents on Squaxin Island today, it continues to be regularly used by tribal members for fishing, hunting, shellfish gathering, camping, and other activities. After the General Allotment Act of 1887, the tribe gained off-reservation trust lands (about 36 acres) on Harstine Island across Peale Passage in Mason County and across Pickering Passage from Squaxin Island (about 6 acres) in Thurston County. Tribal headquarters are now located in Kamilche (18 miles northwest of Olympia and 8 miles south of Shelton) in Mason County between Little Skookum and Totten Inlets.
    [Show full text]
  • Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11P.; for Complete Volume, See FL 025 251
    DOCUMENT RESUME ED 419 409 FL 025 252 AUTHOR Anderson, Gregory D. S. TITLE Reduplicated Numerals in Salish. PUB DATE 1997-00-00 NOTE 11p.; For complete volume, see FL 025 251. PUB TYPE Journal Articles (080) Reports Research (143) JOURNAL CIT Kansas Working Papers in Linguistics; v22 n2 p1-10 1997 EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *American Indian Languages; Contrastive Linguistics; Language Patterns; *Language Research; Language Variation; *Linguistic Theory; Number Systems; *Salish; *Structural Analysis (Linguistics); Uncommonly Taught Languages ABSTRACT A salient characteristic of the morpho-lexical systems of the Salish languages is the widespread use of reduplication in both derivational and inflectional functions. Salish reduplication signals such typologically common categories as "distributive/plural," "repetitive/continuative," and "diminutive," the cross-linguistically marked but typically Salish notion of "out-of-control" or more restricted categories in particular Salish languages. In addition to these functions, reduplication also plays a role in numeral systems of the Salish languages. The basic forms of several numerals appear to be reduplicated throughout the Salish family. In addition, correspondences among the various Interior Salish languages suggest the association of certain reduplicative patterns with particular "counting forms" referring to specific nominal categories. While developments in the other Salish language are frequently more idiosyncratic and complex, comparative evidence suggests that the
    [Show full text]
  • Chapter Two: the Background on Skwxwú7mesh
    Chapter Two: The Background on Skwxwú7mesh 1 Introduction The purpose of this thesis is to explore the semantics of Skwxwú7mesh D-determiners, and to compare them to English D-determiners. 1 In this chapter I provide some background to facilitate understanding of the proposals made in the next few chapters. In particular, I give an overview of the syntax and morphology of Skwxwú7mesh as these topics are necessary for understanding the data and analysis provided later in the thesis. I begin with the language family. Skwxwú7mesh is a Central (or Coast) Salish language spoken in southwestern British Columbia. The list of Salish languages is given in Table 2.1 below. Languages marked with * are extinct. 1 Recall that this term does not include quantifiers, numerals or demonstratives. 13 Branch Language Dialects Nuxalk (Bella Coola) Central Salish Comox Sliammon, Klahoose, Homalko, Island Comox Pentlatch* Sechelt Skwxwú7mesh (Squamish) Halkomelem Chilliwack/Upriver Halkomelem, Musqueam, Nanaimo/Cowichan Nooksack* Northern Straits Semiahmoo, Saanich, Lummi, Songish, Samish, Sooke Klallam Lushootseed Northern, Southern Twana* Tillamook* Tsamosan Upper Chehalis Satsop, Oakville, Tenino Cowlitz* Lower Chehalis Quinault* Interior Northern St’át’imcets (Lillooet) Mount Currie/Lower Lillooet, Fountain/Upper Lillooet N®e÷kepmxcín (Thompson) Secwepemctsín (Shuswap) Eastern, Western Southern Okanagan Northern, Southern/Colville Moses-Columbian Kalispel Spokane, Kalispel, Flathead Coeur d’Alene Table 2.1: The Salish language family (adapted from Thompson and Kinkade 1990: 34-35) The D-determiner systems of some of these languages will be addressed in Chapter 6. Skwxwú7mesh is extremely endangered. There are fewer than twenty speakers remaining. I worked with seven native speakers (five female and two male) in order to gather the data necessary for this dissertation.
    [Show full text]
  • The Indian Shaker Church in the Canada-US Pacific Northwest
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Scholars Commons Wilfrid Laurier University Scholars Commons @ Laurier History Faculty Publications History 4-1-2011 Shaking Up Christianity: The Indian Shaker Church in the Canada- U.S. Pacific Northwest Susan Neylan Wilfrid Laurier University, [email protected] Follow this and additional works at: https://scholars.wlu.ca/hist_faculty Recommended Citation Neylan, Susan, "Shaking Up Christianity: The Indian Shaker Church in the Canada-U.S. Pacific Northwest" (2011). History Faculty Publications. 16. https://scholars.wlu.ca/hist_faculty/16 This Article is brought to you for free and open access by the History at Scholars Commons @ Laurier. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. Shaking Up Christianity: The Indian Shaker Church in the Canada-U.S. Pacific Northwest* Susan Neylan / Wilfrid Laurier University The National Film Board of Canada documentary film O’Siem opens with a contemporary Native American man, Gene Harry, singing and passing his hands over the body of a badly injured man lying unconscious in a hospital bed.1 Harry is an Indian Shaker Church minister and, as he describes his approach to healing this man, the juxtaposition between native and Christian spirit ways is apparent: The first time I got a call from Will’s brother Joe, he said that he had a few hours to be with us. When I entered the door and saw the condition of Will, burnt up in a fire, bandaged from his knees to his head, I was shaking inside.
    [Show full text]
  • 1. During the Paleolithic Age, Humans Were Hunter-Gatherers. They Were
    Guide to Readin G n o t e s Section 2 Section 5 1. During the Paleolithic Age, humans were 1. During the Paleolithic Age, people lived in hunter-gatherers. They were always looking for small bands of 20 to 60 people because they food and took shelter in places such as caves. were always moving from place to place in During the Neolithic Age, humans grew their search of food. own food, built permanent shelters, and settled 2. Possible student answers: down in one place. Symbols will vary. “Because we lived in larger communities, we 2. Neolithic settlements were located east of could divide up the work.” the Mediterranean Sea because the land was fertile. “Working together allowed us to finish tasks faster.” Section 3 “In communities, we had more time to make 1. During the Paleolithic Age, people obtained our lives more comfortable and much safer. We food by hunting animals and gathering plants. could defend ourselves more easily. Our popu- Some of the problems were that hunting lation increased.” was dangerous and the food supply was not dependable. Section 6 2. Possible student answers: 1. During the Paleolithic Age, people’s most important job was to find food for survival. “We learned that we could grow our own food by collecting and planting the seeds of plants.” 2. Possible student answers: “We learned how to raise animals for their “Our specialized jobs included weaving, basket milk and meat. We also used animals to carry making, toolmaking, and trading.” heavy loads and plow fields.” “We had more time to decorate pottery and “Agriculture means that we grow our own polish stones to make our lives more crops and domesticate animals.
    [Show full text]
  • 1855 Treaty of Point Elliott
    Treaty of Point Elliott, 1855 Articles of agreement and convention made and concluded at Muckl-te-oh, or Point Elliott, in the territory of Washington, this twenty-second day of January, eighteen hundred and fifty-five, by Isaac I. Stevens, governor and superintendent of Indian affairs for the saidTerritory, on the part of the United States, and the undersigned chiefs, head-men and delegates of the Dwamish, Suquamish, Sk-kahl-mish, Sam-ahmish, Smalh-kamish, Skope-ahmish, St-kah-mish, Snoqualmoo, Skai-wha-mish, N'Quentl-ma-mish, Sk-tah-le-jum, Stoluck-wha-mish, Sno-ho-mish, Skagit, Kik-i-allus, Swin-a-mish, Squin-ah-mish, Sah-ku- mehu, Noo-wha-ha, Nook-wa-chah-mish, Mee-see-qua-guilch, Cho-bah-ah-bish, and othe allied and subordinate tribes and bands of Indians occupying certain lands situated in said Territory of Washington, on behalf of said tribes, and duly authorized by them. ARTICLE 1. The said tribes and bands of Indians hereby cede, relinquish, and convey to the United States all their right, title, and interest in and to the lands and country occupied by them, bounded and described as follows: Commencing at a point on the eastern side of Admiralty Inlet, known as Point Pully, about midway between Commencement and Elliott Bays; thence eastwardly, running along the north line of lands heretofore ceded to the United States by the Nisqually, Puyallup, and other Indians, to the summit of the Cascade range of mountains; thence northwardly, following the summit of said range to the 49th parallel of north latitude; thence west, along said
    [Show full text]
  • The Lummi Nation -- WRIA 1 (Mountains to the Sea)
    The Lummi Nation -- WRIA 1 (Mountains to the Sea) WRIA 1 is 1410 square miles in area: 832 square miles of WRIA 1 is in the Nooksack River watershed, the largest single watershed in the WRIA. Forty-nine square miles of the Nooksack watershed is in Canada. It has three main forks: the North, Middle, and South that Bellingham originate in the steep high-elevation headwaters of the North Cascades and flow westerly descending into flats of the Puget lowlands.The North and Middle Forks are glacial rivers and originate from Mount Baker. The South Fork is a snow/rain fed river and Watersheds of originates from the non-glaciated slope of theTwin Sisters peaks. The WRIA 01 Middle Fork flows into the North Fork upstream of where the North Fork confluences with the South Fork to form the mainstem Nooksack River. The mainstem then flows as a low-gradient, low-elevation river until discharging through the Lummi Nation and into Bellingham Bay. Historically, the Nooksack River alternated between discharging into Bellingham Bay, and flowing through the Lummi River and discharging into Lummi Bay (Collins and Sheikh 2002). The Nooksack River has five anadromous salmon species: pink, chum , Chinook , coho, sockeye; and three anadromous trout: steelhead, cutthroat and bull trout (Williams et al. 1975; Cutler et al. 2003). Drayton Blaine Harbor Whatcom County Lynden Land Zoning Everson Birch Bay Nooksack R. Urban Growth Area 4% of total land use NF Nooksack R. Agriculture Ferndale 8% of total land use Rural Residential Bellingham Deming 12% of total land use Lummi Lummi R.
    [Show full text]
  • REVERSE CIRCULATION JUNK BASKET Instruction Manual 3100
    REVERSE CIRCULATION JUNK BASKET Instruction Manual 3100 Reverse Circulation Junk Basket O n e C o m p a n y U n l i m i t e d S o l u t i o n s Reverse Circulation Junk Basket Reverse Circulation Junk Basket General Description ..................................................... 3 Uses ............................................................................. 3 Construction ................................................................ 3 Accessories ................................................................. 3 Operation ..................................................................... 4 Explanation of the Mechanism .................................... 6 Maintenance ................................................................ 6 Magnet Insert Assembly .............................................. 6 Specifications and Replacement Parts ................ 7 – 12 Rock Bit Cone Dimensions ........................................ 13 I N D E X The designs and specifications for the tools described in this instruction manual were in effect at the time this manual was approved for printing. National Oilwell Varco, whose policy is one of continuous improvement, reserves the right to discontinue models at any time, or to change designs and specifications without notice or without incurring obligation. Nineteenth Printing, September 2005 General Description The reverse circulation is obtained by the Bowen Reverse Circulation Junk unique construction of the Barrel, which Baskets are designed to effectively is, in effect, a two-bowl
    [Show full text]
  • Chapter Native Section 1 When Indians Plied Its Waters Fishing
    Chapter 12 Native Americans Section 1 When Indians Plied Its Waters By Gene Yoachum Skokomish elder Joseph AndrewsSr. Hood Canal offered bountiful the canal as a much simpler, more pristine fishing amid cool waters and a place in their youth, when it was a base for picturesque aquatic highway to their subsistence. the three major Indian tribes Joseph A. Andrews Sr., 76, recalled the living there in the decades prior years just prior to 1920as a time when he to the 20th Century. The history rarely wore clothes and when Hood Canal of the canal was shaped by the Twana, was a "beautiful place" to be while growing Chemakum and S'Klallam tribes, but only up. Early in the morning, he'd watch deer remnants remain today: the Skokomish, the along the shores of the canal lick salt off Suquamish and the S'Klallams. rocks at low tide. Elders from the three tribes describe Andrews' eyes glistened as he talked 790 Native Americans »191 about how the autumn sky "just turned the portage between Hood's Canal and the dark" as huge flocksof migrating geese flew main waters of the Sound, where the Indian, overhead, issuing sounds "that were like a by carrying his canoe three miles, avoids lullaby to my ears." rowing around a peninsula 50 miles long." He remembered sitting in the bow of Skokomishmeans "River People," his grandfather's 24-foot shovel-nose canoe derived from their settlement at the mouth of as a preschooler, "eating salmonberries that the large freshwater river that empties into hung out over the canal.I wasn't a very good the canal.
    [Show full text]