ASHEVAK, Kenojuak2015
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Sophie Frank
LINEAGES AND LAND BASES FINAL DIDACTICS 750 Hornby Street Vancouver BC V6Z 2H7 Canada Tel 604 662 4700 Fax 604 682 1787 www.vanartgallery.bc.ca lineages and land bases The artworks gathered for this exhibition address differing understandings lineages and land bases presents works from the Vancouver Art Gallery’s of the self and personhood in relation to nature, a concept that is culturally, permanent collection by artists who have challenged the nature-culture historically and linguistically informed. divide, seeking new ways to conceptualize and represent their relation to the world around them while grappling with the troubled inheritance of settler Sḵwx̱wú7mesh sníchim (the Squamish language) has no word for nature, colonialism. At the centre of the exhibition is a case study that assesses the although it has many words that relate to the land and water. Within this intersections between the basketry of Sewiṉchelwet (Sophie Frank) (1872– worldview, people are intimately bound to non-human entities, such as plants, 1939), a woman from the Sḵwx̱wú7mesh Úxwumixw (Squamish Nation), and rocks, animals or places, locating subjectivity well beyond humans. In contrast, the late landscape paintings of Emily Carr (1871–1945). The two women were the modern Euro-Canadian distinction between nature and culture provided close contemporaries and friends for 33 years, a relationship also shaped by the foundation, in the early 20th century, for the development of a national the profound inequalities of their time. The comparison of these two distinct, art and identity in Canada. Paintings of vast empty landscapes premised yet interconnected, perspectives both prefigures and extends the critique of an idea of wilderness that effectively erased Indigenous presence from the the separation of nature and culture seen elsewhere in the exhibition, urging us representation of nature at the same time that these communities were being to think anew about the meaning of self and its ties to the non-human world. -
Social Hierarchy and Societal Roles Among the Inuit People by Caitlin Amborski and Erin Miller
Social Hierarchy and Societal Roles among the Inuit People by Caitlin Amborski and Erin Miller Markers of social hierarchy are apparent in four main aspects of traditional Inuit culture: the community as a whole, leadership, gender and marital relationships, and the relationship between the Inuit and the peoples of Canada. Due to its presence in multiple areas of Inuit everyday life, the theme of social hierarchy is also clearly expressed in Inuit artwork, particularly in the prints from Kinngait Studios of Cape Dorset and in sculptures. The composition of power in Inuit society is complex, since it is evident on multiple levels within Inuit culture.1 The Inuit hold their traditions very highly. As a result, elders play a crucial role within the Inuit community, since they are thought to be the best source of knowledge of the practices and teachings that govern their society. Their importance is illustrated by Kenojuak Ashevak’s print entitled Wisdom of the Elders, which she devotes to this subject.2 She depicts a face wearing a hood from a traditional Inuit jacket in the center of the composition with what appears to be a yellow aura, and contrasting red and green branches radiating from the hood. Generally, the oldest family members are looked upon as elders because their age is believed to reveal the amount of wisdom that they hold.3 One gets the sense that the person portrayed in this print is an elder, based on the wrinkles that are present around the mouth. In Inuit society, men and women alike are recognized as elders, and this beardless face would seem 1 Janet Mancini Billson and Kyra Mancini, Inuit Women: their powerful spirit in a century of change, (Lanham: Rowman & Littlefield, 2004), 56. -
Contemporary Inuit Drawing
Cracking the Glass Ceiling: Contemporary Inuit Drawing Nancy Campbell A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ART HISTORY, YORK UNIVERSITY TORONTO, ONTARIO. January 2017 © Nancy Campbell, 2017 Abstract The importance of the artist’s voice in art historical scholarship is essential as we emerge from post-colonial and feminist cultural theory and its impact on curation, art history, and visual culture. Inuit art has moved from its origins as an art representing an imaginary Canadian identity and a yearning for a romantic pristine North to a practice that presents Inuit identity in their new reality. This socially conscious contemporary work that touches on the environment, religion, pop culture, and alcoholism proves that Inuit artists can respond and are responding to the changing realities in the North. On the other side of the coin, the categories that have held Inuit art to its origins must be reconsidered and integrated into the categories of contemporary art, Indigenous or otherwise, in museums that consider work produced in the past twenty years to be contemporary as such. Holding Inuit artists to a not-so-distant past is limiting for the artists producing art today and locks them in a history that may or may not affect their work directly. This dissertation examines this critical shift in contemporary Inuit art, specifically drawing, over the past twenty years, known as the contemporary period. The second chapter is a review of the community of Kinngait and the role of the West Baffin Eskimo Cooperative in the dissemination of arts and crafts. -
Celebrating 30 Years of Supporting Inuit Artists
Celebrating 30 Years of Supporting Inuit Artists Starting on June 3, 2017, the Inuit Art Foundation began its 30th Similarly, the IAF focused on providing critical health and anniversary celebrations by announcing a year-long calendar of safety training for artists. The Sananguaqatiit comic book series, as program launches, events and a special issue of the Inuit Art Quarterly well as many articles in the Inuit Artist Supplement to the IAQ focused that cement the Foundation’s renewed strategic priorities. Sometimes on ensuring artists were no longer unwittingly sacrificing their called Ikayuktit (Helpers) in Inuktut, everyone who has worked health for their careers. Though supporting carvers was a key focus here over the years has been unfailingly committed to helping Inuit of the IAF’s early programming, the scope of the IAF’s support artists expand their artistic practices, improve working conditions extended to women’s sewing groups, printmakers and many other for artists in the North and help increase their visibility around the disciplines. In 2000, the IAF organized two artist residencies globe. Though the Foundation’s approach to achieving these goals for Nunavik artists at Kinngait Studios in Kinnagit (Cape Dorset), NU, has changed over time, these central tenants have remained firm. while the IAF showcased Arctic fashions, film, performance and The IAF formed in the late 1980s in a period of critical transition other media at its first Qaggiq in 1995. in the Inuit art world. The market had not yet fully recovered from The Foundation’s focus shifted in the mid-2000s based on a the recession several years earlier and artists and distributors were large-scale survey of 100 artists from across Inuit Nunangat, coupled struggling. -
Discover Inuit
) DiscoverDiscover InuitInuit ArtArt What do polar bears look like when they stand up on their hind legs? What kinds of creatures are the heroes of Inuit legends? How did Inuit mothers keep their babies warm through the freezing arctic days and nights? What does an Inuit summer camp look like? What are some of the big concerns for young Inuit today? You’ll learn the answers) to all these questions, and The detail in Inuit sculpture hundreds more, through and colourful drawings will open more doors than you can imagine. the wonderful world Many of the older Inuit artists working today grew up in a traditional way. They of Inuit art. lived in igloos in winter and tents made of animal skins in summer. Their families returned to their winter and summer camps each year when the sea mammals and animals (like seals, whales and caribou), came in greatest numbers. Mothers carried their babies in an amauti — the big hood on their parkas. When the family travelled, it was on a sled pulled by a dog team. What Inuit art shows This traditional way of life is one of the big subjects in Inuit art. By showing us in drawings and sculptures how their ancestors lived, Inuit artists are keeping their history alive. Art helps them remember, and treasure, the ways their ancestors hunted and made protective clothing and shelter. In their Stories of ) art, many Inuit are making a visual history to show how their ancestors adapted to living in one of the harshest climates shamans tell on earth. -
I AM a HAPPY OWL: the Graphic Art of Kenojuak Ashevak by E. J. Guarino
I AM A HAPPY OWL: The Graphic Art of Kenojuak Ashevak By E. J. Guarino Even when she was well into her eighties, Inuit artist Kenojuak Ashevak (usually simply referred to as Kenojuak) continued to produce powerful images that were always fresh and surprising. Her unique vision made her one of Canada’s most important contemporary artists whose work is sought after by museums and collectors worldwide. Her body of work ranges from highly stylized representational pieces to the delightfully surreal. In Kenojuak’s fantastical world an owl can be blue, a swan pink, a polar bear yellow, a fox bright red, a goose literally golden, and a fish can even have leaf-like fins. Because of her emphasis on composition, relying on placement of imagery, fluid lines, the use of positive and negative space and the interplay of colors and shapes, rather than a strict conformity to reality, Kenojuak’s art can be appreciated by anyone for its utter beauty and requires no knowledge of Inuit culture. Kenojuak Ashevak’s art is about happiness - the sheer joy of living. She did not explore the darker aspects of life. It should be noted that it was extremely rare for artists of Kenojuak’s generation to do so and the same was true of the generation that followed. It was not until the third generation that a wide range of Inuit artists began to explore controversial subject matter. Kenojuak, instead, gives us vibrant works that make the viewer feel happy to be alive. Early on in my collecting all I knew of this artist were her prints of fantastical birds but I was told by a staff member at the now defunct Isaacs/Innuit Gallery in Toronto that this was merely a small part of her artistic output. -
Canada 150 Bank Note Design Fact Sheet
CELEBRATING CANADA’S 150TH The Canada 150 bank note—a unique design depicting our history, land and culture 5 7 The front of the note depicts four parliamentarians, who together, remind 6 us that the Canada of today was shaped by people of different backgrounds. Their vision, courage and effort helped 4 create a better country. 2 9 1 3 8 OUR HISTORY 1 Sir John A. Macdonald 5 Names of Canada’s Provinces and Macdonald was Canada’s first prime Territories minister and a Father of Confederation. The names of all of Canada’s provinces Under his leadership and vision, the and territories and the dates when they Dominion of Canada was founded, grew entered Confederation are repeated in and expanded until it stretched from sea English and French across the top and to sea to sea. bottom of the large window. 6 Hall of Honour 2 Sir George-Étienne Cartier The central corridor of the Centre Block A Father of Confederation and principal on Parliament Hill leads from architect of Canadian federalism, Cartier Confederation Hall to the Library of was a proponent of Confederation as a Parliament. The House of Commons is means of safeguarding French Canada directly to the west, the Senate Chamber and other minorities. to the east. 7 Memorial Chamber Arch 3 Agnes Macphail This arch is located inside the Memorial A champion of equality and human rights, Chamber of the Peace Tower on Macphail became, in 1921, the first Parliament Hill. The chamber honours all woman elected to the House of Commons Canadian men and women who gave their in Canada. -
"Inuksuk: Icon of the Inuit of Nunavut"
Article "Inuksuk: Icon of the Inuit of Nunavut" Nelson Graburn Études/Inuit/Studies, vol. 28, n° 1, 2004, p. 69-82. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/012640ar DOI: 10.7202/012640ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 9 février 2017 07:10 Inuksuk: Icon of the Inuit of Nunavut Nelson Graburn* Résumé: L’inuksuk: icône des Inuit du Nunavut Les Inuit de l’Arctique canadien ont longtemps été connus par le biais des rapports écrits par les explorateurs, les baleiniers, les commerçants, ainsi que les missionnaires. Célèbres pour leurs igloos, traîneaux à chiens, kayaks et vêtements de peau, ils sont devenus les principaux «durs» de l’Arctique américain comme l’a montré le film «Nanook of the North». Maintenant qu’ils apparaissent sur la scène mondiale dotés de leurs moyens propres, leur singularité allégorique est aujourd’hui menacée. -
Arctic Community Exploration Tour August 5 - 12, 2020 Join Host Dr
Arctic Community Exploration Tour August 5 - 12, 2020 Join host Dr. Darlene Coward Wight on a Discovery Tour of Inuit Art in Canada’s Arctic Winnipeg Art Gallery Arctic Community Exploration Tour 5 – 12 August 2020 In the lead-up to the opening of the WAG Inuit Art The Winnipeg Art Gallery holds in trust more than Centre in fall 2020, this tour will be escorted by Dr. 13,000 Inuit artworks – each one with stories to tell. Darlene Coward Wight, who has been the Curator of Sharing these stories with the world is at the core of Inuit Art at the WAG since 1986. Darlene has received the WAG Inuit Art Centre project. The WAG Inuit Art a BA (Hons) in Art History and an MA in Canadian Centre will be an engaging, accessible space where Studies from Carleton University and an honorary you will experience art and artists in new ways. Doctor of Letters from the University of Manitoba in On this tour you will visit two of the main centres for 2012. She has curated over 90 exhibitions and written Inuit art, Cape Dorset and Pangnirtung. You will also 26 exhibition catalogues, as well as many smaller have a chance to meet several of the artists and publications and articles. She is also the editor and engage with them as you learn about the inspirations major contributor for the book Creation & for the tremendous art they create. Transformation: Defining Moments in Inuit Art. Inclusions: • Includes tour escort Darlene Coward Wight, Curator of Inuit Art at the WAG • Round trip airfare Ottawa – Pangnirtung – Cape Dorset – Iqaluit – Ottawa • One-night accommodation Hilton Garden Inn Ottawa Airport • Two nights accommodation Auyuittuq Lodge Pangnirtung, with full board • Two nights accommodation Cape Dorset Suites, with full board • Two nights accommodation Frobisher Inn Iqaluit (no meals included) Exclusions: • Boating excursion to Auyuittuq National Park (duration approx. -
Ecopy Sample 3
Canadian Eskimo Arts Council, RG85-E-2 (R216), vols. 2160-2194 85-34 Level of Media / Box / Date 1 Date 2 RG# Title / Titre Ecopy number Dates descri Support Boîte yyyy-mm-dd yyyy-mm-dd ption Reports, correspondence and articles sub-series December 23, 85 File Text 2160 Report - Keewatin by John Evans e011269624 1968-12-23 1968-12-23 1968 85 File Text 2160 Report - Keewatin by Alaistair Macduff e011269625 1968 1968-01-01 1968-12-31 85 File Text 2160 Report - Keewatin by John Robertson e011269626 April 5, 1968 1968-04-05 1968-04-05 85 File Text 2160 Report - Keewatin Arts and Crafts Activities by George Swinton e011269627 1968 1968-01-01 1968-12-31 85 File Text 2160 Report - Keewatin by Doris Shadbolt e011269628 1968 1968-01-01 1968-12-31 85 File Text 2160 Report - Keewatin by Alma Houston e011269629 March 21, 1968 1968-03-21 1968-03-21 [Report - Inuit Arts and Crafts by Eric Mitchell]. Original title: November 12, 85 File Text 2160 e011269630 1968-11-12 1968-11-12 Report - Eskimo Arts and Crafts by Eric Mitchell 1968 85 File Text 2160 Proposal for a Film - Northern Settlements by John Robertson e011270234 1968 1968-01-01 1968-12-31 [Marketing of Inuit Arts and Crafts - Meeting at Canadian Guild January 11, 85 File Text 2160 of Crafts]. Original title: Marketing of Eskimo Arts and Crafts - e011270235 1968-01-11 1968-01-11 1968 Meeting at Canadian Guild of Crafts Report - CEAC Activities and Recommendations by George 85 File Text 2160 e011270236 April 29, 1968 1968-04-29 1968-04-29 Swinton September 19, 85 File Text 2160 Report - Keewatin -
View Pdf Catalogue
INUIT & FIRST NATIONS ART July 12, 2020, Toronto First Arts First Arts INUIT & FIRST NATIONS ART AUCTION SUNDAY, JULY 12, 2020 at 7pm EDT Held at A. H. Wilkens Auctions & Appraisals 1 William Morgan Drive, Toronto PREVIEWS Thursday July 9 10am – 5pm Friday, July 10 10am – 5pm Saturday, July 11 10am – 5pm Sunday, July 12 12pm – 3pm To ensure a safe and orderly viewing experience we highly recommend scheduling an appointment to preview as we will be limiting access to the auction rooms in accordance with social distancing guidelines. For more information call: 647.286.5012. All lots may be viewed online on our website: www.FirstArts.ca ABSENTEE AND PHONE BIDDING Please contact us to register for telephone or absentee bidding. In order to ensure proper processing, all absentee bids or requests for telephone bidding must be submitted before 3:00pm on the day of the auction. Phone: 647.286.5012 Fax: 416.360.8900 [email protected] BUYER’S PREMIUM: 20% The auction will be live streamed on YouTube, and internet bidding will be available through both Liveauctioneers and Hibid. Please consult our website for any changes or updates. This auction is subject to the Terms and Conditions printed in the back of this catalogue. Copyright ©2020 All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of First Arts Premiers Inc. Catalogue photography by Dieter Hessel Catalogue design by Colleen Clancey Catalogue published by Heliographics, Toronto, and printed in Canada by Friesen’s Front Cover: Lot 37, Inside Front Cover: Lot 84 (detail), Back Cover:Lot 51 Introduction First Arts e at First Arts are proud to present our Spring/Summer 2020 live auction collection of Inuit, First Nations, irst Arts is an ambitious project. -
Self Guided Tour in Accessible
P R O M E N A D E S C I R H - E G M E IN O L R IS G G E E A - U R É N T E R I O E V A N A D N S 4 8 11 S 15 TOTEM POLE CEREMONIAL TREE PLANTINGSE RIDEAUE HALL MAIN GATE - C C This sculpture by Kwakwaka’wakw Northwest Coast The trees at Rideau Hall are not onlyA beautiful, The residenceIN facade is remarkable for the Royal Coat Since Confederation, royalty, heads of State and prime Tour R R T P I artist Mungo Martin features a sisiutl, a two-headed but they also have ceremonial, diplomaticE and of Arms Ecarved in its stonework. It was the coat of ministers, as well as Canadians from coast to coast to R U P A N serpent. The symbolic figures of the thunderbird, historical significance. Discover why here. arms Eused by Canada when the facade was added to coast and visitors from around the world, have passed 1 R THE QUEEN ELIZABETH II V K A a man and a salmon are also represented. W the building in 1913. through this entranceway. 9 A EQUESTRIAN MONUMENT COMMEMORATIVE PLAQUEY FOR It took a team of 10 people, led by Vancouver sculptor 5 S 12 OSMOSISI LADY ABERDEEN DRIVEWAY Jack Harman over 2 years to create this larger-than- R SKATING RINK & Susan Stromberg created- this contemporary sculpture Canada’s first governor general, Lord Monck, designed G Lady Aberdeen was the spouse of Lord Aberdeen, WINTER PAVILION L life monument.