DOCSLIB.ORG

Rabbi Sacks on Parshat Chayei Sarah HERTZ 80 the Language of the Torah Another

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rabbi Sacks on Parshat Chayei Sarah HERTZ 80 the Language of the Torah Another Parshat Chayei Sarah/Shabbat Mevarchim November 23, 2019 25 Cheshvan, 5780 TORAH ARTSCROLL 106 Rabbi Sacks on Parshat Chayei Sarah HERTZ 80 The language of the Torah another. Together they The third clue to the hidden is, in Erich Auerbach’s embarked on a long journey to story is revealed in the HAFTORAH famous phrase, “fraught an unknown destination. Torah’s description of ARTSCROLL 1136 with background.” Behind Together, they stood against Abraham’s death: And HERTZ 90 the events that are openly the idolatry of their time. Twice, Abraham expired, and died told are shadowy stories Sarah saved Abraham’s life by in a good old age, an old Aufruf left for us to decipher. pretending to be his sister. man, and full of years, and of Hidden beneath the They hoped and prayed for a was gathered to his people. Daniel Weiss surface of Parshat Chayei child and endured the long Isaac and Ishmael, his sons, Sarah, for example, is years of childlessness until buried him in the Cave of Shabbat Mevarchim another story, alluded to Isaac was born. Then Sarah’s Machpelah, in the field of Kislev only in a series of hints. life draws to a close. She dies. Ephron the son of Zohar the Rosh Chodesh: There are three clues in Abraham mourns and weeps for Hittite, which is before Thurs. & Fri. Nov. 28-29 the text. The first occurs her and buys a cave in which Mamre, the field which Molad: Wed. Nov. 27 when Abraham’s servant she is buried, and he is to be Abraham purchased of the at 7:18:7 am is returning with the buried beside her. We then children of Het. There was woman who is to become expect to read that Abraham Abraham buried, and Sarah Times Isaac’s wife. As Rebecca lived out the rest of his years his wife. (Gen. 25:8–10) sees Isaac in the distance, alone before being placed Ishmael’s presence at the Candle Lighting 4:13 pm we are told that he is beside “Sarah his wife” (Gen. funeral is surprising. After “coming from the way of 25:10) in the “Cave of Mincha 4:15 pm all, he had been sent away Be’er-laĥai-ro’i” Machhpelah” (Gen. 25:9). into the desert years before, Hashkama 8:00 am (24:62) to meditate in the Unexpectedly, however, once when Isaac was young. Until field. The placement is Youth Minyan 8:30 am Isaac is married, Abraham now, we have assumed that surprising. Thus far we marries a woman named the two half-brothers have Parsha Shiur 8:30 am have situated the Keturah and has six children by lived in total isolation from patriarchal family at Main 9:00 am her. We are told nothing else one another. Yet the Torah Be’ersheva, to which about this woman, and the places them together at the Beit Midrash 9:15 am Abraham returns after the significance of the episode is funeral without a word of Gemara Shiur 3:35 pm binding of Isaac, and unclear. The Torah does not explanation. The sages piece Hebron, where Sarah dies Mincha 4:05 pm include mere incidental details. together these three and is buried. What is this We have no idea, for example, puzzling details to form an Shabbat Ends 5:21 pm third location, Be’er-laĥai- what Abraham looked like. We enthralling story. First, they ro’i, and what is its R’ Reisman Video 7:30 pm do not even know the name of point out that Be’er-laĥai- significance? Shiur the servant he sent to find a ro’i, the place from which Sunday Nov. 24 7:30/8:30 am The second is the wife for Isaac. Tradition tells us Isaac was coming when Mon. 6:35/7:45 am extraordinary final stage that it was Eliezer, but the Rebecca saw him, is Tue., Wed. 6:45/7:45 am of Abraham’s life. In Torah itself does not. What then mentioned once before in Thurs. Ro. Ch. & 7:30/8:30 am chapter after chapter we is the significance of Abraham’s Genesis: It is the spot where Thanksgiving read of the love and second marriage and how is it Hagar, pregnant and fleeing Fri. Ro. Chodesh 6:30/7:45 am faithfulness Abraham and related to the rest of the from Sarah, encountered an Mincha 4:10 pm Sarah had for one narrative? angel who told her to return. Latest Times for Kiddush is sponsored by Shema/Shemoneh Esrei Sherri & Alan Sofer and Nurit & Mordechai Weiss Nov. 23 9:16/10:04 am in honor of the Aufruf and upcoming wedding Nov. 30 9:20/10:08 am of their children Marlene Sofer & Daniel Weiss Next Shabbat Toldot Bima Flowers are sponsored by Candle Lighting 4:10 pm Jonny & Michele Ambalo in honor of the engagement Mincha 4:10 pm of their daughter Jessica to Daniel Sultan 26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shabbat Announcements Chayei Sarah 5780 It is indeed she who gives the place its name, meaning “the but that was the beginning, not the end. Between Judaism well of the Living One who sees me” (Gen. 16:14). The and Islam there can be friendship and mutual respect. Midrash thus says that Isaac went to Be’er-laĥai-ro’i in Abraham loved both his sons and was laid to rest by both. search of Hagar. When Isaac heard that his father was There is hope for the future in this story of the past. seeking a wife for him, he said, “Shall I be married while my father lives alone? I will go and return Hagar to him.” Hence the sages’ answer to the second question: who was Keturah? She was, they said, none other than Hagar herself. It is not unusual for people in the Torah to have more than one name: Jethro, Moses’s father-in-law, had seven. Hagar was called Keturah because “her acts gave forth fragrance like incense (ketoret).” This indeed integrates Abraham’s second marriage as an essential component of the narrative. Hagar did not end her days as an outcast. She returned, at Isaac’s prompting and with Abraham’s consent, to become the wife of her former master. This also changes the painful story of the banishment of Ishmael. We know that Abraham did not want to send him away – Sarah’s demand was “very grievous in Abraham’s sight on account of his son” (Gen. 21:11). Nonetheless, God told Abraham to listen to his wife. There is, however, an extraordinary midrash, in Pirkei deRabbi Eliezer, which tells of how Abraham twice visited his son. On the first occasion, Ishmael was not at home. His wife, not knowing Abraham’s identity, refused the stranger bread and water. Ishmael, continues the Midrash, divorced her and married a woman named Fatimah. This time, when Abraham visited, again not disclosing his identity, the woman gave him food and drink. The Midrash then says “Abraham stood and prayed before the Holy One, blessed be He, and Ishmael’s house became filled with all good things. When Ishmael returned, his wife told him about it, and Ishmael knew that his father still loved him.” Father and son were reconciled. The name of Ishmael’s second wife, Fatimah, is highly significant. In the Koran, Fatimah is the daughter of Mohammad. Pirkei deRabbi Eliezer is an eighth-century work, and it is here making an explicit, and positive, reference to Islam. The hidden story of Chayei Sarah has immense consequence for our time. Jews and Muslims both trace their descent from Abraham – Jews through Isaac, Muslims through Ishmael. The fact that both sons stood together at their father’s funeral tells us that they too were reunited. Beneath the surface of the narrative in Chayei Sarah, the sages read the clues and pieced together a moving story of reconciliation REGISTRATION DEADLINE between Abraham and Hagar on the one hand, Isaac and DECEMBER 15TH Ishmael on the other. Yes, there was conflict and separation; Great Neck Synagogue 26 Old Mill Road, Great Neck , NY 11023 516-487-6100 Rabbi Dale Polakoff, Rabbi Rabbi Ian Lichter, Assistant Rabbi Rabbi Aron White, Intern Rabbi Dr. Ephraim Wolf, z”l, Rabbi Emeritus Yitzy Spinner, Cantor Eleazer Schulman, z”l, Cantor Emeritus Rabbi Sholom Jensen, Youth Director Zehava & Dr. Michael Atlas, Youth Directors Mark Twersky, Executive Director Dr. James Frisch, Assistant Director Erran Kagan, President Harold Domnitch, Chairman of the Board CHAVERIM CENTER GNS ANNUAL BOWLING INVITIATIONAL MEN’S CLUB EVENT - MY ISRAEL HOME THANKSGIVING CHESSED This year for Thanksgiving You can really give thanks and be giving! Buy a Thanksgiving Dinner for a resident at Arrandale Senior Housing and make your parents proud of you. $18 can sponsor a dinner in honor of/in memory of your parents Name:________________________________________________ Phone #: _____________________________________________ Email: _______________________________________________ Meals purchased in memory/ in honor of:____________________ _____________________________________________________ Amount enclosed: _________________ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ We are also looking for a limited number of volunteers (ALL AGES) to help serve the dinner, clean up, play music, sing & talk to the residents th I would like to volunteer on Thursday, Nov. 28 11:30 am - 2:00 pm Food Server:_______________ Other Talent:____________________ Volunteer Names & Kids’ Ages: _________________________________ Co-Sponsored by: GNS Hunger Initiative, Sisterhood & Women’s Tefila For more info: email [email protected] or text 516-770-3572 Please return to: GNS 26 Old Mill Road Great Neck, NY 11023 GNS ANNUAL DINNER - DEC.
Load more

Recommended publications
  • Genesis 25 We Were Introduced to Abraham at the End of Chapter 11
    Genesis 25 We were introduced to Abraham at the end of chapter 11 and began following his life from chapter 12, with God giving Abraham some incredible promises. That illustrious life comes to an end here in chapter 25. But the next stage of the fulfillment of God’s promises to Abraham begins with his son, Isaac, having twins. God predicts that the older son will serve the younger son and we see the beginnings of an animosity between the two which will take center-stage in chapter 27. TRANSLATION - 25:1-6: 1 Now Abraham did it again and he took a wife and her name was Keturah. 2 Then she gave birth for him Zimran and Jakshan and Medan and Midian and Jishbach and Shuach. 3 And Jakshan gave birth to Sheba and Dedan and the sons of Dedan were Ashurim and Letushim and Leumim. 4 Now the sons of Midian [were] Elpah and Eper and Enoch and Abida and Aledaah; all these [were] sons of Keturah. 5 Now Abraham gave all which [belonged] to him to Isaac. 6 Even to the sons of the concubines which [were] to Abraham, Abraham gave gifts and he sent them from Isaac, his son. They were still eastward to the land of the east. WORDS: “Gifts” (verse 6; 17 times) is used first here. On the verb “to send,” see at Gen. 3:22-23. ARCHAEOLOGY: Sheba is the country from which a queen came to test the wisdom of King Solomon (1 Kings 10:1-13). The “Ashurim, Letushim, and Leumim” seem to be ethnicities or people groups.
    [Show full text]
  • The Sons of Keturah – Islam in Prophecy
    mark h lane www.biblenumbersforlife.com THE SONS OF KETURAH – ISLAM IN PROPHECY Is the Prophet Mohammed in Scripture? Yes he is. He is called the 'Blessed Guide'. But he is no blessing. The Biblical account of Keturah will explain this. There was a marriage problem between Abraham and Sarah. We don't know if due to her age Sarah lost interest or rebuffed Abraham for other reasons, but we know they stopped sleeping together. To meet his physical and emotional needs, Abraham took a concubine named Keturah and fathered children by her. Some translations of Genesis 25 verse 1 say “Abraham took another wife, whose name was Keturah”. This is a mistranslation. The Hebrew word in this verse is ‘ishshah’ which means ‘woman’. It can mean ‘wife’ in some contexts but not in this context. We know Keturah was not the wife of Abraham because it is written in verse 5 and verse 6: “Abraham left everything to Isaac. But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the East”. The Hebrew word is ‘piylegesh’ and it has the unmistakable meaning of ‘concubine’ or ‘paramour’. The image above is of a belly-dancer, a harlot of Arabia. You will notice the harlot has her face covered by a veil. According to the Bible, wearing a full-face veil is the mark of a harlot. Concerning another harlot, Tamar, the Bible says: “she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim…” (Genesis 38:13).
    [Show full text]
  • Abraham Melamed, the Image of the Black in Jewish Culture: a History of the Other
    1 This article appeared in Jewish Quarterly Review 93 (2003) 557-579. © 2003 by the Center for Advanced Judaic Studies, University of Pennsylvania. All rights reserved. Except for brief quotations used for purposes of scholarly citation, none of this work may be reproduced in any form by any means without written permission from the publisher. For information address the University of Pennsylvania Press, 3905 Spruce Street, Philadelphia, Pennsylvania 19104-4112. Review Essay The Image of the Black in Jewish Culture David M. Goldenberg Abraham Melamed, The Image of the Black in Jewish Culture: A History of the Other . London and New York: Routledge Curzon, 2003. Pp. 295. A theory not uncommonly heard in and out of the academic world is that anti-Black racism originated with the ancient rabbis. The Talmud and Midrash, it is claimed, first expressed that sentiment which led eventually to the horrors of racism in western civilization. These claims are not of recent vintage. Seventy five years ago, Raoul Allier, Dean of the Faculté libre de théologie protestante of Paris, urged Christian missionaries to protest what he saw as anti- Black talmudic passages, “born in the ghetto, of the feverish and sadistic imagination of some rabbis.” 1 In this country, the claim made its first appearance about forty years ago in academic circles and was quickly repeated in works of all sorts, in history, sociology, psychology, religious studies, and theology. 2 A professor at the University of Pennsylvania not long ago summed up the view: In its “depth of anti-Blackness,” rabbinic Judaism “suggests how repugnant blacks were to the chosen people,” and how the Jews viewed Blacks “as the people devoid of ultimate worth and redeeming social human value.” 3 It wasn’t long before this assault spread beyond the university campus to the African American community.
    [Show full text]
  • Genesis 25 By: Dr
    XLI. Genesis in Biblical Perspective The Gospel of Christ from Genesis “The Last Words and Deeds of Abraham” Genesis 25 By: Dr. Harry L. Reeder III We are going to bring to a conclusion the life of Abraham as we come to the Lord’s Supper in Genesis 25. Genesis 25:1–18 says [1] Abraham took another wife, whose name was Keturah. [2] She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. [3] Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. [4] The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. [5] Abraham gave all he had to Isaac. [6] But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. [7] These are the days of the years of Abraham's life, 175 years. [8] Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. [9] Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, [10] the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. [11] After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. [12] These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.
    [Show full text]
  • Humor in Torah and Talmud
    Sat 3 July 2010 Dr Maurice M. Mizrahi Congregation Adat Reyim Lunch and Learn Humor in Torah and Talmud -Not general presentation on Jewish humor, just humor in Tanach and Talmud, and list below is far from exhaustive -Tanach mentions “laughter” 50 times (root: tz-cho-q) [excluding Yitzhaq] -Some commentators say humor is not intentional. -Maybe sometimes, but one cannot avoid the feeling it is. -Reason for humor not always clear. -Rabbah (4th cent. Talmudist) always began his lectures with a joke: Before starting to teach, Rabbah joked and pupils laughed. Afterwards he started seriously teaching halachah. (Talmud, Shabbat 30b) Humor in Tanach -Sarai can’t conceive, so she tells her husband Abram: I beg you, go in to my maid [Hagar]; perhaps I can obtain children through her. And Abram listened to the voice of Sarai. [Genesis 16:2] Hagar gets pregnant and becomes very impertinent towards her mistress Sarai. So a very angry Sarai goes to her husband Abram and tells him: This is all your fault! [Genesis 16:5 ] -God tells Sarah she will have a child: And Sarah laughed, saying: Shall I have pleasure when I am old? My husband is also old. And the Lord said to Abraham [who did not hear Sarah]: “Why did Sarah laugh, saying: Shall I bear a child, when I am old?” [Genesis 18:12-13] God does not report all that Sarah said for shalom bayit -- to keep peace in the family. Based on this, Talmud concludes it’s OK to tell white lies [Bava Metzia 87a]. Note: After Sarah dies Abraham marries Keturah and has six more sons.
    [Show full text]
  • Genesis 25:1-34 (6/3/15)
    Genesis 25:1-34 (6/3/15) Genesis 24:67 (NKJV) 67 Then Isaac brought her into his mother Sarah's tent; and he took Rebekah and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Genesis 25:1 (NKJV) 1 Abraham again took a wife, and her name was Keturah. We don’t know if Abraham married Keturah before or after Isaac married Rebekah. Isaac married Rebekah three years after his mother Sarah died when he was 40 years old. If Abraham married Keturah around the same time that would mean that he was 140 years old. So Abraham would have been married to Keturah for roughly 35 years before he died. Now in 1 Chronicles 1:32 Keturah is called Abraham’s concubine—a truth verse 6 seems to confirm. A concubine was kind of a ‘second class’ wife—but now Abraham officially marries her and she is elevated to full wife status. 1 Genesis 25:1-4 (NKJV) 1 Abraham again took a wife, and her name was Keturah. 2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah. So once again it seems that God supernaturally rejuvenated Abraham’s body allowing him to have six more sons. Because Keturah’s name means “spices,” and because several of her sons’ names are associated with the Arabian Peninsula—most Bible scholars believe that her sons became principals in the international spice trade—the gathering and distribution of frankincense and myrrh and other aromatic substances.
    [Show full text]
  • Returning to the Religion of Abraham: Controversies Over the Gafatar Movement in Contemporary Indonesia
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digilib UIN Sunan Kalijaga Islam and Christian–Muslim Relations ISSN: 0959-6410 (Print) 1469-9311 (Online) Journal homepage: https://www.tandfonline.com/loi/cicm20 Returning to the Religion of Abraham: Controversies over the Gafatar Movement in Contemporary Indonesia Al Makin To cite this article: Al Makin (2019) Returning to the Religion of Abraham: Controversies over the Gafatar Movement in Contemporary Indonesia, Islam and Christian–Muslim Relations, 30:1, 87-104, DOI: 10.1080/09596410.2019.1570425 To link to this article: https://doi.org/10.1080/09596410.2019.1570425 Published online: 05 Feb 2019. Submit your article to this journal Article views: 103 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cicm20 ISLAM AND CHRISTIAN–MUSLIM RELATIONS 2019, VOL. 30, NO. 1, 87–104 https://doi.org/10.1080/09596410.2019.1570425 Returning to the Religion of Abraham: Controversies over the Gafatar Movement in Contemporary Indonesia Al Makin Sociology of Religion, Sunan Kalijaga State Islamic University, Yogyakarta, Indonesia ABSTRACT ARTICLE HISTORY This article explores the idea of ‘Milah Abraham’, a term used and Received 18 January 2018 advocated by Ahmad Mushaddeq and Mahful Muis, the founders of Accepted 12 January 2019 Gafatar (Gerakan Fajar Nusantara/Archipelagic Dawn Movement). KEYWORDS Mahful Muis, a prominent companion of Mushaddeq, has written New religious movement; many works about the idea of the religion of Abraham. This article pluralism; religion of answers the questions of how the idea of Milah Abraham emerged, Abraham; Ahmad and what are the implications of its emergence in the context of Mushaddeq; Gafatar; Mahful plural Indonesian Islam.
    [Show full text]
  • Parshat Chayei Sarah 5768 by Rabbi Dorothy A
    Parshat Chayei Sarah 5768 By Rabbi Dorothy A. Richman November 3, 2007 Parshat Chayei Sarah begins with Sarah’s death and ends with a surprise wedding announcement: at 140 years of age, Abraham remarries and fathers six more sons. Abraham took another wife, whose name was Keturah. 1 A successor to Sarah, a stepmother to Isaac, another kinship line descending directly from Abraham? This is big news, and yet no more information about Keturah, apart from the listing of her progeny, follows. In a bold act of imagination, rabbinic legend identifies Abraham’s new wife as Hagar, his former concubine. 2 The last time Abraham and Hagar were together, he had agreed to have her and their son, Ishmael, banished to the desert to almost-certain death. How could anyone imagine that they would reconcile? The medieval commentator Rashi makes his case based on wordplay. Keturah has the same root (k-t-r) as the Hebrew word for incense and the Aramaic verb “to bind.” He spins this into a drash that describes Hagar as a pleasant woman who remained loyal—or bound—to Abraham, and, through her good deeds, earned the nickname Keturah. 3 This interpretation strains belief. Rashi’s grandson, Rashbam, bluntly states: “By the plain meaning of the text, Keturah is not Hagar.” 4 Yet many prominent commentators agree with Rashi and manufacture new justifications for the linkage. 5 Is Keturah Hagar? I’m not sure it matters. What encourages me is that some rabbis want to read Hagar back into the story and give her character new subtleties and possibilities.
    [Show full text]
  • Narratology, Hermeneutics, and Midrash
    Poetik, Exegese und Narrative Studien zur jüdischen Literatur und Kunst Poetics, Exegesis and Narrative Studies in Jewish Literature and Art Band 2 / Volume 2 Herausgegeben von / edited by Gerhard Langer, Carol Bakhos, Klaus Davidowicz, Constanza Cordoni Constanza Cordoni / Gerhard Langer (eds.) Narratology, Hermeneutics, and Midrash Jewish, Christian, and Muslim Narratives from the Late Antique Period through to Modern Times With one figure V&R unipress Vienna University Press Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN 978-3-8471-0308-0 ISBN 978-3-8470-0308-3 (E-Book) Veröffentlichungen der Vienna University Press erscheineN im Verlag V&R unipress GmbH. Gedruckt mit freundlicher Unterstützung des Rektorats der Universität Wien. © 2014, V&R unipress in Göttingen / www.vr-unipress.de Alle Rechte vorbehalten. Das Werk und seine Teile sind urheberrechtlich geschützt. Jede Verwertung in anderen als den gesetzlich zugelassenen Fällen bedarf der vorherigen schriftlichen Einwilligung des Verlages. Printed in Germany. Titelbild: „splatch yellow“ © Hazel Karr, Tochter der Malerin Lola Fuchs-Carr und des Journalisten und Schriftstellers Maurice Carr (Pseudonym von Maurice Kreitman); Enkelin der bekannten jiddischen Schriftstellerin Hinde-Esther Singer-Kreitman (Schwester von Israel Joshua Singer und Nobelpreisträger Isaac Bashevis Singer) und Abraham Mosche Fuchs. Druck und Bindung: CPI Buch Bücher.de GmbH, Birkach Gedruckt auf alterungsbeständigem Papier. Contents Constanza Cordoni / Gerhard Langer Introduction .................................. 7 Irmtraud Fischer Reception of Biblical texts within the Bible: A starting point of midrash? . 15 Ilse Muellner Celebration and Narration. Metaleptic features in Ex 12:1 – 13,16 .
    [Show full text]
  • Chayei Sarah Review
    Dear Youth Directors, Youth chairs, and Youth Leaders, NCYI is excited to continue our very successful Parsha Nation Guides. I hope you’re enjoying and learning from Parsha Nation as much as we are. Putting together Parsha Nation every week is indeed no easy task. It takes a lot of time and effort to ensure that each section, as well as each age group, receives the attention and dedication it deserves. We inspire and mold future leaders. The youth leaders of Young Israel have the distinct honor and privilege to teach and develop the youth of Young Israel. Children today are constantly looking for role models and inspirations to latch on to and learn from. Whether it is actual sit down learning sessions, exciting Parsha trivia games, or even just walking down the hall to the Kiddush room, our youth look to us and watch our every move. It’s not always about the things we say, it’s about the things we do. Our children hear and see everything we do whether we realize it or not. This year we are taking our Youth Services to new heights as we introduce our Leadership Training Shabbaton. This engaging, interactive shabbaton led by our Youth Services Coordinator, Sammy, will give youth leader’s hands on experience and practical solutions to effectively guide your youth department. Informal education is key. What the summer shows us as educators is that informal education can deliver better results and help increase our youth’s connection to Hashem. More and more shuls are revamping their youth program to give their children a better connection to shul and to Hashem.
    [Show full text]
  • Remember Uncle Ishmael?
    Remember Uncle Ishmael? Central Synagogue Text Study for Parashat Toldot November 18, 2017 / 29 Cheshvan 5778 Source Sheet by Nicole Auerbach בראשית כ״ו:ל״ד-ל״ה Genesis 26:34-35 (לד) ַו ְי ִ ֤הי ֵﬠ ָשׂ ֙ו ֶבּן־ ַא ְר ָבּ ִ ֣ﬠים ָשׁ ָ֔נה ַו ִיּ ַ ֤קּח ִא ָשּׁ ֙ה When Esau was forty years old, he (34) took to wife Judith daughter of Beeri the ֶאת־ ְיהוּ ִ֔דית ַבּת־ ְבּ ֵאִ ֖רי ַֽה ִח ִ ֑תּי ְו ֶאת־ ָ ֣בּ ְשׂ ַ֔מת Hittite, and Basemath daughter of Elon the ַבּת־ ֵאי ֖ן ַֽה ִח ִֽתּי׃ (לה) ַו ִתּ ְה ֶי֖יןָ ֹ֣מ ַרת ֑רוּ ַח Hittite; (35) and they were a source of ְל ִי ְצ ָ ֖חק וּ ְל ִר ְב ָֽקה׃ (ס) .bitterness to Isaac and Rebekah בראשית כ״ז:מ״ו-כ״ח:ט׳ Genesis 27:46-28:9 (מו) ַו ֤תֹּא ֶמר ִר ְב ָק ֙ה ֶאל־ ִי ְצ ָ֔חק ַ ֣ק ְצ ִתּי ְב ַחַ֔יּי Rebekah said to Isaac, “I am disgusted (46) with my life because of the Hittite women. ִמ ְפּ ֵ֖ני ְבּ ֣נוֹת ֵ֑חת ִאם־ ֵ֣ק ַח ֠ ַי ֲﬠ ֹקב ִא ֨ ָשּׁה If Jacob marries a Hittite woman like ִמ ְבּ ֽנוֹת־ ֵ֤חת ָכּ ֵ֙א ֶלּ ֙ה ִמ ְבּ ֣נוֹת ָה ָ֔א ֶרץ ָ ֥ל ָמּה ִ ֖לּי ,these, from among the native women ַחִֽיּים׃ (א) ַו ִיּ ְק ָ ֥רא ִי ְצ ָ ֛חק ֶֽאל־ ַי ֲﬠ ֖ ֹקב ַו ְי ָ ֣ב ֶר what good will life be to me?” (1) So Isaac ֹא ֑תוֹ ַו ְי ַצ ֵ֙וּה ֙וּ ַו ֣יֹּא ֶמר ֔לוֹ ֽלֹא־ ִת ַ ֥קּח ִא ָ ֖שּׁה sent for Jacob and blessed him.
    [Show full text]
  • The Book of Genesis Parshat Chayei Sarah
    The Book of Genesis Parshat Chayei Sarah A free excerpt from the Kehot Publication Society's new Chumash Breishis/Book of Genesis with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEREISHIT WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE ¢ȱȚȱŘŖŖŞ THE TORAH - CHUMASHby BEMIDBAR ȱȱ ,) $ $)'&%") $"( )'$(")%$ $ %##$)'- ( %$ ) ,%'!( % ) "ȱȱ*+) ' Chabad of California ŝŚŗȱ ¢¢ȱǰȱȱǰȱȱşŖŖŘŚ?@IB978DQ řŗŖȬŘŖŞȬŝśŗŗȱȦȱ¡ȱřŗŖȬŘŖŞȬśŞŗŗ2I 81214?61<96?B>91>3 ȱ¢ Kehot Publication&E2<9C8542I Society ŝŝŖȱȱ ¢ǰȱ¢ǰȱ ȱȱŗŗŘŗřKehot Publication Society 1CD5B>&1B;G1IB??;<I>$5G-?B; ŝŗŞȬŝŝŚȬŚŖŖŖȱȦȱ¡ȱŝŗŞȬŝŝŚȬŘŝŗŞ 1H Order Department: Řşŗȱ ȱǰȱ¢ǰȱ ȱȱŗŗŘŗřOrder Department: ŝŗŞȬŝŝŞȬŖŘŘŜȱȦȱ¡ȱŝŗŞȬŝŝŞȬŚŗŚŞ !9>7CD?>F5>E5 B??;<I>$5G-?B; 1H ǯǯ GGG;58?D?><9>53?= ȱȱǰȱȱȱȱȱȱȱ <<B978DCB5C5BF549>3<E49>7D85B978DD?B5@B?4E35D89C2??;ȱȱǰȱȱ¢ȱǰȱ ȱǰ ?B@?BD9?>CD85B5?69>1>I6?B=G9D8?ED@5B=9CC9?>ȱ ǰȱȱȱȱǰȱ ǯ 9>GB9D9>76B?=81214?61<96?B>91>3 ȱ ȱȱȱȱ ȱȱȂ ¢ȱǰȱ ǯ)85!58?D<?7?9C1DB145=1B; ?6#5B;?C">I?>5989>E38>3 DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşŖȬŗ DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşśȬŘȱǻǼȱ ($ Published in the United States of America 5$-+3*'&+/4*' /+4'&4#4'30( .'2+%# The Book of Genesis Parshat Chayei Sarah GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah 5 Toldot Vayeitzei
    [Show full text]