<<

1. An Unid entified Sp ecies: Horror, The Body and Early Drama Mark Ja ncovich

(1) As w e saw in the introd uction, horror and television a re often seen as virtually incompatib le with one a nother, a nd it ha s b een cla imed tha t ‘there a re few, if a ny, una cknow led ged ma sterworks or cultural milestones to b e found in the sp raw ling and often monotonous land scap e of mad e for television horror’ (Waller 1987: 147). How ever, Nig el Knea le’s The Quaterma ss Exp eriment is not only a n acknow ledg ed cla ssic of horror television but is often cited a s one of the d efining moments in the history of British television, a moment that is second only in importance to the televised C oronation of Queen Eliz ab eth II. Ind eed , the seria l wa s the British Broa d ca sting Corp ora tion’s response to its critics, a nd pa rticula rly those w ho had b een ca mpa igning for the establishment of a commercia l comp etitor to the BBC, a ca mpaign tha t in 1954 resulted in the pa ssing of the Television Act tha t w ould lea d to the introd uction of a second channel in 1955. Fa ced w ith the threat of comp etition, it is often claimed tha t the BBC wa s sha ken out of its comp la cency a nd, for the first time, established a Scrip t Unit to produce orig ina l p rojects. As a result, Lez C ooke a rgues tha t the Quaterma ss seria l ‘ma y b e seen to ma rk the moment at w hich television d ra ma in Britain finally b roke free from the shadows of cinema, rad io a nd thea tre to offer its first truly origina l prod uction.’ (Cooke 2003: 20) (2) Institutiona lly, then, The Qua termass Exp eriment wa s pivota l in the attemp t to develop works original to television, a nd it is hig hly significa nt tha t the first fruit of this new initiative wa s a science- fiction-horror story ab out an a lien inva sion, in w hich an a stronaut muta tes into a monstrous human- veg eta ble hyb rid after his return from outer spa ce. F urthermore, if the series w a s a milestone for the ind ustry, it w as a lso, a s Cha rles Ba rr ha s a rgued, ‘a land ma rk … in intensity of a udience response’ (Barr( a) 1896: 215), a ccounts of which ha ve b ecome leg enda ry, and p robab ly exagg era ted, w ith stories of pub s and streets streets b eing d eserted as a udiences sta yed home to ca tch the next insta lment. If exagg era ted, the impa ct of the series w as none the less excep tiona l a nd, a s Ca therine Johnson ha s shown, b y the time of Qua terma ss and the Pit in 1958, ‘the Quaterma ss p rog ra mmes had b ecome a cultural event w ith Va riety reporting ‘a motion a t one loca l council tha t business shouldn’t sta rt until a fter the Quaterma ss transmission had end ed’, adding tha t ‘cinema exhib s testify to the pull of the p rog ram b y sa ying tha t they had one of the worst evening ’s b iz in a long, long time’ (J ohnson 2005: 20) . (3) The follow ing a rticle will therefore look a t The Qua terma ss Exp eriment a s an exa mple of television horror a nd, in the p rocess, it will d emonstra te that, fa r from b eing ma rg ina l to television history, horror w as a ctually crucia l to the d evelopment of British television dra ma, a nd pa rticularly the seria l forma t. As a result, the first section focuses on the wa ys in w hich horror and television w ere not seen a s funda menta lly opposed to one another b y the BBC b ut, on the contra ry, a s w ell suited to one another; and the wa ys in which horror’s associa tion w ith susp ense wa s pa rticula rly useful to the d evelop ment of the serial forma t through w hich the BBC sought to estab lish ha bits of a ud ience view ing. The second section then moves on to exa mine The Quaterma ss Exp eriment itself and its sp ecific na rra tive focus on a process of b odily tra nsformation. In the process, it w ill b e a rg ued tha t, ra ther tha n shying aw ay from g rap hic d epictions of the bod y, ea rly British horror television ma d e the b od y centra l, a techniq ue that d id not cha lleng e the a esthetics of the ‘intimate d rama ’ but both intensified a nd expand ed this a esthetic. Fina lly, the a rticle w ill turn to the later Quaterma ss seria ls of the 1950s to examine how the focus on the body d evelop ed in these later serials.

Horror, Suspense and the BBC (4) Ra ther tha n b eing seen a s inapp rop riate to television, the BBC clea rly saw horror a s a key ma teria l d uring the early yea rs of British television p rog ramming . As Johnson p oints out, The Qua terma ss Exp eriment wa s used b y Controller of Prog rammes, C ecil M cGiven, ‘a s an illustra tion of the kind s of television dra ma tha t the BBC should b e producing w ith the a rriva l of comp etition.’ (J ohnson 2005: 20) In other word s, horror wa s seen a s a form of pop ula r story telling that could attra ct audiences a t a time when the BBC knew it could no long er simp ly a ssume an a udience. Soon to loose its monopoly a s the sole provid er of p rogramming , the BBC rea lised tha t it would ha ve to sta rt build ing a udience loyalty in p repa ra tion for the introd uction of ITV, and then fight to keep tha t a udience therea fter. (5) How ever, horror a lso ha d a more sp ecific app ea l over other typ es of p opula r story telling . The Qua terma ss Exp eriment wa s not just a n exercise in popula r storytelling , but crucially used a serial forma t, a form tha t wa s central to ind ustrial strateg ies to standa rdise viewing patterns. W hile one-off events such a s the Corona tion could d eliver astonishing numb ers of view ers, the serial format w as used to ritua lise viewing: it wa s used to encourag e hab its and loya lty in view ers ( Ja cob s 2003: 71). How ever, this sta nda rd isation of view ing w as d ep end ent on the ab ility of the serial to g enuinely convince aud iences to follow the na rrative a cross a series of episod es and this d ep end ed , at lea st until the habits of television view ing had b een estab lished, on the ab ility of the series to g enerate na rrative susp ense b etw een ep isod es. Horror was therefore pa rticula rly significa nt g iven the importance of susp ense within the g enre, an imp ortance tha t ha s mad e it central to the emerg ence of a numb er of seria l forms. For exa mp le, the Gothic novel was orig inally a seria l form, to the extent tha t it wa s larg ely consumed throug h tra velling lib ra ries a nd wa s a va ilab le to read ers throug h a series of volumes ra ther tha n a s one complete and bound ed na rrative. Furthermore, a s Da vid Punter ha s pointed out, it ha s b een a rgued tha t ‘w e ow e the entire a ppa ra tus of novelistic susp ense’ to the Gothic novel, p rior to w hich fiction ‘wa s sub sta ntially w ithout p lot’ (Punter 1980: 16). (6) If the p re-Gothic novel wa s ‘a series of loosely linked ep isod es and events, connected only b y their common b ea ring on a centra l moral arg ument’, it wa s the Gothic novel that established ‘complexity of plotting’ (Punter 1980: 16) . If na rrative susp ense tied events tog ether, it a lso enabled one of the key d evices of the seria l format, the cliff- hang er, through w hich b rea ks in the na rra tive b etw een volumes w ere turned from p roblems, w hich threa tened to lose aud iences, into virtues, which crea ted anticipa tion for the next instalment. Horror wa s also centra l to the la te 19 t h century pop ula r magaz ines w hich seria lised stories such a s The W oman in W hite (C ollins 1860), a seria l w hich crea ted a sensa tion simila r to tha t of the Qua terma ss stories with read ers queuing up to buy the la test ep isod es a nd Glad stone ca ncelling public enga g ements so tha t he could finish read ing them ( Symons 1974). (7) If horror’s a ssocia tion with na rrative susp ense wa s crucial to the BBC’s a ttempts to organise an a udience of reg ula r, hab itua l view ers, and to crea te strong id entifica tions w ith the cha nnel, many forms of horror television mad e this sense of control overt. Many a udiences for horror a ctua lly d iscuss their investment in the g enre p recisely in terms of a loss of control, a s a n a ct of w ilful surrend er. F or exa mp le, it is this sense that is conveyed b y the freq uent references to horror a s similar to a fa irg round or rollercoa ster ride. Similarly, w hile there a re those w ho cla im to like wa tching horror on vid eo, b eca use they ca n control their view ing by pa using the a ction w hen thing s g et too much, many exp licitly sta te a p reference for the cinema, w here there is both a sense of immersion within the exp erience a nd one is forced to surrend er to the pa ce of the (Ja ncovich and F aire w ith Stubbing s 2003). As a result, even w ithin the anthology forma t, the introd uctions to Alfred Hitchcock Presents ( 1955- 62) overtly p resented its host a s a malicious p ra ctical joker, w ho d elig hted in unsettling his aud ience throug h the stories p resented, w hile Rod Serling ’s introd uction to many The Tw ilight Zone (1959- 64) episod es a lso sugg ested the show w ould exercise control over you. How ever, now here wa s this more emp ha tic tha n in the introduction to The Outer Limits (1963- 65), the creation of the scrip tw riter of Psycho (1960) , Josep h Stefano: There is nothing w rong with your television set. D o not a ttemp t to ad just the p icture. W e a re controlling transmission. If w e w ish to ma ke it loud er, w e w ill b ring up the volume. If w e w ish to ma ke it softer, w e will tune it to a whisp er. W e ca n reduce the focus to a soft blur, or sha rp en it to crystal cla rity. W e w ill control the horizonta l. W e will control the vertical. For the next hour, sit quietly and w e w ill control a ll that you see and hea r. You a re about to exp erience the aw e a nd mystery that rea ches from the inner mind to … the Outer Limits. In this wa ys, these shows celeb ra te the plea sures of surrend er to television horror. (8) Nor w as The Qua termass Exp eriment the first time tha t the BBC had turned to horror ma teria ls. The serial format w ould later b e attacked p recisely b ecause its standa rdisa tion of sched ules a nd viewing wa s seen a s ‘more p red ictable a nd formulaic’ (J a cob s 2003: 75) tha n the sta nd-a lone single p la y (or even to the comp romise betw een the sing le play a nd the seria l, the antholog y series). It is therefore significa nt tha t horror wa s not simp ly limited to the more disreputab le form of the serial a nd tha t, w ith the resumption of television b road ca sting in the late 1940s, the BBC quickly turned to horror a s the ba sis for ma ny of its sing le p la ys. One of the exp lana tions for this is tha t it ‘echoed a simila r trend in the cinema with the relea se of like Dead of Night ( 1945), Brighton R ock (1947) and Hitchcock’s America n p rod uction of R op e (1948) ’ (Cooke 2003: 14), a trend tha t is itself exp la ined b y the end of the wa r w hich supposed ly led to a ‘sp ecta cula r shift from the pub lic sp here to the private sp here, with a stress on vision a nd fa nta sy.’ ( Ba rr(b) 1986: 16- 8) How ever, the trend wa s not simply a post wa r phenomenon b ut dated ba ck to the early 1940s ( see N ote 1). The two p la ys that a re often cited a s key exa mp les of what the BBC referred to a s ‘horror pla ys’ w ere Rop e (J anua ry 1947) a nd The Two M rs C arrolls (F eb rua ry 1947), the second of which wa s relea sed a s a film sta rring Humphrey Boga rt a nd Ba rb a ra Sta nw yck in 1947 (a lthough it had a ctua lly b een filmed tw o yea rs earlier in 1945), a film w hich wa s itself pa rt of a cycle of Gothic horror films tha t wa s initiated b y the success of Reb ecca ( 1940) and includ ed exa mp les such a s Suspicion (1941) , Jane Eyre ( 1944) and Ga slight ( 1944). F urthermore, R eb ecca a nd Susp icion were b oth directed by Hitchcock, for whom Selz nick had also d eveloped Jane Eyre, a nd Hitchcock wa s also to direct a film version of Rop e in 1948. Ind eed, R op e had originally b een written for the stag e b y Pa trick Hamilton, w ho had a lso w ritten the thea trica l hit, Angel Street, on which Ga slight had b een ba sed. (9) How ever, if these horror plays w ere develop ed in response to a trend tha t w ent ba ck at lea st a s fa r a s the ea rly 1940s, the BBC did not simply d evelop them in a n a ttemp t to cop y cinema or rad io. On the contra ry, it wa s hop ed that horror ma terials w ould esta blish a ‘new aesthetic’ for television d ra ma tha t w ould b oth crea te a d istinctive feel and exploit features seen a s sp ecific to the med ium of television (Cooke 2003: 16). For exa mp le, Ja cob s quotes a memo from Rob ert MacD ermot, Head of BBC Television D ra ma, to C ecil M cGiven, Head of Television, in which he sugg ests tha t stories mig ht b e w ell suited to television, a nd could b e used to ‘crea te a very effective eerie atmosphere’ ( Quoted in Ja cob s 2000: 97). R ather than a situation in which ‘mad e- for- television horror w ould seem to b e b y d efinition imp ossib le’ ( Waller 1987: 159), the BBC seemed to b oth hop e and fea r tha t the ‘intima te’ q uality of television would make it p a rticula rly effective a s a horror med ium. (10) As a result, while Ma cD ermot fa voured the horrific ma teria ls, Norman C ollins, C ontroller of the Television Service, found horrific projects w orrying: It w ould b e footling to say that w e should never d o any horror pla ys in television, but I think tha t, on the other ha nd, w e ha ve got to b e ca reful not to overdo the terror and to recognise that wha t is seen on the screen in a p erson’s home ma kes a very different impa ct from the impa ct ma de in the cinema w hen a strid ently ad vertised is b eing shown. Not only ha ve we the initia l resp onsib ility tha t comes from know ing tha t our productions ma y be seen by child ren … but w e must rememb er tha t there will also b e la rg e numb ers of unsusp ecting p ersons who, as in Sound ra dio, simp ly turn to their set d uring transmission to see w ha t is on. ( Quoted in Ja cob s 2000: 98) Whether or not the reference to ‘Sound rad io’ is an a llusion to the panic initia ted b y Orson W elles’ notorious b roa dcast of W ar of the Worlds, there wa s a very rea l sense that it wa s p recisely television’s intima cy – its capa city to b ring materia ls close to the a udience and vice versa – tha t mad e many in the BBC b elieve tha t television w a s a particula rly effective medium for horror: tha t such ma teria ls w ere useful to d emonstra ting the pow ers of the med ium but consequently need ed to be ha ndled w ith g rea t ca re. (11) This mixture of enthusia sm for, and concern w ith, horror eventually led to a situation in which ‘output b y 1948 wa s such that one view er felt comp elled to w rite [a ] protest a t television’s ‘lurid’ output’ (Ja cob s 2000: 99) , and C ollins w as forced to call for d ra ma to avoid materia ls that might result in the censorship of television d rama. How ever, d esp ite his concern, C ollins d id not cond emn horror outright but simp ly called for restra int in the visual d ep iction of p hysical violence (Ja cob s 2000: 100). If visua lised violence wa s a p rob lem for the BBC, Ja cob s claims tha t the importa nce of the horror p la ys wa s tha t they help ed ea rly p rogramme ma kers to d evelop the visua l style of television. F or examp le, p la ys such a s Rop e exp loited new ly develop ed techniq ues for cutting d irectly from one ca mera to another, without ha ving to fad e b etw een the two, w hich crea ted a g rea ter sense of pa ce a nd energ y. M ore sig nificantly, J acob s also a rg ues tha t a detailed a nalysis of Rop e’s p rog ra mme file sugg ests tha t the play wa s rep resenta tive of a significa nt chang e in the camera’s rela tionship to the a ction. Wherea s ea rly television d ra ma ha d adop ted a more ‘theatrical’ rela tionship to the p erforma nce in w hich the camera tend ed to remain outsid e the action, a nd the d rama wa s stag ed a s though the ca mera wa s in the position of an a ud ience, the staging of Rop e seems to have ‘favoured freq uent camera movement and refra ming to follow actors and emp ha siz e d ia log ue and rea ction.’ (Ja cob s, 2000: 107) It was therefore more involved w ithin the action a nd, w hile the a verag e leng th of ea ch shot wa s still q uite long , the shots themselves w ere fa r more a ctive in picking out, a nd emp ha sizing , d eta ils w ithin the a ction. He even d emonstrates tha t this fea ture was used to p romote the p la y and he q uotes the R adio Times: There is an exciting reviva l in the prog rammes this w eek – Step hen Ha rrison’s p roduction of Patrick Ha milton’s Rop e. Ha rrison p rod uced the play three yea rs ago and show ed how effectively the close- up techniq ue of television could b e app lied to a p resenta tion of this kind in which the rea ction of the cha ra cters is a s imp ortant as their a ction and sp eech. His techniq ue will b e simila r this time, a nd we should notice some subtle camera w ork. (Rad io Times, 8 Ja nua ry 1950, q uoted in Jacob s 2000: 104) Rather tha n b eing effa ced, the visual style w a s actively p romoted a s one of the key a pp eals of this d rama.

Internal Inv estig ations: Intimate Drama, Exp ansiv e Storytelling and Body-Horror in The Quatermass Exp eriment (12) If critics ha ve often a ccused television of b eing frig htened to shock its a ud ience a nd for its d ep end ence on the ord ina ry, unobtrusive and everyd ay, these a ccusations w ere only pa rtia lly true of ea rly television d ra ma, a nd it wa s the scop e for exp erimentation that seems to have d ra wn N ig el Knea le to continue the tradition of the ‘horror pla y’ in his scrip ts for The Qua termass Exp eriment. The seria l even op ens w ith a sta tement that is clea rly mea nt to comment on b oth the scientific exp eriment tha t concerns the na rrative of the seria l, a nd Kneale’s ow n efforts in w riting the scrip t: ‘a n exp eriment … is a n op eration d esig ned to discover some unknow n truth. It is a lso a risk’ (Kneale( a) 1953) . Ind eed, critics often claim tha t Knea le and R ud olp h Cartier, the p rod ucer of the series, found this sense of television a s a ‘‘‘cosy’ med ium’ to b e an ‘anathema’ to them (Ja cob s 2000: 133), and Kneale in pa rticula r is often claimed to ha ve seen the seria l as a n attemp t to break from established p ra ctice: I d esp erately wanted to do something different, something fa st moving a nd ad venturous. W e wanted to get rig ht a wa y from the usua lly talky piece set in a coup le of rooms in which p eople sa id thing s like ‘p ut d ow n that g un, it might be load ed ’ or ‘let’s not go to the p olice’, a nd so on. ( Quoted in Petley 1989: 91) How ever, Kneale’s dramas often overtly concerned the d isrup tion of the everyda y, rather tha n simply rejecting it. W hile he turned to horror and , he firmly loca ted it within the contempora ry Brita in of his time, a nd firmly located the a ction within a recognisab le everyda y. In the op ening ep isod e of the serial, Qua terma ss’s exp erimenta l cra shes into suburb an , a nd b efore authorities a rrive on the scene, w e a re introduced to a series of loca l resid ents a s they try to ma ke sense of, and cop e w ith, the phenomenon that ha s invad ed their everyda y existence, much a s the story invad ed the living rooms of its viewers. (13) As a result, while many claim tha t The Quaterma ss Exp eriment ‘cha lleng ed the intimate d ra ma d irectly’ (Jacob s 2000: 130), its relationship to the ‘intima te’ wa s a ctua lly more complex. F or Ja cob s, Cartier in p articula r wa s working to crea te an ‘expa nsive’ television style tha t ‘attempted to expa nd spa ce, using long shots, la rg e sets and close up s’ (J a cob s 2000: 135) , In this a ttemp t to create a ‘wid er ca nvas’, he used filmed inserts to ‘increase mob ility a nd overcome spa tial limita tions’, and in so doing w orked ‘to p ush the ‘limits of the medium’ outwa rd s rather than tow a rd s the intimate d ra ma’ (J acob s 2000: 131). (14) C erta inly, this expa nsive vision is one aspect of Ca rtier’s contrib ution to television a nd one nota ble a sp ect of a esthetic style in The Quaterma ss Exp eriment. The fina l confronta tion b etw een Quaterma ss and the monster in W estminster Abb ey clea rly works in this wa y. The setting crea tes a sense of sca le, a s does the d escrip tion of the encounter w hich sugg ests that b oth Quaterma ss and Westminster Abb ey a re d wa rfed by the a lien threat: QUATERM ASS ha s moved further in. M emorial tab lets to poets, on the wa ll b ehind, a re pa rtly ob scured by sections of the Thing. Little tend rils lick a round the pier a djoining . QUATERM ASS’s fa ce glistens w ith sw ea t. His eyes g o q uickly, fea rfully, from p oint to point, as if exp ecting a n atta ck at a ny moment. ( Knea le( f) 1953: 33) It is not simp ly that the a ction takes p la ce on a la rg e sca le here, b ut tha t the very choice of W estminster Abb ey a s a location moves the story from one of intima te p ersonal d ra ma and associa tes it with the interna tional event of the C oronation, w hich had not only ta ken pla ce there the same yea r b ut had b een a ma jor television event. (15) How ever, if the location p rovid es the sense of sca le tha t is associa ted with Ca rtier’s expand ed style, the reference to Quaterma ss’s moving eyes also sugg ests a n intimate element to the dra ma. Although it seems from the ca mera scrip t tha t this encounter was told in one shot, the very d rama of this encounter is d ep end ent on the contra st b etw een the enormity of the a lien mena ce and the intima te d rama of Qua termass’s reactions, w hich a re themselves signa lled though tiny d eta ils, such a s the wa ys in which his ‘fa ce glistens w ith sw ea t’ a nd ‘his eyes g o quickly, fea rfully, from p oint to point’. N or is Qua terma ss’s resolution of the threa t achieved throug h physica l action. On the contrary, Qua terma ss eventua lly sa ves the d ay by add ressing the intima te feeling s of huma ns that ha ve b een assimilated b y the a lien b eing: ‘I am not to b e killed … tha t must not be done. C ha rles Greene … Ludw ig R eichenheim … Victor C arroon … I am sp ea king to you now . There is … something else here … but I a m appealing to you. I wa nt you to rememb er.’ ( Knea le( f) 1953: 36) In asking them to rememb er their p rior existence, Quaterma ss also a sks them to resist the Thing that ha s a ssimilated them a nd to exp erience the feelings of empa thy a nd altruism necessa ry to ma ke the ultimate sa crifice: You will overcome this evil. W ithout you it cannot exist up on the Ea rth … it can only know b y means of your know ledg e … und erstand s throug h your und erstanding . It ca n only exist throug h your submission. Victor C a rroon .… Ludw ig R eichma n …. Cha rles Greene .… you a re resisting this thing. Now g o further … go further! … With a ll your pow er … and mine joined to yours … you must d issever from it, send it out of ea rthly existence … To sa ve our world I ca ll on you’re my friend s to go from it! Now . (Kneale( f) 1953: 41- 2) Ind eed , the intimate nature of the d ra ma is g round ed in its na rra tive structure, w hich not only follow s Quaterma ss on his investiga tion of the a lien threat b ut a lso fea tures a ‘b od y-horror’ storyline in which, much like Seth Brund el in Da vid C ronenberg ’s 1985 rema ke of The F ly, the one surviving astrona ut, Victor C a rroon, is forced to w itness his own transforma tion into a monster. (16) This second storyline is a ll the more rema rkable g iven the p eriod in w hich the film wa s mad e. Bod y- horror is la rg ely a ssocia ted w ith the late 1970s and ea rly 1980s, d uring which, it is claimed, there wa s b oth a p ostmod ern crisis in the d istinction b etw een self a nd other a nd the develop ment of new sp ecia l effects techniq ues and chang ing censorship pra ctices, the comb ination of which ena bled g rap hic rep resenta tions of the bodily tra nsformation and trauma w hich Waller sees as crucia lly absent in television horror ( see for exa mple, Wa ller 1987). Ind eed , only tw o yea rs b efore The Quaterma ss Exp eriment, Howa rd Ha wks’ Winchester Pictures had b een forced to aband on the body- horror asp ects of J ohn W. Campb ell Jnr.’s ‘W ho Goes There?’, w hen it d ecid ed to adap t the story into The Thing from Another W orld , a film w hich would b e rema d e in 1982 a s one of the cla ssics of bod y- horror, ’s The Thing. While Hollyw ood felt tha t its sp ecia l effects were simp ly not up to the job of telling a story of bod ily transforma tion, Knea le placed b od ily tra nsforma tion at the centre of his story, even though the BBC didn’t even ha ve a d epa rtment tha t hand led visual sp ecia l effects, and Kneale wa s forced to p rod uce the visua l effects for the Thing himself. (17) F urthermore, Kneale not only told his story in visua l terms, but also in terms tha t w ere intensely intimate. On the one hand , the seria l focused attention of the p hysica l na ture of C arroon’s transforma tion b y ma king him virtua lly sp eechless on his return to ea rth. Also D unca n Lamont, w ho p la yed Ca rroon w a s a p rofound ly physica l p resence. In the film version, Richa rd W ord sworth p lays Ca rroon, and his thin a nd almost ema ciated fra me sugg ests that the tra nsformation involves something a kin to a d ema teria lisa tion of the bod y a nd visually echoes horrific imag es of concentration ca mp victims. In contra st, La mont is a pow erful and thickset fig ure, w hose physicality is further emp ha siz ed by his role on the mission. Unlike the other a strona uts, w ho a re hig h- level scientists, Ca rroon is merely d escribed a s a n ‘eng ineer’, ‘ra dio op erator’ a nd resp onsib le for ‘g enera l g adgets’ ( Kneale(b) 1953) . He is therefore only one step awa y from a ma nua l la bourer. (18) How ever, on the other ha nd, w hile the seria l d etails Ca rroon’s physica l tra nsformation, Johnson a lso d raws a ttention to a crucial moment a fter Ca rroon’s return to ea rth, in w hich Knea le and Ca rtier tried to overcome the p rob lem of the studio ca mera s that ‘w ere not very mobile and had fixed lenses w hich mad e zooming or fa st tra cking imp ossib le.’ Rather than d isp ense w ith a n intimate close up of Carroon’s a nguish a nd confusion, Cartier overcomes this technical d ifficulty b y keep ing the ca mera still a nd moving the a ctor. After the careful build-up to the exp ected return of the heroic a stronauts, the sudd en a nd rap id close-up of Ca rroon’s terrified face is a particula rly shocking and potent d evice. Ca rroon fa lls into the ca mera, literally invad ing and occup ying the entire spa ce of the screen in the corner of the living room. (Johnson 2005: 26) This then is only the first of a series of seq uences in which C arroon’s persona l reaction to his p red ica ment is juxtap osed with Qua terma ss’s scientific investiga tion of it. (19) W e not only w itness his initia l rea ctions to ea rth and to Quaterma ss’s ea rly investiga tions, but a lso his rea ctions to the first signs of the a lien p resence, a s he is dra wn towa rd s a ca ctus that he will eventua lly a ssimilate into himself. While his human sid e is clea rly ca rried through a focus on his eyes, his encounter w ith the ca ctus sugg ests tha t the alien sid e p erceives throug h his hands. For exa mple, before his a ssimilation of the cactus, the scrip t notes tha t ‘C ARR OON ’s hand is reaching , b ut wa veringly, towa rds the ca ctus’, a d eta il w hich is not only emp ha sised through a t cut to C arroon and the ca ctus but b y another cha ra cter w ho d raw s a ttention to the strang e ‘wa y he’s moving his hand s’. Ind eed, yet a nother cha ra cter clea rly read s these movements as d emonstrating that Ca rroon is sea rching for something, and a sks ‘What d oes he wa nt?’ ( Knea le( c) 1953: 35) How ever, the focus on the eyes and hands is clea rest a short w hile later, after the ca ctus ha s b een moved awa y from Ca rroon a nd into another room, und er the mista ken a ssump tion tha t its presence is ala rming him. Driven b y urg es tha t he d oesn’t seem to und erstood , Ca rroon find s himself d raw n to sea rch out the ca ctus, and b egins ‘rising from b ed , his movements very slow like a sleepwa lker’s.’ Although his eyes a re op en, he a cts like one who is a sleep, until he fina lly ‘g ains his foot’, a t which point he ha s ‘his ha nd s outstretched b efore him, op ening a nd shutting ’. In other w ord s, his ha nd s a re used to convey his a lien urg es, and seem to b e sensing their environment a s his alien sid e sea rch for the ca ctus ( Knea le( c) 1953: 36). As a w hole, then, the encounter with the ca ctus d emonstra tes the conflict b etween the huma n and the a lien within his bod y a nd, a s his human self is g rad ually overw helmed, his interna l human rea ctions a re conveyed through a focus on his eyes. (20) Later, in the series, in an ep isod e entitled, ‘Believed to b e Suffering’, Ca rroon is lost, b oth litera lly a nd metap horically, and he wand ers Lond on w hile trying to evad e conta ct with the a uthorities. How ever, in one b rief seq uence, the script p resents us with a fleeting moment at which Ca rroon seems to ha ve found p ea ce a s he lies in a bomb ed house ‘slump ed up ag ainst the wall of [the] cella r. His eyes op en, exp ressionless.’ This moment of rep ose is then interrup ted b y the a rrival of a young b oy who is ‘p erp lexed b y the ma n’s silence a nd stillness.’ ( Kneale( d) 1953: 27) Aga in the inner d ra ma is not simp ly conveyed through the ‘silence and stillness’ of the body, but through a particula r emp ha sis on the eyes a nd, just before Ca rroon is fina lly engulfed by the a lien, it is once ag ain his eyes tha t g ives a la st intima te glimp se of his p light: FAD E UP C AM 1 The Isla nd … Lapp ing of water. Occa sional D uck Qua cks. (Close shot of b ush – a mass of sma ll leaves, intersp ersed with a moss- like va riety – the w hole und ergoing a g entle swa ying motion.) Tra ck slowly to C lose-up of eyes ... (Very, very slow ly tw o eyes op en a mong the lea ves, a s if someone is looking through. They move forw a rd – a nd the mossy foliag e comes forwa rd w ith them. The effect is not unlike the ‘Green M an’ of mythology. It moves slowly out of shot.) (Kneale( e) 1953: 17) In this wa y, the seria l involved an intimate investigation of Ca rroon and his invad ed bod y, b ut it is not just Carroon who is und er investiga tion. (21) F or Johnson, Quaterma ss op era tes much like a d etective fig ure, who follow s clues and d isp la ys ‘his skills b y piecing them tog ether to solve the mystery.’ He is ab le ‘to exp lain events’ a nd ‘b ring about na rrative resolution.’ (Johnson 2005: 29-30) How ever, Qua terma ss’s function w ithin the na rra tive is less certain tha n this sugg ests. As w e ha ve alread y seen, Qua termass d oesn’t actua lly resolve matters b ut actua lly ap p eals to the humans tha t ha ve b een a ssimilated b y the Thing to d estroy themselves and the a lien along w ith it. He is therefore, in a very real sense, a pow erless hero, who is more a commenta tor up on events tha n the actual sub ject of the na rrative who is a ble to effect a ction himself. One rea son for this situa tion is that Quaterma ss cannot offer the solution given tha t, throug hout the na rrative, he is p resented a s the ca use of the p roblem, a nd is consequently consumed with g uilt over his resp onsibility for b ring ing the a lien to ea rth. As he puts it nea r the end : ‘There is no q uestion of cred it now – only guilt. I ha ve – b rought up on the ea rth w ha t app ea rs to b e the most frightful thing ever know n.’ ( Kneale( f) 1953: 18) In a very rea l sense, then, the na rrative is a n investig ation into Quaterma ss’s own science and , just a s C arroon find s himself forced to exa mine himself and ma ke sense of his grad ua l tra nsformation, Quaterma ss is required to turn his investiga ting gaz e upon himself and his own a ctions. (22) How ever, while C arroon is d oomed to wa tch himself b e engulfed by the alien, Qua terma ss is saved from becoming a monster. While his science is p rob lematic, Quaterma ss is finally p resented a s a p ositive, if tainted, fig ure, a nd this is d ue to his a bility to a cknow ledg e g uilt. Quaterma ss worries that, through his science, he is in da ng er of pla ying God but, the seria l sug g ests, this recog nition itself is a rejection of hubris. He is therefore opp osed to another scientist, Patterson, who questions Quaterma ss’s judg ement. W hile Qua termass ha s the humility to recog nise tha t there is risk in every a ction, a nd tha t one cannot control events, Pa tterson seems to reject the possib ility of unforeseen events a nd ad opts a position that is p resented as a rrogance. He b elieves that if they had b een more ca reful, they could ha ve a void ed risk, a nd is clea rly seen a s ha ving totalitaria n tend encies w hen he tells a journalist: ‘M y – my point is tha t the ind ivid ua ls a ren’t imp orta nt – only the fate of the p roject itself’ (Kneale( c) 1953: 16. See Note 2) . Ind eed, the d esire for certa inty is ridiculed elsewhere b y F ullalove, a journalist, w ho d escrib es science a s ‘ma nkind trying to sound certain of himself, Ja cko. Because he know s tha t just b eyond the a ir there’s a new w ild erness. Pitch d a rk b oth da y and night, emp ty a nd … cold.’ ( Knea le(b ) 1953) Qua terma ss ha s the potentia l to b e a monster b ut it is precisely his la ck of certa inty a bout himself, a nd his w illing ness to ad mit his own limita tions tha t dista nces him from the figure of the totalita rian scientist.

Inv ad ed Bodies: Bod ies, Selv es and the Problem of Rationality in Quatermass II and (23) In this wa y, the serial involves an interrogation of Qua terma ss, even if the p rima ry object of investiga tion is C arroon’s invad ed b od y. As w e ha ve seen, much of the story concerns a close examination of Carroon’s intima te exp erience of his p hysical transforma tion, but this concern is ta ken in a new direction in the second Qua terma ss serial. In Quaterma ss II, Kneale cla ims tha t he w rote the story in such a wa y tha t ‘the pa ttern would b e reversed’ so that ‘Qua termass himself w ould be the lone figure’, even w hile it still remained centred on an intima te exa mina tion of the a lien other ( Kneale( a ) 1979: 6). If Ca rroon’s fa ce, and pa rticula rly his eyes, w ere used to covey the suffering of the invad ed b od y, the fa ce of the invad ed b odies in Qua terma ss II rep resented the monstrousness of the a lien threa t p recisely thoug h their emp ha tic lack of a ffect. Not only a re the invad ed humans referred to a s ‘z omb ies’ b ut a lso this sense of them a s b od ies without souls is further empha siz ed throug h the fig ure of the gua rd s w ithin the film. They w ea r uniforms so that the fa ce is the only wa y in which one ca n be d isting uished from another and , even then, these fa ces tha t a re often hid d en b ehind ga s- ma sks. How ever, even w hen the ma sks a re not b eing worn, these faces rema in b lank and imp ersonal. (24) This comes to a head ab out ha lf wa y through the serial, when a fa mily ma ke the mista ke of ig noring sig ns to keep out of a restricted area tha t is p oliced b y the g ua rd s. In p revious yea rs, b efore the a rrival of the a liens, the family ha ve used the a rea for a traditional da y a t the sea sid e, but ra ther tha n a rela xing da y at the b ea ch, the fa mily is disturb ed b y the sudd en app ea ra nce of two gua rd s w ho object to their presence. When the father retorts that they ‘come here every summer’, he is surp rised by the sudd enness with which the gua rd s turn to physica l intimida tion. ‘Stop shoving us a round,’ he wa rns , ‘or I’ll go to the pap ers.’ How ever, the gua rd s rema in imp ervious to him a nd q uickly threa ten the w ife with their rifles. Throughout the scene, the g ua rd s remain emotiona lly cold a nd la cking in empa thy, a cold ness a nd bruta lity tha t is later empha siz ed w hen we see the family ca r b eing tow ed throug h the ma in gate of the ind ustria l pla nt, w hich the g ua rd s are p rotecting. The fa mily itself is no long er present b ut their fate is mad e clea r b y a limp, ba re a rm tha t is hanging out of the ca r w indow , and b y Qua terma ss’s claim tha t the ca r exp lains the recent sound of gunfire. How ever, the inhumanity of the gua rd s is further empha siz ed throug h a shot of the b ea ch, on which the fa mily’s p icnic thing s ha ve been broken a nd scattered; the ta ble cloth lies torn; a nd the young boy’s flipp ers lie d isca rd ed. Most d isturb ing ly of all, his sw imming ma sk lies b esid e the flipp ers, its glass eyep iece shattered ( Kneale 1955). In this wa y, the seria l, w hich ha s a p lot that is rema rkab ly similar to R ob ert Heinlein’s The Pupp etmasters ( 1951) a nd Ja ck Finney’s The Bod y Sna tchers (1955) in which humans a re ‘ta ken over’ by a lien b eing s who then ma squera d e as human, raises a numb er of concerns ab out burea ucra cy p reva lent w ithin the p eriod ( see Heinlein 1951; and F inney 1955) . At one p oint a n old man exp resses his distrust of d octors: w ith the ad vent of the new W elfa re Sta te, he sugg ests, d octors a re now pa rt of a government conspiracy. (25) How ever, the story is not an a tta ck on the W elfa re State itself, but ra ther the p roduct of a more g enera l concern w ith the situa tion of the ind ivid ua l within mod ern society. At other p oints, the story clea rly criticises the erosion of civil lib erties during the C old Wa r, and even exp resses a nxieties a bout the situation of the a ffluent w orking cla ss, over w hom there wa s a major d ebate w ithin the p eriod ( See for La ing 1986 for a coverag e of these d ebates) . In this context, the seria l exp resses clea r concerns that w orking class rad icalism w a s b eing und ermined b y high w ag es, in return for w hich workers w ere b eing req uired to unq uestioningly d efer to authority. Ind eed , these va rious themes a re p robab ly b est enca psulated by the fig ure of Leo Pug h, Quaterma ss’s second in comma nd, w hom Qua termass is forced to confront in the fina l conflict of the seria l. (26) Although he is eventua lly ta ken over b y the alien mena ce, Pug h claims tha t scientists ha ve b ecome too relia nt on ma chines: ‘Too ma ny ma chines, that’s wha t w e’ve got.’ Furthermore, he sugg ests that human intellig ence should involve more tha n mere mecha nica l op erations, ‘They sp oil one from g ra sp ing a clea r concep t. I joined your father as a ma thema tica l g enius b ut these ma chines, they b eat me. I p ress b uttons.’ Ra ther than a mere button-pusher, he a lso claims tha t he wa s orig inally ‘looking for some kind of b ea uty, I supp ose: the mathematica l kind. The id ea of making road s in sp ace for to tra vel, four d imensiona l road s, curved w ith rela tivity, metalled w ith the b est q ua lity continuum.’ ( Knea le 1955) F urthermore, w hen Kneale rew rote this d ia log ue for publication, he cha ng ed Pugh’s dia logue slig htly to emp ha siz e the p oint: ‘W ithout concep ts, you a re no b etter tha n this da mned tin thing – you’ve come down to its level! An add ing ma chine. The concept … gestalt … tha t’s a ll the kind of b ea uty I’ve ever looked for, you know. W ha t brought me here.’ ( Kneale(a ) 1979: 73) Here he invokes ‘g estalt p sychology’ w hich prop oses a theory of the human mind tha t sees it a s more than a series of mechanica l processes, b ut a s a comp lex, holistic p rocess in w hich p ercep tion involves more than the simp le id entifica tion of sp ecific elements but the ab ility to id entify w hole forms or p atterns. (27) Instead of simp ly calcula ting numb ers, Pugh champions the ab ility to id entify mathematical concep ts within these calcula tions. How ever, he also a cknow ledg es tha t when he wa s young he wa s ‘a ca lculating boy’ and that his tea cher would ‘set me enormous sums to do: she loved to a stonish herself but I a lwa ys got them right.’ ( Knea le 1955) Pugh is op en to inva sion b ecause, as a child, he wa s tra ined to b e little more tha n a ma chine. (28) F inally, in the la st Qua terma ss serial of the 1950s, Quaterma ss and the Pit, the huma n b od y is p resented a s a n inva d ed bod y from its very beginnings. The story concerns a five million yea r old spa ce ship , which is d iscovered in London during routine b uild ing . Its p resence soon revea ls that Ma rtians had visited the ea rth in our p rehistory and tha t it wa s through their intervention that humanity itself w as crea ted. In a n attempt to colonise the w orld b y p roxy, the M artians had instilled our biolog ical a ncestors b oth w ith intelligence a nd w ith their own ra cia l intolerance, a hered ita ry condition that is p resented a s necessa rily evil. (29) In the p rocess, the story explicitly attacks the ra cial a nta gonisms tha t fa ced W est Ind ia n Immig ra nts to the United Kingd om in the 1950s (see N ote 3), the M cCa rthyite W itch- hunt in the United Sta tes, and the Cold Wa r politics of the p ost wa r p eriod , conflicts tha t a re all linked to and the Holoca ust. As Qua terma ss d ecla res a t the end: But w e also ha ve know ledg e of ourselves … of the ancient destructive urg es in us tha t g row more dead ly a s our p opula tions increa se and app roa ch in siz e a nd complexity those of a ncient Mars. Every wa r crisis, witch- hunt, ra ce riot, and p urg e is a remind er and a wa rning … W e a re the M artia ns. If w e ca nnot control the inherita nce within us, this w ill b e their second d ead planet. ( Knea le(b) 1959) The story even involves Qua terma ss’s a ttemp ts to resists the Government in its attempt to milita riz e his civilia n rocket g roup for use in a nuclea r ‘D ead M an’s D eterrent’, a milita ry p olicy that is rema rkably simila r to that of M utua lly Assured D estruction ( MAD ), which cla imed that the stockpiling of nuclea r w eapons would deter aggression b ecause a ny nuclea r wa r w ould result in the d estruction of both sid es ( see Note 4) . Furthermore, he find s that in this cold wa r context, there is a clea r pola risa tion of positions a nd a conseq uent lack of p olitica l alternatives. For example, w hen he comes b efore the Government committee tha t is responsib le for d ecid ing the fa te of his rocket g roup, Qua terma ss tries to p ersuade it to a ct against the philosophy of the D ead Man’s D eterrent and plead s, ‘W e must exp ress our view s. W e’re men, not mechanica l comp uters.’ ( Knea le 1958) How ever, the M inister in cha rg e of the committee d ismisses the notion tha t there is a ny p ossib ility of a n a lternative to the ‘D ead Man’s Deterrent’ a nd cla ims to b e ‘d isturb ed ’ to ‘hea r such na ïve view s still put forwa rd.’ ( Knea le 1958) It is significant tha t the series wa s show n in late 1958, the same yea r tha t the Ca mpa ign for N uclea r Disa rmament wa s formed . (30) As a result, the story concerns a threa t that could not b e more intima te, b eing a n element of our very g enetic ma ke- up, b ut one tha t is a lso p rofound ly exp ansive in tha t it threa tens to d estroy the p la net. Furthermore, the solution is self- examination. How ever, d espite this concern w ith discip line and control, the serial d oes not p rivileg e intellect over emotion, but rather it complica tes their relationship. The most unemotiona l and d iscip lined fig ure within the story is the milita ry office, Breen, w ho is seen a s rep resenta tive of the fa scistic intolerance of the a lien mena ce, a nd is d escribed by Kneale a s b eing ‘a few yea rs young er tha n Quaterma ss, a lert a nd cold in manner, his uniform imma cula te.’ ( Knea le( c) 1979: 22) He is a lso contra sted w ith D r Roney, w ho is describ ed in terms of his emotions: ‘His p ersona lity is warm, unscientifically imp ulsive – even ra sh in the view of his colleagues.’ ( Knea le( c) 1979: 15) Furthermore, Quaterma ss is p la ced somew here b etw een them, but not a s a resolution b etw een extremes. On the contra ry, like Breen, his a ssociation with intellect ra ther than emotion means tha t he is unable to effectively resist the threat a nd, a s a result, both he and Breen a re p ossessed b y the alien mena ce. It is only R oney w ho seems to ha ve evolved beyond a lien rationa lity and intolerance. Intellect seems to b e a ssociated w ith the alien, while emotion is p resented a s huma n. (31) In the p rocess, the story comp lica tes the notion of the p rimitive and the ad vanced to sugg est tha t the ra tiona l is p rimitive, ba rb a ric and linked to intolerance, and tha t the emotiona l is a ctually an adva nce awa y from the alien pa st. In this wa y, the scientifica lly adva nced aliens b ecome p rimitives, a s d o a ll those who b elieve themselves to b e sup erior to others, a nd seek to impose discipline, ord er a nd ra tiona lity over them. As a result, it is significa nt tha t the threa t is not d efea ted throug h rea son a lone but b y also by d rawing on sup erstition. At one point, Breen even claims tha t Quaterma ss’s conjectures have no scientific ba sis and tha t his imag ina tion is simp ly ‘running w ild’ to which Quaterma ss resp ond s, ‘Isn’t yours?’( Knea le(a) 1959) Not only is ‘wild’ imagina tion the only p rop er response to the situation, b ut it a lso sa ves the da y.

Conclusion (32) As a result, while many critics ha ve cla imed tha t television is an inhosp ita ble environment for horror, ea rly television institutions often saw them a s w ell suited to one a nother. Not only w ere horror stories able to p rovid e television serials w ith the narrative susp ense necessa ry to command a ud ience loyalty, a nd so regula rise and routiniz e view ing habits, b ut horror w as a lso seen as p erfectly suited to the sup posed ly intima te cha ra cter of television. (33) It is therefore ha rd ly surp rising tha t the BBC chose a horror story for its first origina l p rod uction, and that this story should ta ke the intima te d rama one stag e further a nd focus on a p rocess of bodily muta tion. F urthermore, d esp ite the g lob al na ture of the threa t, w hich threa tens to eng ulf the w orld, The Qua terma ss Exp eriment is still told throug h the intimate d ra ma s of two men – the muta ting a stronaut and the g uilt- ridd en scientist – a nd, in b oth ca ses, the interna l cha ra cter of the d ra ma is stressed throug h a pointed focus on their eyes a s an medium of exp ression. (34) The invasion of the body is also centra l to the tw o following Quaterma ss stories, a lthoug h the inva sion takes p la ce on a ma ssive sca le in Qua terma ss II, while Quaterma ss and the Pit p resents the human b od y a s itself the p rod uct of a n a lien inva sion: its very ‘na ture’ is the p roduct of biolog ical engineering and ca rries a da ng erous inheritance. (34) As w e ha ve seen, then, horror and television have a long history and one that is intimately b ound up with the g rap hic rep resenta tion of the body.

Note 1: Ind eed, ma ny of the 1940s cinematic horror films w ere themselves a response to the hug e p opula rity of radio horror, a nd it is therefore unsurprising tha t many of the popula r rad io series w ere a lso converted for television. (F or a discussion of American rad io horror, see Ha nd 2006) . Note 2: Kneale even rew rote this exchang e for the pub lication of the scrip ts so tha t the journalist a ccuses him of ha ving mad e a ‘tota lita rian statement’. ( Knea le(a) 1979: 82). Note 3: The p roduction even exp licitly id entifies the build ers a t the sta rt of the series a s a n inter- ra cia l workforce in which sp ecific workers a re id entified a s black. Althoug h the ca mera scrip t makes no sp ecific reference to the ra cia l comp osition of the workforce ( unlike the later version of the scrip t tha t Knea le published later) , Ca rtier demonstra ted the imp orta nce of this ca sting b y req uesting a p riva te dressing room for the b la ck a ctor pla ying one of the workma n. Althoug h this illustra tes that he wa s still ra cially seg reg ated from the rest of the ca st, it a lso clea rly estab lishes how imp orta nt this ca sting was for C a rtier: only a ha nd ful of the ca st had their ow n dressing rooms. Note 4: The term wa s a ctua lly coined by Rob ert M cN ama ra in the 1960s a nd some d eba te exists over w hether it wa s America n foreign policy d uring the 1950s. None the less, it is often used to sum up a series of justifications for the stockp iling of nuclea r w eapons during the w hole of the cold wa r p eriod.

Bib liog rap hy

Ba rr(a), Cha rles (1986) , ‘Broad ca sting a nd Cinema 2: Screens w ithin Screens’, in Cha rles Ba rr, ( ed.), All Our Yesterda ys: 90 Yea rs of British Cinema , London: BFI. Ba rr(b), C ha rles ( 1986), ‘Introd uction’, All Our Yesterda ys, London: BF I, 1986. Collins, W ilkie ( 1860), The W oman in W hite, Lond on: Sa mp son Low. Origina lly published in serial form in All the Yea r Round from 29 Novemb er 1859 onwa rd s. Cooke, Lez ( 2003), British Television Dra ma: A History, Lond on: BF I. Finney, Ja ck (1955) , The Bod y Snatchers, N ew York: D ell. Hand , Richa rd J. ( 2006), Terror on the Air! Horror Rad io in America, 1931-1952, J efferson, N .C.: M cF a rla nd a nd Compa ny. Heinlein, Rob ert (1951) , The Pup p et Ma sters, N ew York: D oub leda y. Jacob s, Ja son (2000) , The Intima te Screen: Ea rly British Television Dra ma, : C la rendon. Jacob s, Ja son (2003) , ‘Ea rly Television in Grea t Brita in’, in M ichele Hilmes, ( ed.), The Television History Book, London: BF I. Jancovich, M a rk, and Lucy Faire w ith Sa ra h Stubb ing s ( 2003), The Pla ce of the Aud ience: C ultura l Geograp hies of F ilm Consump tion, Lond on: British F ilm Institute. Johnson, Ca therine ( 2005), Telefa ntasy, Lond on: BF I Kneale (a), Nigel (1953), ‘Episod e 1: C onta ct Ha s Been Estab lished’, The Quaterma ss Exp eriment, tra nsmitted 18 July. Kneale(b), Nigel (1953), ‘Ep isod e 2: Persons R ep orted M issing’, The Quaterma ss Exp eriment, tra nsmitted 25 July. Kneale( c) , Nig el ( 1953), ‘Episod e 3: Very Sp ecia l Knowled g e’, The Quaterma ss Exp eriment, Ca mera Script. Kneale( d), N ig el ( 1953), ‘Ep isod e 4: Believed to Be Suffering’, The Quaterma ss Exp eriment, Ca mera Script. Kneale( e) , N ig el ( 1953), ‘Ep isod e 5: An Unid entified Sp ecies’, The Quaterma ss Exp eriment, Ca mera Script. Kneale( f) , Nig el ( 1953), ‘Episod e 6: State of Emerg ency’, The Quaterma ss Exp eriment, Ca mera Script. Kneale, Nig el ( 1955), ‘Episod e 3: The F ood’, Quaterma ss II, transmitted 5 N ovemb er. Kneale, Nig el ( 1958), ‘Episod e 1: The Halfmen’, Qua terma ss a nd the Pit, tra nsmitted 22 D ecemb er. Kneale(a), Nigel (1959), ‘Episode 4: The Enchanted’, Quatermass and the Pit, transmitted 12 January. Kneale( b), N ig el ( 1959), ‘Ep isod e 6: Hob’, Qua terma ss a nd the Pit, transmitted 26 Janua ry. Kneale( a), N ig el ( 1979), Quaterma ss II, Lond on: Arrow , (origina lly published b y Penguin in 1960). Kneale( b), N ig el ( 1979), The Quaterma ss Exp eriment, Lond on: Arrow. Kneale( c) , Nig el ( 1979), Quaterma ss and the Pit, London: Arrow Laing, Stua rt ( 1986), R ep resenta tions of the W orking C la ss, 1957- 1964, Lond on: M acmilla n. Petley, J ulia n (1989), ‘The M anxman’, M onthly film Bulletin, M arch. Punter, Da vid ( 1980), The Literature of Terror: A History of Gothic Fictions from 1765 to the Present Day, Lond on: Long ma n. Symons, J ulia n (1974) , ‘Introd uction’, in W ilkie Collins, The W oman in White, Ha rmond sworth: Peng uin. Waller, Greg ory A. ( 1987), ‘Mad e- for- Television Horror Films’, in Gregory A. Waller, ( ed .), American Horrors: Essays on the Mod ern American Horror F ilm, Urba na: University of Illinois Press.