Daniel 12.1-4 – Time of Jacob's Trouble
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Romans 7 and Sanctification by Andy Woods
Romans 7 and Sanctification by Andy Woods Introduction This article will argue that one’s understanding of practical sanctification is profoundly impacted by how one views the “I” in Romans 7:7-25. Specifically, the article will argue that the “I” in Romans 7 is Paul, and in verses 14-25 Paul is reflecting upon his post conversion experience. In addition, the article will maintain that a post conversion view of Romans 7:14-25 leads to a dual nature view of the believer. This view teaches that although the believer has a new nature that he received at conversion, his Adamic nature still exists within him and continues to tempt him to return to his former sinful lifestyle throughout the course of this life. Finally, the article will contend that viewing believers through the lenses of the dual nature view shapes one’s understanding of practical sanctification in several important ways. Who is the Speaker in Romans 7:7-25? Three options for the speaker in Romans 7:7-25 have been proposed.1 First, some have proposed the theory of the Rhetorical “I”. According to this view, the pronoun “I” in Romans 7:7-25 serves as a literary device that depicts all of humanity. Thus, the “I” is not autobiographical but rather represents the experience of everyone. Second, others have proposed the theory of the Representative “I”. According to this view, the pronoun “I” in Romans 7:7-25 depicts the life experience of a representative figure that is typical of every person including the speaker. For example, the “I” of Romans 7:7-25 could represent the experience of Adam at the time of the fall. -
Experiencing the Glory of God Genesis 28:10–19A Romans 8:12
Andrew Kinoti Vermilion July 23, 2017 Experiencing the Glory of God Genesis 28:10–19a Romans 8:12–25 The Hebrew word for glory is Kabod, usually used in connection with God. Its basic meaning is “weight” or “importance.” It is the term that has been used to describe the importance or the significance of God when encountered by the humans. Mainly the term is used when God reveals God-self to humans eliciting a complete sense of awe and excitement. When God reveals the divine-self, there is a sense of glow that that accompanies it, bringing with it a spontaneous realization of the divine presence. It is this sense of glow that may have led English to translate this term as glory. That means an extra-ordinary shining that can only be majestically divine. In Old Testament we see several examples where the glory of God shines upon specific people. Patriarchs of Israel (Abraham, Isaac, and Jacob) all had those instances where they experienced the presence of God in their own specific ways. We also see God revealing the Divine-self to Moses in the burning bush experience, as he is sent to redeem the Israelites from Egypt. It is the same glory of God that follows the Israelites in their exodus journey in a form of “cloud of fire.” In these examples, among many others, we see God’s glory shining upon a particular person with immediate realization of the divine experience. When these individuals experience the glory of God they react in a way of worship. -
THE ROAD of the RIGHTEOUS Expositional Study of Romans Romans 16:21-27 Written by ©Pastor Marty Baker March 29, 2020
The Book of Romans Romans 16 THE ROAD OF THE RIGHTEOUS Expositional Study Of Romans Romans 16:21-27 Written By ©Pastor Marty Baker March 29, 2020 hen Liz an I married in May of 1980, I took a job for one year working for Ireland Landscape in Stockton, CA. One day as I headed to my truck after taking care of the W turf at an apartment complex, I watched as a blond, long-haired, muscle-bound, tattooed mean-looking dude walked away from a car near me. As he walked away from the vehicle, I noticed he had left a book on the roof of the car. So, I yelled, “Hey, man, I think you left something on the top of your car.” When the blue book turned out to be a Bible, I started talking more in depth with him. That book, which I still have today, turned out to be the Bible he received while a prisoner in San Quentin Penitentiary. His name was Alan Reasoner and he loved that Bible because he came to know Christ as his Savior in that pen. Eventually, I got him a job working with me, so for the next year I discipled him, and he taught me much about life and dealing with really rough, wicked people. In the summer of 1981, Liz and I moved to Dallas so I could attend Dallas Theological Seminary. I hated leaving Alan, who was now my best friend, but I had to move on. I counseled him how to live for Christ, how to avoid temptation, and how to stay strong in his faith and he said he would give it his best effort. -
Reading the Book of Revelation Politically
start page: 339 Stellenbosch eological Journal 2017, Vol 3, No 2, 339–360 DOI: http://dx.doi.org/10.17570/stj.2017.v3n2.a15 Online ISSN 2413-9467 | Print ISSN 2413-9459 2017 © Pieter de Waal Neethling Trust Reading the Book of Revelation politically De Villiers, Pieter GR University of the Free State [email protected] Abstract In this essay the political use of Revelation in the first five centuries will be analysed in greatest detail, with some references to other examples. Focus will be on two trajectories of interpretation: literalist, eschatological readings and symbolic, spiritualizing interpretations of the text. Whilst the first approach reads the book as predictions of future events, the second approach links the text with spiritual themes and contents that do not refer to outstanding events in time and history. The essay will argue that both of these trajectories are ultimately determined by political considerations. In a final section, a contemporary reading of Revelation will be analysed in order to illustrate the continuing and important presence of political readings in the reception history of Revelation, albeit in new, unique forms. Key words Book of Revelation; eschatological; symbolic; spiritualizing; political considerations 1. Introduction Revelation is often associated with movements on the fringes of societies that are preoccupied with visions and calculations about the end time.1 The book has also been used throughout the centuries to reflect on and challenge political structures and 1 Cf. Barbara R. Rossing, The Rapture Exposed: the Message of Hope in the Book of Revelation (Westview Press, Boulder, CO., 2004). Robert Jewett, Jesus against the Rapture. -
Romans 7: an Old Covenant Struggle Seen Through New Covenant Eyes
MSJ 30/2 (Fall 2019) 277–302 ROMANS 7: AN OLD COVENANT STRUGGLE SEEN THROUGH NEW COVENANT EYES Jay Street, ThM The Master’s Seminary Romans 7 is possibly one of the most cherished texts in church history. But it is also one of the most controversial passages in Scripture. Many resonate with Paul’s ambivalence and insist that Paul is speaking about the Christian’s daily struggle with sin. Others strongly disagree and purport that Paul’s struggle is too defeating for the Christian life, and he must be speaking for unbelievers. However, it will be argued in this article that both sides of the debate have been speaking past each other for centuries because both sides are asking the wrong question. This is not a passage about whether Paul is speaking as a Christian or not, but whether Paul is speaking as someone under the Old Covenant or the New Covenant. Thus, when the reader’s perspective is properly adjusted, he can rightly ascertain Paul’s spiritual status in the passage—Paul is speaking as a believer under the Old Covenant before the inauguration of the New Covenant. * * * * * Introduction Most people do not realize it, but their vision is clouded. This is not referring to physical blindness or short-sightedness, but to the popular evangelical perception of one biblical passage—Romans 7:14–25. Today, this text is as popular as it is contro- versial.1 Not only is the passage well-known, it has actually been one of the most cherished biblical texts in history. This is especially the case for those who have ad- vocated that Romans 7 conveys the Christian’s battle with sin, because many have discovered an inviting home in this emotional, heart-wrenching text. -
NT503: the Epistle to the Romans Course Lecturer: Harold W
COURSE SYLLABUS NT503: The Epistle to the Romans Course Lecturer: Harold W. Hoehner, ThD, PhD About This Course This course was originally created through the Institute of Theological Studies in association with the Evangelical Seminary Deans’ Council. There are nearly 100 evangelical seminaries of various denominations represented within the council and many continue to use the ITS courses to supplement their curriculum. The lecturers were selected primarily by the Deans’ Council as highly recognized scholars in their particular fields of study. Course Description The book of Romans is crucial to the understanding of salvation and sanctification. In this course,you will explore the rich truths of justification and other significant topics by completing an exegetical and theological study of Paul’s Epistle to the Romans in the Greek text. The course treats select historical, grammatical, structural, and lexical data that illumine the meaning of this important New Testament document. You will be encouraged to put textual theory into living practice. NOTE: This course assumes a basic skill in Greek exegesis and the ability to make grammatical and textual critical evaluations and to do Greek word studies. Course Objectives Upon completion of the course, you should be able to do the following: • Increase your Greek vocabulary and gain additional competence in grammatical analysis and translation of the Greek text of Romans. • Gain additional experience in doing exegesis from the Greek text in preparation for expository preaching and teaching. • Wrestle with selected theological issues and formulate exegetically defensible solutions. • Be involved in a study of Romans in order to be able to think through the argument of the Epistle as a whole. -
Romans 8 1-11 There Is No Condemnation
Peter Duckworth Romans Series, Autumn 2017 NO More Condemnation: Romans 8:1-11 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set 3 you[a]free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[b] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[c] And so he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God. 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. -
Islam EXPOSED!
JACK VAN IMPE MINISTRIES JANUARY/FEBRUARY 2016 ISLAM EXPOSED! THE SHOCKING TRUTH now captured in the single strongest video Drs. Jack & Rexella Van Impe have ever produced! Don’t miss what’s insiDE: A REVELATION FROM DR. VAN IMPE, PAGE 3 FROM REXELLA’S HEART, PAGE 12 | LETTERS WE LOVE, PAGE 19 1. Can a democracy and 3. How has President Obama today for Christ’s return? ISLAM brings you answers Islam coexist? demonstrated anti-Israel and 6. What is “taqiyya” and how to these compelling 2. Does the Koran really tell pro-Muslim attitudes? does it contradict the Bible? questions: EXPOSED Muslims to kill those who 4. How is ISIS growing? 7. Who are the false prophets disagree with them? 5. How is the stage being set today, predicted in the Bible? And many more! How much danger The Shocking Truth are you and your family in because About Islam ... Finally of the advance of radical Islam in these latter days? EXPOSED! BLOCKBUSTER VIDEO REVEALS WHAT MAINSTREAM MEDIA WON’T TELL YOU! SEND A GIFT OF The single strongest $ 95 BY DR. JACK VAN IMPE and most important 24 uddenly, in studios and created video ever produced 100 major the single strongest by Drs. Jack & cities across video we have ever Islam Exposed America, the produced — not only Rexella Van Impe! DVD (DIEV) Running Time: billboards went the strongest, but also ISLAM EXPOSED 80 minutes CC up — proclaiming an the most important astonishing lie: that the ... and certainly the PROVES THAT Jesus of the Koran and most urgently needed THE JESUS OF the Jesus of the Holy by multitudes in these THE KORAN AND Bible are one in the same! latter days! What a falsehood! This critically important video, THE JESUS OF When I heard the news Islam Exposed, shines the blazing THE CHRISTIAN about this outrageous campaign spotlight of truth on the gross of deception, organized by a misrepresentations about Jesus in BIBLE ARE leading Muslim organization, the Koran. -
Faith of Abraham Ave You Heard Anything, Yet?” Sharonda Asked Her Hfriend Dana
Lesson 7 • July 18 • Page 47 Faith of Abraham ave you heard anything, yet?” Sharonda asked her Hfriend Dana. Dana shifted in her recliner and watched her friend unpack the rest of her groceries. Sharonda had insisted on accompanying Dana to the store. Dana had been home since March with doctor orders of no moderate lifting and excessive standing due to her scoliosis, which had wors- ened severely in the last 10 years. Dana’s career as a registered nurse had ended. Her job could not accommodate her medical condition, and she was about three years from retirement. Dana’s long-term disability at work was being “reviewed,” and the proce- dure for applying for government disability benefits was arduous and painstaking. Still, Dana remained confident in God. She did not know the way through the twists and turns in this season of her life. Indeed, she had never known the way. Dana had trusted and followed Christ for 50 of her 64 years. She worked. She planned. She saved. But most of all, she put her trust in Christ. “All of this would have me a little stressed out,” said Sharonda from the kitchen. “I mean, you work all of your life, and then you end up not knowing what’s going to happen with your job and your life.” “I don’t know what exactly will happen,” said Dana. “None of us do. But in faith, I know where I stand and in whom I believe—and that’s the Lord.” 1. What are some things people stand for? 2. -
Online Lesson Sheet on Jacob Power of a Blessing
The Big Story Of The Bible #37 JACOB: THE POWER OF BLESSING When the time came to give birth, Rebekah discovered that she did indeed have twins! The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau. Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. Genesis 25:24-26 (NLT) No wonder his name is Jacob, for now he has cheated me twice. First he took my rights as the firstborn, and now he has stolen my blessing. Genesis 27:36 (NLT) Observations On Blessing: 1. The ____________________ Of Blessing. * But Rebekah overheard what Isaac had said to his son Esau. So when Esau left to hunt for the wild game, she said to her son Jacob… Genesis 27:5-6 (NLT) * “I am an old man now,” Isaac said, “and I don’t know when I may die… Prepare my favorite dish, and bring it here for me to eat. Then I will pronounce the blessing that belongs to you, my firstborn son, before I die.” Genesis 27:2-4 (NLT) * The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son. Genesis 25:23 (NLT) * This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. -
This Worldwide Movement // Romans 16 // Romans # 31
This Worldwide Movement // The whole letter is worth a read, but one of my favorite sections reads like this: Romans 16 // Romans # 31 I was initially disappointed at being categorized as an extremist, [but] as I continued to think about the matter I gradually gained a measure Martin Luther King Day of satisfaction from the label. This weekend is MLK Day--a time where we celebrate, remember, and Was not Jesus an extremist for love? “Love your enemies, bless them prayerfully continue to pursue the legacy Dr. King championed. that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” In April 1963, Dr. Martin Luther King, Jr. sat in a small, solitary jail cell in Birmingham, and it’s there he penned his now famous “Letter from a Was not Amos an extremist for justice? “Let justice roll down like Birmingham Jail.” Dr. King’s letter confronted inaction and passivity with waters and righteousness like an ever-flowing stream.” the authority of a biblical worldview, particularly one shaped by the gospel. We often talk about Dr. King’s vision of racial equality. But “Letter from a Was not Paul an extremist for the gospel? “I bear in my body the marks Birmingham Jail” reminds us that this wasn’t Dr. King’s vision. It was God’s of the Lord Jesus.” vision. Was not Martin Luther an extremist for justification by faith? “Here I Dr. King called for an end to racial injustice not by appealing to political stand; I cannot do otherwise. -
Romans #16 - Life in the Spirit New Father
Romans #16 - Life in the Spirit New Father - All right. If you've got your Bible, go to Romans 8. We're gonna spend a number of months going through Romans 8, starting with a seven hour sermon today in Romans 8:1-17. If you're laughing, that means you're new. If you're not laughing, it means you're one of our regular attenders. You know that's a prophecy predicting the future. All right. So here's where we find ourselves in this great book of Romans. And by the way, grab a free study guide on the way out or online at realfaith.com. Wanna help you learn God's Word. And you're at the Trinity Church. And this is the central conviction for the Christian of who God is. Some will say that there is one God, others will say that there are many gods, only Christians believe that there's one God; three persons, Father, Son, and Spirit. They do relationship and love and communication. They care for, they look out for, they serve one another. And that ultimately, to become a Christian is to enter into relationship with God the Father, God the Son, God the Spirit. Each of them loves and serves us in a particular and a unique way. We're gonna look at all three today. We're gonna look at how Jesus lives for you, how the Holy Spirit lives in you, and how God the Father lives with you. So we'll just jump right in, Jesus lives for you, Romans 8:1-4.