Moral Repair: Reconstructing Moral Relations After Wrongdoing Margaret Urban Walker Frontmatter More Information
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Feminists Doing Ethics Peggy Desautels University of Dayton, [email protected]
University of Dayton eCommons Philosophy Faculty Publications Department of Philosophy 2001 Feminists Doing Ethics Peggy DesAutels University of Dayton, [email protected] Joanne Waugh University of South Florida Follow this and additional works at: http://ecommons.udayton.edu/phl_fac_pub Part of the History of Philosophy Commons, and the Women's Studies Commons eCommons Citation DesAutels, Peggy and Waugh, Joanne, "Feminists Doing Ethics" (2001). Philosophy Faculty Publications. Paper 71. http://ecommons.udayton.edu/phl_fac_pub/71 This Book is brought to you for free and open access by the Department of Philosophy at eCommons. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Introduction Peggy DesAutels and Joanne Waugh We offer this volume as a contribution to the ongoing conversa ti on th at goes under the name of "feminist ethics." This conversati on took an exciting and interesting turn recently at the Feminist Ethi cs Revisited Conference; many of the essays in this volume articulate ideas and analyses first presented there. 1 The term feminist ethics was used broadl y at this conference- as it is again here-to refer to the perspectives on women's experience that come into view at the intersections of ethics, politi cs, philosophy, and li terature. Earlier generati ons of philosophers-both male and female-have fo und that the experiences of women fit neither easily nor neatly into the ca tegori es fa vored by traditional, mainstream philosophy. That the dominant discourse of philosophy still strains to accommodate women's experi ences has prompted feminist philosophers to go beyond the usual boundaries, especiall y in ethics. -
Care Ethics and Politcal Theory
OUP CORRECTED PROOF – FINAL, 23/6/2015, SPi Care Ethics and Political Theory OUP CORRECTED PROOF – FINAL, 23/6/2015, SPi OUP CORRECTED PROOF – FINAL, 23/6/2015, SPi Care Ethics and Political Theory Edited by Daniel Engster and Maurice Hamington 1 OUP CORRECTED PROOF – FINAL, 23/6/2015, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Oxford University Press 2015 The moral rights of the authors have been asserted First Edition published in 2015 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015932776 ISBN 978–0–19–871634–1 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. -
Moral Psychology: Feminist Ethics and Social Theory Peggy Desautels University of Dayton, [email protected]
University of Dayton eCommons Philosophy Faculty Publications Department of Philosophy 2004 Moral Psychology: Feminist Ethics and Social Theory Peggy DesAutels University of Dayton, [email protected] Margaret Urban Walker Arizona State University Follow this and additional works at: http://ecommons.udayton.edu/phl_fac_pub Part of the History of Philosophy Commons, and the Other Philosophy Commons eCommons Citation DesAutels, Peggy and Walker, Margaret Urban, "Moral Psychology: Feminist Ethics and Social Theory" (2004). Philosophy Faculty Publications. Paper 75. http://ecommons.udayton.edu/phl_fac_pub/75 This Book is brought to you for free and open access by the Department of Philosophy at eCommons. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. 5 Moral Mindfulness Peggy DesAutels Most of us view ourselves as having moral commitments and expect that when given the opportunity, we will follow through on these commitments. But our moral expectati ons may have little to do with how we actually be have. I explore in this chapter some explanati ons for our failures to foll ow through and some possible solutions to bridge the gap between our moral commitments and our behaviors. I draw on recent empirical studies and ar gue that social contextual cues and mindless mental habits play significant roles in inhibiting real-time moral responsiveness. I conclude by identifying mindfu l ways to recognize and resist such obstacles. THE PROBLEM There are many reasons why our day-to-day moral lives may fa il to refl ect our moral commitments. -
Curriculum Vitae MARGARET URBAN WALKER
Curriculum Vitae MARGARET URBAN WALKER Philosophy Department Marquette University Marquette Hall 418 Email: [email protected] P. O. Box 1881 CONTINUING APPOINTMENTS Donald J. Schuenke Chair Emerita, Philosophy Department, Marquette University, 5/21/2017- present. Donald J. Schuenke Chair in Philosophy, Philosophy Department, Marquette University, 1/1/11 - 5/21/2017. Professor of Philosophy and Lincoln Professor of Ethics, Philosophy Faculty, School of Historical, Philosophical & Religious Studies, Arizona State University, 2005-2010. Lincoln Professor of Ethics, Justice, and the Public Sphere, School of Justice & Social Inquiry, Arizona State University, with Affiliate appointment, Philosophy Department, Fall, 2002 - Summer, 2005. Professor of Philosophy, Fordham University, 1998-2002; Tenured Associate Professor 1982-98; Assistant Professor, 1975-82; Instructor, 1974-75. EDUCATION B.A., Philosophy, University of Illinois at Chicago, June, 1969 M.A., Philosophy, Northwestern University, August, 1971 Ph.D., Philosophy, Northwestern University, August, 1975 AREAS OF SPECIALIZATION Post-conflict and Reparative Justice, Anglo-American Ethics, Moral Psychology, Feminist Ethics HONORS AND GUEST APPOINTMENTS 75th Annual Aquinas Lecturer, Marquette University, 2/28/2010. Defining Edge Research in the Humanities Award, Arizona State University, 2007. Laurance S. Rockefeller Visiting Fellow, Princeton University Center for Human Values 2003-4. The Cardinal Mercier Chair in Philosophy for 2001-2, Higher Institute of Philosophy, Catholic University of Leuven, Belgium, celebrated 3/27-3/29/2002. Guest, Research Concentration in Applied Ethics, Queensland University of Technology, Brisbane, Australia, 5/30-6/7/2001. Invited Speaker and Teaching Faculty for Graduate Summer School on “Ethics and Politics of Care,” organized by Netherlands School for Research in Practical Philosophy, Soesterberg, Netherlands, 8/7-8/12/2000. -
Curriculum Vitae - Peggy Desautels
12/5/2017 Curriculum Vitae - Peggy DesAutels Search this site Home Curriculum Vitae Curriculum Vitae Research Paintings Navigation Peggy DesAutels Professor of Philosophy University of Dayton [email protected] Education PhD Philosophy, Washington University, 1995 MA Philosophy, Washington University, 1993 MS Computer Science, Washington University, 1988 BA Art, Education, Principia College, 1977 Areas of Specialization Ethical Theory/Moral Psychology Feminist Philosophy Cognitive Science/Philosophy of Mind PUBLICATIONS Books Global Feminist Ethics, editor with Rebecca Whisnant, Rowman and Littlefield, 2007. Moral Psychology: Feminist Ethics and Social Theory, editor with Margaret Urban Walker, Rowman and Littlefield, 2004. Feminists Doing Ethics, editor with Joanne Waugh, Rowman and Littlefield, 2001. (Selected as a Choice Outstanding Volume for 2003). Praying for a Cure: When Medical and Religious Practices Conflict, coauthor with Margaret Battin and Larry May, Rowman and Littlefield, 1999. (Reviewed by Richard Dayringer, JAMA 283, June 14, 2000 pp. 2991-2992.) Articles "Power, Virtue, and Vice," The Monist, 99.2, 2016, pp. 128-143. "A Mixed Methods Study of Gender, STEM Department Climate, and Workplace Outcomes," listed as sixth author with Rebecca Riffle, Tamera Schneider, Amy Hillard, Emily Polander, Sarah Jackson, & Michele Wheatly, Journal of Women and Minorities in Science and Engineering, in press. "Moral Perception and Responsiveness," Journal of Social Philosophy 43.3, Sept 2012. http://www.peggydesautels.com/curriculum-vitae 1/9 12/5/2017 Curriculum Vitae - Peggy DesAutels “Is the Climate any Warmer for Women in Philosophy?” APA Newsletter for Feminism and Philosophy, 11.1 Fall, 2011. "Sex Differences and Neuroethics," Philosophical Psychology 23, 2010, pp. 95-111. "Musings: Folk Feminist Theory: An Experimental Approach," Hypatia: Journal of Feminist Philosophy 23.4, Oct- Dec issue, 2008. -
Truth and Voice in Women's Rights
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by epublications@Marquette Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2003 Truth and Voice in Women’s Rights Margaret Urban Walker Marquette University, [email protected] Accepted version. "Truth and Voice in Women’s Rights" in Recognition, Responsibility, and Rights Feminist Ethics and Social Theory . Eds. Robin N Fiore and Hilde Lindemann. Lanham, Md.: Rowman & Littlefield, 2003, pp 169-180. Publisher link. This material is still protected by copyright. All rights reserved. Please contact the publisher for permission to copy, distribute, or reprint. Margaret Urban Walker was affiliated with Fordham University at the time of publication. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. Truth and Voice in Women’s Rights Margaret Urban Walker Department of Philosophy, Fordham University Bronx, NY Truth commissions are a remarkable and novel political institution of our time. A truth commission is an official body “set up to investigate a past period of human rights abuses or violations of international humanitarian law” (Hayner 1994, 598). With the successful Latin American examples of the 1980s, over 20 truth commissions have been formed to date.i South Africa’s Truth and Reconciliation Commission, described by political theorist -
The Curious Case of Care and Restorative Justice in the U.S. Context
Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2006 The urC ious Case of Care and Restorative Justice in the U.S. Context Margaret Urban Walker Marquette University, [email protected] Accepted version. "The urC ious Case of Care and Restorative Justice in the U.S. Context" in Socializing Care: Feminist Ethics and Public Issues. Eds. M. Hamington and D.C. Miller. Rowman & Littlefield, Lanham, 2006: 145–163. Publisher link. © 2006 Rowman & Littlefield. Used with permission. This material is still protected by copyright. All rights reserved. Please contact the publisher for permission to copy, distribute, or reprint. Margaret Urban Walker was affiliated with Arizona State University at the time of publication. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. The Curious Case of Care and Restorative Justice in the U.S. Context Margaret Urban Walker Department of Philosophy, Arizona State University Tempe, Arizona “9 out of 10 Nursing Homes in U.S. Lack Adequate Staff, a Government Study Finds” is the title of a recent article in the New York Times.1 The reported study, ordered by the U. S. Congress in 1990 and prepared by the Department of Health and Human Services, concludes that 90% of U.S. nursing homes have too few workers to provide “minimally necessary” care and that nursing homes with a low ratio of nursing personnel were more likely to provide substandard care that endangers life and health of residents. -
Feminist Philosophy
FEMINIST PHILOSOPHY PH 8112 RYERSON UNIVERSITY DEPARTMENT OF PHILOSOPHY FRIDAY 3‐6 PM JOR 440 WINTER 2012 Instructor: Meredith Schwartz Office: Jorgenson Hall (JOR) 434 Office Phone: 416‐979‐5000 ext. 2251 Home Phone: 647‐478‐1282 E‐mail: [email protected] Office Hours: Mondays 2‐4 or by appointment COURSE DESCRIPTION From the Calendar: This course involves a close study of one or more philosophical topics in historical and/or contemporary feminist thought. Examples include: the nature and origins of gendered identity; feminist approaches to ethics; feminist epistemology; feminist perspectives on motherhood, sexuality, the body, and reproductive technology; critical approaches to gender‐based oppression. For this Course: We will look at feminist approaches to ethics. We begin by examining some traditional approaches to ethics: social contract theory, utilitarianism and deontology. Despite their variety these approaches have some similarity in the way they conceive of the self, society and the moral domain. The way traditional moral theories frame ethical issues often leaves women and intimate relationships out of the moral purview. In response, some feminist philosophers developed Care Ethics, which attempts to focus on women’s perspectives and modes of moral reasoning. Care ethics has been criticized for leaving the care‐giver open to exploitation, for endangering her integrity, and for having a scope which is too narrow and leaves the care‐giver oblivious to wider concerns of social justice. For the remainder of the course we look at two attempts to address these criticisms: Joan Tronto’s political account of care and Margaret Urban Walker’s ethics of responsibility. -
“Epistemology” for a Feminist Ethics
Moral Understandings: A1 tema t ive “Epistemology” for a Feminist Ethics MARGARET URBAN WALKER Wurk on representing women’s voices in ethics has produced a vision of moral understanding profoundly subversive of the tradieional philosophical conception of mural knowledge. I explicate this alternative moral “epistemology, ” identify hocu it challenges the prevailing view, and indicate some of its resources for a liberawry feminist critique of philosophical ethics. When Annette Baier asked a few years ago what women wanted in a moral theory, the answer she arrived at was that moral theory was just what women didn’t want, if a moral theory is a “fairly systematic account of a fairly large ar- ea of morality, with a keystone supporting all the rest” (Baier 1985, 55). Yet the latter is what a still dominant tradition of moral philosophy-stretching from Socrates through Sidgwick to Rawls-does want: a fairly compact system of very general but directly action-guiding principles or procedures. Current philosophical practice still largely views ethics as the search for moral knowl- edge, and moral knowledge as comprising universal moral formulae and the theoretical justification of these. If one asks the somewhat different question of what a feminist ethics is, or should look like, one might have in mind some different things. One is that feminist ethics is one which clarifies the moral legitimacy and necessity of the kinds of social, political, and personal changes that feminism demands in or- der to end male domination, or perhaps to end domination generally.’ An- other conception of feminist ethics is that of one in which the moral percep- tions, self-images, and senses of moral value and responsibility of women have been represented or restored. -
2014), “Breakdown of Moral Judgment,” Forthcoming in Ethics, April 2014
Mathieu Doucet University of Waterloo Mathieu Doucet is Assistant Professor in the Department of Philosophy at the University of Waterloo. His research is in ethics, with an emphasis on moral psychology. His current research concentrates on weakness of will, hypocrisy, and the moral significance of self-knowledge. “Must We Regret Weakness of Will?” Commentator: Jesse Summers, Duke University Abstract: The two dominant models of weakness of will disagree about a great deal, including whether it involves the violation of a judgment or of an intention, whether or not weak-willed agents act contrary to an intention or a judgment they hold at the time of action, and whether it has a normative component. In this paper, I argue that a) despite these disagreements, both models are united by the assumption (either implicit or explicit) that regret is a typical or even necessary element of standard cases of weakness of will, and that b) this assumption is mistaken. I draw on empirical and philosophical work on self-assessment to show that regret need not accompany typical weak-willed behaviour. I then conclude by arguing that abandoning the regret condition forces us to revise our understanding of the nature of weakness of will. 1. Introduction Those of us who suffer from weakness of will often regret doing so. Consider an example: I resolve not to drink at the department Christmas party. Once at the party, though, my colleague breaks out a new bottle of Laphroig, and I find myself indulging despite my earlier resolution. The next morning, head pounding, I reproach myself for weakly giving in to temptation and breaking my resolution. -
The Curious Case of Care and Restorative Justice in the U.S
CORE Metadata, citation and similar papers at core.ac.uk Provided by epublications@Marquette Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2006 The urC ious Case of Care and Restorative Justice in the U.S. Context Margaret Urban Walker Marquette University, [email protected] Accepted version. "The urC ious Case of Care and Restorative Justice in the U.S. Context" in Socializing Care: Feminist Ethics and Public Issues. Eds. M. Hamington and D.C. Miller. Rowman & Littlefield, Lanham, 2006: 145–163. Publisher link. © 2006 Rowman & Littlefield. Used with permission. This material is still protected by copyright. All rights reserved. Please contact the publisher for permission to copy, distribute, or reprint. Margaret Urban Walker was affiliated with Arizona State University at the time of publication. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. The Curious Case of Care and Restorative Justice in the U.S. Context Margaret Urban Walker Department of Philosophy, Arizona State University Tempe, Arizona “9 out of 10 Nursing Homes in U.S. Lack Adequate Staff, a Government Study Finds” is the title of a recent article in the New York Times.1 The reported study, ordered by the U. S. Congress in 1990 and prepared by the Department of Health and Human Services, concludes that 90% of U.S. nursing homes have too few workers to provide “minimally necessary” care and that nursing homes with a low ratio of nursing personnel were more likely to provide substandard care that endangers life and health of residents. -
Towards a Feminist International Ethics
Review of International Studies (2000), 26, 111–130 Copyright © British International Studies Association Towards a feminist international ethics KIMBERLY HUTCHINGS* Introduction The title of this article brings together two terms, the latter, ‘international ethics’, is instantly recognizable as referring to a distinct aspect of the academic study of inter- national relations with its own canonic tradition and debates. The former term, ‘feminist’, is much less familiar, and for many normative theorists in international relations refers to a political movement and set of ideological positions whose relevance to international ethics is far from clear. It is therefore necessary to engage in some preliminary explanation of the term ‘feminism’ and how it has come to be linked to ‘international ethics’ in recent scholarship in order to set out the argument of this article. It is only in the last fifteen years that theoretical perspectives under the label of feminism have come to be applied to international relations, although they have a rather longer history within other social sciences and, significantly, within ethical theory. Feminism as a political movement comes in a variety of ideo- logical forms and the same is true of feminism within the academy. The common theme which connects diverse theoretical positions under the label of ‘feminism’ is the claim that paying attention to the ways in which social reality is ‘gendered’ has a productive impact on how it is to be understood, judged and may be changed. What counts as ‘productive’ is related not simply to the goal of enriching understanding and judgment as such (by drawing attention to its gendered dimension), but to the explicitly political goal of exposing and addressing the multiple ways in which both women and men are oppressed by gendered relations of power.