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Evolution and the Origin of Man
evolution and the origin of man This packet contains, as far as could be found, all statements issued by the First Presidency of the Church of Jesus Christ of Latter- day Saints on the subject of evolution and the origin of man, and a statement on the Church's attitude toward science. The earliest First Presidency statement, "The Origin of Man," was issued during the administration of President Joseph F. Smith in 1909. This was followed by a First Presidency Message in 1910 that included brief comments related to the study of these topics. The second statement, "Mormon View of Evolution," was issued during the administration of President Heber J. Grant in 1925. Although there has never been a formal declaration from the First Presidency addressing the general matter of organic evolution as a process for development of biological species, these documents make clear the official position of the Church regarding the origin of man. This packet also contains the article on evolution from the Encyclopedia of Mormonism, published in 1992. The current First Presidency authorized inclusion of the excerpt from the First Presidency minutes of 1931 in the 1992 Encyclopedia article. Various views have been expressed by other Church leaders on this subject over many decades; however, formal statements by the First Presidency are the definitive source of official Church positions. It is hoped that these materials will provide a firm foundation for individual study in a context of faith in the restored gospel. Approved by the Board of Trustees, June 1992. THE ORIGIN OF MAN By The First Presidency of the Church Inquiries arise from time to time respecting the attitude of the Church of Jesus Christ of Latter-day Saints upon questions which, though not vital from a doctrinal standpoint, are closely connected with the fundamental principles of salvation. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
A Spot for the Temple”: Reclaiming the Temple Site in Independence, Missouri
42 Mormon Historical Studies City of Independence, Missouri, commemorative marker of the temple site. The inscription reads: “August 3, 1831, Joseph Smith, Jr., Prophet and Founder of the Church of Christ, with seven other Church leaders, dedicated this site for the Temple in the City of Zion, where this Church believes the Lord will come to His people in the Last Days.” Photograph by Alexander L. Baugh. Addams: Reclaiming the Temple Site in Independence, Missouri 43 “A Spot for the Temple”: Reclaiming the Temple Site in Independence, Missouri R. Jean Addams “There is not one who calls himself a Latter Day Saint that does not believe a temple is to be reared at Independence on the site of ground owned by the Church of Christ,” so stated the editor of the Church of Christ (Temple Lot) newspaper, the Evening and Morning Star, in its July 1907 issue.1 Twenty-six years later the editor of that renamed newspaper, Zion’s Advocate, proclaimed: “Now after one hundred and two years have passed by, it is still the dream of all Mormons to see the erection of a beautiful temple on the Temple Lot.”2 In February 1831, soon after Joseph Smith had relocated the headquarters of the Church to the region of Kirtland, Ohio, he received a revelation: “The time shall come when it shall be revealed unto you from on high, when the city of the New Jerusalem shall be prepared, that ye may be gathered in one” and “it shall be revealed unto you in mine own due time where the New Jerusalem shall be built” (LDS D&C 42:9, 62; RLDS D&C 42:17b).3 To the members of the rapidly growing church, this announcement carried with it consider- able excitement and a great sense of anticipation. -
John Bytheway: 00:02 Welcome to Part Two of This Week's Podcast. with What We've Been Talking About
John Bytheway: 00:02 Welcome to part two of this week's podcast. With what we've been talking about... if we could go back to section 67 verse 13 to complete this whole thing we've been talking about, let's see, Hank, would you like to read that verse, verse 13? Hank Smith: 00:19 Yeah. 67:13, "You're not able to abide the presence of God now, neither the ministering of angels, wherefore continue inpatients until you are perfected." Dr. C. Robert L...: 00:29 Isn't that beautiful with all we've been talking about? God's admonition, not only to us individually, but the church too, and the restoration, right? Again, this infallibility narrative that we sometimes fall into, I think we need to be careful individually, and even as a church... speaking of patients, continue in patients, you know what I'm hearing from a lot of people with all the changes the church has been making? And there's been a lot in the last couple of years. Dr. C. Robert L...: 01:03 I'm hearing minister teach to some older people in my ward and I have acquaintances in ward, and these are really, really good, wonderful people. I mean, salt of the earth people, former bishops, former state Presidents, some of them are very concerned, not only about what's going on in society, but how rapidly a lot of the changes in the church are happening. Dr. C. Robert L...: 01:32 Yeah. When I teach Institute in BYU classes, a lot of my very faithful, young, single adult students, sometimes they don't think the changes are happening quick enough. -
Ansar Handbook
Majlis Ansārullāh, USA Sadr: Dr. Wajeeh Bajwa http://www.ansarusa.org Table of Contents Aims and Objectives of Majlis Ansārullāh .................................................................................................................... 3 Foreword........................................................................................................................................................................ 5 Ansār Calendar 2013 ................................................................................................................................................... 11 Local Events and Action Items ............................................................................................................................. 11 National Events and Action Items ........................................................................................................................ 12 Contact Information ..................................................................................................................................................... 13 National ‘Āmila of Majlis Ansārullāh USA ......................................................................................................... 13 Zu‘amā ................................................................................................................................................................. 15 Plans and Responsibilities .......................................................................................................................................... -
Jurnal DINIKA Vol 3 No 1 2018 REVISI 16122019
DINIKA Academic Journal of Islamic Studies Volume 3, Number 1, January - April 2018 ISSN: 2503-4219 (p); 2503-4227 (e) DOI: 10.22515/dinika.v3i1.129 Extended Meaning of Prophet and Prophecy: Reviewing “New Shelter” of Ahmadiyyah and Mormonism Ali Jafar UGM, Yogyakarta email: [email protected] Abstract This study looks at the contemporary phenomena of the birth of two religions within Islam and Christianity, namely Ahmadiyyah and Mormonism. Through the frame of world religion classifcation, this study emphasizes what makes these sects become and classifed by many scholars as ‘New Religions’ while other sects are not. This study re-looks at how hybrid religions have been crafted, developed and classifed based on the age of the religion and where those religions frst appeared, this study also looks at the historical process of how these hybrid religions became new religions. By considering the historical process, understanding prophecy, religious teaching, believe and particular interpretation over the main religions, this study aims to understand the emergent process of ‘new religions’ as temporary shelters for illegitimate sects. By comparing two sects, I conclude that these new religions have some common grounds which can be seen through interpreting the meaning of ‘prophet’ and ‘prophecy’, religious entities that make these sects excluded from the big umbrellas they are under Islam and Christianity. Keywords: Religion, Sect, Prophet, Prophecy Introduction The development of world religion is fast and quite unpredictable. Their popularity has toned down the faces of primal religions. The development of world religions can’t be separated from globalization issues and the spirit of proselytizer (Da’I - Missionaries) in spreading 2 Ali Jafar their religions. -
I Hear a Symphony: the Many Meanings of “The Word of God” by Scott Hahn, Phd
I Hear a Symphony: The Many Meanings of “the Word of God” By Scott Hahn, PhD hat’s the Word? All Together Now The 2008 Synod of Bishops spoke of “the Word of God as a WYou and I might answer that question in many dif- Symphony.” ferent ways, depending on the context in which it’s asked. “The word” could mean the latest news (“The word on the A symphony: When we think of God’s Word in this way, we street is . .”). Or it could mean a decisive command (“The come to understand the diversity of meanings in a different word from the corner office is . .”). Or it could simply and better way. mean a word—a basic unit of language, like the little clus- ters of the alphabet that make up this sentence. What is a symphony? It’s a piece of music scored for many different instruments, all “sounding together”—that’s the There are many definitions of “the word,” and we don’t meaning of the Greek root symphonia. In a symphony, vari- reduce them by much if we clarify the phrase by speaking of ous elements combine in unison and harmony. Winds, per- “the Word of God.” In religious language, and even in the cussion, brass, and strings are not contradictory, but rather Bible, “the Word” can mean many things. It can involve, complementary. They blend together to make music that for example, a simple sacred upgrade of the definitions I inspires us to great love, contemplation, and action. already mentioned—as when “the Word of the Lord” means news that comes to a prophet (see Ez 15:1), or when some- This comparison of “the Word” to a symphony became thing happens by the command of “the word of God” (see popular a generation ago, around the time of the Second Ps 33:6-9, Is 55:11). -
With Love to Muhammad (Sa) the Khatam-Un-Nabiyyin
With Love to Muhammadsa the Khātam-un-Nabiyyīn The Ahmadiyya Muslim Understanding of Finality of Prophethood Farhan Iqbal | Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn Farhan Iqbal & Imtiaz Ahmed Sra With Love to Muhammadsa the Khātam-un-Nabiyyīn by: Farhan Iqbal and Imtiaz Ahmed Sra (Missionaries of the Ahmadiyya Muslim Jamā‘at) First Published in Canada: 2014 © Islam International Publications Ltd. Published by: Islam International Publications Ltd. Islamabad, Sheephatch Lane Tilford, Surrey GU10 2AQ United Kingdom For further information, you may visit www.alislam.org Cover Page Design: Farhan Naseer ISBN: 978-0-9937731-0-5 This book is dedicated to the 86 Ahmadī Muslims who were martyred on May 28, 2010, in two mosques of Lahore, Pakistan, as well as all the other martyrs of Islām Ahmadiyya, starting from Hazrat Maulvī ‘Abdur Rahmān Shahīdra and Hazrat Sāhibzāda Syed ‘Abdul Latīf Shahīdra, to the martyrs of today. َو ُﻗ ْﻞ َﺟﺎٓ َء اﻟْ َﺤ ُّـﻖ َو َز َﻫ َﻖ اﻟْ َﺒ ِﺎﻃ ُؕﻞ ِا َّن اﻟْ َﺒ ِﺎﻃ َﻞ َﰷ َن َز ُﻫ ْﻮﻗًﺎ And proclaim: ‘Truth has come and falsehood has vanished away. Verily, falsehood is bound to vanish.’ —Sūrah Banī Isrā’īl, 17:82 Contents Acknowledgements ................................................................................................... i Publishers’ Note ...................................................................................................... iii Preface ........................................................................................................................ v Foreword................................................................................................................ -
Evidence of Jesus(As) in India
Contents April 2002, Vol.97, No.4 Editorial Could God ignore the prayers of His prophet? . 3 The Pure Heart The role of the heart in bringing man closer to God. Hadhrat Mirza Ghulam Ahmad(as) . 4 Jesus’ Survival from the Cross What the Bible tells us about this intriguing episode.: By Muzaffar Clarke – UK. 13 Is the Shroud of Turin a Medieval Photograph? - A Critical Examination of the Theory: Could the image on the famous cloth be a photograph? A photographer investigates. By Barrie M. Schwortz – USA . 22 The Israelite Origin of People of Afghanistan and the Kashmiri People – Linking the scattered tribes of Israelites with their Jewish roots. By Aziz A. Chaudhary – USA . 36 Evidence of Jesus (as) in India Historical evidence of Jesus’ migration to India.. By Abubakr Ben Ishmael Salahuddin – USA. 48 Letter to the Editor? The Catholic Church in America.. 69 Front cover photo: (© Barrie M. Schwortz) Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad. The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
Jesus, the Sw, and Christian-Muslim Relations in Nigeria
Conflicting Christologies in a Context of Conflicts: Jesus, the sw, and Christian-Muslim Relations in Nigeria Dissertation zur Erlangung des akademischen Grades Doctor rerum religionum (Dr. rer. rel.) der Theologischen Fakultät der Universität Rostock vorgelegt von Nguvugher, Chentu Dauda, geb. am 10.10.1970 in Gwakshesh, Mangun (Nigeria) aus Mangun Rostock, 21.04.2010 Supervisor Prof. Dr. Klaus Hock Chair: History of Religions-Religion and Society Faculty of Theology, University of Rostock, Germany Examiners Dr. Sigvard von Sicard Honorary Senior Research Fellow Department of Theology and Religion University of Birmingham, UK Prof. Dr. Frieder Ludwig Seminarleiter Missionsseminar Hermannsburg/ University of Goettingen, Germany Date of Examination (Viva) 21.04.2010 urn:nbn:de:gbv:28-diss2010-0082-2 Selbständigkeitserklärung Ich erkläre, dass ich die eingereichte Dissertation selbständig und ohne fremde Hilfe verfasst, andere als die von mir angegebenen Quellen und Hilfsmittel nicht benutzt und die den benutzten Werken wörtlich oder inhaltlich entnommenen Stellen als solche kenntlich gemacht habe. Statement of Primary Authorship I hereby declare that I have written the submitted thesis independently and without help from others, that I have not used other sources and resources than those indicated by me, and that I have properly marked those passages which were taken either literally or in regard to content from the sources used. ii CURRICULUM VITAE CHENTU DAUDA NGUVUGHER Married, four children 10.10.1970 Born in Gwakshesh, Mangun, Plateau -
Thus Saith the Lord”: Prophetic Language in Samuel's Speech
Journal of Book of Mormon Studies Volume 1 Number 1 Article 10 7-31-1992 “Thus Saith the Lord”: Prophetic Language in Samuel's Speech Donald W. Parry Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Parry, Donald W. (1992) "“Thus Saith the Lord”: Prophetic Language in Samuel's Speech," Journal of Book of Mormon Studies: Vol. 1 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol1/iss1/10 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: “Thus Saith the Lord”: Prophetic Language in Samuel’s Speech Author(s) Donald W. Parry Reference Journal of Book of Mormon Studies 1/1 (1992): 181–83. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The prophetic language in the writings of Samuel the Lamanite includes the messenger formula, proclama- tion formula, oath formula, woe oracle, announcement formula, and revelations formula. NOTES AND COMMUNICATIONS "Thus Saith the Lord": Prophetic Language in Samuel's Speech Donald W. Parry Ancient scriptures contain a number of revelatory speech forms or formulaic expressions which are unique to the pro phetic writings. l That is to say, the prophetic speech forms are present in sections of scripture where God reveals his word directly to the prophets (i.e., Isaiah, Amos, Nephi, Joseph Smith). -
The Word of God Or the Word of Man? 1 Thessalonians 2:13
MSJ 26/2 (Fall 2015) 179–202 THE WORD OF GOD OR THE WORD OF MAN? 1 THESSALONIANS 2:13 Gregory H. Harris Professor of Bible Exposition The Master’s Seminary First Thessalonians 2:13 separates and distinguishes between the Word of God and the word of man. Such doctrine is not a biblical mystery; neither its origin nor terminus occur in 1 Thess 2:13. Also, the reception and continued working of God’s holy Word in the lives of the Thessalonian believers gave clear indication that they qualified as “the good soil,” of which Jesus had taught. * * * * * Introduction The question of what is or what is not God’s Word has instigated an age-old theological battle going all the way back to creation. Genesis 1 contains eleven times some form of “And God said” (Gen 1:3, 6, 9, 11, 14, 20, 22, 24, 26, 28, 29).1 Genesis 2 adds two more such references, “and the LORD God commanded the man, saying” (2:16), and 2:18, “Then the LORD God said . .” Thus, thirteen times in the first two chapters, Genesis presents God as actively saying,2 and in this context, also sets forth the efficacious nature of God’s spoken word.3 The Bible presents Him as God alone 1 Unless otherwise stipulated, all Scripture references used are from the NASB 1977 edition. “Thee” and “Thou” are changed throughout to modern usage. 2 In reference to the repeated use and striking nature of this phrase in Gen 1:3, 6, 9, 11, 14, 20, 24, 26, 28, 29, Wenham states, “Though it is of course taken for granted throughout the OT that God speaks, to say” is used here in a more pregnant sense than usual.