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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Unit 17 the Mauryas*
India: 6th Century BCE to 200 BCE UNIT 17 THE MAURYAS* Structure 17.0 Objectives 17.1 Introduction 17.2 Historical Background 17.3 Distribution of Inscriptions 17.4 Dhamma 17.4.1 Causes 17.4.2 Contents of Dhamma 17.4.3 Ashoka’s Dhamma and the Mauryan State 17.4.4 Dhamma-Interpretations 17.5 Mauryan Art and Architecture 17.5.1 Examples of Mauryan Art 17.6 Disintegration of the Empire 17.6.1 Successors of Ashoka 17.6.2 Other Political Factors for Disintegration 17.6.3 Ashoka and his Policies 17.6.4 Economic Problems 17.7 Growth of Local Polities in Post-Mauryan Period 17.8 Summary 17.9 Key Words 17.10 Answers to Check Your Progress Exercises 17.11 Suggested Readings 17.0 OBJECTIVES After reading this Unit, you will be able to learn about: the historical background to the formulation of the policy of Dhamma; Ashoka’s Dhamma, its main characteristics; role of Dhamma-mahamattas; main features of Mauryan art and architecture; and the various factors responsible for the decline of the Mauryas. 17.1 INTRODUCTION Many historians consider Ashoka as one of the greatest kings of the ancient world. His policy of Dhamma has been a topic of lively discussion among scholars. The word ‘Dhamma’ is the Prakrit form of the Sanskrit word ‘Dharma’. Dhamma has been variously translated as piety, moral life, righteousness and so on, but the best way to understand what Ashoka means by Dhamma is to read his edicts. The edicts were written primarily to explain to the people throughout the empire the principles of Dhamma. -
Texts. Rock Inscriptions of Asoka
TEXTS. ROCK INSCRIPTIONS OF ASOKA SHAHBAZGARHI, KHlLSI, GIRNAR, DHAULI, AND JAUGADA. EDICT I. s Ayam dharmalipi [ omitted ] Devanampriyasa * # # K Iyam dhammalipi f do. ] Devanampiyena Piyadasina G lyara dhammalipi [ do. ] Devanampiyena Piyadasina, D * # dha * * # # # * si pavatasi Devanampiye * # # * J Iyam dhammalipi Khepingalasi pavatasi Devanampiyena Piyadasina S Ranyo likhapi . Hidam lo ke * jiva. * * * * * * K # * lekhapi. Hida no kichhi jive. alabhitu paja G Eanya lekhapita .. Idha na kinchi jivam arabhida paju D Lajo # # # * * * * * . * vam alabhitu pajapa J Lajina likhapita . Hida no kichhi jivam. alabhiti paja S # * # cha pi * sama* * * * * * * * # K hitaviye 2 no pi ch;i samaje. kataviye bahukam hi G hitavyam 4 na cha samaje. katavyo bahukam hi D * # * # # # # * * * 2# * # bahukam * * J hitaviye 2 no pi cha samaje. kataviye babukain hi S # # # * * # * # # *4# ### •## # # * K dosa samejasa. Devanampiye Piyadasi Laja dakhati 5 G dosam samajamhi. pasati Devanampiyo Piyadasi Raja D * * # * # * * # # # nam # * # # # * # # # * J dosam samejasa. dakhati Devanampiye Piyadasi . Laja S 2 ati pi* * * katiya samayasa samato Devanampriyasa K athi picha. ekatiya samaj& sadhumata Devanampiyasa 7 G 6 asti pitu ekacha samaja sadhumata Devanampiyasa D * * # ekacha samajasa sadhumata Devanampiyasa J athi pichu ekatiya samaja sadhumata Devanampiyasa S Priyadasisa Ranyo para mahanasasa Devanampriyasa Priyadasisa 3 K Piyadasisa Lajine pale mahanasansi Devanampiyasa Piyadasisji 8 G Piyadasino Ranyo pura mahanasaphi Devanampiyasa Piyadasino 3 D Piyadasine -
Ashoka and the Mauryan Empire
Ashoka and the Mauryan Empire Investigation 1. Mysterious messages from the past [1.1] Ashokan edict at Girnar Have you seen writing like this before? What language could it be? Who wrote it and when? What does it mean? We’re going to find out. http://commons.wikimedia.org/wiki/File:Ashoka_Girnar.png S: Ashoka_Girnar © The University of Melbourne – Asia Education Foundation, 2013 [1.2] Girnar hill To do that, we have to imagine going to India. This is Girnar, and at the bottom of the hill you can still see the same writing. Because it is cut into the surface of a rock, it is called an ‘inscription’. http://upload.wikimedia.org/wikipedia/commons/e/e1/Girnar_1.jpg S: Girnar_1.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.3] Girnar rock in 1869 Here’s the rock itself, in an old photo, taken in 1869. You can only just see the inscription, and part of the rock has been blasted away to be used to build a road. Whoever did that obviously didn’t think it was important to look after the inscription. http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/a/largeimage63066.html S: Ahoka_inscription_on_rock.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.4] Girnar rock in 1900 You can see the inscription itself more clearly in this photo, taken in 1900. Can you see any changes? http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/t/largeimage63961.html S: The_ashoka_Rock_Inscription.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.5] Girnar edict in 2007 And you can see the inscription much more clearly here. -
Economic Survey 2011 - 12
ECONOMIC SURVEY 2011 - 12 Government of Goa Directorate of Planning, Statistics & Evaluation Panaji - Goa C O N T E N T S SI. No. Chapter Page No 1 Overview i 2 State Income 1 3 Public Finance 4 4 Institutional Finance 14 5 Infrastructure 23 6 Agriculture and Allied Activities 48 7 Industries 61 8 Rural Development and Panchayats 68 9 Tourism 73 10 Science, Technology & Environment 76 11 Other Sectors 82 ANNEXURES Page No Title No 1 Gross State Domestic Product at Factor Cost by Industry of 101 Origin from 2004-05 to 2010-11 (A) at Current Prices. 2 Gross State Domestic Product at Factor Cost by Industry of 103 Origin from 2004-05 to 2010-11 (A) at Constant Prices (2004-05 Prices). 3 Net State Domestic Product at Factor Cost by Industry of 105 Origin from 2004-05 to 2010-11 (A) at Current Prices. 4 Net State Domestic Product at Factor Cost by Industry of 107 Origin from 2004-05 to 2010-11 (A) at Constant Prices (2004-05 Prices). 5 Gross State Domestic Product by Broad Sectors at Current 109 Prices. 6 Gross State Domestic Product by Broad Sectors at Constant 109 Prices. 7 Net State Domestic Product by Broad Sectors at Current 110 prices. 8 Net State Domestic Product by Broad Sectors at Constant 110 prices. 9 Sector wise percentage distribution of Gross State Domestic 111 Product at Factor cost by Industry of Origin from 2004-05 to 2010-11 (A) at Current prices. 10 Sector wise percentage distribution of Gross State Domestic 113 Product at Factor cost by Industry of Origin from 2004-05 to 2010-11 (A) at Constant prices (2004-05 Prices). -
Asoka's Dhamma
/ ASORA'S DIIAMMA - Ninnal C. Sinha A soka's place is second in the history of Dhamma, second only to ~he founder, Gautama Siddhartha the Buddha. Both Theravada (Southern Buddhist) and Mahayana (Northern Buddhist) traditions agree on this point that Asoka is second to Buddha. Nigrodha or Upagupta, Nagasena or Nagatjuna, both Theravada and Mahayana traditions agree, rank after Asoka. Brahmanical (Hindu) literary works extant bear testimony to Asoka being a great Buddhist. Kalhana in Rajatarangini (12th Cent. A.D.) records Asoka as having adopted the creed of Jina (= Buddha) and as the builder of numerous Stupas and Chaityas. Modem scholars, mostly European, however question the authenticity or purity of Asoka's Dhamma. Critics of Asoka notice the absence of Four Noble Truths, Eight Fold Path and Nirvana from Asoka's Edicts and point to Asoka's mention of Svaga (Svarga) or Heaven in the Edicts. Some scholars hint that Asoka's toleration policy was to accommodate Brahmanical faith while others label Asoka's Dhamma as his invention. In my submission Asoka was a Buddhist first and a Buddhist last. Asoka's own words, that is, Asoka's Edicts substantiate this finding. Inscriptions of Asoka were read and translated by pioneer scholars like Senart, Hultzsch, Bhandarkar, Barua and Woolner. I 5 cannot claim competence to improve on their work and extract mainly from the literal translation of Hultzsch (Corpus Inscriptionum Indicarum: Volume I, London 1925). This ensures that I do not read my own meaning into any word of Asoka. For the same reason I use already done English translation ofPali/Sanskrit texts. -
Caprihans India Limited Kycdata List
Sr No of BANK MOBILE No FOLIONO NAME JOINTHOLDER1 JOINTHOLDER2 JOINTHOLDER3 ADDRESS1 ADDRESS2 ADDRESS3 ADDRESS4 CITY PINCODE Shares SIGNATURE PAN1 DETAILS NO EMAIL NOMINATION DIPTIKA SURESHCHANDRA RAGINI C/O SHIRISH I NEAR RAMJI 1 'D00824 BHATT SURESHCHANDRA TRIVEDI PANCH HATADIA MANDIR,BALASINOR 0 0 35 REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED CHHOTABHAI BIDI JETHABHAI PATEL MANUFACTURES,M.G.RO 2 'D01065 DAKSHA D.PATEL & CO. AD POST SAUGOR CITY 0 0 40 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED DEVIPRASAD DAHYABHAI BATUK DEVIPRASAD 1597 3 'D01137 SHUKLA SHUKLA SHRIRAMJINISHERI KHADIA AHMEDABAD 1 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ANGODD MAPUSA 4 'E00112 EMIDIO DE SOUZA VINCENT D SOUZA MAPUSA CABIN BARDEZ GOA 0 0 70 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 5 'R02772 RAMESH DEVIDAS POTDAR JAYSHREE RAMESH POTDAR GARDEN RAJA PETH AMRAVATI P O 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED SHASTRI GANESH BLOCK NO A‐ AMARKALAPATARU CO‐ NAGAR,DOMBIVALI 6 'A02130 ASHOK GANESH JOSHI VISHWANATH JOSHI 6/2ND FLOOR OP HSG SOCIETY WEST, 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI CHIMANLAL NEAR MADHU PURA, 7 'A02201 PATEL DUDHILI NI DESH VALGE PARAMA UNJHA N.G. 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI BHAILALBHAI A‐3 /104 ANMOL OPP NARANPURA NARANPURA 8 'A03187 PATEL TOWER TELEPHONE EXCHANGE SHANTINAGAR AHMEDABAD 0 0 140 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED MIG TENAMENT PREMLATA SURESHCHANDRA NO 8 GUJARAT GANDHINAGAR 9 'P01152 PATEL HSG BOARD SECT 27 GUJARAT 0 0 77 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED C/O M M SHAH, 10 'P01271 PIYUSHKUMAR SHAH MANUBHAI SHAH BLOCK NO 1, SEROGRAM SOCIETY, NIZAMPURA, BARODA 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 169 THAPAR 11 'P02035 PREM NATH JAIN NAGAR MEERUT 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 92/6 MITRA PARA DT. -
T>HE JOURNAL MUSIC ACADEMY
T>HE JOURNAL OF Y < r f . MUSIC ACADEMY MADRAS A QUARTERLY IrGHTED TO THE ADVANCEMENT OF THE SCIENCE ' AND ART OF MUSIC XXXVIII 1967 Part.' I-IV ir w > \ dwell not in Vaikuntha, nor in the hearts of Yogins, ^n- the Sun; (but) where my Bhaktas sing, there L ^ Narada ! ” ) EDITED BY v. RAGHAVAN, M.A., p h .d . 1967 PUBLISHED BY 1US1C ACADEMY, MADRAS a to to 115-E, MOWBRAY’S ROAD, MADRAS-14 bscription—Inland Rs. 4. Foreign 8 sh. X \ \ !• ADVERTISEMENT CHARGES \ COVER PAGES: Full Page Half Page i BaCk (outside) Rs. 25 Rs. 13 Front (inside) 99 20 .. 11. BaCk (Do.) 30 *# ” J6 INSIDE PAGES: i 1st page (after Cover) 99 18 io Other pages (eaCh) 99 15 .. 9 PreferenCe will be given (o advertisers of musiCal ® instruments and books and other artistic wares. V Special positions and speCial rates on appliCation. t NOTICE All correspondence should be addressed to Dr. V. Ragb Editor, Journal of the MusiC ACademy, Madras-14. Articles on subjects of musiC and dance are accepte publication on the understanding that they are Contributed to the Journal of the MusiC ACademy. f. AIT manuscripts should be legibly written or preferabl; written (double spaced—on one side of the paper only) and be sigoed by the writer (giving his address in full). I The Editor of the Journal is not responsible for tb expressed by individual contributors. AH books, advertisement moneys and cheques du> intended for the Journal should be sent to Dr. V, B Editor. CONTENTS Page T XLth Madras MusiC Conference, 1966 OffiCial Report .. -
Department of Sanskrit
DEPARTMENT OF SANSKRIT Dr. K. I. Treesa Asst. Professor In Sanskrit PERFORMING ARTS • KOODIYATTAM • CHAKYAR KOOTHU • NANGIAR KOOTHU • KRISHNANATTAM KOODIYATTAM Koodiyattam, also transliterated as Kutiyattam, is a traditional performing artform in the state of Kerala, India. It is a combination of ancient Sanskrit theatre with elements of Koothu, a Malayalam performing art which is as old as Sangam era. It is officially recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity. Koodiyattam (Kutiyattam), meaning "combined acting" in Malayalam, combines Sanskrit theatre performance with elements of traditional Koothu. It is traditionally performed in temple theatres known as Koothambalams. It is the only surviving art form that uses drama from ancient Sanskrit theatre. It has a documented history of a thousand years in Kerala, but its origins are unknown. Koodiyattam and Chakyar Koothu were among the dramatized dance worship services in the temples of ancient India, particularly Kerala. Both Koodiyattam and Chakyar Koothu originated from ancient south Indian artform Koothu which is mentioned several times in ancient Sangam literature, and the epigraphs of the subsequent Pallava, Pandiyan, Chera, and Chola periods. Inscriptions related to Koothu can be seen in temples at Tanjore, Tiruvidaimaruthur, Vedaranyam, Tiruvarur, and Omampuliyur. They were treated as an integral part of worship services, alongside the singing of Tevaram and Prabandam hymns. MIZHAVU Traditionally, the main musical instru ments used in Koodi yattam are mizhavu, kuzhitalam, edakka, k urumkuzhal, and sankhu. Mizhavu, the most prominent of these is a percussion instrument that is played by a person of the Ambalavas Nambiar caste, accom panied by Nangyaramma playing the kuzhithalam (a type of cymbal). -
IJHW January 2017
157. Chapter V PAINTINGS The efflorescence of Ajanta radiated its art impulses to many centres in south India viz.Badami*; it travelled east- words to Panamalai2 during the Pallava rule, swept down to 3 Sittanwasal under the Pandyas and crossed the western ghats to Tirunandikarai. The art historians of Kerala have accepted the murals of Tirunandikara as Chera art which "could recover the grace of Ajanta figuration, perhaps even more successfully than the Pallavas or the Pandyas". But it has been challenged by an authority on Kerala art, and so far his has been the lonely one. "The murals of the cave temples at Tirunandikara should not be taken to be of Kerala origin, to call it early Chera, is fraught with great many historical problems."6 This statement is based on an exhaustive survey of the Chalukya, Pallava, Pandya and Kerala traditions and, therefore, we are inclined to accept this view. Whether Kerala was responsive, or not, to the art impulses, will remain a problem till new source materials are brought to light. Hence, there seem to l.Sivaramamurti, C, South Indian painting (New Delhi, 1968), p.62 and fig.9, and Khandalwala, Karl, Development of south Indian painting,^Bombay, 1974), p.47. 2.Sivaramamurti, C, South Indian painting, p. 71, fig. 26. 3.Ibid, p.73, fig.28. 4.Tirunandikara was a part of southern Travancore till 1956. 5.Krishna Chaitanya, A history of Indian painting mural traditions (New Delhi, 1975), p.82. 6-Sarkar, H., Architectural survey temples of Kerala, pp. 127-^8. 158. be no remnants of the ancient Chera painting. -
SUBMISSION of SELF - STUDY REPORT (Cycle-2)
SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) Submitted To: The National Assessment and Accreditation Council (NAAC) Nagar Bhavi, Bangalore, Karnataka, SingareniINDIA. Collieries 560072 Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) Submitted To: The National Assessment and Accreditation Council (NAAC) Nagar Bhavi, Bangalore, Karnataka, INDIA. 560072 Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC i SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) SUBMITTED TO: The National Assessment and Accreditation Council (NAAC) Bangalore, INDIA. 560072 Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC ii Year of Estd : 1975 NCE, C TE ON PE F M ID O E C N C R E O , F C R N E O A I T T I A V C I T U Y D E SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC iii SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA PRINCIPAL : Dr. M.Kamala Rani, M.Com, MBA MHRM, MCJ MA (Psy.) PG DGC, M.Phil, Ph.D. COLLEGE AUDITORIUM Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC iv Certificate This is to certify that the self-study report is prepared for submission to National Assessment & Accreditation Council for assessment Cycle -2 with all necessary enclosures and supporting documents and submitted on 20-05-2014. -
Kutiyattam: Living Heritage,’ Submitted by the Undersigned Research Team Was Carried out Under My Supervision
KutyatamLiving Heritage March 2016 Discover India Program 2015-16 List of Students Name Responsibilities Signature Aravind Finance and 1. Chandrasekaran On-Field Interviews 2. Arnav Jha Head of Content Writing Group Leader and 3. Arundhati Singh Head of Videography Content Writing and 4. Ayesha Selwyn On-Field Interviews 5. Daveed Kuruvilla Content Writing Logistics and 6. Delnaz Kabrajee Photography Photography and 7. Heet Shah Videography Transcriptions and 8. Kavya Pande On-Field Interviews in Delhi Head of Photography 9. Pallavi Rajankar and Design 10. Siddhant Jain Videography Finance and 11. Simran Khanna On-Field Interviews i Authentication Certificate This is to certify that the work incorporated in this report, titled ‘Kutiyattam: Living Heritage,’ submitted by the undersigned Research Team was carried out under my supervision. The information obtained from other sources has been duly acknowledged. Name Signature 1. Aravind Chandrasekaran 2. Arnav Jha 3. Arundhati Singh 4. Ayesha Selwyn 5. Daveed Kuruvilla 6. Delnaz Kabrajee 7. Heet Shah 8. Kavya Pande 9. Pallavi Rajankar 10. Siddhant Jain 11. Simran Khanna Name of Faculty Mentor: Professor Neeta Sharma Signature Date: 2 March 2016 ii Acknowledgments It would not have been possible to carry out this research project without the guidance and support of a number of people, who extended their valuable assistance in the preparation and completion of our study. We would like to take this opportunity to thank FLAME University for giving us the opportunity to carry out such extensive research at an undergraduate level. We would also like to thank Dr. Neeti Bose, Chair of the Discover India Program, and the entire DIP committee, for their guidance in the process of discovering India through our own lens.