IJHW January 2017
157. Chapter V PAINTINGS The efflorescence of Ajanta radiated its art impulses to many centres in south India viz.Badami*; it travelled east- words to Panamalai2 during the Pallava rule, swept down to 3 Sittanwasal under the Pandyas and crossed the western ghats to Tirunandikarai. The art historians of Kerala have accepted the murals of Tirunandikara as Chera art which "could recover the grace of Ajanta figuration, perhaps even more successfully than the Pallavas or the Pandyas". But it has been challenged by an authority on Kerala art, and so far his has been the lonely one. "The murals of the cave temples at Tirunandikara should not be taken to be of Kerala origin, to call it early Chera, is fraught with great many historical problems."6 This statement is based on an exhaustive survey of the Chalukya, Pallava, Pandya and Kerala traditions and, therefore, we are inclined to accept this view. Whether Kerala was responsive, or not, to the art impulses, will remain a problem till new source materials are brought to light. Hence, there seem to l.Sivaramamurti, C, South Indian painting (New Delhi, 1968), p.62 and fig.9, and Khandalwala, Karl, Development of south Indian painting,^Bombay, 1974), p.47. 2.Sivaramamurti, C, South Indian painting, p. 71, fig. 26. 3.Ibid, p.73, fig.28. 4.Tirunandikara was a part of southern Travancore till 1956. 5.Krishna Chaitanya, A history of Indian painting mural traditions (New Delhi, 1975), p.82. 6-Sarkar, H., Architectural survey temples of Kerala, pp. 127-^8. 158. be no remnants of the ancient Chera painting.
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