Art and Culture

Total Page:16

File Type:pdf, Size:1020Kb

Art and Culture IAS Ultimate Learning Experience (P) LTD ART AND GS TSP 2014 DIRECTION STUDENTS ONLY CULTURE INSTITUTE FOR IAS EXAM. Post Maurya Art Indus Art The Indus civilization or the Harappan Sunga civilization, which flourished during the Bronze · Period of Chaityas, Viharas, Stupa Age i.e. 2500-2000 BC is ranked among the four · Chaitya hall (Prayer hall) with ventilated widely known civilizations of the old world. windows Extensive excavation work that has been done · Chaitya hall at Bhaja – Sunga period since Independence has so far identified more than · Chaitya hall at Karle – Andra period 100 sites belonging to this civilization. A few · Stupas hemispheric dome with Buddha’s prominent among them are Dholavira (Gujarat), relic inside Kalibangan (Rajasthan), Lothal (Gujarat), · Famous stupas – Bharhut, Sanchi, Sarkotada (Gujarat), Diamabad (Maharashtra), Amravati Alamgirpur (U.P.), Bhagwanpura (Haryana), · Railings decorated with figures of animals Banawali (Haryana), Kuntasi, Padri (Gujarat) and and Yaksha and Yakshi Mauda (Jammu). · Sanchi stupa is most decorated Maurya Art : The Mauryan architecture was Three schools of art embalmed in timber.The art of polishing of wood Amravati - Use of marble reached so much perfection during the Mauryan - Amravatiand period that master craftsmen used to make wood Nagayinkonda glisten like a mirror. (First Imperial art) - Detailed ornamentation Court art / Popular art Mathura - Use of red buff (Sikri) · Wooded architectural aspects by Ashoka sandstone · Art of polishing in pillars – Lauriya - First to build life like Nandagarh Pillar image of Buddha · Pillars made of Chunar sandstone - Developed during · Capitals mainly consists of Bull, Lion Kushans elephants - Standing figure · Sarnath Lion Capital (National Emblem) of Kanishka and · Sanchi Lion Capital Buddha are famous. · Influence of Archaemenian and Gandhara - Influence of Indo Greek Hellenistic art art · Chief centres – Taxila, Sarnath 1 IAS Ultimate Learning Experience (P) LTD ART AND GS TSP 2014 DIRECTION STUDENTS ONLY CULTURE INSTITUTE FOR IAS EXAM. - Buddha shown as Roman peacocks and a deer) have been approved and Greek Gods by him. - Sculptures related to (ii) 2nd Major Rock Edict: Buddha’s life – Birth to (a) The land of Cholas, Pandyas, Satyaputras and Death and Buddistava. Keralaputra along with Ceylon is mentioned. - Stupas in Guldara, (b) Two medical services, one for human beings Loriyan Tangai (Swat and other for animals, were provided by the valley) state. - Minimum ornaments and (c) Emphasis on plantation of trees and digging use of schist marble and at road for wells have been recorded. grey sandstone (iii) 3rd Major Rock Edict: Asokan inscriptions have been divided into: (a) It mentioned about his order to yuktas, rajukas (a) Major Rock Edicts: 14 Edicts and two and pradesikas about their traveling across separate Edicts at Kalinga. the empire at every five years interval. (b) Minor rock Edicts: Can be divided into (b) Cordial relationship between son and parent, two subgroups. friends and relatives and generosity toward (i) The first group includes Minor Rock Brahmins and shramanas has been Edicts, Queen’s Edict, Barbar Cave emphasized. Inscription and Kandahar Bilingual (c) Prohibition of killing and spending. Inscription. (iv) 4th Major Rock Edict: His firm (ii) The second group is entirely concerned convictions of dhamma and harmonious with the Buddhist community and social relationships have been claimed. includes Bhabra Insription, the (v) 5th Major Rock Edict: Emphasis of good Rummindei Pillar Inscription, Nigalisagar doing by him and his family; appointment Pillar Inscription and Schiem Edict. of office of Dhamma; welfare of people (c) The Pillar Edicts are seven in number. including Greeks, Kambojas, Gandharas, Major Rock Edicts Risthikas, Pitinikas, welfare of prisoners, (i) 1st Major Rock Edict: prohibited animal nobles, old, poor and servants, and thus sacrifice, especially during festive spread of dhamma have been claimed and gatherings, but at the same time killing of emphasized. three animals in royal kitchen (i.e. two (vi) 6th Major Rock Edict: 2 IAS Ultimate Learning Experience (P) LTD ART AND GS TSP 2014 DIRECTION STUDENTS ONLY CULTURE INSTITUTE FOR IAS EXAM. (a) Emphasizes on efficient administrative order. (a) Speaks of the similar attitude of Asoka (b) Contains famous instruction: “At all times, towards different sects. whether I am eating, or am in the women’s (b) Contains the famous statement: “Whosoever aprartments or in my inner apartments, or at honours his own sect or disparages that of the cattle-shed, or in my carriage, or in my another man, wholly out of devotion to his gardens – where ever I may be, my informants own, with a view to showing it in a favourabled should keep me in touch with public business”. light, harms his own sect even more seriously”. (c) Also contains another famous instruction “And (xiii) 13th Major Rock Edict: whatever I may order by word of mouth, (a) Tells about conquest of Kalinga where “a whether it concerns a donation or a hundred and fifty thousand people were proclamation, or whatever urgent matter is deported, a hundred thousand were killed” entrusted to my officers, if there is any dispute and therefore Ashoka felt remorse and felt or deliberation in the council, it is to be that conquest by dhamma was the foremost reported to me immediately, at all places, at victory. all times”. (b) Was the longest Asokan edict. (vii) 7th Major Rock Edict: Co-ordination, self (xiv) 14th Major Rock Edict: Speaks about the control and purity of mind among all sects texture of other edicts. has been urged. Few Important Informations about Edicts: th (viii) 8th Major Rock Edict: Talks about (i) The 6 Major edict contains the famous Dhammayatras. claim of Asoka, “All men are my children”. (ix) 9th Major Rock Edict: Instruction against (ii) Longest pillar edict “The Bhabra Edict”. trivial and useless ceremonies and (iii) Seven major pillar edicts – Appendix to emphasis on ceremony of dhamma. rock edicts. th (x) 10 Major Rock Edict: (iv) Four Minor pillar edicts: Sign’s of (a) Desirability of Asoka not for worldly fame Ashoka’s feneticism to ‘Dhamma’. and glory but the glory in sphere of dhamma. (v) The minor rock edict of Yerragudi is (b) Criticism of evil inclination. written in “boustrophedon style”. (xi) 11th Major Rock Edict: Glorification of (vi) Nigalisagar Inscription confirms the the gift of dhamma, the praise of dhamma, existence of Buddha Konakamma. (vii) Bhabra rock edict informs us about sharing and fellowship of dhamma. Asoka’s conversion to Buddhism. (xii) 12th Major Rock Edict: 3 IAS Ultimate Learning Experience (P) LTD ART AND GS TSP 2014 DIRECTION STUDENTS ONLY CULTURE INSTITUTE FOR IAS EXAM. (viii) Asokan pillar of Nandangarh bears the that are generally ascribed to the Mauryan phase. figure of a peacock, pointing to the They are: association (i) A railing(?) pillar from Arjunapura, of Mauryan kings with it. Mathura. (ix) Barabar cave inscription talks about (ii) The oldest part of Stupas. grant of Banyan cave to Ajivkas by (iii) Foundations of Chaitya halls at Sanchi Asoka. and Sonari. (x) Kandhar Rock inscription exists in (iv) Two Yaksha statues from Patna. bilingual form, one in Greek and another (v) Few sculptures in red spotted sand-stone in Aramaic version. from Mathura. Stage-I Mauryan Art (c. 300 to 100 B.C.) (vi) Few sculptures of grey polished stones The sum total of the Mauryan treasury of from Sarnath. art may be said to include: (vii) A ribbed polished stone-umbrella from (i) The remains of the royal palace and city Sanchi. of Patliputra. (viii) A chauri-bearing Yaksha statue from (ii) A monolithic rail at Sarnath. Didarganj. (iii) The Bodhimanda or the altar resting on (ix) A more than life size Yaksha from four pilasters at Bodhgaya. Parkham. (iv) The excavated Chaitya-halls or cave- (x) A hooded serpent canopy from Rajgir. dwellings in the Barabar and Nagarjuni (xi) Terracottas from Sarnath, Basarh, hills of Gaya including the Sudama cave Bulandibagh, Kumrahar etc. dated in 12th year of Asoka’s regin. All these works of Mauryan period have been (v) The non-edict and edict bearing pillars. divided into two general categories: (i) Court Art, (vi) The animal sculptures crowning the and (ii) Folk Art. pillars with animal and regal reliefs (i) Court Art is represented by pillars and their decorating the abaci of the capitals. capitals. (vii) The front half of the representation of an (a) highly polished, tall and well proportioned elephant carved out in the round form at columns with slightly tapering monolithic Dhauli in Orissa. shafts standing free in space by themselves Along with these famous Mauryan art-works, there are the best specimen of Mauryan court art. are still other architectural and sculptural remains There are two types of such columns: (a) edict 4 IAS Ultimate Learning Experience (P) LTD ART AND GS TSP 2014 DIRECTION STUDENTS ONLY CULTURE INSTITUTE FOR IAS EXAM. bearing columns and (b) columns without any in the case of Basarh-Bakhira pillar which edicts. Columns of Delhi, Meerut, Allahabad, is heavy and massive, seem to have maintained Lauriya-Araraj, Lauriya-Nandangarh, a graceful and elegant proportion throughout. Rampurva (with lion capital), Delhi-Topra, (ii) Folk Art/Popular Art consisted of those Sankissa, Sanchi and Sarnath represent the art-works which were probably not commissioned former category, while Rampurva (with bull- by the emperor; the patrons were obviously local capital), Basarh-Bakhira (with single lion governors or well to do citizens. Yakshi of capital) and Kosam (capital yet to be recovered) Besnagar, the Yaksha of Parkham, the Chauri- come into latter category. We have yet another bearer from Didarganj and numerous terracotta category which had dedicatory inscriptions such figurines belong to this group. as those of Rummindei and Nigalisagar. During this period, the first major works (b) All the Mauryan columns, no matter where of architecture and stone-carving were made.
Recommended publications
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Unit 17 the Mauryas*
    India: 6th Century BCE to 200 BCE UNIT 17 THE MAURYAS* Structure 17.0 Objectives 17.1 Introduction 17.2 Historical Background 17.3 Distribution of Inscriptions 17.4 Dhamma 17.4.1 Causes 17.4.2 Contents of Dhamma 17.4.3 Ashoka’s Dhamma and the Mauryan State 17.4.4 Dhamma-Interpretations 17.5 Mauryan Art and Architecture 17.5.1 Examples of Mauryan Art 17.6 Disintegration of the Empire 17.6.1 Successors of Ashoka 17.6.2 Other Political Factors for Disintegration 17.6.3 Ashoka and his Policies 17.6.4 Economic Problems 17.7 Growth of Local Polities in Post-Mauryan Period 17.8 Summary 17.9 Key Words 17.10 Answers to Check Your Progress Exercises 17.11 Suggested Readings 17.0 OBJECTIVES After reading this Unit, you will be able to learn about: the historical background to the formulation of the policy of Dhamma; Ashoka’s Dhamma, its main characteristics; role of Dhamma-mahamattas; main features of Mauryan art and architecture; and the various factors responsible for the decline of the Mauryas. 17.1 INTRODUCTION Many historians consider Ashoka as one of the greatest kings of the ancient world. His policy of Dhamma has been a topic of lively discussion among scholars. The word ‘Dhamma’ is the Prakrit form of the Sanskrit word ‘Dharma’. Dhamma has been variously translated as piety, moral life, righteousness and so on, but the best way to understand what Ashoka means by Dhamma is to read his edicts. The edicts were written primarily to explain to the people throughout the empire the principles of Dhamma.
    [Show full text]
  • Texts. Rock Inscriptions of Asoka
    TEXTS. ROCK INSCRIPTIONS OF ASOKA SHAHBAZGARHI, KHlLSI, GIRNAR, DHAULI, AND JAUGADA. EDICT I. s Ayam dharmalipi [ omitted ] Devanampriyasa * # # K Iyam dhammalipi f do. ] Devanampiyena Piyadasina G lyara dhammalipi [ do. ] Devanampiyena Piyadasina, D * # dha * * # # # * si pavatasi Devanampiye * # # * J Iyam dhammalipi Khepingalasi pavatasi Devanampiyena Piyadasina S Ranyo likhapi . Hidam lo ke * jiva. * * * * * * K # * lekhapi. Hida no kichhi jive. alabhitu paja G Eanya lekhapita .. Idha na kinchi jivam arabhida paju D Lajo # # # * * * * * . * vam alabhitu pajapa J Lajina likhapita . Hida no kichhi jivam. alabhiti paja S # * # cha pi * sama* * * * * * * * # K hitaviye 2 no pi ch;i samaje. kataviye bahukam hi G hitavyam 4 na cha samaje. katavyo bahukam hi D * # * # # # # * * * 2# * # bahukam * * J hitaviye 2 no pi cha samaje. kataviye babukain hi S # # # * * # * # # *4# ### •## # # * K dosa samejasa. Devanampiye Piyadasi Laja dakhati 5 G dosam samajamhi. pasati Devanampiyo Piyadasi Raja D * * # * # * * # # # nam # * # # # * # # # * J dosam samejasa. dakhati Devanampiye Piyadasi . Laja S 2 ati pi* * * katiya samayasa samato Devanampriyasa K athi picha. ekatiya samaj& sadhumata Devanampiyasa 7 G 6 asti pitu ekacha samaja sadhumata Devanampiyasa D * * # ekacha samajasa sadhumata Devanampiyasa J athi pichu ekatiya samaja sadhumata Devanampiyasa S Priyadasisa Ranyo para mahanasasa Devanampriyasa Priyadasisa 3 K Piyadasisa Lajine pale mahanasansi Devanampiyasa Piyadasisji 8 G Piyadasino Ranyo pura mahanasaphi Devanampiyasa Piyadasino 3 D Piyadasine
    [Show full text]
  • Ashoka and the Mauryan Empire
    Ashoka and the Mauryan Empire Investigation 1. Mysterious messages from the past [1.1] Ashokan edict at Girnar Have you seen writing like this before? What language could it be? Who wrote it and when? What does it mean? We’re going to find out. http://commons.wikimedia.org/wiki/File:Ashoka_Girnar.png S: Ashoka_Girnar © The University of Melbourne – Asia Education Foundation, 2013 [1.2] Girnar hill To do that, we have to imagine going to India. This is Girnar, and at the bottom of the hill you can still see the same writing. Because it is cut into the surface of a rock, it is called an ‘inscription’. http://upload.wikimedia.org/wikipedia/commons/e/e1/Girnar_1.jpg S: Girnar_1.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.3] Girnar rock in 1869 Here’s the rock itself, in an old photo, taken in 1869. You can only just see the inscription, and part of the rock has been blasted away to be used to build a road. Whoever did that obviously didn’t think it was important to look after the inscription. http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/a/largeimage63066.html S: Ahoka_inscription_on_rock.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.4] Girnar rock in 1900 You can see the inscription itself more clearly in this photo, taken in 1900. Can you see any changes? http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/t/largeimage63961.html S: The_ashoka_Rock_Inscription.jpg © The University of Melbourne – Asia Education Foundation, 2013 [1.5] Girnar edict in 2007 And you can see the inscription much more clearly here.
    [Show full text]
  • Economic Survey 2011 - 12
    ECONOMIC SURVEY 2011 - 12 Government of Goa Directorate of Planning, Statistics & Evaluation Panaji - Goa C O N T E N T S SI. No. Chapter Page No 1 Overview i 2 State Income 1 3 Public Finance 4 4 Institutional Finance 14 5 Infrastructure 23 6 Agriculture and Allied Activities 48 7 Industries 61 8 Rural Development and Panchayats 68 9 Tourism 73 10 Science, Technology & Environment 76 11 Other Sectors 82 ANNEXURES Page No Title No 1 Gross State Domestic Product at Factor Cost by Industry of 101 Origin from 2004-05 to 2010-11 (A) at Current Prices. 2 Gross State Domestic Product at Factor Cost by Industry of 103 Origin from 2004-05 to 2010-11 (A) at Constant Prices (2004-05 Prices). 3 Net State Domestic Product at Factor Cost by Industry of 105 Origin from 2004-05 to 2010-11 (A) at Current Prices. 4 Net State Domestic Product at Factor Cost by Industry of 107 Origin from 2004-05 to 2010-11 (A) at Constant Prices (2004-05 Prices). 5 Gross State Domestic Product by Broad Sectors at Current 109 Prices. 6 Gross State Domestic Product by Broad Sectors at Constant 109 Prices. 7 Net State Domestic Product by Broad Sectors at Current 110 prices. 8 Net State Domestic Product by Broad Sectors at Constant 110 prices. 9 Sector wise percentage distribution of Gross State Domestic 111 Product at Factor cost by Industry of Origin from 2004-05 to 2010-11 (A) at Current prices. 10 Sector wise percentage distribution of Gross State Domestic 113 Product at Factor cost by Industry of Origin from 2004-05 to 2010-11 (A) at Constant prices (2004-05 Prices).
    [Show full text]
  • Asoka's Dhamma
    / ASORA'S DIIAMMA - Ninnal C. Sinha A soka's place is second in the history of Dhamma, second only to ~he founder, Gautama Siddhartha the Buddha. Both Theravada (Southern Buddhist) and Mahayana (Northern Buddhist) traditions agree on this point that Asoka is second to Buddha. Nigrodha or Upagupta, Nagasena or Nagatjuna, both Theravada and Mahayana traditions agree, rank after Asoka. Brahmanical (Hindu) literary works extant bear testimony to Asoka being a great Buddhist. Kalhana in Rajatarangini (12th Cent. A.D.) records Asoka as having adopted the creed of Jina (= Buddha) and as the builder of numerous Stupas and Chaityas. Modem scholars, mostly European, however question the authenticity or purity of Asoka's Dhamma. Critics of Asoka notice the absence of Four Noble Truths, Eight Fold Path and Nirvana from Asoka's Edicts and point to Asoka's mention of Svaga (Svarga) or Heaven in the Edicts. Some scholars hint that Asoka's toleration policy was to accommodate Brahmanical faith while others label Asoka's Dhamma as his invention. In my submission Asoka was a Buddhist first and a Buddhist last. Asoka's own words, that is, Asoka's Edicts substantiate this finding. Inscriptions of Asoka were read and translated by pioneer scholars like Senart, Hultzsch, Bhandarkar, Barua and Woolner. I 5 cannot claim competence to improve on their work and extract mainly from the literal translation of Hultzsch (Corpus Inscriptionum Indicarum: Volume I, London 1925). This ensures that I do not read my own meaning into any word of Asoka. For the same reason I use already done English translation ofPali/Sanskrit texts.
    [Show full text]
  • Caprihans India Limited Kycdata List
    Sr No of BANK MOBILE No FOLIONO NAME JOINTHOLDER1 JOINTHOLDER2 JOINTHOLDER3 ADDRESS1 ADDRESS2 ADDRESS3 ADDRESS4 CITY PINCODE Shares SIGNATURE PAN1 DETAILS NO EMAIL NOMINATION DIPTIKA SURESHCHANDRA RAGINI C/O SHIRISH I NEAR RAMJI 1 'D00824 BHATT SURESHCHANDRA TRIVEDI PANCH HATADIA MANDIR,BALASINOR 0 0 35 REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED CHHOTABHAI BIDI JETHABHAI PATEL MANUFACTURES,M.G.RO 2 'D01065 DAKSHA D.PATEL & CO. AD POST SAUGOR CITY 0 0 40 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED DEVIPRASAD DAHYABHAI BATUK DEVIPRASAD 1597 3 'D01137 SHUKLA SHUKLA SHRIRAMJINISHERI KHADIA AHMEDABAD 1 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ANGODD MAPUSA 4 'E00112 EMIDIO DE SOUZA VINCENT D SOUZA MAPUSA CABIN BARDEZ GOA 0 0 70 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 5 'R02772 RAMESH DEVIDAS POTDAR JAYSHREE RAMESH POTDAR GARDEN RAJA PETH AMRAVATI P O 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED SHASTRI GANESH BLOCK NO A‐ AMARKALAPATARU CO‐ NAGAR,DOMBIVALI 6 'A02130 ASHOK GANESH JOSHI VISHWANATH JOSHI 6/2ND FLOOR OP HSG SOCIETY WEST, 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI CHIMANLAL NEAR MADHU PURA, 7 'A02201 PATEL DUDHILI NI DESH VALGE PARAMA UNJHA N.G. 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED ARVINDBHAI BHAILALBHAI A‐3 /104 ANMOL OPP NARANPURA NARANPURA 8 'A03187 PATEL TOWER TELEPHONE EXCHANGE SHANTINAGAR AHMEDABAD 0 0 140 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED MIG TENAMENT PREMLATA SURESHCHANDRA NO 8 GUJARAT GANDHINAGAR 9 'P01152 PATEL HSG BOARD SECT 27 GUJARAT 0 0 77 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED C/O M M SHAH, 10 'P01271 PIYUSHKUMAR SHAH MANUBHAI SHAH BLOCK NO 1, SEROGRAM SOCIETY, NIZAMPURA, BARODA 0 0 35 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 169 THAPAR 11 'P02035 PREM NATH JAIN NAGAR MEERUT 0 0 50 REGISTERED REQUIRED REQUIRED REQUIRED REQUIRED REQUIRED 92/6 MITRA PARA DT.
    [Show full text]
  • T>HE JOURNAL MUSIC ACADEMY
    T>HE JOURNAL OF Y < r f . MUSIC ACADEMY MADRAS A QUARTERLY IrGHTED TO THE ADVANCEMENT OF THE SCIENCE ' AND ART OF MUSIC XXXVIII 1967 Part.' I-IV ir w > \ dwell not in Vaikuntha, nor in the hearts of Yogins, ^n- the Sun; (but) where my Bhaktas sing, there L ^ Narada ! ” ) EDITED BY v. RAGHAVAN, M.A., p h .d . 1967 PUBLISHED BY 1US1C ACADEMY, MADRAS a to to 115-E, MOWBRAY’S ROAD, MADRAS-14 bscription—Inland Rs. 4. Foreign 8 sh. X \ \ !• ADVERTISEMENT CHARGES \ COVER PAGES: Full Page Half Page i BaCk (outside) Rs. 25 Rs. 13 Front (inside) 99 20 .. 11. BaCk (Do.) 30 *# ” J6 INSIDE PAGES: i 1st page (after Cover) 99 18 io Other pages (eaCh) 99 15 .. 9 PreferenCe will be given (o advertisers of musiCal ® instruments and books and other artistic wares. V Special positions and speCial rates on appliCation. t NOTICE All correspondence should be addressed to Dr. V. Ragb Editor, Journal of the MusiC ACademy, Madras-14. Articles on subjects of musiC and dance are accepte publication on the understanding that they are Contributed to the Journal of the MusiC ACademy. f. AIT manuscripts should be legibly written or preferabl; written (double spaced—on one side of the paper only) and be sigoed by the writer (giving his address in full). I The Editor of the Journal is not responsible for tb expressed by individual contributors. AH books, advertisement moneys and cheques du> intended for the Journal should be sent to Dr. V, B Editor. CONTENTS Page T XLth Madras MusiC Conference, 1966 OffiCial Report ..
    [Show full text]
  • Department of Sanskrit
    DEPARTMENT OF SANSKRIT Dr. K. I. Treesa Asst. Professor In Sanskrit PERFORMING ARTS • KOODIYATTAM • CHAKYAR KOOTHU • NANGIAR KOOTHU • KRISHNANATTAM KOODIYATTAM Koodiyattam, also transliterated as Kutiyattam, is a traditional performing artform in the state of Kerala, India. It is a combination of ancient Sanskrit theatre with elements of Koothu, a Malayalam performing art which is as old as Sangam era. It is officially recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity. Koodiyattam (Kutiyattam), meaning "combined acting" in Malayalam, combines Sanskrit theatre performance with elements of traditional Koothu. It is traditionally performed in temple theatres known as Koothambalams. It is the only surviving art form that uses drama from ancient Sanskrit theatre. It has a documented history of a thousand years in Kerala, but its origins are unknown. Koodiyattam and Chakyar Koothu were among the dramatized dance worship services in the temples of ancient India, particularly Kerala. Both Koodiyattam and Chakyar Koothu originated from ancient south Indian artform Koothu which is mentioned several times in ancient Sangam literature, and the epigraphs of the subsequent Pallava, Pandiyan, Chera, and Chola periods. Inscriptions related to Koothu can be seen in temples at Tanjore, Tiruvidaimaruthur, Vedaranyam, Tiruvarur, and Omampuliyur. They were treated as an integral part of worship services, alongside the singing of Tevaram and Prabandam hymns. MIZHAVU Traditionally, the main musical instru ments used in Koodi yattam are mizhavu, kuzhitalam, edakka, k urumkuzhal, and sankhu. Mizhavu, the most prominent of these is a percussion instrument that is played by a person of the Ambalavas Nambiar caste, accom panied by Nangyaramma playing the kuzhithalam (a type of cymbal).
    [Show full text]
  • IJHW January 2017
    157. Chapter V PAINTINGS The efflorescence of Ajanta radiated its art impulses to many centres in south India viz.Badami*; it travelled east- words to Panamalai2 during the Pallava rule, swept down to 3 Sittanwasal under the Pandyas and crossed the western ghats to Tirunandikarai. The art historians of Kerala have accepted the murals of Tirunandikara as Chera art which "could recover the grace of Ajanta figuration, perhaps even more successfully than the Pallavas or the Pandyas". But it has been challenged by an authority on Kerala art, and so far his has been the lonely one. "The murals of the cave temples at Tirunandikara should not be taken to be of Kerala origin, to call it early Chera, is fraught with great many historical problems."6 This statement is based on an exhaustive survey of the Chalukya, Pallava, Pandya and Kerala traditions and, therefore, we are inclined to accept this view. Whether Kerala was responsive, or not, to the art impulses, will remain a problem till new source materials are brought to light. Hence, there seem to l.Sivaramamurti, C, South Indian painting (New Delhi, 1968), p.62 and fig.9, and Khandalwala, Karl, Development of south Indian painting,^Bombay, 1974), p.47. 2.Sivaramamurti, C, South Indian painting, p. 71, fig. 26. 3.Ibid, p.73, fig.28. 4.Tirunandikara was a part of southern Travancore till 1956. 5.Krishna Chaitanya, A history of Indian painting mural traditions (New Delhi, 1975), p.82. 6-Sarkar, H., Architectural survey temples of Kerala, pp. 127-^8. 158. be no remnants of the ancient Chera painting.
    [Show full text]
  • SUBMISSION of SELF - STUDY REPORT (Cycle-2)
    SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) Submitted To: The National Assessment and Accreditation Council (NAAC) Nagar Bhavi, Bangalore, Karnataka, SingareniINDIA. Collieries 560072 Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) Submitted To: The National Assessment and Accreditation Council (NAAC) Nagar Bhavi, Bangalore, Karnataka, INDIA. 560072 Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC i SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA SUBMISSION OF SELF - STUDY REPORT (Cycle-2) SUBMITTED TO: The National Assessment and Accreditation Council (NAAC) Bangalore, INDIA. 560072 Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC ii Year of Estd : 1975 NCE, C TE ON PE F M ID O E C N C R E O , F C R N E O A I T T I A V C I T U Y D E SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC iii SINGARENI COLLIERIES WOMEN’S DEGREE COLLEGE, KOTHAGUDEM, Khammam District - 507101 Andhra Pradesh, INDIA PRINCIPAL : Dr. M.Kamala Rani, M.Com, MBA MHRM, MCJ MA (Psy.) PG DGC, M.Phil, Ph.D. COLLEGE AUDITORIUM Singareni Collieries Women’s Degree College, Kothagudem. Self -Study Report (Cycle - 2) for NAAC iv Certificate This is to certify that the self-study report is prepared for submission to National Assessment & Accreditation Council for assessment Cycle -2 with all necessary enclosures and supporting documents and submitted on 20-05-2014.
    [Show full text]
  • Kutiyattam: Living Heritage,’ Submitted by the Undersigned Research Team Was Carried out Under My Supervision
    KutyatamLiving Heritage March 2016 Discover India Program 2015-16 List of Students Name Responsibilities Signature Aravind Finance and 1. Chandrasekaran On-Field Interviews 2. Arnav Jha Head of Content Writing Group Leader and 3. Arundhati Singh Head of Videography Content Writing and 4. Ayesha Selwyn On-Field Interviews 5. Daveed Kuruvilla Content Writing Logistics and 6. Delnaz Kabrajee Photography Photography and 7. Heet Shah Videography Transcriptions and 8. Kavya Pande On-Field Interviews in Delhi Head of Photography 9. Pallavi Rajankar and Design 10. Siddhant Jain Videography Finance and 11. Simran Khanna On-Field Interviews i Authentication Certificate This is to certify that the work incorporated in this report, titled ‘Kutiyattam: Living Heritage,’ submitted by the undersigned Research Team was carried out under my supervision. The information obtained from other sources has been duly acknowledged. Name Signature 1. Aravind Chandrasekaran 2. Arnav Jha 3. Arundhati Singh 4. Ayesha Selwyn 5. Daveed Kuruvilla 6. Delnaz Kabrajee 7. Heet Shah 8. Kavya Pande 9. Pallavi Rajankar 10. Siddhant Jain 11. Simran Khanna Name of Faculty Mentor: Professor Neeta Sharma Signature Date: 2 March 2016 ii Acknowledgments It would not have been possible to carry out this research project without the guidance and support of a number of people, who extended their valuable assistance in the preparation and completion of our study. We would like to take this opportunity to thank FLAME University for giving us the opportunity to carry out such extensive research at an undergraduate level. We would also like to thank Dr. Neeti Bose, Chair of the Discover India Program, and the entire DIP committee, for their guidance in the process of discovering India through our own lens.
    [Show full text]