Rap Music As Resistance and Its Limits, Two Diverging Cases: Sulukule and Bağcılar Rap
Rap Music as Resistance and Its Limits, Two Diverging Cases: Sulukule and Bağcılar Rap Umut Mişe, Boğaziçi University, Turkey Abstract In the city of Istanbul, where problems such as poverty, discrimination and exclusion are widespread, young people who live in poorer communities use rap music as an instrument of resistance and as a tool for expressing frustration towards their socio-economic exclusion. In two neighborhoods, Sulukule and Bağcılar, young people who socialize around rap music reflect both the reality of these neighborhoods and their struggle against social stigmatization. Rappers from these communities do not only sing about the local issues, but they also touch upon social inequality, justice, and freedom beyond their locality. Yet some rappers also try to disseminate their arts through social media, earn money, and become famous. As a result, their lyrics become more moderate. Indeed, the discourse of Bağcılar rappers who prefer to “amateurishly” publish their works on social media – unlike Sulukule rappers who release professionally produced albums – becomes more moderate in terms of critique and resistance, as the competitive market logic dominates their logic when writing new songs. Introduction In the last few years, rap music in Turkey has come to the fore in a politically significant form. The fact that famous rappers such as Ezhel, Khontkar, and Young Bego, among many others, were imprisoned for their provocative music increased the political significance of rap music in Turkey. A recent song called “Susamam,” by 14 different rappers and groups, has gained much attention, as it was purely oppositional and politically straightforward. However, this is not the whole story.
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