1 Jesus, Our Refuge Joshua 20:1-9 & Numbers 35:9-15 We Are Not
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The Israelite Tabernacle at Shiloh
Bibliography and Endnotes for The Israelite Tabernacle at Shiloh Fall 2016 Bible and Spade Bibliography Buhl, Marie-Louise and Holm-Nielson, Svend. Shiloh, The Pre-Hellenistic Remains: The Danish Excavations at Tell Sailun, Palestine, in 1926, 1929, 1932 and 1963. Copenhagen: National Museum of Denmark and Aarhus University Press (1969). Chapman, R.L. and Taylor, J.E. “Distances Used by Eusebius and the Identification of Sites.” In The Onomasticon by Eusebius of Caesarea: Palestine in the Fourth Century AD, eds. G.S.P. Freeman-Grenville and J.E. Taylor, trans. G.S.P. Freedman-Grenville. Jerusalem: Carta (2003), pp. 175–78. Driver, Samuel R. “Shiloh.” In A Dictionary of the Bible: Dealing with Its Language, Literature and Contents Including the Biblical Theology , eds. James Hastings and John A. Selbie. Vol. 4. New York, NY: Scribner’s Sons (1911), pp. 499–500. Notes 1 Use of this term does not imply support for Martin Noth’s views on the emergence of early Israel. Rather, it denotes a confederation of ancient tribes for military conquest or protection and worship of a common deity. 2 Like all excavations in the West Bank, this project will be conducted in cooperation with, and under the auspices of, the Staff Officer of the Civil Administration of Judea and Samaria. 3 For dates through the Persian Period, I follow Bryant Wood’s chronology: “The Archaeological Ages and Old Testament History.” Available at http://www. biblearchaeology.org/file.axd?file=2016%2f7%2fArchaeological+ages+handout+Wood+ 2016.pdf. For later time periods, I use generally accepted dates. 4 MB III witnessed a proliferation of fortification systems at numerous Levantine sites. -
Buy Cheap Levitra
Excavating a Battle: The Intersection of Textual Criticism, Archaeology, and Geography The Problem of Hill City Just as similarities or variant forms of personal names can create textual problems, the same .( ֶּ֖ג ַבע) and Geba (גִּבְע ָ֔ ה) is true of geographic names. A case in point is the confusion of Gibeah Both names mean “Hill City”, an appropriate name for a city in the hill country of Benjamin, where other cities are named Lookout (Mizpeh) and Height (Ramah). Adding to the mix is the The situation is clarified (or confused further) by the modifiers that .( ִּג ְב ֥עֹון) related name Gibeon are sometimes added to the names. The difficulty of keeping these cities distinct is increased by textual problems. Sometimes “Geba” may be used for “Gibeah,” and vice versa. To complicate matters further there are other Gibeah/Geba’s in Israel (Joshua 15:57—Gibeah in Judah, Joshua 24:33 —Gibeath in Ephraim). That Gibeah and Geba in Benjamin are two different places is demonstrated by Joshua 18:24, 28, which lists ( ִּג ְב ַַ֣עת and Gibeah (here in the form ( ֶּ֖ג ַבע) both Geba among the cities of Benjamin. Isaiah 10:29 also The Gibeah we are discussing here is near .( ִּג ְב ַ֥עת ש ֶּ֖אּול) distinguishes Geba from Gibeah of Saul the central ridge, near Ramah, north of Jerusalem. Geba is further east on the edge of the wilderness, near a descent to the Jordan Valley. It is across the valley from Michmash. Gibeah Gibeah is Saul’s capital near Ramah. It is a restoration of the Gibeah destroyed in Judges. -
Cities of Refuge
Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Yearly Worship and Despair at Shiloh
FAITH AND DEDICATION 1 Samuel 1:1-28 Episode 2: 1 Samuel 1:3-8 Yearly Worship and Despair at Shiloh LITERAL TRANSLATION TEXT (Biblia Hebraica) 3aAnd-he-went-up this man from-his-city wry(m )whh #$y)h hl(w3a from-days to-days hmymy Mymym to-bow-down and-to-sacrifice xbzlw twxt#$hl to-the-LORD of-hosts in-Shiloh. ..hl#$b tw)bc hwhyl 3band-there two-of sons-of-Eli yl(-ynb yn#$ M#$w3b Hophni and-Phinehas sxnpw ynpx priests to-the-LORD. .hwhyl Mynxk 4aAnd-it-came the-day when-sacrificed Elkanah hnql) xbzyw Mwyh yhyw4a 4bto-Peninnah his-wife he-customarily-gave Ntnw wt#$) hnnpl4b and-to-all-her-sons and-to-her-daughters hytwnbw hynb-lklw portions. .twnm 5aBut-to-Hannah he-customarily-would-give Nty hnxlw5a portion one face Myp) tx) hnm 5bbecause Hannah he-loved bh) hnx-t) yk5b 5calthough-the-LORD had-closed her-womb. .hmxr rns hwhyw5c 6aAnd-she-would-provoke-her her-rival htrc hts(kw6a indeed fiercely in-order to-humiliate-her hm(rh rwb(b s(k-Mg 6bfor-He-closed the-LORD hwhy rgs-yk6b completely her-womb. .hmxr d(b 7aAnd-this it-would-be-done year by-year hn#$b hn#$ h#(y Nkw7a 7bwhenever her-to-go-up in-the-house tybb htl( ydm7b of-the-LORD then-she-would-provoke-her hns(kt Nk hwhy 7cso-she-would-weep and-not she-would-eat. .lk)t )lw hkbtw7c 8aThus-he-said to-her Elkanah her-husband h#$y) hnql) hl rm)yw8a 8bHannah hnx8b 8cWhy you-weep? ykbt hml8c 8dAnd-why not you-eat? ylk)t )l hmlw8d 8eAnd-why it-is-resentful your-heart? Kbbl (ry hmlw8e 8fNot I better to-you than-ten sons? .Mynb hr#(m Kl bw+ ykn) )wlh8f Some explanation about this episode's distinctive temporal sequential of events demands special attention. -
The Crossing of the Jordan According to Josephus 1. Introduction
Acta Theologica 2006:2 THE CROSSING OF THE JORDAN ACCORDING TO JOSEPHUS C. Begg1 ABSTRACT This study offers a detailed examination of Josephus’ retelling (in Ant. 5.16-21) of the account of Israel’s crossing of the Jordan and its immediate sequels found in Joshua 3-5. The investigation uncovers (limited) indications of Josephus’ use of various text- forms of the biblical passage. It also calls attention to the range of rewriting techniques applied by Josephus to the source narrative (abbreviations, amplifications, rearrange- ments, and other modifications) which result in a version of events that is, e.g., much more compact than the biblical one, even while it nuances the portrayal of the story’s characters in a number of respects. 1. INTRODUCTION Joshua 3:1-5:15 tells, in much circumstantial and confusing detail, of the Israelites’ crossing the Jordan and the immediate sequels to their arrival in the Cisjordan.2 In this article I propose to investigate Josephus’ (much compressed) version of these events in his Antiquitates judaicae (here- after Ant.) 5.16-21.3 I undertake this essay with two overarching questions in mind: (1) Given the differences among the various ancient witnesses for Josh. 3:1-5:15, i.e. MT (BHS), the Qumran manuscript 4QJoshb,4 Codex Vaticanus (hereafter B) of the LXX,5 the Vetus Latina (hereafter VL),6 1 Prof. Christopher Begg, Professor of Old Testament, Catholic University of America, Washington; and Research Associate of the Department of Old Testament Studies, University of Pretoria. E-mail: [email protected]. 2 On the (textual, historical-critical, etc.) problems posed by Josh. -
Mayfair Travel for Information and to Register 856-735-0411 [email protected]
Israel Discovery 2018 With Pastor Mark Kirk JUNE 4 – 16N, 2018 Highlights “His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah” Psalm 87 Join Pastor Mark Kirk on this increDible tour as he shares biblical insights at various archaeological sites and biblical locations. Experience the inspiring beauty of the lanD and expanD your knowleDge of GoD as the Bible is transformeD from imagination to reality. • RounDtrip Air to Tel Aviv • EscorteD motorcoach tour with expert Itinerary at-a-glance: driver & guide JUN 4 Depart Knoxville on your overnight flight to Tel Aviv • 10 nights loDging in upgraded hotels (2 Tel Aviv/ 3 Galilee/ 1 DeaD Sea/ 4 JUN 5 - 7 Tel Aviv: Rennaissance Hotel / 2 nights Jerusalem) Free day to explore Tel Aviv & Jaffa • Meals: Breakfast & Dinner daily JUN 7 - 10 Galilee Region: Gai Beach Resort / 3 nights • Premium inclusions (3 lunches, day at a DeaD Sea Resort, inDepenDent time, Caesarea, Mount Carmel, Tel MegiDDo, Capernaum, Sea of Galilee cruise, Nazareth Village, Mount Arbel, Golan Heights, MagDala, Ceasarea Philippi, Abraham Tent & Dinner) Tel Dan, Beit Shean, Kfar Blum, Baptism & more • All admission & site-seeing • PrepaiD tour gratuities JUN 10 - 11 Dead Sea: Isrotel Ghanim Hotel / 1 night • $50,000 emergency meDical insurance MasaDa, DeaD Sea, En GeDi overseas JUN 11 – 14 Jerusalem & Judean Desert: Leonardo Plaza / 4 nights: Mount of Olives, Palm Sunday RoaD, GarDen of Gethsemane, City of DaviD, Southern Steps, Western Wall & Rabbi’s Tunnels, Old City Jerusalem, Israel Museum, Holocaust Museum, Shiloh, Tel Jericho & much more JUN 13 Way of the Cross, Communion at GarDen Tomb anD Farewell Dinner JUN 14 Free day in Jerusalem JUN 15 Fly home with memories that last a lifetime Price: $4779 per person/double occupancy / Single Supplement $1098 *Registration due by June 30. -
No Day Like It Before Or After Joshua 10 Revelation 6:12-17 & 2 Peter 3:7-13 in Our CG Last Week, We Discussed the Difficult
No Day Like It Before or After Joshua 10 Revelation 6:12-17 & 2 Peter 3:7-13 In our CG last week, we discussed the difficulty Christians face in explaining the slaughter of the Canaanites. Many unbelievers point to it as a prime reason not to believe that God exists; at least the God of the Bible. They say, “If God was truly good, he would never command such a horrific thing.” But a closer examination of Joshua reveals that when Israel entered the Promised Land, a) all the inhabitants of the land knew that God was the true God. Rahab and the Gibeonites provide examples of this. b) They also knew that God had given the land to Israel. In spite of what God had done in Egypt and in the wilderness and in spite of what they knew God had promised to do, the inhabitants of Canaan continued to reject God and choose death over life. Every Gentile who turned to God was saved during Joshua’s campaigns in Canaan. In all the Bible, no repentant Gentile ever died under God’s wrath. The judgement Canaan faced was not Joshua’s but God’s. Their disbelief condemned them to death. In this way, Israel’s conquest of the Promised Land serves as a model for God’s future work, not just in Canaan but throughout the world. One day, it won’t just be Canaan that is judged but the whole earth. CH 9:1-2 When the Canaanite tribes saw Ai defeat Israel, it encouraged five of the tribes to band together and form the Canaanite Military Defense Alliance (CMDA) or Canaanites Against Israel (CAI). -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Chronology of Wilderness Wanderings
mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt. -
Footsteps in Prayer
Footsteps in Prayer A journey through the Bible JOSHUA • Find a place where you can look out of the window. • Notice all you can see outside. • Take in the sounds and smells. • Be aware of God’s loving eyes watching over you and with you. • Ask for the grace to be strong and very courageous in the Lord. • You may like to listen to James Block or Norwich Cathedral Choir sing Psalm 3. • You might instead like to listen to The Corner Room sing Psalm 1 or to Morricone’s Lady Calif. Photograph Sister Maureen CSF with permission You might like to listen to: Day 1: Vineyard Worship Faithful One so Unchanging then click here. Day 2: Acapelridge sing The Battle Belongs to the Lord then click here. Day 3: Chris Tomlin sing Come Thy Fount of Every Blessing then click here. Day 4: Tavener’s Prayer to the Holy Trinity then click here. Day 5: Selah sing Before the throne of God above then click here. Day 6: The King’s Daughters sing No Longer Slaves then click here. Day 7: Today I choose to live my life for you then click here. Day 1: Joshua 1 As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. -
This Week's Torah Portion
Parashat Va’etchanan THIS WEEK’S TORAH PORTION DEUTERONOMY 3:23-7:11 תרפש נחאות ן / Parashat Va’etchanan In this week’s guide… Our COMMENTARY from Rabbi Jason starts at Mount Sinai, when the Lord gave Israel the Ten Commandments on two tablets and brings us all the way through the destruction of not one, but two Temples—truly tragic events. What is the connection between the two tablets and the two Temples? The somber day known on the Jewish calendar known as Tisha B’Av sits at the heart of the matter: the connection that can exist between pain and unfaithfulness to God’s Law........... .................1 In this week’s NEW TESTAMENT TIE-IN we are taken up to the top of another mountain: Pisgah. Here, Moses found himself staring across the desert into the Promised Land…a place he would never set his feet. It’s a heartbreaking story of consequence and commissioning in which Moses’ appeal is denied and Joshua is charged to cross the Jordan River, bringing Israel into her destiny. More than a thousand years later, a Prophet “greater than Moses” would find Himself atop a mountain in that Promised Land. A truly incredible connection that brings the goodness of God full-circle...........................................................................................................2 BY THE NUMBERS considers the most significant passage in this week’s Torah portion: the Shema. The prayer, “Hear O Israel, the LORD is our God, the LORD is One” has been on the lips of God’s people for millennia, but it also contains significant numerological meaning. In Western culture, people commonly think negatively about the number “13.” It’s considered “unlucky” by many.