DOCSLIB.ORG

¡A Todos Ellos Gracias!

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
¡A Todos Ellos Gracias! BOLETÍN N° 17 • AÑO • 26 JULIO 2020 De izq. a der.: los obispos Jorge de Viteri y Ungo, Tomás Miguel Pineda y Saldaña, y José Luis Cárcamo y Rodríguez. Le siguen los Arzobispos Antonio Adolfo Pérez y Aguilar, José Alfonso Belloso y Sánchez, Mons. Luis Chávez y González, San Oscar Arnulfo Romero Galdámez, junto a Mons. Arturo Rivera y Damas, S.D.B. Por úlitmo Mons. Fernando Sáenz Lacalle y Mons. José Luis Escobar Alas ¡A todos ellos gracias! En este próximo contexto, de las fiestas en honor al Divino Salvador del Mundo, patrono del país, traemos a cuenta esa constelación de obispos que han testimoniado, hasta el día de hoy el su amor al Pueblo de Dios, su fidelidad a la Iglesia Católica, y su fe en Cristo Jesús, Nuestro Salvador. La erección de la Provincia eclesiástica de El Salvador religiosa que ocasionó un doloroso enfrentamiento de la (...) acaeció el 11 de febrero de 1913 e implica dos cambios Iglesia católica con el Estado salvadoreño. Cosa sabida es importantes en la estructura del servicio que la Iglesia Católica de todos que la Asamblea Constituyente de ese tiempo presta a los salvadoreños. Primero, fueron erigidas dos nuevas nombró al presbítero y doctor José Matías Delgado, diócesis: una en el occidente del país, Santa Ana; y otra en el primer obispo de San Salvador; designación que la Santa oriente, San Miguel, con sus respectivos obispos. En segundo Sede Apostólica desconoció, y no solo, sino que condenó lugar, la diócesis más antigua, San Salvador, fue ascendida al como un abuso de poder. Al mismo tiempo exhortaba rango de Arquidiócesis, y su respectivo obispo promovido al el Papa al Presbítero Delgado a desistir de todo tipo grado de arzobispo. de cooperación con el gobierno y que, de no detenerlo, Pero la historia eclesiástica de nuestros pastores da podría convertirse en un verdadero cisma dentro de la inicio antes, el 15 de septiembre de 1821, junto con la feliz Iglesia Católica. independencia de nuestro país se originó una crisis político- (Continúa en página siguiente) (…) A partir de este momento, y con una sutileza tejida mantuvieron su firme obediencia filial al Papa. de triquiñuelas jurídicas, el gobierno de El Salvador decidió Por todo lo dicho, se podría considerar que los tres mejor relacionarse con el Papa en su calidad de jefe político primeros obispos de San Salvador fueron verdaderos del Vaticano, prescindiendo de la naturaleza divina de la obispos apologetas. autoridad del Sucesor de Pedro y Vicario de Cristo en la (…) Con la llegada a Centro América de un Internuncio, tierra. Concretamente, empezó a considerar a los sacerdotes cuya residencia tenía en Costa Rica, y con el nombramiento católicos como ciudadanos salvadoreños, obligándolos de un obispo para San Salvador de la calidad de Mons. Adolfo a cumplir con las leyes del Estado antes y por encima de Antonio Pérez Aguilar, se dio un mejor entendimiento de la las ordenanzas del Papa. Los religiosos extranjeros eran Iglesia con el Estado salvadoreño, y los obispos pudieron expulsados del país, sin más. dedicarse a construir los cimientos jurídicos de la Iglesia. El Estado salvadoreño empezó a exigir a los eclesiásticos Contribuyó al mejoramiento de las relaciones de la del país un juramento de fidelidad a la patria, quien se Iglesia con el Estado, el hecho de que este último empezó negara por obedecer a las leyes de la Iglesia Católica, sería a respirar económicamente, gracias al monocultivo del considerado traidor de la patria salvadoreña. café y, además, empezaron a asumir la presidencia de la Al darse cuenta el Estado de que este combate ideológico República, destacados hombres de poder económico, menos y doctrinal fortalecía más a la Iglesia antes que debilitarla, ideologizados y con una formación cristiana más sólida. empezó a despojarla de todos sus bienes, obligando a Se podría calificar a los tres obispos siguientes de San los eclesiásticos a entregar al Estado todas las entradas Salvador, de arquitectos de la estructura jurídica de la económicas que tenían en sus respectivas parroquias. Es en Iglesia en San Salvador, junto con los nuevos obispos de las este contexto, los tres primeros obispos de San Salvador, nuevas diócesis erigidas desde 1913. En efecto, Mons. Pérez Mons. Viteri Ungo; Mons. Pineda Saldaña, y Mons. Cárcamo Aguilar se dedicó a diseñar nuevos límites a las parroquias y a Rodríguez, fueron un bastión de defensa de la fe y de los dividir la inmensa diócesis de San Salvador en otras diócesis, derechos de la Iglesia: el primero, hasta ser asesinado fuera para que hubiera obispos pastores en más cantidad. Mons. de su país; todos ellos continuamente desterrados del suelo Pérez Aguilar promovió la organización interna de cada salvadoreño, estrategia seguida por las autoridades políticas parroquia; envió a Roma jóvenes estudiantes para elevar del país para dejar a la diócesis acéfala y a los sacerdotes a la calidad de la formación de los futuros curas párrocos, la merced de la fuerza del Estado. Pero, la valentía de los promovió los círculos de catequesis. tres primeros obispos de San Salvador motivó la fortaleza de la inmensa mayoría de curas párrocos salvadoreños, que (Continúa en página siguiente) El 29 de enero de 1843 fue consagrado el primer Obispo de El Salvador, Ilmo. Mons. Dr. Jorge de Viteri y Ungo, en Roma, y en seguida emprendió su regreso. El 25 de septiembre de 1843 llega a la ciudad de San Salvador para asumir el cargo. 1 de octubre. Celebra su primera Misa en su nueva catedral, la iglesia El Rosario Mons. Dr. Jorge Mons. José Luis de Viteri y Ungo Cárcamo y Rodrígez 1842 1843 - 1846 1848 - 1872 1872 - 1885 4 de octubre de 1842. Fue erigida 2 la Diócesis de San Salvador por el papa Gregorio XVII, elevando también la parroquia El Sagrario Mons. Tomás Miguel al rango de catedral. Pineda y Saldaña Después de él, Monseñor Belloso Sánchez proveyó a la Viene luego Monseñor Fernando Sáenz Lacalle, que su Iglesia de San Salvador de un Seminario, trayendo a doctos testimonio lo enfocó desde la perspectiva de la Lumen eclesiásticos, como a los padres Paulinos primero y a los gentium, texto con el que el Concilio Vaticano II quiso, padres Jesuitas después, para impartir la formación espiritual en parte al menos, anudar con el Concilio Vaticano I, e intelectual del clero. Con estas miras, proveyó a la juventud interrumpido por una guerra, como ya lo sabemos. En salvadoreña de un Liceo Salvadoreño y (…) cómo no recordar el corazón del texto de la Lumen Gentium se plantea la a este obispo como el iniciador de las hermosas catedrales pregunta: Iglesia, ¿qué dices de ti misma? Esta pregunta en el centro de San Salvador. encierra una de las mayores preocupaciones que tuvo el Destacada mención merece Mons. Luis Chávez González, arzobispo Sáenz Lacalle, cuando asumió el pastoreo de una quien, además de seguir como sus antecesores proveyendo Arquidiócesis sumida en una situación social tan violenta y de la infraestructura jurídica de la Iglesia de San Salvador, tan convulsionada por ideologías. enfocó su esfuerzo hacia la formación pastoral de laicos y Clausurando por de pronto, esta fila de pastores que han sacerdotes con quienes quería compartir su responsabilidad servido a la Iglesia católica que peregrina en El Salvador, pastoral, y lograr así frutos más eficaces en la pastoral, y un gozamos hoy del pastoreo de Monseñor José Luis Escobar mayor progreso en la tarea de la evangelización. Alas. Su testimonio del Concilio Vaticano II lo enfoca con la perspectiva de dos grandes Decretos conciliares, (…) Los últimos cuatro arzobispos de San Salvador se les Presbyterorum ordinis –y– Optatam totius. puede calificar como de testigos del Concilio Vaticano II. Encabezando la gloriosa fila de estos arzobispos, Monseñor Basta ver el escudo pastoral de nuestro actual arzobispo, Oscar Arnulfo Romero cuyo pastoreo tiene que ser para darse cuenta del lugar preeminente que cobra la santa considerado como formando una unidad con el pastoreo de Eucaristía en su corazón de pastor, tal como lo propone el Monseñor Arturo Rivera Damas. Ambos testigos del Concilio número 5 de la Presbyterorum ordinis. Luego, en el número Vaticano II sobre todo desde la visión de la Gaudium et 6, dice que, debiéndose los presbíteros a todos por igual, spes. Monseñor Romero fue testigo en nuestro medio de la “se les encomiendan los pobres e indigentes, con quienes el necesidad de la justicia, sin la cual no hay convivencia social Señor mismo se muestra unido”. Por fin, vemos también en en paz y humanidad. Monseñor Rivera Damas, de su parte, el escudo de nuestro arzobispo, la imagen de la Virgen María, testigo de la paz, pasó apagando los incendios dejados por la inmaculada, pura y sin mancha. ¿A quién mejor que a Ella la guerra, recuperando la vida de los seres humanos dañados encomendarle el cuidado del celibato de los sacerdotes? Tal por ella, y reedificando la convivencia social con base a las como lo estipula el número 16 de la Presbyterorum ordinis. virtudes del Reino de Dios. (…) ¡A todos ellos gracias! San Oscar Arnulfo Romero Galdámez (1977 – 1980) Arturo Rivera y Damas, S.D.B. (1983 – 1994) Mons. Fernando Sáenz Lacalle (1995 – 2008) Mons. José Luis Escobar Alas (2009 - en el cargo) Mons. José Alfonso Belloso y Sánchez 1888 - 1926 1927 - 1938 1938 - 1977 3 Mons. Dr. Antonio Mons. Luis Pérez y Aguilar Chávez y González (Fuentes consultadas: Wikipedia • Rezo de vísperas. Basílica del Sagrado Corazón de Jesús. 5 de agosto de 2013) Mensaje del Obispo La celebración del Divino Salvador será la gran ocasión para pedir a Dios el fin de la pandemia – Mensaje de Mons. José Luis Escobar, Arzobispo Metropolitano de San Salvador • 26 de julio – Queridos hermanos y hermanas, Por el bien común estamos impedidos a reunirnos Les saludo con gran afecto fraternal, deseándoles de multitudinariamente para proteger la salud de todos, por Dios que les proteja, les acompañe y les bendiga siempre, eso no podremos hacerlo como lo hemos hecho siempre.
Load more

Recommended publications
  • A Prophet for All Ages
    STJHUMRev Vol. 4-2 1 A Prophet for All Ages Charles Plock, C. M Charles Plock, C. M. is currently a chaplain at St. John’s University. For the past two years he has been translating the homilies of Archbishop Romero for the Archdiocese of San Salvador that is advocating the cause for the canonization of Romero. He worked in the Republic of Panama for ten years and at St. John the Baptist Parish in Brooklyn before beginning ministry at the university. Introduction During the past two years I have had the privilege of translating the Sunday homilies of Archbishop Oscar A. Romero, a charismatic figure in the history of the Church of Latin America, as well as the universal Church. As James R. Brockman stated in his book, Romero: This was a man who lived his life amid the poverty and injustice of Latin America. He became a priest before Vatican II and a bishop after Medellin. As archbishop of San Salvador, he became the leader of the Church in his native land. But as archbishop he also became a man of the poor, their advocate when they had no other voice to demand justice for them. He suffered and gave his life on their behalf.1 From a historical perspective, Romero was the Archbishop of San Salvador during a time when most of Latin America was guided by the United States’ Doctrine of National Security. As a result of this policy most of the nations in Latin America were ruled by military dictatorships that were backed by the United States government.
    [Show full text]
  • “Your Love and Your Grace. It Is All I Need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017
    “Your love and your grace. It is all I need.” Joan L. Roccasalvo, C.S.J. Week of November 16, 2017 How many times had they prayed in solitude and in public, “Give me your love and your grace. It is all I need?” A thousand times? In the end, they had no time to utter lengthy prayers, perhaps not even this final verse of St. Ignatius’ self-offering. Leisurely, they had prayed it for years. Now they were suddenly called on to live it in death. In the stealth of night, in those early hours of November 16th, 1989, six Jesuits were prodded from a deep sleep and dragged out of their beds to the grounds of their University of Central America. That moment had come when the prayer of self-giving would ask of them a final Yes. They were not entirely caught by surprise. Their residence had been visited a few days before. It was a warning as though to say: ‘Teach, but stay out of our business.’ Of all people, a young student of the Jesuit high school was enlisted to execute in cold blood six Jesuits, their cook and her daughter: Ignacio Ellacuría, the University Rector, an internationally known philosopher and tireless in his efforts to promote peace through his writings, conferences and travels abroad; . They also split open his head and spread his brains on the grass to make it clear why he had been killed. They certainly understood the symbolism of the head, the seat of the intellect. Segundo Montes. Head of the University of Central America sociology department, director of the new human rights institute, superior of the Jesuit community.
    [Show full text]
  • Un Testimonio Monseñor Oscar Arnulfo Romero Galdamez English
    1 To Saint Romero of America To Márgara To my children To my grandchildren To my family, kin and friends alike Ever since the overwhelming news of Monsignor Romero‟s death – and having given thought to the incredible gift that the Lord bestowed upon me to be near a saint – I have not been able to calm my conscience for not writing about the moments I had the privilege to share with him. My wife, Márgara, and my children, Aída Verónica, Jorge José, Rebeca and Florence, were witnesses to many of these moments when Monsignor came to our home. When I remember Monsignor Romero, I have come to understand what it is like to live in sanctity, to practice humility and commitment, to convert to God every day and to do whatever He asked during the times when it was not clear what road the country should take. Monsignor Romero never aspired to become a prophet and mediator, as he indeed became; instead, his objective was to serve the Church and feel for its mission as the archbishop that he was. I have given testimony of my experience with Monsignor Romero in North Carolina, at the Riverside Church in New York City, at the Woodrow Wilson Center in Washington, at La Trobe University in Australia and in New Zealand. But I did not keep records of these testimonies, given that I find it difficult to express myself in writing. Thanks to interviews by Héctor Lindo (2002) and Ricardo José Valencia (2005), of El Faro (2005), as well as the editing that Ana María Nafría undertook of these interviews and other conversations that expanded on some of the points, it is now possible to present my homage to the memory of Monsignor Óscar Arnulfo Romero.
    [Show full text]
  • CHRISTOPHER HITCHENS Butchered)
    674 5, 1987 CHRISTOPHER HITCHENS butchered). In the final stages of the syndrome the pa- he following exchangetook place at President tient starts to make excuses for the U.S. Administration Napole6n Duarte’s press conference here on Oc- that even the Administration is too shy to offer. tober 29, three days after the murder of Herbert Before the flag-kissing photo opportunity Duarte had ac- TErnesto Anaya, who headed the unofficial Salva- cused the Sandinista government of being responsible for doran Human Rights Commission: the civil war in El Salvador, a claim that no Washington hawk has had the face to make. He has stated publicly that wlll he was quite unaware of the use of Ilopango Air Force Base to of for the illegal supply of forces. Ilopango is about of of In twenty minutes by car from the center of San Salvador and is the headquarters of the Salvadoran Air Force. If Duarte 1s did not know that it was being used to attack Nicaragua, 1 to then he has effectively ceded power to an arrogant foreign to m~nlmum of You patron. he did know, while affirming the contrary and of while arguing that the flow of arms was in the other direc- of tion, then he has effectively ceded power to an arrogant U.S. not if foreign patron. In true Sadat style, Duarte has also “written” a book, of titled My This volume was co-authored by Diana Page and published onlyin English. It is dedicated to, One could make a number of observations about this among others, the Boy Scout movement (a large statue to reply.
    [Show full text]
  • Marzo/ Abril 2018
    Monseñor Oscar Romero Pastor y Martir de la Iglesia Un periódico de la Arquidiócesis de Newark, NJ Marzo-Abril 2018 Marzo-Abril 2018 2 La Vida de la Iglesia Marzo, Mes significativo para los Hispanos en la Iglesia de Newark ste mes de marzo ha sido largo y ancho de los Estados Unidos Cardenal del informe preparado sobre para nosotros los hispanos involucrando a parroquias, diócesis y los documentos redactados en los de Newark un mes de gran regiones episcopales. A pesar del mal encuentros parroquiales y que fueran regocijo y orgullo de ser tiempo que azotaba esa noche, nuestro discutidos en el encuentro diocesano católicos miembros de nuestra pueblo respondió llenando la Catedral que tuvo lugar en el Centro Juvenil de EArquidiócesis de Newark, representados y participando activamente en la Santa Kearny. Nuestro Cardenal bendijo a los por la Oficina del Ministerio Hispano y Misa presidida por nuestro Arzobispo y delegados, deseándoles el mayor éxito en bajo el liderazgo de nuestro Arzobispo, con la presencia de numerosos sacerdotes su futura labor hasta la culminación del Cardenal Joseph (José) Tobin. que atienden las comunidades hispanas. V encuentro Nacional y agradeciéndole El viernes 2 de marzo tuvimos la La nutrida asistencia fue una respuesta su participación y amor a la iglesia a oportunidad de participar en una Misa de apoyo a la posibilidad que nos está la vez que recalcaba la importancia del especial para los hispanos en nuestra brindando nuestra iglesia para elevar V Encuentro que ayudará a actualizar Catedral del Sagrado Corazón, para nuestra voz y dar a conocer a nuestros los métodos y estrategias pastorales de celebrar nuestra participación en las obispos y a toda la comunidad sobre acuerdo al momento que vivimos.
    [Show full text]
  • María JULIA HERNÁNDEZ En Eltiempo
    María JULIA HERNÁNDEZ en elTiempo Claudia Hérodier Editora Ing. Hugo Martínez Ministro de Relaciones Exteriores Director Nacional Comisión Bicentenario de El Salvador Coordinación General Ana Magdalena Granadino Directora General de Cultura Logística Mirna Fuente de Aguirre Dirección General de Cultura Ministerio de Relaciones Exteriores Coordinación Editorial Claudia Hérodier Agradecimientos especiales: Gloria Hernández Chavarría Mons. Gregorio Rosa Chávez Mons. Ricardo Urioste Padre José María Tojeira S.J. Paula Figueroa David Morales Nidia Díaz María Elena Galván de Girón María Ester Alvarenga Ovidio Mauricio González Claudia Hérodier Quienes con sus testimonios han hecho realidad este homenaje en honor de la Dra. María Julia Hernández. Diseño y diagramación Ana Magdalena Granadino Renzo E Dante Oznner Rodas&Rivas Diseño Gráfico y Publicidad Impresión Talleres Gráficos UCA Colección 1810-2010 Mujeres y Hombres Protagonistas de Nuestra Historia Dirección General de Cultura Ministerio de Relaciones Exteriores El Salvador Primera edición Esta edición consta de 3,000 ejemplares Impresos en San Salvador, 2011. Derechos Reservados. Prohibida su reproducción total o parcial. Hecho el depósito que marca la ley. MaríaJulia HernÁNDEZ en elTiempo Contenido UNA HERMANA EN LA MEMORIA Gloria Hernández Chavarría 11 TESTIMONIO SOBRE MARÍA JULIA HERNÁNDEZ María Elena Galván de Girón 17 POR SU CATEGORÍA HUMANA, EXTRAORDINARIA MUJER Monseñor Ricardo Urioste 21 ¿CÓMO HACER IGLESIA DESDE UN LAICADO? Paula Figueroa 25 MARÍA JULIA HERNÁNDEZ UNA GRAN MUJER Monseñor Gregorio Rosa Chávez 29 ¡GRACIAS, MARÍA JULIA! María Ester Alvarenga 33 MARÍA JULIA HERNÁNDEZ FERVIENTE DEFENSORA DE LOS DERECHOS HUMANOS Nidia Díaz 39 MIS RECUERDOS SOBRE MARÍA JULIA HERNÁNDEZ David Morales 45 MARÍA JULIA HERNÁNDEZ: PLENAMENTE MUJER Padre José María Tojeira S.J.
    [Show full text]
  • The Church and Popular Political Organizations
    1 The Church and Popular Political Organizations Third Pastoral Letter of Archbishop Romero, Co-authored by Bishop Arturo Rivera y Damas, Bishop of Santiago de María, Feast of the Transfiguration, August 6, 1978 To our beloved brothers and sisters, the auxiliary bishop of San Salvador, the priests, religious, and laity of the archdiocese of San Salvador and the diocese of Santiago de María; to you and to all men and women of good will: the peace of Jesus Christ, our divine Savior. IN THE LIGHT OF THE TRANSFIGURATION, AND OF THE MEMORY OF PAUL VI We, the archbishop of San Salvador and the bishop of Santiago de Maria, had already been thinking of sending this pastoral letter to our dioceses to mark our return from our ad limina visit to Rome and as an act of homage to our divine Savior on our patronal feast of the transfiguration. Never did we imagine, however, that the sudden death of his Holiness Paul VI, now of happy memory, would give both these events a new significance. Who could have imagined the eloquent coincidence of Paul VI's death and our own titular feast of the transfiguration! The final message of his lucid teaching --- the short address he had written to be read at the angelus of August 6 --- now becomes for us a cherished family heirloom because it was inspired by the divine Patron of El Salvador: That body transfigured before the astonished gaze of his disciples, his Holiness said, is the body of Christ our Brother, but it is also our body summoned to glory.
    [Show full text]
  • Mons. Romero and Liberation Theology, Martin Maier
    Mons. Romero and Liberation Theology, Martin Maier Mons. Romero and Liberation Theology1 Martin Maier S.J. The opportunity to discuss the question of Mons. Romero’s relationship with liberation theology arose once again with his beatification on 23 May 2015. Some try to disassociate him completely from it. Others call him a liberation theologian. I do not agree with either camp. The issue is complicated because Mons. Romero underwent a profound change in his attitude towards liberation theology. This article is an attempt to analyse the extent to which the method and central content of liberation theology is present in the homilies, pastoral letters and diary of the blessed archbishop and martyr. We will see that Mons. Romero has become a source of great inspiration for renowned proponents of liberation theology. 1. Two opposing views Roberto Morozzo della Rocca, in his book, “Oscar Romero. The Biography”,2 a somewhat pretentious title, states the case for disassociating Mons. Romero from liberation theology. The author maintains, “Liberation theologians have presented Romero’s actions as the incarnation of this ideology, even though he was not a follower of it.”3 This assertion invites criticism. Firstly, it suggests that liberation theology is an ideology. There is no mention by name of a liberation theologian, and no source is quoted. “Following” a theology is a strange turn of phrase. It would seem that the author is guided by prejudice and interest. Controversy has superseded scientific research. Jesús Delgado is another proponent of Mons. Romero’s voluntary disassociation from liberation theology. In the 2003 book, “Oscar Romero.
    [Show full text]
  • Introduction
    Introduction The soil of the American continent keeps blossoming thanks to the heroic lives of men and women who made a difference in other people’s lives by the extraordinary manner in which they lived their faith. Their lives at times inspired commitment to the work of evangelization and human development, or to leading a religious life more faithful to the gospel of Jesus Christ. A saint is an ordinary person who lives his or her faith in an extraordi- nary manner. Some years ago, the apostolic exhortation of John Paul II The Church in America (Ecclesia in America) reminded the whole church about not only the universal call to holiness but also how necessary it is to write down the stories of those who live it: The Saints are the true expression and the finest fruits of America’s Christian identity. The fruits of holiness have flourished from the first days of the evangelization of America. Thus we have Saint Rose of Lima (1586–1617), “the New World’s first flower of holiness,” proclaimed principal patron- ess of America in 1670 by Pope Clement X. After her, the list of American saints has grown to its present length. The beatifications and canonizations which have raised many sons and daughters of the continent to public veneration provide heroic models of the Christian life across the range of nations and social backgrounds. The Saints and the Beatified of America accompany the men and women of today with fra- ternal concern in all their joys and sufferings, until the final xi xii | Introduction encounter with the Lord.
    [Show full text]
  • Salvadoran Rebel Offensive & Related Developments: Summary of Events & Statements, Sunday, Nov
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico University of New Mexico UNM Digital Repository NotiCen Latin America Digital Beat (LADB) 11-22-1989 Salvadoran Rebel Offensive & Related Developments: Summary Of Events & Statements, Sunday, Nov. 19 Deborah Tyroler Follow this and additional works at: https://digitalrepository.unm.edu/noticen Recommended Citation Tyroler, Deborah. "Salvadoran Rebel Offensive & Related Developments: Summary Of Events & Statements, Sunday, Nov. 19." (1989). https://digitalrepository.unm.edu/noticen/3551 This Article is brought to you for free and open access by the Latin America Digital Beat (LADB) at UNM Digital Repository. It has been accepted for inclusion in NotiCen by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. LADB Article Id: 071670 ISSN: 1089-1560 Salvadoran Rebel Offensive & Related Developments: Summary Of Events & Statements, Sunday, Nov. 19 by Deborah Tyroler Category/Department: General Published: Wednesday, November 22, 1989 [See CAU 11/15/89 and 11/17/89 for details on earlier events mentioned below.] According to AP, rebels had withdrawn from the Zacamil, Metropolis, Mejicanos and Soyapango neighborhoods of San Salvador by Sunday. In a Radio Venceremos broadcast, the FMLN claimed that rebels had shot down 12 government helicopters and fighter planes and to have put 27 military vehicles out of action. The FMLN also reported that rebels had forced government troops to take defensive positions in Usulutan department. Heavy fighting was reported on the periphery of the department capital of the same name. In the city of Zacatecoluca, the rebels said government troops had suffered 285 casualties since the offensive began.
    [Show full text]
  • The Violence of Love the Pastoral Wisdom of Archbishop Oscar Romero 1St Edition Pdf, Epub, Ebook
    THE VIOLENCE OF LOVE THE PASTORAL WISDOM OF ARCHBISHOP OSCAR ROMERO 1ST EDITION PDF, EPUB, EBOOK Oscar Romero | 9781570755354 | | | | | The Violence of Love The Pastoral Wisdom of Archbishop Oscar Romero 1st edition PDF Book Romero never shrank back in the face of suffering. The church cannot agree with the forces that put their hope only in violence. Archbishop Oscar Romero 17 ratings. To be beatified, a posthumous, usually an unexplainable medical miracle verified by the prelate members of the Congregation for the Causes of Saints after an archdiocesan and Vatican-based medical and theological investigation, and signed by the Pope must be attributed to his intercession, or alternatively he could be declared a martyr. But afterward came the resurrection. Romero is also one of the ten 20th-century martyrs depicted in statues above the Great West Door of Westminster Abbey in London. The office was in the Romero home on the plaza, and the Romero children delivered letters and telegrams in the town. The "About" page. Anna L. We plant the seeds that one day will grow. Here again we find the same key to understanding the persecution of the church: the poor. Truth and memory: the Church and human rights in El Salvador and Guatemala. Retrieved 27 December In , U. If we could see that Christ is the needy one, the torture victim, the prisoner, the murder victim, and in each human figure so shamefully thrown by our roadsides would see Christ himself cast aside, we would pick him up like a medal of gold to be kissed lovingly.
    [Show full text]
  • CHAPTER = EL SALVADOR the Low Point of the Bush Administration's
    @CHAPTER = EL SALVADOR The low point of the Bush administration's human rights policy toward El Salvador was its handling of the case of the six Jesuit priests who were murdered, according to all indications by the army, during the November 1989 offensive launched by the Salvadoran guerrilla organization, the Farabundo Marti National Liberation Front ("FMLN"). Prior to the FMLN's November offensive, the Bush administration appeared to have departed from some of the policies of the Reagan administration, particularly in its seeming willingness to pressure the Salvadoran armed forces to prosecute military officers for human rights abuses. But the administration's handling of the murder of the six Jesuit priests showed a reversion to the Reagan-era role of apologist for Salvadoran army abuses, largely overshadowing the more positive aspects of U.S. policy toward El Salvador in 1989. The murder of the six priests (and their two domestic workers) at their residence in the University of Central America ("UCA") on November 16 is, in symbolic terms, the most important human rights case since the murder of Salvadoran Archbishop Oscar Romero in 1980. Like the Romero assassination, the Jesuit murders show that in El Salvador, no dissenting voice, no matter what its stature, can be safe -- that the space for peaceful political opposition is once again closed. A great deal of circumstantial evidence implicates the army in the Jesuit killings, as well as the eyewitness testimony of a domestic worker who heard shots fired and saw men in the residence in uniforms like the ones worn by soldiers. The circumstantial evidence includes the fact that the army was patrolling the area at the time, the fact that the massacre took place during the military-imposed curfew, the leisurely pace with which the executions were carried out, the military's previous hostility and denunciations of the UCA and the Jesuits, and the search of the pastoral residence by soldiers two days before the murders.
    [Show full text]