Learned Societies, Freemasonry, Sciences and Literature in 18Th-Century Hungary
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Freemasonry and Civil Society: Reform of Manners and the Journal Fu¨R Freymaurer (1784-1786)
111 Freemasonry and civil society: reform of manners and the Journal fuÈr Freymaurer (1784-1786) ANDREAS OÈ NNERFORS Freemasonry as a tool of moral improvement In 1784 the Bohemian mineralogist Ignaz von Born, in his capacity as master of the Masonic lodge Zur wahren Eintracht [True Union] in Vienna, took the initiative to publish the ®rst successful Masonic period- ical in Europe, the Journal fuÈr Freymaurer.1 It was subsequently edited in twelve quarterly volumes, with an average of 250 pages, printed in 1000 copies and disseminated across the entire Habsburg Monarchy, a vast undertaking, bearing in mind the transport infrastructure of the eight- eenth century. The journal contained extensive treatments of religious traditions resembling Freemasonry, essays on Masonic virtues and values, reviews of Masonic literature, poetry and Masonic news from all parts of Europe. But a signi®cant number of the essays included in the journal also covered the impact of Freemasonry on society. The Masonic move- ment interpreted itself as a moral force with the potential to transform manners for the universal bene®t and improvement of society and mankind. Born wrote in his address to readers that, within the Order of Freemasons, freedom of thought and equality of all natural rights was a fundamental law. Hence, it was a right to communicate the results of such free deliberation to fellow brethren.2 Based upon a series of essays focusing on the moral aspects of Freemasonry, this article attempts to outline the content of these `free deliberations' that only a few years before the French Revolution read surprisingly radical, especially in the context of the Habsburg Monarchy. -
Hypochondria As a Poetic Disease: Medicine and Ethics in the Case Of
Hungarian Historical Review 10, no. 2 (2021): 189–210 Hypochondria as a Poetic Disease: Medicine and Ethics in the Case of an Early Nineteenth-Century Hungarian Poet Gábor Vaderna Eötvös Loránd University / Research Centre for the Humanities [email protected] Medical knowledge reached a wider range of social strata in the eighteenth and early nineteenth centuries. Popular medical books described diseases and how to cure them, and the press regularly addressed the topic of having a healthy body. Meanwhile, representations of the perfect body became an increasingly important problem for neoclassical art. This case study investigates how Dániel Berzsenyi (1776–1836), one of the important Hungarian poets of the early nineteenth century, thought about the human body. For him, the representation of the body was, on the one hand, an artistic problem which raised questions concerning manners of imitation and, on the other hand, an artistic problem which was associated with the display of human virtues and thus with ethical discourse. Berzsenyi gave an account of his illnesses, which can be traced back to hypochondria, in a private letter. His self-analysis has three layers. First, his private letter could be read as part of a sensible epistolary novel. I argue that Berzsenyi introduced himself as a sensible hero, who was ill because of his own uncontrollable emotions. Second, hypochondria has a medical context. Considering the continued influence, in Berzsenyi’s time, of the ancient doctrine of bodily fluids, I demonstrate that this disease may have become a mental illness associated with poets. The reason for this is that the emotions entertained by the sensible man led to the emergence of physical symptoms which were associated with the hardly definable concept of hypochondria. -
Humani Generis and the Limits of Theology Cyril Vollert, S J
HUMANI GENERIS AND THE LIMITS OF THEOLOGY CYRIL VOLLERT, S J. St. Mary's College INCE the encyclical Humani Generis treats of "some false opinions S which threaten to undermine the foundations of Catholic doctrine/' its exceptional gravity is apparent at first glance. A second detail to attract attention is the fact that it is addressed to all the bishops of the world, not to the hierarchy of a single country. Some French writers have asserted that France is envisaged. For instance, the Parisian weekly, UObservateur politique, tconomique et litteraire, published in the issue of August 31, 1950, an article entitled, "L'Encyclique contre les nouveautes franchises." And Robert Barrat states confidently: "No one is deluded about 'Humani Generis' in France. It is France and certain currents of French theological thought to which this encyclical refers."1 Readers who are able to keep abreast of the theological writings of the day are aware that such reports are superficial. Theories condemned in the encyclical have appeared not only in France, but in Germany, Belgium, England, Italy, Spain, and elsewhere. Even in the United States, where a pioneering spirit in theological speculation is not very conspicuous, some of the repudiated opinions, for example, those dealing with evolution, polygenism, and the gratuity of the super natural, have found favor. Nor should anyone suppose that only certain members of two great religious orders are called to account. Tendencies reproved in the encyclical have been fostered by philosophers and theologians of various orders and congregations, of the diocesan clergy, and also of the laity.2 The encyclical did not take the Catholic world by surprise. -
University of Alberta
University of Alberta Making Magyars, Creating Hungary: András Fáy, István Bezerédj and Ödön Beöthy’s Reform-Era Contributions to the Development of Hungarian Civil Society by Eva Margaret Bodnar A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Department of History and Classics © Eva Margaret Bodnar Spring 2011 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract The relationship between magyarization and Hungarian civil society during the reform era of Hungarian history (1790-1848) is the subject of this dissertation. This thesis examines the cultural and political activities of three liberal oppositional nobles: András Fáy (1786-1864), István Bezerédj (1796-1856) and Ödön Beöthy (1796-1854). These three men were chosen as the basis of this study because of their commitment to a two- pronged approach to politics: they advocated greater cultural magyarization in the multiethnic Hungarian Kingdom and campaigned to extend the protection of the Hungarian constitution to segments of the non-aristocratic portion of the Hungarian population. -
Sociolinguistics of Translation
Studia Slavica Hung. 52/1–2 (2007) 229–234 DOI: 10.1556/SSlav.52.2007.1-2.33 Sociolinguistics of translation KINGA KLAUDY ELTE Fordító- és Tolmácsképző Központ, Budapest, Múzeum krt. 4/F, H-1088 E-mail: [email protected] (Received: 1 September 2006; accepted: 16 October 2006) Abstract: The paper describes how sociolinguistics, revealing the relationship between language and society independently of translation, provides scientifically well-founded descriptions of the relationship between the source language and source language society, and the target language and the target language society, and might thus contribute to exploring the objective rules behind the translators’ decisions. Keywords: pragmatic adaptation, translation of dialects, translation of realia, untrans- latability, intercultural translation policy 1. The concept of pragmatic adaptation The history of thinking about translation has never failed to recognise the social importance of translation. In the history of translation in Hungary, especially in the 18th century (in the works of János Batsányi, Ferenc Kazinczy, György Bessenyei), thoughts on the social relevance of translation gained much more importance than the linguistic exploration of translation (on the Hungarian tradition see Radó in Baker 1998: 448–453). What is called in today’s modern terminology pragmatic adaptation (Neu- bert 1968), i. e. the adaptation of the translated work to the needs of the target language audience, has never been better accomplished than in the case of András Dugonics in 1807, who placed Voltaire’s Zadig into a Hungarian context under the title Cserei, egy honvári herceg, into 10th-century Hungary, the era of Taksony vezér (i. e. Taksony chief) (Dugonics 1807, 1975). -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Mozart's Die Zauberflöte: a Kingdom of Notes and Numbers
MOZART’S DIE ZAUBERFLÖTE: A KINGDOM OF NOTES AND NUMBERS by Daemon Garafallo A Thesis Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters In Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, FL May 2016 Copyright 2016 by Daemon Garafallo ii ACKNOWLEDGMENTS The author wishes to express his thanks to his committee members for their guidance, especially to his thesis advisor, Dr. Ken Keaton, for helping the author through a difficult time these past few years, and to Dr. Sandra McClain for going above and beyond in her dual role of committee member and academic advisor and for doing an excellent job at both. He also would like to acknowledge Dr. James Cunningham for his help and guidance throughout his degree. iv ABSTRACT Author: Daemon Garafallo Title: Mozart’s Die Zauberflöte: A Kingdom of Notes and Numbers Institution: Florida Atlantic University Thesis Advisor: Dr. Ken Keaton Degree: Master of Arts Year: 2016 Wolfgang Amadeus Mozart composed Die Zauberflöte in the last year of his life. It was intended in part to glorify Freemasonry as a new Emperor, more hostile to the Masons, took his office. After a brief survey of his life and works, this paper shows how Mozart used number symbolism in the opera, and will equip the reader with an understanding of this as practiced by the Freemasons. Further, it will show how Mozart associated the characters of the opera with specific musical tones. It will expose a deeper understanding of the question of meaning in word and text in his opera. -
Somogy, Tolna, Verõce, Szerém És Pozsega Vármegye) Királyi Commissariusa Excellentiás Titulussal S Hatezer Ezüst Forint Fizetéssel
A L B E R T G Á B O R Mozaikkockák egy Kazinczy-képhez Kazinczyról nem hálás feladat írni. Rosszat mondani róla – nem nehéz, megkerülni – nem lehet, elismerõen írni róla pedig – nem ildomos KAZINCZY ÉS A NÉGY „NEM” (Apokrif irodalomtörténész szállóige) …a természet engemet nem a közönséges modellbe öntött; de azt is tapasztal- tam, hogy azt a modellt, amelybe öntettem, se nem egyedül az én számomra készítette, se bele lett öntésem után mindjárt el nem törte. Hogy Sonderling nem vagyok, azt tapasztaltam; de azért nevemet mégsem írtam a közönséges emberek katalógusába. Ezzel se nem gyalázom, se nem dicsérem magamat, csak azt mondom, ami felõl annyiszor meggyõzettettem. Legfõbb gyönyörûsé- gemet a barátságban találom, de ritka embernek tetszem, mert nekem ritka ember tetszik. Azok, akik nekem tetszenek, akiknek szereteteket megnyerni kívánom, a szeretetnek, a barátságnak legforróbb tüzével szeretnek. Soha barát barátot jobban nem szeretett, mint én; és ugyanezen okból kívánom, hogy minden színesség nélkül forróan és állandóul szerettessem. Oly szerencsés és oly boldog vagyok, hogy ezt majd mindenkor el is nyerem… …Nemes kevélységgel nézek azon boldog órák eleibe, midõn (erkölcseim mély gyökeret vervén szívemben) Hazámnak, sõt az egész emberi Nemzetnek dísze lészek. – Dísze lészek, mondom, ha azt magamon kívül más nem is fogja érezni, erkölcseim, nevekedõ talentumocskám, az isteni gondviselésbe vetett állhatatos bizodalmam, és a ti érettem az egekre bocsátandó könyörgéstek, kedves barátim! Reménységet nyújtanak, hogy a lészek.1 * A fenti sorokat 1782. júliusában egy 23 éves fiatalember írta idõsebb barát- jának, a hegyközszentimrei református lelkésznek. A Rousseau-t, Gessnert, a Magyar Hirmondót olvasó fiatalembert Kazinczy Ferencnek hívták. Ez a vallo- másos, kamaszosan túlfûtött levél életprogramnak is tekinthetõ. -
Arijana Kolak Bošnjak (Croatia) Croatian Institute of History Zagreb [email protected]
Arijana Kolak Bošnjak Attempts to Introduce the Hungarian Language in Croatian Schools in the First Half of the 19th Century Review article UDK 373.3(497.5=511.141) 811.511.141(497.5)(091) Arijana Kolak Bošnjak (Croatia) Croatian Institute of History Zagreb [email protected] ATTEMPTS TO INTRODUCE THE HUNGARIAN LANGUAGE IN CROATIAN SCHOOLS IN THE FIRST HALF OF THE 19TH CENTURY Abstract In the first half of the 19th century, the national conflict between Croatians and Hungarians manifested itself most prominently in the language issue, particularly in the matter of introducing Hungarian as the official language in the whole territory of Hungary, including Civil Croatia. This paper will depict Hungarian attempts to introduce the Hungarian language in Croatian schools, based on an analysis of conclusions of the Croatian Diet, various reports and other documents of this period. Hungarians were partially successful in their attempt. In 1833, Hungarian became a compulsory school subject in Croatian schools, but Hungarians did not manage to introduce it as the language of instruction, which gave rise to disputes in the 1840s. In spite of all Hungarian efforts, the attempt to spread Hungarian through schools in Civil Croatia remained futile. Keywords: Hungarian language, Croatian schools, first half of the 19th century Arijana Kolak Bošnjak Attempts to Introduce the Hungarian Language in Croatian Schools in the First Half of the 19th Century Introduction The language issue marked two important periods of the Hungarian history, the Enlightenment (1772-1825) and the period of reforms (1830- 1848). In the former, the role of the national language gained importance as part of Enlightenment ideas, primarily the idea of an individual’s and a people’s progress based on education in the national language. -
Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev. -
Pie XII, Précurseur Du Concile Vatican II ? Karim Schelkens
Document generated on 09/23/2021 8:21 a.m. Laval théologique et philosophique Pie XII, précurseur du Concile Vatican II ? Karim Schelkens Intuition et abstraction dans les théories de la connaissance anciennes et médiévales (I) Volume 66, Number 1, 2010 URI: https://id.erudit.org/iderudit/044326ar DOI: https://doi.org/10.7202/044326ar See table of contents Publisher(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Schelkens, K. (2010). Pie XII, précurseur du Concile Vatican II ? Laval théologique et philosophique, 66(1), 177–182. https://doi.org/10.7202/044326ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 2010 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Laval théologique et philosophique, 66, 1 (février 2010) : 177-182 X note critique PIE XII, PRÉCURSEUR DU CONCILE VATICAN II ? Karim Schelkens Faculty of Theology Catholic University of Leuven ______________________ ans la décennie passée, plusieurs livres ont été écrits sur le rôle incontournable D qu’a joué le pape Pie XII dans l’histoire du XXe siècle. Encore aujourd’hui, sa position et son attitude vis-à-vis de l’Endlösung du régime totalitaire allemand durant la Deuxième Guerre mondiale font l’objet de débats très vifs. -
Humani Generis
ENCYCLICAL HUMANI GENERIS OF THE HOLY FATHER PIUS XII TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE August 12, 1950 Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful.