A Happy Year, Or, Fifty-Two Letters to the Banner of Light
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Glossary of Spiritualist Terms and Techniques
A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current. -
The Beaconjune 2016 1 First Unitarian Church of Baltimore HOPE, SOCIAL JUSTICE and LIBERAL RELIGIOUS VALUES Corner Charles & Franklin Streets
First Unitarian Church NewThes BeaconJune 2016 The BeaconJune 2016 1 First Unitarian Church of Baltimore HOPE, SOCIAL JUSTICE AND LIBERAL RELIGIOUS VALUES Corner Charles & Franklin Streets Membership Corner June 2016 Services Welcome Janita Everhart! Services at 11:00 A.M. in our historic sanctuary Janita is a recent Baltimore implant from Buffalo, New York. She is a bud- June 5—Festival of Flowers ding entrepreneur in herbal skin care and “To Reteach a Thing Its Loveliness” oral remedies. She began making natural Rev. David Carl Olson, Pete Fontneau, and James products out of her kitchen (a family tra- Houston dition) to offset her daughter’s symptoms A celebration of the season of flowering: In a from autism, ADD, and eczema. She now tradition established by Unitarian leaders Maya and sells her products at outdoor markets and Norbert Capek of Prague, each person is asked to health and wellness vending events. Jani- bring a flower to share in an arrangement that will be ta and her daughter Willow moved to Janita Everhart made by children, youth, and adults in our Religious Baltimore in the spring of 2015 to have Education program. We bless the flowers, and then Willow treated by the Kennedy Krieger Institute and find a welcome over a dozen new members of our congre- school where Willow’s needs could be met. After attend- gation. ing a week long Restorative Justice training, hosted by the Unitarian Universalist (UU) church of Buffalo, Janita felt June 12—“Traditional” LGBTQ Pride at home with the welcoming kindness and social activism that she experienced. -
A List of Books Found in the Wilsons' Home at Stepping Stones
The Library of Books found at Stepping Stones, the historic home of Bill and Lois Wilson AUTHOR TITLE DATE INSCRIPTIONS & NOTES "To dear Bill On your twentieth Anniversary 12/11/54 May a Kempis, Thomas My Imitation of Christ 1954 God bless you and love you and keep you always close to His Sacred Heart Sister M. Ignatia" "Christmas 1943 To Bill Wilson In grateful thanks and a Kempis, Thomas The Imitation of Christ 1943 gratitude for the hand in carrying on his work! 'Bill' Gardiner (sp) A.A. Portland, Oregon" Illegible "to-from" inscription on flyleaf, ending: "Mar 19th, A.D.T.W. Pansies 1888 1888" Abbott, Lawrence F. Twelve Great Modernists 1927 "Lois B. and William G. Wilson Merry Christmas to Lois & Abbott, Lyman Reminiscences 1915 Bill from Dad & Mother 1919" Abbott, Winston O. Have You Heard the Cricket Song 1971 "Bette Eaton Bossen" (illustrator "Winston O. Abbott" Adam, Karl The Spirit of Catholicism 1946 Adams, Henry John Randolph 1898 "Five Hundred Copies Printed Number (handwritten) 444" Adams, James Truslow The March of Democracy 1932 Adams, Richard Shardik 1974 Adams, Richard Watership Down 1975 Adams, Samuel Hopkins Canal Town 1944 Adler, Alfred Problems of Neurosis 1930 "Dr. Alfred Adler" Adler, Mortimer J. The Angels and Us 1982 "Skimmed thru this 11/3/86 L." The Days of Bruce: A Story from Scottish In various hands: "Leslie" "A.Molineux" "Mrs. L.S. Burnham Aguilar, Grace 1852 History Brooklyn, N.Y. August 5, 1852" In various hands: "Leslie" "Emma Burnham" "Mrs. L.S. Aguilar, Grace The Days of Bruce 1852 Burnham 1890" Aikman, -
Spiritualism, Music, and Community in Lily Dale, NY (1848-1920)
Title Page Resonant Spirits: Spiritualism, Music, and Community in Lily Dale, NY (1848-1920) by Codee Ann Spinner B. M., Music Education, SUNY Fredonia, 2015 M. A., Musicology, University of Pittsburgh, 2017 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2021 Committee Page UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Codee Ann Spinner It was defended on March 29, 2021 and approved by Deane L. Root, Professor, Emeritus, Music Michael Heller, Associate Professor, Music Sarah Eyerly, Associate Professor, Florida State University Dissertation Director: Olivia Bloechl, Professor, Music ii Copyright © by Codee Ann Spinner 2021 iii Abstract Resonant Spirits: Spiritualism, Music, and Community in Lily Dale, NY (1848-1920) Codee Ann Spinner, PhD University of Pittsburgh, 2021 This project is a historical study of sound and music in a Spiritualist community, Lily Dale, a place with both intellectual and personal significance. While studies of Spiritualism have emphasized the importance of sensorial experience, none has focused on the role of sound, music, and listening. “Resonant Spirits: Spiritualism, Music, and Community in Lily Dale, NY (1840- 1920)” offers a corrective to the scholarship by studying sound’s influence and reflection of Spiritualism—a religion based on belief in spirit communication—and its accompanying epistemologies. Using archival materials, periodicals, and songbooks, I reconstruct historical Spiritualist soundscapes experienced at Lily Dale and elsewhere. materials show that Spiritualists used sound as an important tool for ritually conversing with, identifying, and authenticating spirits.