Breviary (Benedictine Use, Congregation of Santa Giustina) in Latin, Illuminated Manuscript on Parchment Lombardy (Piacenza), Probably C
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TRECENTO FRAGMENTS M Ichael Scott Cuthbert to the Department Of
T R E C E N T O F R A G M E N T S A N D P O L Y P H O N Y B E Y O N D T H E C O D E X a thesis presented by M ichael Scott Cuthbert t the Depart!ent " M#si$ in partia% "#%"i%%!ent " the re&#ire!ents " r the de'ree " D $t r " Phi% s phy in the s#b(e$t " M#si$ H ar)ard * ni)ersity Ca!brid'e+ Massa$h#setts A#'#st ,--. / ,--.+ Mi$hae% S$ tt C#thbert A%% ri'hts reser)ed0 Pr "0 Th !as F rrest 1 e%%y+ advisor Mi$hae% S$ tt C#thbert Tre$ent Fra'!ents and P %yph ny Bey nd the C de2 Abstract This thesis see3s t #nderstand h 4 !#si$ s #nded and "#n$ti ned in the 5ta%ian tre6 $ent based n an e2a!inati n " a%% the s#r)i)in' s #r$es+ rather than n%y the ! st $ !6 p%ete0 A !a( rity " s#r)i)in' s #r$es " 5ta%ian p %yph ni$ !#si$ "r ! the peri d 788-9 7:,- are "ra'!ents; ! st+ the re!nants " % st !an#s$ripts0 Despite their n#!eri$a% d !i6 nan$e+ !#si$ s$h %arship has )ie4 ed these s #r$es as se$ ndary <and "ten ne'%e$ted the! a%t 'ether= " $#sin' instead n the "e4 %ar'e+ retr spe$ti)e+ and pred !inant%y se$#%ar $ di6 $es 4 hi$h !ain%y ri'inated in the F% rentine rbit0 C nne$ti ns a! n' !an#s$ripts ha)e been in$ !p%ete%y e2p% red in the %iterat#re+ and the !issi n is a$#te 4 here re%ati nships a! n' "ra'!ents and a! n' ther s!a%% $ %%e$ti ns " p %yph ny are $ n$erned0 These s!a%% $ %%e$ti ns )ary in their $ nstr#$ti n and $ ntents>s !e are n t rea%%y "ra'!ents at a%%+ b#t sin'%e p %yph ni$ 4 r3s in %it#r'i$a% and ther !an#s$ripts0 5ndi)id#6 a%%y and thr #'h their )ery n#!bers+ they present a 4 ider )ie4 " 5ta%ian !#si$a% %i"e in the " #rteenth $ent#ry than $ #%d be 'ained "r ! e)en the ! st $are"#% s$r#tiny " the inta$t !an#s$ripts0 E2a!inin' the "ra'!ents e!b %dens #s t as3 &#esti ns ab #t musical style, popularity, scribal practice, and manuscript transmission: questions best answered through a study of many different sources rather than the intense scrutiny of a few large sources. -
Musings from Your Parish Priest
SAINTS FOR THE YEAR OF THE EUCHARIST WELCOME TO ST. PETER JULIAN EYMARD St. Peter Julian Eymard was a 19th century CATHOLIC CHURCH French priest whose devotion to the Blessed Sacra- ment expressed itself both in mystical writings and the foundation of the Congregation of the Blessed Sacrament, a religious institute designed to spread 2ND SUNDAY OF LENT - FEBRUARY 28TH, 2020 devotion to the Eucharist. Throughout his life, Peter Julian was afflicted Musings from your Parish Priest: by medical problems, including a “weakness of the In ancient times, the obligation of the penitential fast throughout Lent was to take only one full lungs” and recurrent migraines. He sought solace meal a day. In addition, a smaller meal, called a collation, was allowed in the evening. In practice, this for his suffering in devotion to both Mary and the obligation, which was a matter of custom rather than of written law, was not observed Blessed Sacrament, having originally been a mem- strictly. The 1917 Code of Canon Law allowed the full meal on a fasting day to be taken at any hour ber of the Society of Mary. While serving as visitor and to be supplemented by two collations, with the quantity and the quality of the food to be -general of the society, he observed Marian com- determined by local custom. Abstinence from meat was to be observed on Ash Wednesday and on munities near Paris who practiced perpetual adora- Fridays and Saturdays in Lent. A rule of thumb is that the two collations should not add up to the tion, and was moved by the devotion and happi- equivalent of another full meal. -
The Latin Manuscripts of the Mirror of Simple Souls1
The Latin Manuscripts of The Mirror of Simple Souls1 Justine L. Trombley The Latin tradition of The Mirror of Simple Souls (Speculum Simplicium Animarum) is a vast and still mostly untapped source of information on the history of the Mirror’s post-condemnation circulation. The surviving manuscripts reveal a lively, multi-faceted reception of the Latin Mirror amongst later medieval readers. On the one hand, it was immensely popular and successful; on the other, it was plagued by controversy and re-condemnation, and ruffled the feathers of many a fifteenth- century churchman. Though we have yet to fully discover the people behind the Latin tradition—its original translator, its copiers, its specific readers—the available evidence reveals a diverse circulation of manuscripts, both in terms of its audience and reception as well as its various physical manuscript forms. This chapter examines key aspects and issues in this varied tradition, discussing the characteristics of the surviving Latin manuscripts, the manuscript evidence revealing a negative reception of the Mirror, the potential origins of the Latin translation, its modes of dissemination, and the controversy it sparked amongst several religious circles in its fifteenth-century circulation in Northern Italy.2 1 I would like to thank Robert Stauffer and Wendy Terry for inviting me to contribute to this volume. Thanks also to Zan Kocher and Robert Lerner for their many useful criticisms and comments which helped to greatly improve this piece. 2 Late medieval opposition to the Latin Mirror tradition formed the subject of my doctoral thesis, Justine Trombley, The Mirror Broken Anew: The Manuscript Evidence for Opposition to Marguerite Porete’s Latin Mirror of Simple Souls in the Later Middle Ages (PhD diss., University of St Andrews, 2014), which 1 The Latin tradition of the Mirror is represented today in six extant manuscripts: Vatican City, Biblioteca apostolica vaticana, Vat. -
Pdf • an American Requiem
An American Requiem Our nation’s first cathedral in Baltimore An American Expression of our Roman Rite A Funeral Guide for helping Catholic pastors, choirmasters and families in America honor our beloved dead An American Requiem: AN American expression of our Roman Rite Eternal rest grant unto them, O Lord, And let perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, Rest in Peace. Amen. Grave of Father Thomas Merton at Gethsemane, Kentucky "This is what I think about the Latin and the chant: they are masterpieces, which offer us an irreplaceable monastic and Christian experience. They have a force, an energy, a depth without equal … As you know, I have many friends in the world who are artists, poets, authors, editors, etc. Now they are well able to appre- ciate our chant and even our Latin. But they are all, without exception, scandalized and grieved when I tell them that probably this Office, this Mass will no longer be here in ten years. And that is the worst. The monks cannot understand this treasure they possess, and they throw it out to look for something else, when seculars, who for the most part are not even Christians, are able to love this incomparable art." — Thomas Merton wrote this in a letter to Dom Ignace Gillet, who was the Abbot General of the Cistercians of the Strict Observance (1964) An American Requiem: AN American expression of our Roman Rite Requiescat in Pace Praying for the Dead The Carrols were among the early founders of Maryland, but as Catholic subjects to the Eng- lish Crown they were unable to participate in the political life of the colony. -
ESB-23 Lent Week 1
THE SARUM RITE Sarum Breviary Noted. Scholarly Edition Volume B. Part . Pages -. Week j. of Qadragesima. Edited by William Renwick. HAMILTON ONTARIO . THE GREGORIAN INSTITUTE OF CANADA . MMXIX. The Sarum Rite is published by The Gregorian Institute of Canada/L’Institut grégorien de Canada, c/o School of the Arts, McMaster University, 1280 Main Street West, Hamilton Ontario, Canada L8S 4L. The Gregorian Institute of Canada is affiliated with the School of the Arts, McMaster University. The Sarum Rite is distributed over the internet through .pdf files located at: www.sarum-chant.ca This document first published July , . All rights reserved. This publication may be downloaded and stored on personal computers, and may be printed for purposes of research, study, education, and performance. No part of this publication may be uploaded, printed for sale or distribution, or otherwise transmitted or sold, without the prior permission in writing of the Gregorian Institute of Canada. The Gregorian Institute of Canada/L’Institut grégorien du Canada is a charitable organization registered by the Federal Government of Canada. www.gregorian.ca © The Gregorian Institute of Canada, . Week j. of Quadragesima. Monday in the j. Week of xl. [ On Monday in the first week of xl. before Matins let all the Crosses, Statues, Relics, and Vessels containing the Eucharist be covered, until after the Resurrection on the day of the Pasch, except for the Statue of Blessed Mary on the High Altar when the Feast of the Annunciation is celebrated in Quadragesima : and except likewise, at the Procession on Palm Sunday, the principal Cross in the Church, and the Cross on the High Altar remain uncovered for that Sunday. -
A Conductor's Guide to the Da Vinci Requiem by Cecilia Mcdowall
University of South Carolina Scholar Commons Theses and Dissertations Spring 2020 A Conductor’s Guide to the Da Vinci Requiem by Cecilia McDowall Jantsen Blake Touchstone Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Music Commons Recommended Citation Touchstone, J. B.(2020). A Conductor’s Guide to the Da Vinci Requiem by Cecilia McDowall. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5920 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. A CONDUCTOR’S GUIDE TO THE DA VINCI REQUIEM BY CECILIA MCDOWALL by Jantsen Blake Touchstone BaChelor of MusiC Mississippi College, 2011 BaChelor of MusiC Education Mississippi College, 2013 Master of MusiC Mississippi College, 2013 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of MusiCal Arts in Conducting SChool of MusiC University of South Carolina 2020 ACCepted by: AliCia W. Walker, Major Professor Jabarie Glass, Committee Member Andrew Gowan, Committee Member J. Daniel Jenkins, Committee Member Cheryl L. Addy, ViCe Provost and Dean of the Graduate SChool © Copyright by Jantsen Blake Touchstone, 2020 All Rights Reserved ii DEDICATION To my wife, Amy Touchstone, for your endless support, patience, love, and saCrifiCe. Your support, patience and understanding have allowed me to complete this projeCt; I thank you. iii ACKNOWLEDGEMENTS I would begin by thanking CeCilia MCDowall for writing such wonderful choral musiC and allowing such aCCess to her life and thoughts. -
GALILEO CREATION and COSMOGONY a Study on the Interplay Between Galileo’S Science of Motion and the Creation Theme [M-STO/05, M-FIL/06]
DOCTORAL DISSERTATION GALILEO CREATION AND COSMOGONY A Study on the Interplay between Galileo’s Science of Motion and the Creation Theme [M-STO/05, M-FIL/06] Ph.D. Candidate Ph.D. Coordinator IVAN MALARA Prof. ANDREA PINOTTI Registration number: R11933 JOINT PH.D. SUPERVISORS Università degli Studi di Milano Prof. LUCA BIANCHI Doctoral course in Philosophy and Human Sciences – XXXIII Cycle Prof. ELIO NENCI (Dipartimento di Filosofia “Piero Martinetti”) Gent Universiteit Prof. MAARTEN VAN DYCK Academic Year 2019/2020 È chiaro che il pensiero dà fastidio anche se chi pensa è muto come un pesce anzi è un pesce e come pesce è difficile da bloccare perché lo protegge il mare Com’è profondo il mare LUCIO DALLA, Com’è profondo il mare (1977) Non ’mbrischiare a calia ca ’nzudda (Calabrian saying) Table of contents Abstract English .........................................................................................................VII Italian ..........................................................................................................VIII Dutch.............................................................................................................IX Introduction .............................................................................................................XI PART ONE: CREATION I. Anno 1607: Galileo and Castelli 1. Galileo in 1607..............................................................................................3 2. Castelli in 1607. The epistulae Cavenses....................................................... -
The University of Oklahoma Graduate College A
THE UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE A CONDUCTOR’S RESOURCE GUIDE TO THE OFFICE OF COMPLINE A DOCUMENT SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of Doctor of Musical Arts By D. JASON BISHOP Norman, Oklahoma 2006 UMI Number: 3239542 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3239542 Copyright 2007 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 A CONDUCTOR’S RESOURCE GUIDE TO THE OFFICE OF COMPLINE A DOCUMENT APPROVED FOR THE SCHOOL OF MUSIC BY Dr. Dennis Shrock, Major Professor Dr. Irvin Wagner, Chair Dr. Sanna Pederson, Co-Chair Dr. Roland Barrett Dr. Steven Curtis Dr. Marilyn Ogilvie ' Copyright by D. JASON BISHOP 2006 All Rights Reserved. TABLE OF CONTENTS Chapter I: Introduction Purpose of the Study 1 Need for the Study 2 Survey of Related Literature 3 Scope & Limitations of the Study, -
Our Lady Said at La Salette: “The Full Meal Is Allowed
The current fast laws are. fast of Lent was over. Fast Laws of the Catholic Church Over the centuries the Church has 1. On days of Fast, only one relaxed the fast laws, because of the Our Lady said at La Salette: “The full meal is allowed. Two needs of people. world takes no notice of Lent. other meatless meals may be People go to the butchers like taken according to one’s To wish to feel no aggravation in dogs.” needs; but together they fasting, is to wish not to fast at all. should not equal another full meal. The Fast Laws at the time Our 2. On days of Partial Office of Pope Michael Lady appeared at La Salette were: Abstinence, meat and soup 829 NE Chester ““One full meal,” with a or gravy from meat may be Topeka, Kansas collation, or very light meal (eight taken once a day at the ounces), in the evening. Tea, www.vaticaninexile.com principal meal, even by coffee, water, or liquids taken are those not obliged to fast. 3. On days of complete also allowed, in the morning, a abstinence, no meat or meat small piece of bread (weighing soup or gravy may be taken. not more than two ounces) and a 4. Those not obliged to fast cup of tea, coffee or chocolate. If may eat meat several times it is more convenient to take the on fast days which are not full meal in the evening and the abstinence days of any kind. collation at noon, the order may On the other side is a chart of the fast be inverted; but flesh-meat should laws. -
November 3.Indd
Maxwell Street Service for the Lord’s Day Presbyterian Church MSPC November 3, 2019 WE ARE BUILDING FOR EVERYONE Gabriel Fauré (1845-1924) was a French composer, organist, pianist and teacher. He was one of the foremost French composers of his generation, and his musical style influenced many 20th-century composers and he was best known for his Requiem. Composer-teacher Louis Niedermeyer was so impressed by the nine-year old Fauré that he was belatedly enrolled (free!) at the Ecole de Musique Classique et Religieuse Paris. He stayed there for 11 years. In 1888, after almost 20 year’s labor, Fauré’s Requiem, a radiant masterwork, received its first performance. It wasn’t until he was 50 years old that Fauré’s exceptional talents began to be recognized. WELCOME • Greeting • Announcements • Minute for Stewardship - Madison Cissel We invite you to sign and pass the Fellowship Pad located at the end of your pew during the Prelude and then return it to the center aisle so that you can turn and greet one another during the Passing of the Peace. CHILDREN’S MESSAGE INTRODUCTION PRELUDE ~ Movement I: Introit CALL TO WORSHIP Our help is in the name of the Lord, Who made heaven and earth. In life and in death we belong to God. Baptized into Christ’s death We live unto Him. Come, let us Worship God! +HYMN 326 ~ For All the Saints vs.1,3, and 5 +CALL TO CONFESSION + PRAYER OF CONFESSION Eternal God, in every age you have raised up men and women to live and die in faith. -
Roman Catholic Church LITURGY SCHEDULE
Roman Catholic Church 300 E. 16th Ave. Apache Junction, AA 85119-6403 480-982-2929 Fax: 480-982-0036 Email: [email protected] Website: www.stgeorgeaj.com Office is temporarily closed (Phone messages will be taken) LITURGY SCHEDULE Saturday: Confessions: 10:00 a.m. Saturday Masses: 11:30 a.m., 1:15, 3:00 and 4:30 p.m. Sunday: Masses 6:30, 8:15 and 10:00 a.m. Communion for those who are compromised and cannot attend Mass: Sunday: 9:00-9:30a.m. (front parking lot) DAILY MASS RESUMES MONDAY, FEBRUARY 15, 2020: 8:00 A.M. Holy Days: Special Schedule Sixth Sunday in Ordinary Time February 14, 2021 Whether you eat or drink, or whatever you do, do everything for the glory of God. — 1 Corinthians 10:31 COMMUNION TO THE SICK If you or someone you know is sick or homebound, please call for the assistance of a Minister of Care. Ministers of Care bring communion to those who cannot come to Mass. Please call the office at 480-982-2929 for more information. PASTORAL STAFF INSTRUCTIONS FOR EMERGENCY If you or someone you know is in critical condition or near Reverend Monsignor Domenico Pinti, Pastor death call 480-982-2929 weekdays from 8:00 a.m. to 4:30 Father Stanley Nadolny, Parochial Vicar p.m. After hours and on weekends call 480-303-1253. Please Caroline Hodges, Bookkeeper Ext. 103 do not use this service for any other reason. Grace Vozel, Parish Secretary Ext. 101 Christine Ollive, Director of Religious Ed Ext. 102 INFANT BAPTISM Debbie Wohlforth, Receptionist Ext. -
Catholic Church
PRAYERS BEFORE & AFTER WELCOME TO THE HOLY SACRIFICE OF THE MASS PRAYER OF SAINT AMBROSE PRAYER OF SAINT BONAVENTURE BEFORE HOLY MASS: AFTER HOLY MASS: CATHOLIC CHURCH I draw near, loving Lord Jesus Christ, to the table of Pierce, O most Sweet Lord Jesus, my your most delightful banquet in fear and trembling, a inmost soul with the most joyous and healthful sinner, presuming not upon my own merits, but wound of Thy love, with true, serene, and most trusting rather in your goodness and mercy. I have a holy apostolic charity, that my soul may ever heart and body defiled by my many offenses, a mind languish and melt with love and longing for SECOND SUNDAY OF LENT – MARCH 17TH, 2019 and tongue over which I have kept no good watch. Thee, that it longing for Thee, that it may yearn Therefore, O loving God, O awesome Majesty, I for Thee and faint for Thy courts, and long to Musings from your Parish Priest: turn in my misery, caught in snares, to you the be dissolved and to be with Thee. Grant that my Please enjoy this overview on the history of fasting in Lent. fountain of mercy, hastening to you for healing, soul may hunger after Thee, the bread of angels, flying to you for protection; and while I do not look the refreshment of holy souls, our daily and Fasting during Lent was more prominent in ancient times than today. Socrates Scholasticus reports that in forward to having you as Judge, I long to have you supersubstantial bread, having all sweetness and some places, all animal products were strictly forbidden, while various others permitted fish, or fish and fowl, as Savior.