Ontology of Public Health in University Curriculum: Exploring Basic Elements of an Interdisciplinary Field of Knowledge
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Philosophy Course Offerings – Spring 2019 –
PHILOSOPHY COURSE OFFERINGS – SPRING 2019 – 200-level Courses (Tier Two) PHIL 272: Metaphysics | Andrew Cutrofello In Plato’s Phaedo, Socrates suggests that physics—the study of the physical world—can only tell us so much. There are things that physics cannot tell us about, such as the nature of justice or whether we have immortal souls. These topics belong to what we now call metaphysics. The prefix “meta-“ means “after” or “beyond.” Traditionally, it was the job of poets to deal with metaphysical topics. One of Plato’s goals is to explain the difference between poetic and philosophical approaches to metaphysical topics, while maintaining the difference between metaphysics and physics. Ever since, philosophers have struggled to articulate the relationship between physics, metaphysics, and poetry. Some have argued that as physics has become more sophisticated, it has swallowed up metaphysics. Others have argued that all metaphysics – even that of Plato – is just a kind of poetry. Still others have followed Plato in trying to carve out a special domain for metaphysics. In this class we survey various approaches to this problem. We will begin with Plato and then move on to Immanuel Kant, Kitaro Nishida, Susan Howe (a poet, writing about the philosopher Charles Peirce), and Werner Heisenberg (a physicist, writing about the relationship between physics and metaphysics). PHIL 274: Logic | Harry Gensler This course aims to promote reasoning skills, especially the ability to recognize valid reasoning. We'll study syllogistic, propositional, modal, and basic quantificational logic. We'll use these to analyze hundreds of arguments, many on philosophical topics like morality, free will, and the existence of God. -
Islamic Medicine Revisited
ISLAMIC MEDICINE REVISITED Author: Prof Rashid Bhikha For publication in the Journal of Islamic Medical Association (JIMASA) ABSTRACT: There is considerable debate on the meaning of Islamic Medicine, and its relationship to other medical doctrines, especially Western medicine. Previous definitions of Islamic Medicine affirm that it is any practice of medicine which does not contradict the basic tenets of the Islamic doctrine. In this article the author suggests that Islamic Medicine should adhere to the theoretical and philosophical principles of the temperamental and humoral theories from the Qurí an and sunnah, and should be practiced in accordance with the concepts, values and procedures of Islamic Sharia law. The development of Islamic medicine in the context of Greek, Chinese and Ayurvedic medicine has lead to several common concepts, such as inner healing and internal harmony, the adoption of a holistic approach to healing, and the role of spiritual influence. However, there are significant differences between them, such as the nature of the worldview and the concept of creation. The role of the Prophet (SAW) as in “Tibb An-Nabawi”, plus that of the several early Islamic philosophers in the progress of Islamic medicine was immense, and led to the general adoption of the principles and practice of Islamic medicine in much of the civilised world, including Europe. These principles are to this day embodied in Tibb (medicine). This situation was transformed by the advent of Western medicine, beginning in the Renaissance but culminating around 100 years ago. This adopted the “Cartesian” model of the human body, the “germ theory of disease” and “the theory of specific aetiology” as major pillars of its philosophy. -
Philosophy and Medicine: Explanation and Prediction in Population Health
Philosophy and medicine: Explanation and prediction in population health Cosponsored by the International Philosophy of Medicine Roundtable COLUMBIA UNIVERSITY EPIDEMIOLOGY SCIENTIFIC SYMPOSIUM NOVEMBER 22, 2013 Dear colleagues, Welcome to today’s symposium, Philosophy and medicine: Explanation and prediction in population health. This event, cosponsored by the International Philosophy of Medicine Roundtable, is one in a series of Columbia University Epidemiology Scientific Symposia (CUESS), which are dedicated to exploring cutting-edge scientific topics in epidemiology and population health. The series brings together leaders in the field and aims to explore state-of-the science and to push the research agenda forward. Today’s symposium brings together leading scholars in the realms of economics, epidemiology, behavioral science, and political science to consider their differing approaches to understanding the forces that shape population health. I hope that you will find the ensuing conversation stimulating and informative. Thanks go to Dr. Alfredo Morabia and Dr. Jeremy Simon for all their work organizing today’s event, to the speakers who join us today to share their perspectives, and to the staff members who work together to make it all go smoothly. Warm regards, Sandro Galea, MD, DrPH Gelman Professor and Chair Department of Epidemiology 1 AGENDA 8:30 – 9:00 BREAKFAST AND INFORMAL 11:30 – 12:00 EXPLANATION AND PREDICTION IN GREETINGS HEALTH ECONOMICS 9:00 – 9:15 WELCOME AND OPENING REMARKS Gabriella Conti, PhD Sandro Galea, MD, DrPH 12:00 – 12:45 EXPLANATION AND PREDICTION IN Alfredo Morabia, MD, PhD POLITICAL SCIENCE Jasjeet S. Sekhon, PhD 9:15 – 9:45 CAUSATION, EXPLANATION, AND PREDICTION: PHILOSOPHICAL QUESTIONS 12:45 – 1:30 LUNCH Alex Broadbent, MPhil, PhD, GDL 1:30 – 2:30 PANEL DISCUSSION: EXPLANATION AND PREDICTION IN POPULATION HEALTH 9:45 – 10:15 CAUSAL INFERENCE IN THE SOCIAL SCIENCES: HISTORICAL EVOLUTION MODERATOR Jeremy R. -
MEDICINE and PARADIGMS of EMBODIMENT in the 17Th Century
DREW LEDER MEDICINE AND PARADIGMS OF EMBODIMENT Downloaded from ABSTRACT. This paper suggests that the paradigm of the lived-body developed by Straus, Merleau-Ponty and others has important implications for medical practice and theory. Certain recognized flaws in modern medicine, such as its reductionist tendencies and lack of emphasis on preventive measures are shown to be related to the exclusive use of a Cartesian notion of embodiment. In- http://jmp.oxfordjournals.org/ creased attention to the paradigm of the lived-body emphasizing its unity, purposiveness and "enworldment" could help to beneficially reorient practice. Moreover, this portrayal of the body as an intentional entity may provide a better rco! :h.ir. :h* :.-aiiri:>naJ view f?r conceptualizing the rsvchc-'opcaJ xnJ Kes U'c"\i,-- Emhcdirmn:. L-.y^s-Bzc-. Bou:r. at CUNY Graduate Center on January 24, 2016 I. THE CARTESIAN BODY In the 17th century, Rene Descartes introduced a fundamentally new paradigm of embodiment. Attacking the Aristotelian and magical views of nature that were popular in his day he banished all anima- tion and teleology from the natural realm, attributing such properties to the creator God alone. The human body was fully identified by him with this passive nature. As such, it appeared as mere res extensa, manifesting no intelligence or power of self-movement. These activ- ities were ascribed to mind, res cogitans, the essence of self and the divine aspect of the human being. By way of contrast to the sublimity of mind, the human body was merely a machine driven by mechanical Drew Leder is presently a Ph.D. -
A Close Look at Bunge's Philosophy of Medicine
philosophies Article Emergence and Evidence: A Close Look at Bunge’s Philosophy of Medicine Rainer J. Klement 1,* and Prasanta S. Bandyopadhyay 2 1 Department of Radiation Oncology, Leopoldina Hospital Schweinfurt, Robert-Koch-Straße 10, 97422 Schweinfurt, Germany 2 Department of History & Philosophy, Montana State University, Bozeman, MT, 59717, USA * Correspondence: [email protected]; Tel.: +49-9721-7202761 Received: 26 June 2019; Accepted: 14 August 2019; Published: 20 August 2019 Abstract: In his book “Medical Philosophy: Conceptual issues in Medicine”, Mario Bunge provides a unique account of medical philosophy that is deeply rooted in a realist ontology he calls “systemism”. According to systemism, the world consists of systems and their parts, and systems possess emergent properties that their parts lack. Events within systems may form causes and effects that are constantly conjoined via particular mechanisms. Bunge supports the views of the evidence-based medicine movement that randomized controlled trials (RCTs) provide the best evidence to establish the truth of causal hypothesis; in fact, he argues that only RCTs have this ability. Here, we argue that Bunge neglects the important feature of patients being open systems which are in steady interaction with their environment. We show that accepting this feature leads to counter-intuitive consequences for his account of medical hypothesis testing. In particular, we point out that (i) the confirmation of hypotheses is inherently stochastic and affords a probabilistic account of both confirmation and evidence which we provide here; (ii) RCTs are neither necessary nor sufficient to establish the truth of a causal claim; (iii) testing of causal hypotheses requires taking into account background knowledge and the context within which an intervention is applied. -
Research Problems and Methods in the Philosophy of Medicine
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by E-space: Manchester Metropolitan University's Research Repository 29 Research Problems and Methods in the Philosophy 2 of Medicine Michael Loughlin , Robyn Bluhm , and Mona Gupta Introduction What is the philosophy of medicine? What problems does this discipline solve and how does it go about solving them? There are some, of course, who still maintain that philosophy has no business whatsoever in medicine, the latt er being a science, and the former being the sort of idle speculation one engages in when lacking sound research evidence for one’s conclusions. As one inter- net blogger 1 puts it, philosophy is “largely ignored by science.” In a charac- teristically simplistic and dismissive account of the views of two renowned philosophers of science, John Worrall and Nancy Cartwright, on the nature of causality, the blogger quips: Many words are spent on defi ning causality but, at least in the clinical sett ing the meaning is perfectly simple. If the association between eating bacon and colorectal cancer is causal then if you stop eating bacon you’ll reduce the risk of cancer. If the relationship is not causal then if you stop eating bacon it won’t help at all. No amount of Worrall’s ‘serious thought’ will substitute for the real evidence for causality that can come only from an RCT. 2 It is symptomatic of the blogger’s disdain for philosophical methods that he sees no reason to defend his own conception of science, and thinks that banal or “common sense” observations about bacon substitute for any eff orts to under- stand, let alone to respond to, the quite extraordinarily detailed arguments on the nature of science and causal explanations developed by the thinkers he swiftly dismisses. -
The Metaphysics of Time OA
Roskilde University Arthur Prior and Special Theory of Relativity: Two Standpoints from the Nachlass Kofod, Julie Lundbak Published in: The Metaphysics of Time Publication date: 2020 Document Version Publisher's PDF, also known as Version of record Citation for published version (APA): Kofod, J. L. (2020). Arthur Prior and Special Theory of Relativity: Two Standpoints from the Nachlass. In P. Hasle, D. Jakobsen, & P. Øhrstrøm (Eds.), The Metaphysics of Time: Themes from Prior (pp. 227-247). Aalborg Universitetsforlag. Logic and Philosophy of Time Vol. 4 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 The Metaphysics of Time Logic and Philosophy of Time, Vol. 4 Per Hasle, David Jakobsen, and Peter Øhrstrøm (Eds.) The Metaphysics of Time: Themes from Prior Edited -
Ontology and Information Systems
Ontology and Information Systems 1 Barry Smith Philosophical Ontology Ontology as a branch of philosophy is the science of what is, of the kinds and structures of objects, properties, events, processes and relations in every area of reality. ‘Ontology’ is often used by philosophers as a synonym for ‘metaphysics’ (literally: ‘what comes after the Physics’), a term which was used by early students of Aristotle to refer to what Aristotle himself called ‘first philosophy’.2 The term ‘ontology’ (or ontologia) was itself coined in 1613, independently, by two philosophers, Rudolf Göckel (Goclenius), in his Lexicon philosophicum and Jacob Lorhard (Lorhardus), in his Theatrum philosophicum. The first occurrence in English recorded by the OED appears in Bailey’s dictionary of 1721, which defines ontology as ‘an Account of being in the Abstract’. Methods and Goals of Philosophical Ontology The methods of philosophical ontology are the methods of philosophy in general. They include the development of theories of wider or narrower scope and the testing and refinement of such theories by measuring them up, either against difficult 1 This paper is based upon work supported by the National Science Foundation under Grant No. BCS-9975557 (“Ontology and Geographic Categories”) and by the Alexander von Humboldt Foundation under the auspices of its Wolfgang Paul Program. Thanks go to Thomas Bittner, Olivier Bodenreider, Anita Burgun, Charles Dement, Andrew Frank, Angelika Franzke, Wolfgang Grassl, Pierre Grenon, Nicola Guarino, Patrick Hayes, Kathleen Hornsby, Ingvar Johansson, Fritz Lehmann, Chris Menzel, Kevin Mulligan, Chris Partridge, David W. Smith, William Rapaport, Daniel von Wachter, Chris Welty and Graham White for helpful comments. -
An Introductory Course in Philosophy of Medicine a Rudnick
54 EDUCATION AND DEBATE Med Humanities: first published as 10.1136/jmh.2003.000154 on 10 June 2004. Downloaded from An introductory course in philosophy of medicine A Rudnick ............................................................................................................................... J Med Ethics; Medical Humanities 2004;30:54–56. doi: 10.1136/jmh.2003.000154 Philosophy of medicine, narrowly defined as ontology and school. No previous philosophical education was required or reported on the part of the students. epistemology of medicine, is a well developed research The course reported here was conducted in the field, yet education in this field is less well developed. The academic year 2002/3, and approximately half of aim of this paper is to present an educational development the students—72 in number—were obliged to participate (the other half participated in a medical in philosophy of medicine—an introductory course in anthropology class; the allocation to one or the philosophy of medicine. Central features of the course are other of these courses was on a first come first described. Participants (medical undergraduate students) served basis). The course was part of a broader education programme in medical humanities and scored high on average. The conclusion is that further such behavioural sciences at the school, comprising also educational ventures in philosophy of medicine should be courses in history of medicine and medical developed and implemented. anthropology, among others, as well as workshops in clinical communication skills, and early clinical ........................................................................... experiences, and discussion groups.5 hilosophy of medicine, narrowly defined as COURSE FORMAT ontology and epistemology of medicine, has The course consisted of seven weekly lessons, Pin the last few decades become a scholarly with each lesson lasting two academic hours field in its own right. -
History of Ontology from Suã¡Rez to Kant (1597-1781)
History of Ontology from Suárez to Kant (1597-1781) https://www.ontology.co/history.htm Theory and History of Ontology by Raul Corazzon | e-mail: [email protected] Birth of a New Science: the History of Ontology from Suárez to Kant INTRODUCTION "To begin with we want to state that ontology should be seen only as an interdiscipline involving both philosophy and science. It is a discipline which points out the problems of the foundations of the sciences as well as the borderline questions, and which further attempts to solve these problems and questions. Ontology is not a discipline which exists separately and independently from all the other scientific disciplines and also from other branches of philosophy. Rather, ontology derives the general structure of the world; it obtains the structure of the world as it really is from knowledge embodied in other disciplines. If one examines the history of philosophy one sees that ontology has never solved or attempted to solve the questions about the structures of our world independently, apart from the other philosophical disciplines or apart from the sciences. As is expressed by this symposium's topic, "Language and Ontology", ontology has derived the world's structure from other disciplines which describe reality, and has thus relied upon the languages of other disciplines. A common belief is that this derivation of the world's most general structures from the knowledge of other disciplines is ontology's only task. But now the belief is that in doing ontology one always selects the most important and most general laws from among all the laws which the various disciplines have to offer at any given time. -
Database and Ontology Mini-Series Data and Process Revisited
Ontolog: Database And Ontology Mini-Series Data and process revisited: ontology driving a paradigm shift in the development of business application systems Chris Partridge BORO Centre – Chief Ontologist Caveat – area of interest • Large Operational •Semantic Web Business Systems, Applications e.g. – “Collective –ERP Systems Knowledge” Systems –CRM Systems – Social networking – –FX Settlement Facebook Systems –Wikis – Trading Accounting – Bio-medical Systems dictionaries – Retail POS Systems • Inference – Telecom Billing – Logics – first order, Systems description Page 2 - © 2007 The BORO Centre Ltd. Thesis 1. There is a common interest in ‘what exists’ (= ontology) in philosophy and business systems 2. The business systems community works within a paradigm for this that is not adequate for the development of modern large complex systems 3. A review of where ontology fits into the development process leads to a proposal for revising this paradigm 4. The revised paradigm leads to a reassessment of one of today’s key IT problems – the re-development of legacy systems Page 3 - © 2007 The BORO Centre Ltd. Ontology: Philosophy and Business Systems •Goal: – Establish that there is a common interest in what exists (= ontology). – Start with a brief history of ontology Page 4 - © 2007 The BORO Centre Ltd. A brief history of Ontology • History of the word – The word ontology is from the Greek ὄν, genitive ὄντος: of being (part. of εἶναι: to be) and -λογία: science, study, theory. – While the etymology is Greek, the oldest extant record of the word itself is the Latin form ontologia, which appeared in 1661, in the work Ogdoas Scholastica by Jacob Lorhard (Lorhardus) and in 1631 in the Lexicon Philosophicum by Rudolph Göckel (Goclenius). -
Respect for Persons: the Foundational Moral Disposition in Medicine (A Renewed Physician Ethos: Respect for Patients As Persons)
RESPECT FOR PERSONS: THE FOUNDATIONAL MORAL DISPOSITION IN MEDICINE (A RENEWED PHYSICIAN ETHOS: RESPECT FOR PATIENTS AS PERSONS) By Pascal Michael Caruso Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Philosophy May 2016 Nashville, Tennessee Approved: John Lachs, Ph.D Jeffrey S. Tlumak, Ph.D Michael P. Hodges, Ph.D Keith G. Meador, M.D., Th.M., MPH DEDICATION For my mother, Johanna Caruso, who exuded love toward all, encouraged us to think for ourselves and, by example, showed us that it is never too late to follow your bliss. A woman of extraordinary gifts and talents, who endured these being taken from her, one by one, with grace and without complaint, teaching us, in the end, how to suffer. She left us too soon. ii ACKNOWLEDGEMENTS The list of those who have contributed meaningfully to my developing and completing this project is long and you know who you are. To each of you I extend my heartfelt gratitude. I wish to thank John Lachs for his enthusiasm, reassurance and positive prodding. As my dissertation committee chair, graduate advisor, mentor and friend, he never lost faith in me, even when I doubted myself. His gentleness with students and unassuming nature exemplifies the disposition of respect for persons. Virginia, my loving wife, deserves my highest acknowledgement, for without her editorial assistance, guidance, criticism and continual encouragement, this dissertation would have never been submitted. iii TABLE OF CONTENTS PAGE DEDICATION………………………………………………………………………………………….. ii ACKNOWLEDGEMENTS ……………………………………………………………………………. iii TABLE OF CONTENTS ……………………………………………………………………………….