Non-Commodity Money in Marxian Political Economy Joseph Thomas Rebello University of Massachusetts Amherst, [email protected]

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Non-Commodity Money in Marxian Political Economy Joseph Thomas Rebello University of Massachusetts Amherst, Jrebello@Econs.Umass.Edu University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 9-2012 Money, Reality, and Value: Non-Commodity Money in Marxian Political Economy Joseph Thomas Rebello University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Economics Commons Recommended Citation Rebello, Joseph Thomas, "Money, Reality, and Value: Non-Commodity Money in Marxian Political Economy" (2012). Open Access Dissertations. 660. https://scholarworks.umass.edu/open_access_dissertations/660 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. MONEY, REALITY, AND VALUE: NON-COMMODITY MONEY IN MARXIAN POLITICAL ECONOMY A Dissertation Presented by JOSEPH T. REBELLO Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 2012 Economics c Copyright by Joseph T. Rebello 2012 All Rights Reserved MONEY, REALITY, AND VALUE: NON-COMMODITY MONEY IN MARXIAN POLITICAL ECONOMY A Dissertation Presented by JOSEPH T. REBELLO Approved as to style and content by: Stephen A. Resnick, Chair Richard D. Wolff, Member Agustin Lao-Montes, Member Michael Ash, Department Chair Economics ACKNOWLEDGMENTS In many of the pages that follow I argue that a particular type of essentialism has hindered monetary thought. It is difficult not to consider the anti-essentialist overdeterminist orientation of this dissertation when attempting to acknowledge the essential individuals I am indebted too. If I wanted to be especially clever, in a pre- dictable fashion, I might even meditate on the relationship between intellectual and monetary debts. Don't worry. I won't. As for overdetermination, thinking about intellectual indebtedness is one of those cases where it not only makes philosophical, but also practical, sense. I have yet to encounter a person or idea that hasn't influ- enced me. I can imagine some teachers who might be horrified with what I have done with their inspiration, but such is the nature of the dialectic. There are, of course, some hegemonic figures that I want to mention. First, and foremost, is Julie Graham. To those who knew her, there is really nothing I need to say. To those that didn't, I doubt my ability to explain. The academy can be a cruel and bitter place, yet Julie was a constant force of truly joyful intellectual surplus. There is a set of wonderful transformative ideas that can withstand serious intellectual challenge, but also invite superficial attacks and dismissals from defenders of archaic orthodoxies and the hyper-masculine gladiators of ideology. I must confess to worrying too much about one might say about me. I'm not sure if Julie had similar worries, but if she did they did not constrain her. I wish I could say that I was more successful in living up to her example. Agustin Lao-Montes was generous in joining this eclectic dissertation project late. I was incredibly lucky to find a scholar with such diverse expertise, who likely knows most of the varied literatures I engage with better than myself. iv If Richard Wolff and Stephen Resnick can share an office for decades, they can share a paragraph here. This dissertation would be impossible without their work. There is little chance I would have had these ideas. There is an even smaller chance I could have linked these ideas together. There is no chance I would have received so much support in exploring them. This applies to everything in this dissertation, but particularly so with my emphasis on Marxian theory. On numerous occasions I wanted to take a detour around the problems I saw in the Marxian theory of money, focusing on the history of monetary thought elsewhere. That hesitancy was intellec- tual cowardice, and I owe them both greatly for encouraging me not to give in to it. Of course, their influence extends well beyond this dissertation. I first read their work as an undergraduate struggling tremendously with a series of false oppositions (Marxism or Poststructuralism; Rationalism or Empiricism; Social Theory or Eco- nomics) they helped me reconcile or leave behind. They are also, in almost comically different fashions, talented and devoted teachers I always keep in mind when working on my pedagogy. I am also indebted to their many students and collaborators for providing the epistemic conditions of existence for this dissertation. I never imagined becoming an economist after my first course in the subject. I owe Richard McIntyre of the University of Rhode Island for presenting a much better example of what economics could be. More generally I want to thank the faculty in Political Science, Economics, and the Honors Program. I went to the University of Rhode Island due to the accident of being born a Rhode Islander, but in retrospect I'm incredibly grateful I didn't end up anywhere else. The other students of URI's Honors Program made an indelible mark on my thinking. Sometimes given dirty looks by our classmates within our majors for general nerdiness, the Honors Program computer lab was a refuge of interdisciplinary fun, despite that broken window covered with cardboard. I trust the program's fancier new location has not crowded out the intrinsically motivated intellectual community I once enjoyed. v My partner, Ozlem¨ G¨onerhas lovingly dealt with me through intellectual and emotional lows. She has helped me persevere despite my self-undermining tendencies, and when the world seemed just way too absurd she was my \nation of two," in the words of Kurt Vonnegut. Before Ozlem¨ relieved the world's burden of dealing with me, I had numerous housemates throughout graduate school. The Economics Graduate Student Orga- nization at UMass provided a cooperative environment almost inconceivable in the academy. During my first years of graduate school, the participants in the Subjects of Economy project and Julie Graham's research seminars provided me with the perfect combination of challenge and encouragement. I'm fittingly putting the final touches on these acknowledgments at the Haymarket Cafe in Northampton, Massachusetts. There is significant labor turnover in the food industry, and I don't recognize everyone here now, but for many years this was my office away from office. I'm very grateful to those who have worked here over the last decade. Similarly, I must thank the workers at the PVTA and Earthfoods for essential bus transportation and lunch, respectively. All of the staff in the Economics department assisted me greatly. Tony Guglielmi and Judy Dietel were both wonderful people and extraordinary characters. They are missed tremendously. I feel less like an academic than an emotional Grammy or Oscar winner now. There many names I'd like to name. So many, indeed, that I can't name them. Be assured that if you could imagine possibly being one of those names, you most definitely are. Finally, my parents, Joseph and Sandra, worked unimaginably hard to provide me with opportunity and happiness. They were patient when I made seemingly bizarre decisions with the options they had given to. When I was very young I thought I'd play in the NBA and buy them a big house. In that sense, I'm sad to only be able to offer a big dissertation, but I do trust they are happy for me nonetheless. vi ABSTRACT MONEY, REALITY, AND VALUE: NON-COMMODITY MONEY IN MARXIAN POLITICAL ECONOMY SEPTEMBER 2012 JOSEPH T. REBELLO B.A., UNIVERSITY OF RHODE ISLAND Ph.D., UNIVERSITY OF MASSACHUSETTS AMHERST Directed by: Professor Stephen A. Resnick My dissertation offers an advancement of the Marxian theory of money, motivated by a methodological critique of monetary theory in general. As such, my dissertation is located within the philosophy and methodology of economics and the history of monetary thought, in addition to Marxian political economy. This intermingling of fields reflects both my research interests and my argument with respect to the current state of scholarship on Marx and money. Despite increasing acceptance of the compatibility of non-commodity money and Marxian political economy, a dualist social ontology has stunted attempts to theorize the relationship between money, value, and class. I base my development of a Marxian theory of money in a rejection of this dualism. In other words, I contribute a theoretical analysis of the relationship between money, value, and class informed by a critique of these dualist notions of economic reality. Accepting criticism, leveled by Keynesians among others, of the tendency to reduce money to the status of a mere veil, I further argue that the ontological privileging of a vii real economy over its monetary moments is prevalent across time and paradigms. This dichotomy between real economy and less-real money, which I call the realist dualism, is thus more general than the classical dichotomy. As such, even fervent opponents of the classical dichotomy may reproduce their own ontological dualism between the real and merely monetary. After outlining the basic features and theoretical consequences of the realist dualism, I present examples of how this philosophical tendency shapes monetary theory and debate, both ancient and modern. Within the Marxian tradition, dependence on such a dualism has impeded at- tempts to theorize money in its relation to both (1) the economy in general and (2) its own manifold forms and functions. The distinction between real and less-real on a macroeconomic scale is repeated within the conceptualization of money itself, privileg- ing real commodity money over symbolic and imaginary forms. I provide an alterna- tive to this tendency, based on an overdeterminist understanding of the relationships between so-called imaginary, symbolic, and real/material aspects of money.
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