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THE ILLUSTRATED ARDAAS Supplementary Book Dr
THE ILLUSTRATED ARDAAS Supplementary Book Dr. H.S. Singha Former Principal, Guru Harkrishan Public School Vasant Vihar, New Delhi and Chairman eSSE, New Delhi Satwant Kaur Page 1 of 38 INTRODUCTION Understanding different religions and the basic elements underlying them, lays the foundation for a good human being. Such understanding must be imparted at an early age. Keeping this in view, Sikh Public Schools in India have introduced religious instruction known as 'Sikh Studies' or 'Divinity' as a compulsory part of their curriculum. The present series has been developed to provide them a complete course in the subject upto the secondary stage. The series is also aimed at meeting the needs of Sikh children settled abroad by giving them graded tools for study at home or in a Sunday school. This will also be a good resource material for use in summer camps for Sikh children studying in other schools. THE SERIES CONSISTS OF THE FOLLOWING BOOKS: Book I-II are meant as a launching pad for a study of Sikhism by junior children. They cover the basic facts about Sikhism for beginners. As reading skills are being developed at this stage, illustrations are profusely given to be used as a fulcrum. We also solicit the support of parents and teachers for imparting knowledge. Hints for them have been given at the end of each chapter. Book III-V give sakhis or stories about the Sikh Gurus. They have become a part of the folklore in Punjab. They most effectively convey the teachings of Sikhism in a manner traditionally accepted in all religions. -
Chakravyuh Was an Impregnable Army Formation Resorted to by the Kaurva Commander-In- Chief, Daronachariya, Common Teacher of Both Pandavas and Kauravas
Chakravyuh was an impregnable army formation resorted to by the Kaurva Commander-in- Chief, Daronachariya, common teacher of both Pandavas and Kauravas. Abhimanyu (16), the younger son of Arjun and the nephew of the Kauravas, was isolated and killed by seven opposing knights by trapping him in this particularly contrived military manoeuvre. It was a formation which none other than Arjun and his son could penetrate and only Arjun knew how to destroy it. Arjun was lured far away from the scene by deception. At the time of killing, young Abhimanyu was unarmed. It was against the earlier settled laws of war and customs of chivalry prevalent in the age, to kill an unarmed warrior. The highest ranking knights owing allegiance to forces of evil, ganged up to fight and to kill him though only one of them could have legitimately engaged him, and that only when he was armed. All Indian political parties have erected a Chakravyuh around the Sikhs who have common ancestors with other Indians. They are doing this to the Sikhs behind the facade (Chakravyuh) of secular, democratic state with written constitution. The object is also the same - to gain exclusive, unlimited political power over all other nations inhabiting the sub-continent. TO THE ORDER OF THE KHALSA THE IMAGE OF THE IMMORTAL THE ARCHETYPE OF MORTALS Contents ACKNOWLEDGEMENT xv INTRODUCTION xvii SECTION I ANALYSIS AND COMMENTARY 1. AMARNAMAH: AN IMPORTANT DOCUMENT OF SIKH HISTORY 1 2. EARLY WARNING BELLS 18 3. OH! FOR WANT OF A LEADER! 40 4. OMINOUSLY CONVERGING PLANETS 42 5. SHEDDING THE SHEEPSKIN 44 6. -
Gobind Sarvar 2Nd Annual Sikh History Competition Ages 10- Package A
Gobind Sarvar 2nd Annual Sikh History Competition Ages 10- Package A Important Dates: Sunday November 11, 2012 – Review/Info Session @ 7:30 pm Saturday November 17, 2012 – Qualification Exam @ 3:30 pm Saturday November 24, 2012 – Main Event Game Show @ 6:30 pm Email: [email protected] | Phone: 604-825-9629 | Web: www.GobindSarvar.com Copyright Notice Age: Under 10 This package has been developed with the generous support of sikschool.com and produced by Gobind Sarvar with the authorization of the publisher. Gobind Sarvar does not hold any copyrights for the below mentioned curriculum. All rights reserved by publisher (Sikhschool.com). If you have any questions please email [email protected] or contact the publisher directly at [email protected]. Published by: Sikschool.com, California USA Sikhya curriculum(C) (sikhschool.com) (2009) This book is published solely for non‐profit with the kind efforts of volunteers, qualified or experienced in the field of Sikh religion and Punjabi language. All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted, in any form or by any means, without prior permission in writing of PUBLISHER, or as expressly permitted by law. Enquiries concerning reproduction should be sent to PUBLISHER, at ([email protected]) Our Beloved Guru Sahibs 1 Sri Guru Nanak Dev Ji sRI gurU nwnk dyv jI 6 Sri Guru Har Gobind Ji sRI gurU hir goibMd jI Parkash 1469, Rai Bhoe Di Talwandi, Parkash 1595, Gur Ki Wadali Nankaana Sahib Father Guru Arjan Dev Ji Father -
Singapore's Early Sikh Pioneers
SINGAPORE’S EARLY SIKH PIONEERS Origins, Settlement, Contributions and Institutions RISHPAL SINGH SIDHU CENTRAL SIKH GURDWARA BOARD SINGAPORE Singapore’s Early Sikh Pioneers: Origins, Settlement, Contributions and Institutions Rishpal Singh Sidhu Compiler & Editor CENTRAL SIKH GURDWARA BOARD SINGAPORE Front Cover Photo: A collage of the seven Sikh Gurdwaras and Singapore Khalsa Association in Singapore Back Cover Photo: A collage of some of Singapore’s Early Sikh Pioneers Copyright, Central Sikh Gurdwara Board, Singapore, 2017 ISBN: 978-981-09-4437-7 Printed by: Khalsa Printers Pte Ltd, Singapore DEDICATION Dedicated to Sikh youth in Singapore in the fervent belief they will build on the achievements and contributions of their forebears for a better and brighter tomorrow. OUR SPONSOR Central Sikh Gurdwara Board would like to express their heartfelt thanks to our Patron, S. Naranjan Singh Brahmpura for sponsoring the cost of publishing this book. Naranjan Singh Brahmpura Patron Central Sikh Gurdwara Board Singapore Khalsa Association Trustee Singapore Sikh Education Foundation Sikh Welfare Council Past President Central Sikh Gurdwara Board Sri Guru Singh Sabha CONTENTS Foreword 6 Preface 7 Acknowledgements 8 Fast forward 9 1 Introduction 11 2 Singapore’s first Sikh 15 3 Sikh migration to Singapore: Phases and patterns 21 4 Early Sikh settlers in Singapore 31 5 Sikhs in the British Naval Base 39 6 Establishment of Gurdwaras, Sikh Advisory Board and other Sikh institutions 43 7 Sikh soldiers involvement in the defense of Singapore in World War II and civilian life during the Japanese Occupation 97 8 Early Sikh pioneers and their contributions to nation building 109 9 Colonial Singapore’s first Sikh politician 155 10. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
The Sikh Greetings Boly So Inhwl Siq Sri Akwl G.S.Sidhu M.A
The Sikh Greetings boly so inhwl siq sRI Akwl G.S.Sidhu M.A. (Picture of two baptized Sikhs greeting each other) Published by: Guru Nanak Sandesh Parchar Board, 12 Ranelagh Gardens, Northfleet.Gravesend (Kent) DA12 9NT Tel: 01474- 361834 Copy right G.S.Sidhu First Edition February 2002 …….Copies Printed at:- Mohindra Art Press etc. CONTENTS ii FORWARD...................................................................1 INTRODUCTION ..........................................................4 BAISAKHI .......................................................................... 4 THE SIKH GREETINGS ...............................................6 WHAT DOES THE SIKH-GREETING MEAN?............................. 6 THE SIKHS AND SINGHS:-................................................... 9 WHAT DOES’THY KINGDOM’ MEAN?.................................. 12 PRECEPTS FOR THE KHALSA ............................................ 14 IS THE KHALSA REALLY OF ANY USE IN TODAY’S WORLD? .... 17 iii nNot:- ieh ikqwbcw muPq hY [ Awp pVHo Aqy hornW nUuM pVHwau[ fwk rwhIN ikqwbcw mMgvwaux vwly s`jx 9 x 4 ieMc dy lPwPy qy Awpxw AyYfrYs ilK ky Aqy itkt lwky hyT ilKy piqAW qoN muPq mMgvw skdy hn [ 1.Mr. G.S.Sidhu 116 Waltham Close, Abbey Park, West Bridgford, Nottingham NG2 6LE England Tel:-0115 9743423 2. Mr. Kabul Singh Sodhi 12 Ranlegh Gardens, Northfleet, Gravesend.(Kent) DA 11 9NT England Tel:- 01474 361834 3. Khalsa Tricentennial Foundation 201 Berkeley Avenue, Roseville. California. CA 95678 America Tel:-916 773 1994 iv FORWARD sMswr ivc ivvD pRkwr dy pRnwm -
A Sikh Minister Performs the Anand Karaj As Given by Guru Ram Das Ji (From Victory & Virtue by the Office of the Bhai Sahiba
A Sikh Minister performs the Anand Karaj as given by Guru Ram Das Ji (from Victory & Virtue by the Office of the Bhai Sahiba 1. Set up the Gurudwara as usual, making sure there is enough room for the couple getting married to walk around the Siri Guru Granth Sahib. A full-volume, Gurmukhi Bir of the Siri Guru Granth Sahib is used. 2. Guruprashad is present before the Laava(n) starts. 3. Begin the wedding with Kirtan, which can be of any length depending upon the desires of the parties involved and the time available. The couple(s) getting married sit as a part of the Sadh Sangat. 4. The Minister addresses the sangat and directs the couple to come and sit in front of the Siri Guru Granth Sahib, with the bride on the left side of the groom. 5. The Minister explains the Sikh concept of marriage emphasizing what the couple is about to commit. This is the appropriate time to describe the meaning of the four rounds. (The Minister is discouraged from interrupting the Laava(n) once it has begun.) The Minister may ask the couple to affirm that they understand and are ready to proceed. Anand Karaj Guide (Sikh Wedding Ceremony) - 1 6. The Wedding Ceremony now begins by the ragis reciting Keetaa loree-ai kam. This Shabad states that a Sikh will always begin a venture of any kind with Ardas. It should not be too long, rather sung as part of the ceremony, not as a prolonged Shabad. 7. Ardas is recited in order for the family to seek the blessings for the couple. -
Dakhani Sikhs and the Legacy of Guru Gobind Singh
31 Singh: Dakhani Sikhs Dakhani Sikhs and the Legacy of Guru Gobind Singh Birinder Pal Singh Punjabi University, Patiala, Punjab _______________________________________________________________ The Dakhani Sikhs are residents of the Nizam of Hyderabad’s state of Deccan now trifurcated into three states of Telengana, Maharashtra and Karnataka. Hyderabad and Nanded are the cities with largest population concentration of Sikhs. They claim to be the descendants of the Lahori Fauj of Maharaja Ranjit Singh that arrived in Hyderabad in 1830 at the Nizam’s request to restore law and order in the state. They married local women and adopted local cultural and religious practices too without compromising Sikh tenets. They are particular about their Sikh form and identity and claim to carry the legacy of Guru Gobind Singh who spent the last days of his life at Nanded. They believe themselves to be sustaining the Sikh religion, though the Punjabi Sikhs call them ‘duplicate’ Sikhs. _______________________________________________________________ Two centuries before the last guru, Baba Nanak traversed the terrains of south India including Bidar where now stands Gurdwara Nanak Jhira, an important centre in the Sikh religious itinerary of Nanded. The latter place, however, is known for the last guru’s arrival in the Deccan, and departure to the other world. The overarching pre-eminence of Sach Khand Sri Hazoor Sahib Abchalnagar (gurdwara’s name) at Nanded is more than conspicuous, and so is the influence and significance of Guru Gobind Singh associated with it. It is one of the five seats of Sikh religious authority (takht) and the only one in south India. It assumes importance for the Sikhs since the tenth and the last living guru not only spent the last days of his life there but bestowed gurudom to the Sikh scripture, the Granth Sahib, ordaining: Sab Sikhan ko huqam hai, guru maniyo Granth. -
Stories-Of-Brave-Sikh-Women.Pdf
Stories Of Brave Sikh Women By Sikh Unit Torture of Sikh women during Mughal Raj This was the time when the army of Mir Mannu was going from house to house searching for Sikhs. Many of the Sikhs took shelter in jungles but some Sikhs who were living with their families in the cities and could not just leave right away or join any jathas. They were captured by the army and all were being sent to Lahore. Most of the prisoners were Sikh women and children. Many of the old women were killed on the way because they were weak and could not walk for a long time. All of the Singhnis and their children were put in Lahore jail, for labour they were given "chakkis". They were given no food or water. This was a way to torture them so they would leave Sikhi. They were separated from their children. Everyday muslims would come and taunt them by saying "where is your Khalsa now?" They can't even come to rescue you. All of them have been killed by the army. So it is better for you to accept islam and live a rich happy life." Singhnis never ever thought of leaving Sikhi. They kept reciting: "Waheguru Dhan Guru Waheguru Waheguru". All children were separated from their mothers and were given no food or water. Then muslims started killing the innocent children by throwing them up in the air and landing them on sharp spears. Some children were cut into pieces and garlands were made out of their pieces. -
Sikh Stories of Sacrifice and Bravery Guru Ji Instead of You and You Will Stay Here and Do All of the Housework,” They Said
GURDWARA MEDFORD COMMEMORATIVE ISSUE Sikh Stories of Sacrifice and Bravery Guru Ji instead of you and you will stay here and do all of the housework,” they said. The Sikhs, Chalee Mukhtey who were now ashamed of their actions went back and fought for him at the battle of Mukhtsar against By Inderjot Singh the muhgals. When Guru Ji had won the battle he saw Bhai Maha Singh, the leader of the Sikhs who had The Mughal Emperor was abandoned him, lying on the furious because Guru Gobind Singh battlefield about to die. Guru Ji then Ji’s Khalsas were defeating his army. asked Bhai Maha Singh if there was He ordered his army to lay a siege anything he wished. Bhai Maha on Fort Anandpur to starve the Sikhs Singh then asked Guru Ji to rip up into submission. Months of siege the contract and to forgive him. caused the Sikhs to getting desperate Upon his request Guru Gobind but; Guru Gobind Singh Ji knew that Singh Ji tore up the contract. As he the Mughal army would eventually saw his wish fulfilled he became a retreat. He said to the Sikhs, “We martyr just like his other 39 other will stay inside the fort and keep companions. Today we call these 40 fighting the enemy.” men the “Chalee Mukhtey” or in But some of the Sikhs could English the ”Forty redeemed ones.” not endure the cold and hunger and Who realized their mistake and in wanted to desert the Guru. Guru Ji the end gave their lives for the Guru. -
Let's Learn Sikh…
GURDWARA MEDFORD COMMEMORATIVE ISSUE Youth/Chidren Page Who are our Gurus? Let’s Learn Guru Nanak Dev Ji, Guru Angad Dev Ji, Guru Amar Das Ji, Guru Sikhi….. Ramdas Ji, Guru Arjun Dev Ji, Guru Hargobind Ji, Guru Har Rai Ji, Guru Q&A on the Har Krishen Ji, Guru Tegh Bahadur Ji and Guru Gobind Singh Ji. Our Basics of Sikhism present Guru is Shri Guru Granth Sahib Ji. Questions by Brejvinder Singh What is our Holy Book/Scripture? Answers by Sitvinder Kaur The full name is Aad Shri Guru Granth Sahib Ji Maharaj. Meaning of words: Aad‐ First, Shri – Leading, Guru – Spiritual Master, Ji – What is God? Respectable, Maharaj – Lord. The opening paragraph of the Guru Granth Sahib provides the answer. What is inside our Holy Book? EK – He is One. OANGKAR – He is The Banee (writings) of Guru Nanak omnipresent. SATNAM – He is Dev Ji, Guru Angad Dev Ji, Guru forever. KARTA PURAKH – He is Amar Das Ji, Guru Ramdas Ji, Guru the creator‐being, meaning He Arjun Dev Ji, many Hindu, Muslim resides in everything He creates. and Sikh Bhagats such as Kabeer, NIRBHAO – He is fearless. Fareed and Bhai Mardana from all NIRVAIR – He has no enmity. over India. Reason for both – He has no competitor. AKAL‐MOORAT – His What is a Shabad Guru? being is beyond time and space. The Guru Granth Sahib is in the AJUNEE – He is not born, nor does form of the Shabad – spiritual He die. SAIBHANG – He is self‐ messages received by our Gurus created. GURPARSAD – He is while in communication with God. -
Council of Ichfluzrm B'547 (C) Business Address(Es) of Registrant 7 3 0 %^Tk Si, A/ U/ #3/O
OMB NO. 1124-0002; Expires February 28, 2014 U.S. Department of Justice Supplemental Statement Washington, DC 20530 Pursuant to the Foreign Agents Registration Act of 1938, as amended r For Six Month Period Ending JfyrwHAiy|_3_j b\yJl0)'X ' (Insert date/ I - REGISTRANT 1. (a) Name of Registrant (b) Registration No. Council of icHfluzrM b'547 (c) Business Address(es) of Registrant 7 3 0 %^tk Si, A/ U/ #3/O 2. Has there been a change in the information previously furnished in connection with the following? (a) If an individual: (1) Residence address(es) YesD NoD (2) Citizenship YesD NoD rJlA (3) Occupation YesD NoD J (b) If an organization: (1) Name YesQ No a (2) Ownership or control YesD Nop, (3) Branch offices YesD No a (c) Explain fully all changes, if any, indicated in Items (a) and (b) above. IF THE REGISTRANT IS AN INDIVIDUAL, OMIT RESPONSE TO ITEMS 3, 4, AND 5(a). 3. If you have previously filed Exhibit C1, state whether any changes therein have occurred during this 6 month reporting period. Yes D No n Ifyes, have you filed an amendment to the Exhibit C? Yes __ No • rsj If no, please attach the required amendment. |ss3 m m C3 /v CO 15 TO r\> o 1 The Exhibit C, for which no printed form is provided, consists of a true copy ofthe charter, articles ot incorporation, association, and by laws of a registrant that is an JTS organization. (A waiver ofthe requirement to file an Exhibit C may be obtained for good cause upon written application to the Assistant Attorney General, National Security Division, U.S.