On the Postmodern Condition
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The Postmodern Condition of Sociology of Knowledge
THE POSTMODERN CONDITION OF SOCIOLOGY OF KNOWLEDGE Alejandro Romero Reche University of Granada, Department of Sociology [email protected] When Karl Mannheim1 formulated the basis for his sociology of knowledge he engaged in a theoretical dialogue with Scheler, Luckács and particularly Marx, whom he regarded as the true founding father of that branch of the discipline. Mannheim understood that classic Western epistemology could not reflect the complex nature of reality, which can only be gained access to taking into account the social conditions from where all knowledge emerged. His contributions to the theory of ideologies are essential to such project of epistemological refoundation, in particular the opposition between the special conception of ideology, as defined by Marxism, and the general conception that he proposes. If Marxists regard their class adversary’s ideas as socially conditioned, while their own are objective and even absolute, Mannheim’s general conception leads to a sort of panideologism that regards all thought as ideology, socially conditioned by the position within social structure in which it is produced. Marxism may be characterized as a modern Enlightened project, which enquires about the relation between valid knowledge, error and social circumstances, and points to a particular social group that should find itself in the most favourable objective conditions to achieve a correct perspective on reality and set itself up as the liberating class. Mannheim’s proposal tries to refine the Marxist diagnosis in order to better grasp the complexity of reality and, therefore, is in that sense a continuation of the modern Enlightened project. In the end, it intends to correct classic epistemology so it can get closer to reality. -
Sexual and Gender Minority Health Research Listening Session Virtual Meeting November 19, 2020, 1:00 P.M.–2:30 P.M
Sexual and Gender Minority Health Research Listening Session Virtual Meeting November 19, 2020, 1:00 p.m.–2:30 p.m. EST [MEETING START TIME: 1:00 P.M. EST] DR. KAREN PARKER: Welcome to the second annual NIH SGM Health Research Listening Session. I’m so happy to be here. My name is Karen Parker, and my pronouns are she and her. I currently serve as director of the Sexual & Gender Minority Research Office at NIH. The primary goal of today’s listening session is for NIH leaders and staff to hear from community stakeholders about what issues are on their mind regarding SGM-related research and related activities at the National Institutes of Health. Selection of these organizations invited today is based on the diversity of organizational missions and efforts. This year, we will have 11 organizations presenting to us. Before we began listening to comments from these stakeholders, we will hear remarks from several senior NIH leaders. We also have several colleagues in attendance from across the different Institutes, Centers, and Offices at the agency, and we are all excited to hear from them. I will be serving as moderator for today’s session, and we will be prompting speakers, both NIH leaders and invited organizational representatives, to turn your audio and video on when it is your time to provide remarks. Please be sure to mute your audio and video feed when you are not speaking. To members of the public who are joining in today to listen, welcome. This session is being recorded, and both a captioned video and transcription document will be posted to the SGMRO website in the coming weeks. -
Blade Runner and the Right to Life Eli Park Sorensen
Blade Runner and the Right to Life Eli Park Sorensen Trans-Humanities Journal, Volume 8, Number 3, October 2015, pp. 111-129 (Article) Published by University of Hawai'i Press DOI: https://doi.org/10.1353/trh.2015.0012 For additional information about this article https://muse.jhu.edu/article/635253/summary [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Blade Runner and the Right to Life Eli Park SORENSEN (Seoul National University) Ⅰ. Introduction One of the most debated issues in connection with Ridley Scott’s sci-fi masterpiece Blade Runner (1982) is whether Deckard — the protagonist, played by Harrison Ford — is a replicant or not. Allegedly, Ford was strongly opposed to Scott’s decision to include the famous unicorn scene in the film, which apparently confirms that Deckard — like Rachael — possesses “implants,” synthetic memories; a scene anticipating the film’s ending, during which Deckard finds an origami unicorn left by detective Gaff, who thus reveals that he knows about Deckard’s real identity — that he is in fact a replicant (Sammon 362). In this article, I suggest that although much of the scholarship and criticism on Blade Runner tends to focus on this particular issue, it nonetheless remains one of the least interesting aspects of the film. Or, to put it differently, whether Deckard is a replicant is a question whose real purpose rather seems to be covering a far more traumatic issue, which Michel Foucault in the first volume of History of Sexuality addresses thus: “The ‘right’ to life, to one’s body, to health, to happiness, to the satisfactions of needs, and beyond all the oppressions or ‘alienations,’ the ‘right’ to rediscover what one is and all that one can be” (145). -
Rhythm, Dance, and Resistance in the New Orleans Second Line
UNIVERSITY OF CALIFORNIA Los Angeles “We Made It Through That Water”: Rhythm, Dance, and Resistance in the New Orleans Second Line A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Benjamin Grant Doleac 2018 © Copyright by Benjamin Grant Doleac 2018 ABSTRACT OF THE DISSERTATION “We Made It Through That Water”: Rhythm, Dance, and Resistance in the New Orleans Second Line by Benjamin Grant Doleac Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2018 Professor Cheryl L. Keyes, Chair The black brass band parade known as the second line has been a staple of New Orleans culture for nearly 150 years. Through more than a century of social, political and demographic upheaval, the second line has persisted as an institution in the city’s black community, with its swinging march beats and emphasis on collective improvisation eventually giving rise to jazz, funk, and a multitude of other popular genres both locally and around the world. More than any other local custom, the second line served as a crucible in which the participatory, syncretic character of black music in New Orleans took shape. While the beat of the second line reverberates far beyond the city limits today, the neighborhoods that provide the parade’s sustenance face grave challenges to their existence. Ten years after Hurricane Katrina tore up the economic and cultural fabric of New Orleans, these largely poor communities are plagued on one side by underfunded schools and internecine violence, and on the other by the rising tide of post-disaster gentrification and the redlining-in- disguise of neoliberal urban policy. -
Ideology As Dystopia: an Interpretation of "Blade Runner" Author(S): Douglas E
Ideology as Dystopia: An Interpretation of "Blade Runner" Author(s): Douglas E. Williams Source: International Political Science Review / Revue internationale de science politique, Vol. 9, No. 4, (Oct., 1988), pp. 381-394 Published by: Sage Publications, Ltd. Stable URL: http://www.jstor.org/stable/1600763 Accessed: 25/04/2008 20:30 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=sageltd. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org InternationalPolitical ScienceReview (1988), Vol. 9, No. 4, 381-394 Ideology as Dystopia: An Interpretation of Blade Runner DOUGLASE. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
Download Press Release
Philip Martin Gallery Tis Synthetic Moment (Replicant) Curated by David Hartt July 13 - August 24, 2019 Press Release Philip Martin Gallery is pleased to present an exhibition curated by David Hartt. Chino Amobi, Lewis Baltz, Kwame Brathwaite, Lynne Cohen, Andrew Esiebo, Rick Farin, David Hartt, Joanne Petit-Frére, Gabriella Torres-Ferrer, Wilmer Wilson IV and Christopher Wool. Tere will be an opening reception Saturday, July 13 from 6-8pm. Te opening reception will be followed by a conversation between David Hartt and musician, songwriter and producer Van Dyke Parks at 8pm. A music and video performance by Tomory Dodge and Cheryl Cambras will then follow the conversation. At the beginning of the flm Blade Runner (1982) - following the expository opening crawl - a place and date fash briefy onto screen: Los Angeles, November, 2019. Ten fade-up with a burst of fames spewing forth from the Hades landscape of an oil refnery that blends indiscernibly with the city as a fying craft streams off toward illuminated twin pyramids on the horizon. Ridley Scott speaks of fying into Manhattan in a helicopter and landing on the Pan Am building as 2712 S. La Cienega Blvd., Los Angeles, CA 90034 (310) 559-0100 [email protected] Philip Martin Gallery inspiration for the dense polluted megalopolis that appears in the movie. “We used to drift in over the city, very close to the buildings, and it felt like the way of the future.” William Gibson, whose early noir/ science fction shares thematic and textural similarities with the flm has said that “Te future is already here – it’s just not evenly distributed.” Te myths of the future have arrived, they’re just very different looking and their analog is someplace else. -
Andy Warhol, the Velvet Underground and the Trash Aesthetic La Banalité De La Dégradation : Andy Warhol, Le Velvet Underground Et L’Esthétique Du Trash
Volume ! La revue des musiques populaires 9 : 1 | 2012 Contre-cultures n°1 The Banality of Degradation : Andy Warhol, the Velvet Underground and the trash aesthetic La Banalité de la dégradation : Andy Warhol, le Velvet Underground et l’esthétique du trash Simon Warner Electronic version URL: http://journals.openedition.org/volume/3508 DOI: 10.4000/volume.3508 ISSN: 1950-568X Printed version Date of publication: 15 September 2012 Number of pages: 52-65 ISBN: 978-2-913169-32-6 ISSN: 1634-5495 Electronic reference Simon Warner, « The Banality of Degradation : Andy Warhol, the Velvet Underground and the trash aesthetic », Volume ! [Online], 9 : 1 | 2012, Online since 01 September 2016, connection on 10 December 2020. URL : http://journals.openedition.org/volume/3508 ; DOI : https://doi.org/10.4000/ volume.3508 This text was automatically generated on 10 December 2020. L'auteur & les Éd. Mélanie Seteun The Banality of Degradation : Andy Warhol, the Velvet Underground and the tra... 1 The Banality of Degradation : Andy Warhol, the Velvet Underground and the trash aesthetic La Banalité de la dégradation : Andy Warhol, le Velvet Underground et l’esthétique du trash Simon Warner EDITOR'S NOTE This text was published in Countercultures & Popular Music (Farnham, Ashgate, 2014), while its French translation appeared in this issue of Volume! in 2012. American culture is trash culture. (Hamelan 2004: 3) Introduction BECAUSE HE INVESTED his energies in that promiscuous cultural intersection where Pop Art met both underground film and the methods of mass production, the artist Andy Warhol might be regarded as the king, or indeed queen, of the trash aesthetic. -
Humanity and Heroism in Blade Runner 2049 Ridley
Through Galatea’s Eyes: Humanity and Heroism in Blade Runner 2049 Ridley Scott’s 1982 Blade Runner depicts a futuristic world, where sophisticated androids called replicants, following a replicant rebellion, are being tracked down and “retired” by officers known as “blade runners.” The film raises questions about what it means to be human and memories as social conditioning. In the sequel, Blade Runner 2049, director Denis Villeneuve continues to probe similar questions, including what gives humans inalienable worth and at what point post-humans participate in this worth. 2049 follows the story of a blade runner named K, who is among the model of replicants designed to be more obedient. Various clues cause K to suspect he may have been born naturally as opposed to manufactured. Themes from the Pinocchio story are interwoven in K’s quest to discover if he is, in fact, a “real boy.” At its core Pinocchio is a Pygmalion story from the creature’s point of view. It is apt then that most of 2049 revolves around replicants, with humans as the supporting characters. By reading K through multiple mythological figures, including Pygmalion, Telemachus, and Oedipus, this paper will examine three hallmarks of humanity suggested by Villeneuve’s film: natural birth, memory, and self-sacrifice. These three qualities mark the stages of a human life but particularly a mythological hero’s life. Ultimately, only one of these can truly be said to apply to K, but it will be sufficient for rendering him a “real boy” nonetheless. Although Pinocchio stories are told from the creatures’ point of view, they are still based on what human authors project onto the creature. -
The Dynamics of Culture
The Art of Being Human THE DYNAMICS OF CULTURE All cultures are dynamic and constantly changing as individuals navigate and negotiate the beliefs, values, ideas, ideals, norms, and meaning systems that make up the cultural environment in which they live. The dynamics between liberals and conservatives that constantly shape and re-shape American politics is just one example. Our realities are ultimately shaped not only in the realm of politics and policy-making, but in the most mundane moments of everyday life. Anthropologist Clifford Geertz famously noted, echoing Max Weber, that "Man is an animal suspended in webs of significance he himself has spun." These webs of significance create a vast network of associations that create the system that brings meaning to the most minute moments of our lives and dramatically shape the decisions we make. Due to these "webs of significance," even the simple decision of which coffee to drink can feel like a political decision or some deep representation of who we are as a person. 237 Michael Wesch In a recent BuzzFeed video, a woman sits down for a blind taste test of popular coffees from Dunkin' Donuts, Starbucks, McDonalds, and 7-11. As she sits, the young woman confidently announces her love for Dunkin Donuts coffee. "Dunkin' is my jam!" she says, declaring not only her love for the coffee but also expressing her carefree and expressive identity. But as she takes her first sip from the unmarked cup of Dunkin' Donuts coffee she nearly spits it out and screams, "This is the worst!" and then confidently proclaims that that cup had to be "7-11!" She eventually settles on the 4th cup from the left as the best. -
Cross-Cultural Differences in Free Body Movement Responses to Argentinian and Afro-Brazilian Music
11th International Symposium on Computer Music Multidisciplinary Research. University of Plymouth, Plymouth, 2015. Cross-cultural differences in free body movement responses to Argentinian and Afro-Brazilian music. Naveda, Luiz, Martínez, Isabel Cecilia, Dámenson, Javier, Pereira Ghiena, Alejandro y Herrera, Romina. Cita: Naveda, Luiz, Martínez, Isabel Cecilia, Dámenson, Javier, Pereira Ghiena, Alejandro y Herrera, Romina (Junio, 2015). Cross-cultural differences in free body movement responses to Argentinian and Afro-Brazilian music. 11th International Symposium on Computer Music Multidisciplinary Research. University of Plymouth, Plymouth. Dirección estable: https://www.aacademica.org/martinez.isabel.cecilia/96 Esta obra está bajo una licencia de Creative Commons. Para ver una copia de esta licencia, visite http://creativecommons.org/licenses/by-nc-nd/4.0/deed.es. Acta Académica es un proyecto académico sin fines de lucro enmarcado en la iniciativa de acceso abierto. Acta Académica fue creado para facilitar a investigadores de todo el mundo el compartir su producción académica. Para crear un perfil gratuitamente o acceder a otros trabajos visite: http://www.aacademica.org. Cross-cultural differences in free body movement responses to Argentinian and Afro-Brazilian music Luiz Naveda1, Isabel C. Martínez2, Javier Damesón2, Alejandro Pereira Ghiena2, Romina Herrera2, M. Alejandro Ordás2, 1 School of Music - State University of Minas Gerais 2 Laboratorio para el Estudio de la Experiencia Musical. Facultad de Bellas Artes. [email protected] Abstract. From all hidden assumptions behind the models of musical meter and rhythm, the notion that all individuals understand the periodic structure of music in the same way might be the most intractable and risky one. A number of evidences show that musical cultures differ in a number of aspects including cognitive priorities, musical function and relationships between music, movement and dance. -
New Orleans' Confrontation with Modernity
BETWEEN LOGOS AND EROS: NEW ORLEANS’ CONFRONTATION WITH MODERNITY Erin Christine Moore, BA Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2008 APPROVED: Robert Frodeman, Major Professor and Chair of the Department of Philosophy and Religion Studies David Kaplan, Committee Member Irene Klaver, Committee Member Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Moore, Erin Christine, Between Logos and Eros: New Orleans’ Confrontation with Modernity. Master of Arts (Philosophy), May 2008, 96 pp., 9 illustrations, references, 68 titles. This thesis examines the environmental and social consequences of maintaining the artificial divide between thinking and feeling, mind and matter, logos and eros. New Orleans, a city where the natural environment and human sensuality are both dominant forces, is used as a case study to explore the implications of our attempts to impose rational controls on nature – both physical and human nature. An analysis of New Orleans leading up to and immediately following Hurricane Katrina (2005) reveals that the root of the trouble in the city is not primarily environmental, technological, political, or sociological, but philosophical: there is something amiss in the relationship between human rationality and the corporeal world. I argue that policy decisions which do not include the contributions of experts from the humanities and qualitative social sciences – persons with expertise on human emotions, intentions, priorities and desires – will continue to be severely compromised. Copyright 2008 by Erin Christine Moore ii TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS............................................................................................. iv Chapters 1. INTRODUCTION .......................................................................................1 2. NEW ORLEANS, OCTAVIA’S KIN .........................................................6 3.