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The Eichmann Polemics: Hannah Arendt and Her Critics
The Eichmann Polemics: Hannah Arendt and Her Critics Michael Ezra Introduction Hannah Arendt, the German Jewish political philosopher who had escaped from a Nazi internment camp, [1] had obtained international fame and recognition in 1951 with her book The Origins of Totalitarianism. [2] Feeling compelled to witness the trial of Adolf Eichmann (‘an obligation I owe my past’), [3] she proposed to the editor of The New Yorker that she report on the prominent Nazi’s trial in Jerusalem. The editor gladly accepted the offer, placing no restrictions on what she wrote. [4] Arendt’s eagerly awaited ‘report’ finally appeared in The New Yorker in five successive issues from 16 February – 16 March 1963. In May 1963 the articles were compiled into a book published by Viking Press, Eichmann in Jerusalem: A Report on the Banality of Evil. During the Second World War, Adolf Eichmann had been the head of Section IV- B-4 in the Nazi SS, overseeing the deportation of the Jews to their deaths. After the war Eichmann escaped to Argentina where he lived under an assumed name. In May 1960, the Israeli Security Service, Mossad, kidnapped Eichmann in Argentina and smuggled him to Jerusalem to stand trial for wartime activities that included ‘causing the killing of millions of Jews’ and ‘crimes against humanity.’ The trial commenced on 11 April 1961 and Eichmann was convicted and hanged on 31 May 1962. Arendt’s Thesis Enormous controversy centered on what Arendt had written about the conduct of the trial, her depiction of Eichmann and her discussion of the role of the Jewish Councils. -
Harry Golden, New Yorker: I NC
SOUTHERN JEWISH HISTORY Journal of the Southern Jewish Historical Society Mark K. Bauman, Editor Rachel Heimovics Braun, Managing Editor Dana M. Greene, Book Review Editor 2 0 0 8 Volume 11 Southern Jewish History Mark K. Bauman, Editor Rachel Heimovics Braun, Managing Editor Dana M. Greene, Book Review Editor Editorial Board Ronald Bayor Alan Kraut Marcie Cohen Ferris Adam Mendelsohn Belinda Gergel David Patterson Karla Goldman Jonathan Sarna Dana M. Greene Lee Shai Weissbach Southern Jewish History is a publication of the Southern Jewish Historical Society available by subscription and a benefit of membership in the Society. The opinions and statements expressed by contributors are not necessarily those of the journal or of the Southern Jewish Historical Society. Southern Jewish Historical Society OFFICERS: Scott M. Langston, President; Leonard Rogoff, President Elect; Phyllis Leffler, Secretary; Bernard Wax, Treasurer; Sumner I. Levine, Immediate Past President. BOARD OF TRUSTEES: Les Bergen, Sandra Berman, Marni Davis, Jayne Guberman, Adam Mendelsohn, Jacqueline G. Met- zel, Jean Roseman, Dale Rosengarten, Philip N. Steel, Jr., Harriet W. Stern, Ellen M. Umansky, EX-OFFICIO: Jay Tanenbaum. For authors’ guidelines, contributions, and all editorial matters, write to the Editor, Southern Jewish History, 2517 Hartford Dr., Ellenwood, GA 30294; email: [email protected]. The journal is interested in unpublished articles pertaining to the Jewish experience in the American South. Publishers who wish to submit books for review should email Dana M. Greene at [email protected]. For journal subscriptions and advertising, write Rachel Heimovics Braun, managing editor, 954 Stonewood Lane, Maitland, FL 32751; or email: [email protected]; or visit www.jewishsouth.org. -
Words to the Wives: the Jewish Press, Immigrant Women, and Identity Construction, 1895-1925
ABSTRACT Title of Document: WORDS TO THE WIVES: THE JEWISH PRESS, IMMIGRANT WOMEN, AND IDENTITY CONSTRUCTION, 1895-1925 Shelby Alan Shapiro, Ph.D., 2009 Directed By: Professor R. Gordon Kelly, Department of American Studies This dissertation examines how six publications sought to construct Jewish-American identities for Eastern European Jewish immigrant women between 1895 and 1925, beginning in 1895 with the world’s first Jewish women’s magazine, American Jewess (1895 - 1899), followed by a women’s magazine in Yiddish, Di froyen-velt (1913 -1914), and ending with an another Yiddish women’s magazine, Der idisher froyen zhurnal (1922-1923). Between 1914 and 1916, three mass circulation Yiddish daily newspapers, Dos yidishes tageblatt , Forverts , and Der tog , started printing women’s pages. This study ends in 1925, after Congress passed legislation restricting immigration in 1924. These publications present a variety of viewpoints and identities, that were political, religious and class-based. The three magazines, all in the same genre, held different attitudes on everything from religion to suffrage. The three daily newspapers represented fundamentally different ideologies. Forverts was socialist. Der tog was nationalist-Zionist, and Dos yidishes tageblatt , the oldest publication examined, represented a conservative, traditionally religious viewpoint and supported Zionism. This study examines religious and political ideologies, celebrating religious and civic holidays, attitudes towards women working and learning, Jewish education, women’s suffrage and exercising citizenship, as well as women in the public and private spheres of both the Jewish and American worlds. The central question asked is how those involved with these publications endeavored to create particular Jewish-American identities. -
The Harry Golden Papers Biography
The Harry Golden Papers Biography Charlotte writer, Harry Golden was born Harry Goldhirsch on May 6, 1902 in eastern Galicia, now part of Poland. In 1905, he immigrated to America with his parents Leib and Anna Klein Goldhirsch. The family settled in the Lower East Side of New York City. The family changed its name to Goldhurst. Leib Goldhurst worked as a teacher and later served as the editor of the Jewish Daily Forward. The young Harry Goldhurst was an excellent scholar and equally well read in areas of literature, history and philosophy. During the day, Harry peddled newspapers, straw hats and clerked for Oscar Geiger’s Fur Manufacturing Company. At night, he attended East Side Evening High School and graduated in 1921. For the next three years, Harry attended night classes at the City College of New York, but he left before graduating. While working for Oscar Geiger, became involved with the Round Table Literary Club from 1918 to 1921. It was through this organization that Harry’s rounded off his education. He became a public speaker for the Socialist Party and social reforms. After leaving college, Harry worked as a stockbroker and by 1926 he was the head of the firm Kable and Company. That same year he married Genevieve Alice Marie Gallagher, a schoolteacher. The couple had four sons, Richard (b. 1927), Harry Jr., (b. 1927), William (b. 1929) and Peter (1938-1957). Three years later Harry’s brokerage firm filed bankruptcy and he was charged with mail fraud. Found guilty, Harry spent three and half years in the Atlanta Federal Penitentiary. -
The Politics of Decency: Billy Graham, Evangelicalism, And
THE POLITICS OF DECENCY: BILLY GRAHAM, EVANGELICALISM, AND THE END OF THE SOLID SOUTH, 1950-1980 By Steven P. Miller Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History May, 2006 Nashville, Tennessee Approved: Professor Don H. Doyle Professor Dennis C. Dickerson Professor Kathleen Flake Professor Marjorie Julian Spruill Professor Devin Fergus Copyright © 2006 by Steven P. Miller All Rights Reserved To my wife, Clarissa P. Gaff, friend, activist, and endless source of love, support, and joy iii ACKNOWLEDGEMENTS My committee members are model members of the profession. Don Doyle, my advisor, was supportive from the start and from afar. I greatly appreciate his loyalty and encouragement. Dennis Dickerson always offered probing advice and encouraged me to expand my project into a dissertation. His seminar on religion and the Civil Rights Movement was a highlight of my graduate career. A summer of researching for Marjorie Spruill changed my perspective on the origins of the Christian Right. Several graduate classes taught by Kathleen Flake reinvigorated my interest in religious studies. My discussions with Devin Fergus sent my head spinning in the most meaningful of ways. Many other scholars and classmates associated with Vanderbilt assisted me in more ways than I can possibly mention. David Carlton may not remember this conversation, but his casual reference to a Billy Graham crusade in Greenville, SC, sparked my interest in the evangelist. Richard King is a model of lucidity, generosity, and kindness. My classmate Peter Kuryla has been a tremendous intellectual companion and friend over the last five years.