JRF Update on Agriprocessors: Background and Action Steps
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Labor, Immigration, and the Search for a New Common Ground in the Wake of Iowa's Meatpacking Raids
University of Miami Business Law Review Volume 18 Issue 2 Volume 18 Number 2 (2010) Article 5 July 2010 Still in 'The Jungle': Labor, Immigration, and the Search for a New Common Ground in the Wake of Iowa's Meatpacking Raids Khari Taustin Follow this and additional works at: https://repository.law.miami.edu/umblr Part of the Immigration Law Commons, and the Labor and Employment Law Commons Recommended Citation Khari Taustin, Still in 'The Jungle': Labor, Immigration, and the Search for a New Common Ground in the Wake of Iowa's Meatpacking Raids, 18 U. Miami Bus. L. Rev. 283 (2010) Available at: https://repository.law.miami.edu/umblr/vol18/iss2/5 This Article is brought to you for free and open access by the Journals at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in University of Miami Business Law Review by an authorized editor of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. STILL IN 'THE JUNGLE': LABOR, IMMIGRATION, AND THE SEARCH FOR A NEW COMMON GROUND IN THE WAKE OF IOWA'S MEATPACKING RAIDS KHARI TAUSTIN* I. INTRODUCTION .................................... 283 II. THE LABOR MOVEMENT AND IMMIGRATION LAws ............. 286 A. The Immigration Reform and Control Act ...... ......... 287 B. Illegal Immigration Reform and Immigrant ResponsibilityAct... 290 1. Basic Provisions ............................. 290 2. Concerns with IRIRA's Application ........... ..... 291 C. FairLabor StandardsAct................ ............. 294 D. Hoffman Plastic Compounds, Inc. v. NLRB..... ..... 296 III. THE MEATPACKING INDUSTRY: HISTORY, DEVELOPMENT, AND TRANSFORMATION ........................ ...... 299 A. The History of Unions and the Searchfor a New Model......... -
NORPAC 2018: the Orthodox World Interacts with Middle America
WEEKLY SEE PAGE 30 Candle-lighting/Shabbos Ends Friday, May 4: 7:37/8:41 Kew Gardens Hills • Kew Gardens • Forest Hills • Hillcrest • Briarwood • Jamaica Estates • Holliswood • Fresh Meadows Great Neck • Rego Park • West Hempstead • New Hyde Park • Five Towns • Long Beach • Oceanside • Plainview • Catskills Vol. VII No. 17 (#259) May 3, 2018 • 18 Iyar 5778 Free MMereditheredith FFarrellarrell OOU’sU’s CCitiiti FFieldield TTorahorah NNORPACORPAC 22018:018: RRememberedemembered BByy CCommunityommunity PProgramrogram DDrawsraws 22,000,000 TThehe OOrthodoxrthodox AAttendeesttendees WWorldorld IInteractsnteracts WWithith MMiddleiddle AAmericamerica CCharlieharlie HHararyarary sspeakspeaks ttoo a ppackedacked hhouseouse aatt tthehe OOUU CCitiiti FFieldield TTorahorah eeventvent SSundayunday SEE STORY ON PAGE 27 SEE STORY ON PAGE 32 SEE STORY ON PAGE 28 The Possibility Op-Ed From Our Rabbinic Consultant Your Say Poignant Principle And True Save Our Kotel Toirah Iz Die Beste Dear Editor: Aliyah Thoughts By Miriam Rollhaus, LCSW Schoireh By Del Simcha Regarding the front page “Apol- ogy” (Issue 257): No need to fl ag- By Cheryl Miodownik ongratulations to Prince By Rabbi Yoel Schonfeld ellate yourselves. Most people Harry and Meghan Markle ince its formal establishment did not catch the questionable Con their upcoming mar- as a modern state in 1948, Isra- visual in the ad. Mistakes happen. ix years ago, when our daugh- riage. Since beginning their court- Sel has always been governed have written more than once A more modest mea culpa inside ter Shayna made aliyah, I ship in 2016, Harry and Meghan by traditional Jewish concepts of my issues with organized would have suffi ced. Let’s keep Sshared some thoughts about have coordinated clandestine –Shabbos and all Yamim Tovim IOrthodox Jewry. -
The Following Report Is No Longer Current, and Is to Be Used for Historical Purposes Only
The following report is no longer current, and is to be used for historical purposes only. CRIMES WITHOUT CONSEQUENCES: The Enforcement of Humane Slaughter Laws in the United States Researched and written by DENA JONES for the Animal Welfare Institute 2 CRIMES WITHOUT CONSEQUENCES: The Enforcement of Humane Slaughter Laws in the United States Researched and written by Dena Jones May 2008 Animal Welfare Institute Crimes Without Consequences: The Enforcement of Humane Slaughter Laws in the United States Researched and written by Dena Jones Animal Welfare Institute P.O. Box 3650 Washington, DC 20027 www.awionline.org Copyright © 2008 by the Animal Welfare Institute Printed in the United States of America ISBN 0-938414-94-1 LCCN 2008925385 i CONTENTS Executive Summary .................................................................................... 1 1. Introduction ............................................................................................. 5 1.1 About the author........................................................................ 6 1.2 About the Animal Welfare Institute ........................................... 6 1.3 Acknowledgements ................................................................... 6 2. Overview of Food Animal Slaughter in the United States ...................... 7 2.1 Animals Slaughtered ................................................................. 7 2.2 Types of Slaughter Plants .......................................................... 12 2.3 Number of Plants ..................................................................... -
Cutting Through the Confusion About Shechita By: Rabbi Jeremy Rosen
Cutting through the Confusion about Shechita by: Rabbi Jeremy Rosen Although it has been several weeks since the gruesome videos taken inside the AgriProcessors abattoir were released, the controversy continues. The videos were taken surreptitiously by a PETA volunteer employed at the plant, and can be viewed at PETA’s website. While PETA clearly has it’s own agenda, no one has denied that the scenes on the videos are real. They show animals, after shechita has taken place, having their trachea and esophagus pulled out of the neck, being ejected from the holding pens while still conscious, and, in at least one case, actually getting up and wandering around. Although these scenes are sickening, I have to say that no way of killing animals is pleasant. Nowadays we like to sanitize the process and put the reality out of our minds. But I grew up in the English countryside and often saw the way animals were barbarically butchered out in the paddock, behind the barn, or in the butcher’s yard. The butcher would simply stick a knife in and wrench, or take a hatchet and hack away to a blood-curdling cacophony of squeals and protests. In contrast, shechita, the halachic method of putting an animal to death for food, is designed to be as painless as possible. The knife used to sever the main arteries in the neck is kept razor-sharp, and the slightest imperfection makes it forbidden to use. We know that a cut to our own flesh from such a sharp blade cannot be felt initially. -
Review of the Question of the Animal and Religion: Theoretical Stakes, Practical Implications
147 BETWEEN THE SPECIES Review of The Question of the Animal and Religion: Theoretical Stakes, Practical Implications Aaron S. Gross Columbia Univ. Press 2015 p. 292, pbk. A.G. Holdier Colorado Technical University [email protected] Volume 20, Issue 1 Summer, 2017 http://digitalcommons.calpoly.edu/bts/ 148 A.G. Holdier In The Question of the Animal and Religion: Theoretical Stakes, Practical Implications, Aaron S. Gross breaks new ground in contemporary animal studies by tracing the recent history of critical religious approaches to animals before fram- ing several new horizons for further study in an interdisciplin- ary field ripe for exploration. The book aims to broadly “expose the absent presence of animals in the history of the study of religion and clear a space for their future” (7), a task Gross sets to by tracing the lineage of Western animal studies through the work of Émile Dur- kheim, Ernst Cassirer, Mircea Eliade, and Jonathan Z. Smith to reveal Western culture’s tendency to replace animal concerns with human ones, even when animals are the supposed focus of one’s analysis. In each case, Gross points out how the theo- rists purport to elevate animals as examples in their various frameworks, only to mutate them into totemic representations of ultimately human concern, thereby evacuating the “animal- ity” of animals and replacing it with purely anthropocentric values. As the Durkheimian sacred/profane binary has been maintained in the development of critical studies, animals have been discussed philosophically, but primarily as foils for hu- man religious practices and never on their own terms. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Orthodox-Israel-Coalition.Pdf
VOTE ORTHODOX ISRAEL COALITION IN THE WORLD ZIONIST ELECTION YOUR VOTE DIRECTLY INFLUENCES HOW $5 BILLION IN FUNDING WILL BE ALLOCATED OVER THE NEXT FIVE YEARS HELP SECURE FUNDING FOR RELIGIOUS ZIONIST INSTITUTIONS AND INITIATIVES JANUARY 21 – MARCH 11, 2020 THE WORLD ZIONIST CONGRESS ELECTION The World Zionist Congress convenes every five years. Delegates to the Congress are members of slates that represent various factions and ideologies across the spectrum of Judaism. Slates are awarded delegates based on the number of votes they receive in the World Zionist Congress Election. The more votes we receive, the stronger our voice will be at the Congress. These delegates determine leadership positions and will influence policies that shape the future of Israel and impact Zionist programming and organizations in the United States. RABBINICAL COUNCIL OF AMERICA הסתדרות הרבנים דאמריקה THE OIC The Orthodox Israel Coalition (OIC) is a broad-based coalition of the major Religious Zionist and Orthodox organizations that has advocated for Orthodox ORTHODOX ISRAEL COALITION Jewry as part of the World Mizrachi delegation in in the World Zionist Congress MIZRACHI: VOTE TORAH for over 100 years. VOTE SLATE #4 • WWW.VOTEOIC.ORG VOTE WITH US! OIC AMBASSADORS RABBINIC LEADERS Rabbi Yosef Rabbi Yosef Blau Rabbi Marvin Rabbi Haskel Rabbi Marc Rabbi Michael Rabbi Hershel Rabbi Dr. JJ Adler Hier Lookstein Penner Rosensweig Schachter Schacter Rabbi Shalom Rabbi Hershel Rabbi Efrem Rabbi Kenneth Rabbi Raymond Rabbi Dr. Rabbi Elazar Rabbi Chaim Baum Billet Goldberg -
Regulating Halal and Kosher Foods: Different Arrangements Between State, Industry and Religious Actors
This article from Erasmus Law Review is published by Eleven international publishing and made available to anonieme bezoeker REGULATING HALAL AND KOSHER FOODS: DIFFERENT ARRANGEMENTS BETWEEN STATE, INDUSTRY AND RELIGIOUS ACTORS Tetty Havinga* Abstract The Netherlands, like other Western countries, is a growing market for halal food products, that is, food products that comply with Islamic food laws. Halal food is becoming more visible as Dutch supermarkets, hospitals and schools decide to include halal food in their supply. This development has been criticised by animal protectionists and people who fear the ‘Islamisation’ of Dutch society. In this article, the regulation of halal food in the Netherlands is compared to the regulation of kosher food in the Netherlands and the United States. I will analyse the division of roles between state actors, the food industry, certification agencies and religious authorities in these regulatory arrangements. Contrary to expectation, the regulatory arrangements are rather state-centred in several US states (liberal market economy), whereas the Dutch corporatist welfare state plays a limited role by allowing religious slaughter and leaving the issue of halal and kosher certification entirely to commercial and religious organisations. 1 The Developing Supply of Halal Foods In 2006, the Dutch supermarket chain Albert Heijn introduced halal meat products in some of its shops to better serve Muslim customers. Immediately, animal rights organisations protested strongly against the selling of meat from -
Jewish Ritual Slaughter
Shehitah: Jewish Ritual Slaughter The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Shehitah: Jewish Ritual Slaughter (2005 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852091 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Shehitah: Jewish Ritual Slaughter Ronit Gurtman Class of 2005 April 2005 Combined Course and Third-Year Work Abstract The laws pertaining to shehitah, Jewish ritual slaughter, are explored. The laws derive from the oral law, stemming from the prohibition to eat the flesh of live animals, in combination with the general Biblical obligation for humane treatment of animals. The first part of this paper is an exposition of the origins of shehitah, and the laws for correctly carrying out the process. The second part of this paper addresses the history of the practice of these laws in select European countries and the United States. This history includes a discussion of anti-shehitah campaigns and legislation through modern times. 2 Table of Contents Abstract ................................................................................................................................ 2 Part I: The Laws of Shehitah .............................................................................................. -
Orthodox Israel Coalition
THE ORTHODOX ISRAEL COALITION ‒ MIZRACHI: VOTE TORAH A broad-based coalition of the major Religious Zionist and Modern Orthodox organizations that has represented Orthodox Jewry in the World Zionist Congress for over 100 years. Dedicated to the timeless values of the Torah and the centrality of the Land and the State of Israel in Jewish life, we serve as the only Orthodox coalition with operations and programs in Israel and throughout the world. OUR MEMBERS Religious Zionists of America‒Mizrachi, AMIT, Orthodox Union, Yeshiva University, Touro College, Rabbinical Council of America, National Council of Young Israel, Torah MiTzion, Bnei Akiva, Poalei Agudas Yisroel and other affiliate institutions. THE OIC VISION The OIC has and will continue to: • Operate as a full partner with and exert influence within the global Zionist movement, the State of Israel and its national institutions, with an ideology based on Torah values as the heart and soul of Zionism • Support the network of Orthodox-affiliated institutions worldwide: synagogues, summer camps, schools, recruiting/ training programs for Israeli Shlichim to communities around the world • Strengthen the "engine" of Religious Zionism: its schools in Israel, yeshivot, midrashot, mechinot, seminaries, youth movements and academic institutions committed to Halacha and Torah learning for both men and women • Support and promote the continued development of women's leadership and Torah scholarship as a key component in ensuring the expansion of our vibrant Torah-based and Israel-centered community -
Immigration Raid Results in Charges Filed Against Iowa Slaughterhouse for Child Labor Violations Ana Maria Echiburu
Public Interest Law Reporter Volume 14 Article 15 Issue 1 Fall 2008 2008 Immigration Raid Results in Charges Filed Against Iowa Slaughterhouse for Child Labor Violations Ana Maria Echiburu Follow this and additional works at: http://lawecommons.luc.edu/pilr Part of the Civil Rights and Discrimination Commons, Immigration Law Commons, and the Labor and Employment Law Commons Recommended Citation Ana M. Echiburu, Immigration Raid Results in Charges Filed Against Iowa Slaughterhouse for Child Labor Violations, 14 Pub. Interest L. Rptr. 93 (2008). Available at: http://lawecommons.luc.edu/pilr/vol14/iss1/15 This Article is brought to you for free and open access by LAW eCommons. It has been accepted for inclusion in Public Interest Law Reporter by an authorized administrator of LAW eCommons. For more information, please contact [email protected]. 26188_lpr_14-1 Sheet No. 50 Side A 02/19/2009 08:56:47 \\server05\productn\L\LPR\14-1\LPR114.txt unknown Seq: 1 12-FEB-09 9:10 No. 1 • Fall 2008 Echiburu: Immigration Raid Results in Charges Filed Against Iowa Slaughterh IMMIGRATION RAID RESULTS IN CHARGES FILED AGAINST IOWA SLAUGHTERHOUSE FOR CHILD LABOR VIOLATIONS by ANA MARIA ECHIBURU 26188_lpr_14-1 Sheet No. 50 Side A 02/19/2009 08:56:47 t is a commonly held public perception that child labor in the United States Iis a thing of the past, but on May 12, 2008, immigration officials proved otherwise when they raided the largest kosher meatpacking plant in the United States, Agriprocessors, Inc. (Agriprocessors), located in Postville, Iowa.1 The officials discovered that of the 389 undocumented immigrant workers at the plant, 32 did not meet Iowa child labor law age requirements for employment in a slaughterhouse.2 This discovery sparked an unprecedented, large-scale child labor investigation of Agriprocessors to determine the extent of the al- leged violations, which ultimately resulted in the State of Iowa filing a com- 93 Published by LAW eCommons, 2008 1 26188_lpr_14-1 Sheet No. -
Agriprocessors
Agriprocessors, Ethics and Kashrut: 10 Years Later Delivered by Rabbi Ari Hart Shabbat Vayechi, 12th of Tevet, 5778, December 30, 2017 Skokie Valley Agudath Jacob Congregation, Skokie, IL It’s spring of 2008. I’m sitting at a table on the second floor of what I am slowly realizing is a completely empty diner in Lower Manhattan when the man across the table lowers his voice, points his finger at me and says: “You don’t want to know what happened to the last person who went up against my father in law.” The man is Rabbi Milton Balkany, a convicted felon known as the “Brooklyn Bundler” who served time for trying to blackmail and extort four million dollars from a hedge fund, among other encounters with the law. The father-in-law he referenced is Aaron Rubashkin, the owner of Agriprocessors. Balkany and two representatives from Agriprocessors sat on one side of the table and rabbinical student Shmuly Yanklowitz, Rabbi Jason Herman, and I sat on the other. “Was that a threat?” I asked. He replied that, of course, he would never threaten anyone, but he just didn’t think it was good for “you boys” to be involved in this. The “this” he was referring to was a letter that Uri L’Tzedek had sent to the Rubashkin family following the 2008 federal raid on its Agriprocessors plant. By the time of the meeting, thousands of other kosher consumers had signed on. In our letter and again in this meeting, we shared our deep concerns about Agriprocessors; how they had long exhibited a pattern of unethical business practices that had hurt many and created a massive chillul Hashem.