He Who Mourns for Jerusalem Will Surely Merit Happiness [When It Is Rebuilt]
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Creation As Theodicy: in Defense of a Kabbalistic Approach to Evil
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 14 Issue 4 Article 6 10-1-1997 Creation as Theodicy: In Defense of a Kabbalistic Approach to Evil Robert Oakes Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Oakes, Robert (1997) "Creation as Theodicy: In Defense of a Kabbalistic Approach to Evil," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 14 : Iss. 4 , Article 6. DOI: 10.5840/faithphil199714441 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol14/iss4/6 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. CREATION AS THEODICY: IN DEFENSE OF A KABBALISTIC APPROACH TO EVIL Robert Oakes The doctrine of Tzimzum (or divine "withdrawal") occupies pride of place in the Jewish mystical tradition as a response to what is arguably the chief theo logical or metaphysical concern of that tradition: namely, how God's Infinity or Absolute Unlimitedness does not preclude the existence of a distinct domain of finite being. Alternatively, how can it be that God, by virtue of His Maximal Plenteousness, does not exhaust the whole of Reality? I attempt to show that, while a plausible argument - one that does not involve the idea of Tzimzum - can be mounted against this "pantheism" problem, the doctrine of Tzimzum has considerable force as the nucleus of a theodicy. -
Parshat Matot/Masei
Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Below Are Recommendations of Non-Fiction Books of Jewish Content from a Small Group of People Involved in Jewish Engagement and Education
Below are recommendations of non-fiction books of Jewish content from a small group of people involved in Jewish engagement and education. The authors of these books span most of the range of Jewish practice and ideology. The list may look extensive, but there is much more to choose from. Feel free to ask your friends, neighbors and clergy for recommendations. Ports of Entry: Introductory Jewish Books Shimon Apisdorf, Judaism in a Nutshell (series: Passover, Israel, G-D etc.) Thomas Cahill, The Gifts of the Jews Arthur Green, Judaism's 10 Best Ideas: A Guide for Seekers Esther Jundgreis, The Committed Life Kerry M. Olitzky, Introducing My Faith and My Community: The Jewish Outreach Institute Guide for the Christians in a Jewish Interfaith Relationship Dennis Prager and Joseph Telushkin, Nine Questions People Ask About Judaism Mayer Schiller, The Road Back Joseph Telushkin, Jewish Literacy Shmuel Waldman, Beyond A Reasonable Doubt American Jewish Experience Stephen Birmingham, “Our Crowd:” The Great Jewish Families of New York Arnold Eisen, The Chosen People in America Arnold Eisen & Steve Cohen , The Jew Within: Self, Family, and Community in America Eli N. Evans, Judah P. Benjamin: The Jewish Confederate Irving Howe, World of Our Fathers: The Journey of the East European Jews to America and the Life They Found and Made Michael Krasny, Let There Be Laughter: A Treasury of Great Jewish Humor And What It All Means Jonathan Sarna, American Judaism: A History Ron Wolfson, The Spirituality of Welcoming: How to Transform Your Congregation into -
CBS Torah Weekly Matot Masei 2020
J U L Y 1 8 , 2M0 A2 Y0 |8 , M 2A0 T2 O0 T|- ME AMSOERI | P A G E 1 Congregation Beth Sholom TORAH WEEKLY Learning Initiative ז"ל A Project of the Linda Mitgang To sponsor, please click here The Longest Three Weeks BY RABBI KENNETH HAIN ZMANIM [email protected] Candle-lighting 8:04 pm Mincha 7:00 pm Clearly this summer of the pandemic is a summer of our 8:12 pm discontent. Since March we have struggled with increasing 7:45 am restrictions and numbing isolation. Our celebrations are Shacharit Hashkama 8:45 am curtailed and our social interactions are minimal, and now Shacharit Sephardic 9:15 am we find ourselves in the Three Weeks period before Tish A Shacharit Joel Shiff/Main 8:10 pm B’Av and it hardly feels different from the past four months. Mincha Shiur with Rabbi Miller 8:25 pm I have been exploring new understandings of this Three Maariv 9:05 pm Week period. Our son Rabbi Yonah Hain at Columbia Shabbos Ends 9:11 pm University Hillel has shared with me some remarkable ideas and I hope to share them with you next week in a two part IN THIS ISSUE Zoom series – “ The Challenge of Lamentation” Monday, & Tuesday, July 20-21. 1 The Longest Three Weeks Rabbi Hain Much of our tradition focuses on the anticipation of what will 2 On the 5T's Vaad HaKashrus happen after the Three Week period of sadness. A Midrash Rabbi Fogel from Eicha Rabba 1:2 demonstrates this approach: 4 An Alternate Ending to the Torah “…she has no comforter…” (Lamentations 1:2) – R. -
Torah from JTS
movement. For example, the Reform movement tends to avoid the phrase that affirms God as mechayei hameitim (reviving the dead), replacing those words with an expression that God gives life to all. Torah from JTS Contemporary prayers are subject to far greater scrutiny and demand great care. In these challenging weeks, the dangers facing our brothers and sisters Parashat Masei 5774 / 2014 in Israel weigh deeply upon hearts, minds, and souls, and there have been many prayers written that engage us directly with the dangers faced by Israelis, and in some cases also the dangers faced by Palestinians. The import of the PARASHAH COMMENTARY words and ideas chosen for these prayers is substantial, and I am sadly aware By Dr. Shuly Rubin Schwartz, Irving Lehrman Research Associate Profes- that communal distress and even anger has arisen over the words, and associ- ated values, that are set out in these prayers. sor of American Jewish History and Walter and Sarah Schlesinger Dean of Graduate and Undergraduate Studies, JTS For example, our Masorti (Conservative) Movement in Israel has published a Life’s Journeys prayer by Rabbi Simcha Roth (z”l), recited in many congregation in Israel in times of danger. What is especially moving is the way Rabbi Roth’s words In a few weeks, thousands of US high school students will leave home to begin speak not only of finding success for the endeavors of those serving in Tsahal college or a gap year of study and/or service before entering college. This jour- (Israel Defense Forces), but also of their returning safely to their homes and ney has become a sacrosanct rite of passage for middle- and upper-class loved ones. -
Parshat Masei Weekly Dvar Torah Ahavat Hashem
Parshat Masei 28 Tammuz 5774 / July 26, 2014 Daf Yomi: Megilah 15; Nach Yomi: Yimeyahu 21 Shabbat Chazak / Shabbat Mevorchim Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Ahavat HaShem Rabbi Shalom Ever mara d'atra, Young Israel of Margate, NJ In the last few sentences of Sefer Bamidbar, and at the end of Parshat Masei, we learn that the five daughters of Tzelafchad became wives of the members of their own tribe (Numbers 36:11), even though they had permission to intermarry with other tribes (see Baba Basra 120A). As the Torah states, “To whomever is good in their eyes” (Chapter 36:6). These women demonstrated their sterling character when they chose to stick with their family tree and keep the pedigree. They were aware of the explanation of SFORNO (1470-1550) that, because it was originally the will and “Ratzon HaShem” not to mingle the tribes with each other, and although they were allowed to follow their hearts desire in finding their mates, they insisted on fulfilling the mitzvah of not mixing up the genealogy, because HaShem commanded it to Moshe. Thus, the daughters exhibited true Ahavat HaShem (love of G-d). This concept is beautifully explained in Mesilas Yeshorim, “Path of the Just” in Chapter 18, regarding the trait of saintliness, where one who truly loves his creator will not fulfill his obligations by means of the duty which is accepted by all of Israel in general. Instead, he will react in much the same way as a son who loves his father. -
CONGREGATION BETH AARON SHABBAT ANNOUNCEMENTS Parshat Beha’Alotcha June 6-7, 2014 9 Sivan 5774
CONGREGATION BETH AARON SHABBAT ANNOUNCEMENTS Parshat Beha’alotcha June 6-7, 2014 9 Sivan 5774 SHABBAT TIMES SCHEDULE FOR THE WEEK OF JUNE 8 Friday, June 6: Sun Mon Tues Wed Thu Fri Plag Mincha/Kabbalat Shabbat: 6:40 p.m. Earliest Candles: 6:52 p.m. 8 9 10 11 12 13 Mincha/Kabbalat Shabbat: 7:00 p.m. Earliest Tallit 4:25 4:25 4:24 4:24 4:24 4:24 Latest Candles: 8:08 p.m. Shacharit 6:30 MS 5:40 SH 5:55 SH 5:55 SH 5:40 SH 5:55 SH Zman Mincha/Kabbalat Shabbat: 8:10 p.m. 7:15 MS 6:20 BM 6:30 BM 6:30 BM 6:20 BM 6:30 BM 8:00 MS 7:10 BM 7:15 BM 7:15 BM 7:10 BM 7:15 BM Shabbat, June 7: 8:45 MS 8:00 BM 8:00 BM 8:00 BM 8:00 BM 8:00 BM Hashkama Minyan: 7:30 a.m. Rabbi Richie Schiffmiller’s shiur on Chozer Mincha 1:45 BM ve-Ne’or on Pesach follows the Mincha/Maariv 8:10 MS 8:10 BM 8:10 BM 8:10 BM 8:10 BM 6:45 BM Hashkama Minyan 7:00 MS Tefillah Shiur: 8:20 a.m. 8:15 SH Main Minyan: 8:45 a.m. Sof Zman Kriat Shema: 9:09 a.m. Maariv 9:30 BM 9:30 BM 9:30 BM 9:30 BM 9:30 BM Youth Minyan: 9:15 a.m. Early Mincha: 1:45 p.m. -
Shabbat Schedule Thank You to Our Sponsors Mazal
6 Iyyar 5776 • May 13-14, 2016 • Parshat Kedoshim • Omer Count Day 21 Candle Lighting: 7:48pm Shaul Robinson Josh Rosenfeld Shirley Stark Rabbi Assistant Rabbi President Yanky Lemmer Sherwood Goffin Brian Chartock ECHOD Cantor Senior Cantor Executive Director SHABBAT SCHEDULE Friday Evening 6:45pm: Special Carlebach style Mincha/Kabbalat Shabbat in the Nathaniel Richman Cohen Sanctuary sponsored by KolHaneshamah. Service will be conducted by Cantor Ari Klein and the Neshamah a cappella group. See box 7:48pm: Candle Lighting SUSHI TO FOLLOW 7:50pm: Mincha/Kabbalat Shabbat in the Belfer Beit Midrash 7:50pm: Shir Hashirim followed by Sephardic Minyan in Room 206 Shabbat Morning 7:45am: Hashkama Minyan in the Belfer Beit Midrash followed by Kiddush 8:30am: Parsha Shiur with Rabbinic Intern Jared Anstandig in the Na- THANK YOU TO OUR SPONSORS thaniel Richman Cohen Sanctuary Hashkama Kiddush 9:00am: Services in the Nathaniel Richman Cohen Sanctuary. Drasha by Sponsored by the Horwitz Family on the occasion of the first yahrzeit of Rabbi Shaul Robinson Helene Horwitz A'H 9:14am: Latest Shema Beginner’s Kiddush 9:15am: Beginners Service led by Rabbi Ephraim Buchwald in room LL201 Sponsored by Helga Weisburger in commemoration of her mother's (Lower Level) yahrtzeit, Kathe bat Chana, a”h, and in honor of Rabbi Buchwald. 9:45am: Rabbi Herschel Cohen Memorial Minyan in the Belfer Beit Mid- Main Kiddush: rash. Drasha by Rabbi Josh Rosenfeld Sponsored by Warren Weiss in commemoration of his mother's upcom- ing yahrtzeit. Shabbat Afternoon Rabbi Herschel Cohen Memorial Minyan Kiddush 4:00pm: Herb Weiss Bikur Cholim Society meets in shul lobby. -
Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1
NOTES 1 Word and Image in Medieval Kabbalah: Interpreting Diagrams from the Sefer Yetsirah and Its Commentaries 1. The most notorious example of these practices is the popularizing work of Aryeh Kaplan. His critical editions of the SY and the Sefer ha Bahir are some of the most widely read in the field because they provide the texts in Hebrew and English with comprehensive and useful appendices. However, these works are deeply problematic because they dehistoricize the tradi- tion by adding later diagrams to earlier works. For example, in his edition of the SY he appends eighteenth-century diagrams to later versions of this tenth-century text. Popularizers of kabbalah such as Michael Berg of the Kabbalah Centre treat the Zohar as a second-century rabbinic tract without acknowledging textual evidence to the contrary. See his introduction to the Centre’s translation of the Zohar: P. S. Berg. The Essential Zohar. New York: Random House, 2002. 2. For a variety of reasons, kabbalistic works were transmitted in manuscript form long after other works, such as the Hebrew Bible, the Talmud, and their commentaries were widely available in print. This is true in large part because kabbalistic treatises were “private” works, transmitted from teacher to student. Kabbalistic manuscripts were also traditionally transmitted in manuscript form because of their provenance. The Maghreb and other parts of North Africa were important centers of later mystical activity, and print technology came quite late to these regions, with manuscript culture persisting well into the nineteenth, and even into the mid- twentieth century in some regions. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
Through the Tanakh in a Year
Jul 4 – 10, 2021 Parshat Matot-Masei Aug 15 – 21, 2021 Parshat Ki Teitzei 4 S Job 13–16 15 S Nehemiah 1–3 5 M Job 17–21 16 M Nehemiah 4–6 6 T Job 22–26 17 T Nehemiah 7 8 7 W Job 27–30 18 W Nehemiah 9 10 8 Th Job 31 32 19 Th Nehemiah 11–13 THROUGH THE TANAKH 9/10 Torah Portion: Num30:2 –36:13 20/21 Torah Portion: Deut 21:10–25:19 Haftarah: Isaiah 66:1-24 Haftarah: Isaiah 54:1-10 IN A Y EAR Jul 11 – 17, 2021 Parshat Devarim Aug 22 – 28, 2021 Parshat Ki Tavo 5781 / 2020 — 2021 11 S Job 33–35 22 S A Jewish Bible Reading Plan for 12 M Job 36–38 23 M 13 T Job 39–42 24 T 14 W 25 W 15 Th 26 Th Oct 11 – 17, 2020 Parshat Bereshit Nov 15 – Nov 21, 2020 Parshat Toldot 16/17 Torah Portion: Deut 1:1–3:22 27/28 Torah Portion: Deut 26:1–29:8 11 S Joshua 1–3 15 S 1 Samuel 21–23 Haftarah: Isaiah 1:1-27 Haftarah: Isaiah 60 SIMCHAT TORAH (See *Holidays) 16 M 1 Samuel 24–25 12 M Joshua 4–6 Jul 18 – 24, 2021 Parshat Vaetchanan Aug 29 - Sep 4 Parshat Nitzavim 17 T 1 Samuel 26–27 13 T Joshua 7–9 18 W 1 Samuel 28–31 18 S Ruth 1 2 29 S 14 W Joshua 10–11 19 Th 2 Samuel 1–2 19 M Ruth 3 4 30 M 15 Th Joshua 12–14 20 T 31 T 16/17 Torah Portion: Genesis 1:1–6:8 20/21 Torah Portion: Genesis 25:19–28:9 21 W 1 W Haftarah: I Samuel 20:18-42 Haftarah: Malachi1:1 –2:7 22 Th 2 Th Oct 18 – 24, 2020 Parshat Noach Nov 22 – 28, 2020 Parshat Vayetzei 23/24 Torah Portion: Deut 3:23–7:11 3/4 Torah Portion: Deut 29:9–30:20 Haftarah: Isaiah 40:1-26 Haftarah: Isaiah61:10 —63:9 18 S Joshua 15–18 22 S 2 Samuel 3–5 19 M Joshua 19–21 23 M 2 Samuel 6–8 Jul 25 – 31, 2021 Parshat Eikev Sept -
Jan. 1- 7, 2007
OHR SOMAYACH EXECUTIVE MENTORING MISSION TO ISRAEL Jan. 1- 7, 2007 With Special Visit to Prague OHR SOMAYACH INTERNATIONAL executive mentoring mission FROM JAN. 1 – 7, 2007 Co-Chairmen YAAKOV KAPLAN, Toronto • DANNY LEMBERG, Lakewood • JAKE KOVAL, Cleveland hr Somayach has, in its 34 year history, brought thousands of young Jews to a life of Torah v’Mitzvohs through it's Jewish Learning Exchange (JLE) program which brings college age men to the Yeshiva in OYerushalayim for three to six weeks, for its unique blend of high level shiurim in Torah and hashkafa given by some of the most exciting and knowlegeble talmidei chachamim who are also experts in in secular philosophy and sciences. Our staff have included over the last few years lumineries such as Rav Nachman Bulman, z"l, Rav Dovid Gottleib, Rav Nota Schiller, Rav Mendel Weinbach, Rav Moshe Shapiro, Rabbi Akiva Tatz, Rav Berel Wein, Rabbi Dr. Yitzchok Breitowitz and many others. Intergral to this Jewish Learning Exchange (JLE) program is intensive touring and interaction with madrichim and tutors. While the Yeshiva has been doing an excellent job at exposing the JLE participants to Torah u’Mitzvohs dur- ing their stay at Ohr Somayach, one component has been lacking - exposure during the JLE program and con- tinuing contact with yeshiva educated, sophisticated and successful people who have the sensitivity and empa- thy needed to serve as role models and effective mentors and guides to help integrate these Jewishly evolving students into the larger frum world. The opportunity is being extended to you to be a pioneering mentor to these young men - both in Yerushalayim and when they return to their studies in North America.