Chinese Oppression on the Uyghur Muslims
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Limits of Empire in Ancient Afghanistan Rule and Resistance in the Hindu Kush, Circa 600 BCE–650 CE
THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE PROGRAM & ABSTRACTS The Oriental Institute of the University of Chicago The Franke Institute for the Humanities October 5–7, 2016 Wednesday, October 5 — Franke Institute Thursday, October 6 — Franke Institute Friday, October 7 — Classics 110 THE LIMITS OF EMPIRE IN ANCIENT AFGHANIStaN RULE AND RESISTANCE IN THE HINDU KUSH, CIRCA 600 BCE–650 CE Organized by Gil J. Stein and Richard Payne The Oriental Institute — The University of Chicago Co-sponsored by the Oriental Institute and the Franke Institute for the Humanities — The University of Chicago PROGRAM WEDNESDAY, OCTOBER 5, 2016 — Franke InsTITUTE KEYNOTE LECTURE 5:00 Thomas Barfield “Afghan Political Ecologies: Past and Present” THURSDAY, OCTOBER 6, 2016 — Franke InsTITUTE 8:00–8:30 Coffee 8:30–9:00 Introductory Comments by Gil Stein and Richard Payne SESSION 1: aCHAEMENIDS AND AFTER 9:00–9:45 Matthew W. Stolper “Achaemenid Documents from Arachosia and Bactria: Administration in the East, Seen from Persepolis” 9:45–10:30 Matthew Canepa “Reshaping Eastern Iran’s Topography of Power after the Achaemenids” 10:30–11:00 Coffee Break Cover image. Headless Kushan statue (possibly Kanishka). Uttar Pradesh, India. 2nd–3rd century CE Sandstone 5’3” Government Museum, Mathura. Courtesy Google LIMITS OF EMPIRE 3 SESSION 2: HELLENISTIC AND GRECO-BACTRIAN REGIMES 11:00–11:45 Laurianne Martinez-Sève “Greek Power in Hellenistic Bactria: Control and Resistance” 11:45–12:30 Osmund Bopearachchi “From Royal Greco-Bactrians to Imperial Kushans: The Iconography and Language of Coinage in Relation to Diverse Ethnic and Religious Populations in Central Asia and India” 12:30–2:00 Break SESSIOn 3: KUSHAN IMPERIALISM: HISTORY AND PHILOLOGY 2:00–2:45 Christopher I. -
Uyghur Turkic Women and Cultural Expectations: Moslem Society in Change
Philosophy Study, ISSN 2159-5313 March 2014, Vol. 4, No. 3, 200-209 D DAVID PUBLISHING Uyghur Turkic Women and Cultural Expectations: Moslem Society in Change David Makofsky Ethnic Minorities Studies Center Minorities University of China Profound cultural changes are transforming the Moslem world of Central Asia, partly as a response to dramatic events in the Middle East and partly to the great economic development in the region. These changes in the Moslem world especially affect the lives of women, since the cultural norms involving the protection of women are an important facet of Moslem life. The goal of this investigation is to show the importance of the ethnographic contribution to anthropological and sociological theory in investigating the new aspects of life in Central Asia. The first concept is the cultural identity of the Uyghur population of China. The second concept is that of Uyghur women, namely, the varied range of women from their role in a conservative, and patriarchal family structure to that of independent actors in a contemporary urban society. We understand that young Uyghur women face a more different set of choices than those of women in other Moslem cultures or in the rest of China. If they identify with their culture as Uyghur and Moslem, their culture restricts their opportunities as Chinese citizens. As students at Minorities University of China (MUC) in Beijing, the relative freedom of Beijing influences them a great deal. Education and employment are the vehicles for integration into the larger Chinese group. Institutions, such as schools of ethnic studies, and the college competitive exam (the gaokao), provide opportunities as well as obstacles for Uyghur women as part of the dynamic change in the Moslem world. -
Resisting Chinese Linguistic Imperialism
UYGHUR HUMAN RIGHTS PROJECT SPECIAL REPORT Resisting Chinese Linguistic Imperialism: Abduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education Rustem Shir, Research Associate Logo of the Ana Til Balilar Baghchisi (Mother Tongue Children’s Garden) May 2019 Contents Acknowledgement 4 Introduction 5 1. CCP language policy on education in East Turkestan 6 Foundations of CCP ethnic minority policy 6 Eras of minority language tolerance 9 Primary and secondary school ‘bilingual’ education policy 12 The Xinjiang Class 20 Mandarin as the language of instruction at Xinjiang University 22 Preschool and kindergarten ‘bilingual’ education policy 23 Suppression of the Movement for Uyghur Mother Tongue-Based Education 26 The Hotan Prefecture and Ghulja County Department of Education directives 28 Internment camps 29 Discussion 32 2. ABduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education 36 Upal: Why couldn’t we study Kashgari? 36 Toquzaq: Oyghan! (Wake Up!) 38 Beijing: Our campus felt like a minority region 41 Doletbagh: My sad history repeating in front of me 50 Urumchi: Education for assimilation 55 Lanzhou: Are you bin Laden? 60 Ankara: Ethno-nationalism and a counterbalance 67 Urumchi: For the love of community 72 Lawrence: Disconnected 77 Kashgar: Rise of the Movement for Uyghur Mother Tongue-Based Education 81 Urumchi: Just keep silent 89 Kashgar: You’re going to be arrested 93 Doletbagh Detention Center: No choice, brother 98 Urumchi Tengritagh Detention Center: Qorqma (Don’t be afraid) 104 Urumchi Liudaowan Prison: Every color had disappeared 109 Urumchi Koktagh Prison: Do you want to defend yourself? 124 2 Urumchi/Kashgar: Release and return 127 Kashgar: Open-air prison 131 Ankara: Stateless and stranded 138 Paris: A new beginning 146 3. -
Uyghur Identity Contestation and Construction of Identity in a Conflict Setting
UNIVERSITY OF GOTHENBURG School of Global Studies = Uyghur Identity Contestation and Construction of Identity in a Conflict Setting Master Thesis in Global Studies Spring Semester 2015 Author: Fanny Olson Supervisor: Camilla Orjuela ABSTRACT This study explores and discusses the dynamics of identity in conflict through examining Uyghur collective identity in the specific context of China as an emerging power. Particular attention is paid to how this identity is constructed and contested by different actors of the Xinjiang Conflict. The Xinjiang Conflict is a multifaceted conflict, consisting of both direct and structural violence. These dynamics of identity are based on different understandings of what it means to be a Uyghur, which is in line with existing research on contemporary conflicts that considers identity as a driving force of violence. Through a text analysis, this study sets out to assess how Uyghur identity is constructed and contested in the context of the Xinjiang Conflict, by primary actors; the Chinese government, Uyghur diaspora and the local Uyghur population in Xinjiang. As the Uyghurs’ identity has been contested, and discontent is cultivated among the Uyghur community, the conflict between Uyghurs and the Chinese government (dominated by the majority ethnic group Han Chinese) has escalated since the mid-1990s. The findings advanced in this research conclude that Uyghur identity, in the context of conflict, is contested within different areas, such as language, culture, territory, religion and even time. This paper suggests that within these areas, identity is contested though the different processes of negotiation, resistance, boundary-making and emphasis on certain features of ones identity. -
Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence. -
Comprehensive Encirclement
COMPREHENSIVE ENCIRCLEMENT: THE CHINESE COMMUNIST PARTY’S STRATEGY IN XINJIANG GARTH FALLON A thesis submitted for the degree of Master of Philosophy School of Humanities and Social Sciences International and Political Studies July 2018 1 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: FALLON First name: Garth Other name/s: Nil Abbreviation for degree as given in the University calendar: MPhil School: Humanitiesand Social Sciences Faculty: UNSW Canberraat ADFA Title: Comprehensive encirclement: the Chinese Communist Party's strategy in Xinjiang Abstract 350 words maximum: (PLEASETYPE) This thesis argues that the Chinese Communist Party (CCP) has a strategy for securing Xinjiang - its far-flung predominantly Muslim most north-western province - through a planned program of Sinicisation. Securing Xinjiang would turna weakly defended 'back door' to China into a strategic strongpointfrom which Beijing canproject influence into Central Asia. The CCP's strategy is to comprehensively encircle Xinjiang with Han people and institutions, a Han dominated economy, and supporting infrastructure emanatingfrom inner China A successful program of Sinicisation would transform Xinjiang from a Turkic-language-speaking, largely Muslim, physically remote, economically under-developed region- one that is vulnerable to separation from the PRC - into one that will be substantially more culturally similar to, and physically connected with, the traditional Han-dominated heartland of inner China. Once achieved, complete Sinicisation would mean Xinjiang would be extremely difficult to separate from China. In Xinjiang, the CCP enacts policies in support of Sinication across all areas of statecraft. This thesis categorises these activities across three dimensions: the economic and demographic dimension, the political and cultural dimension, and the security and international cooperationdimension. -
Études Mongoles Et Sibériennes, Centrasiatiques Et Tibétaines, 47 | 2016 Were the Historical Oirats “Western Mongols”? an Examination of Their Uniquen
Études mongoles et sibériennes, centrasiatiques et tibétaines 47 | 2016 Everyday religion among pastoralists of High and Inner Asia, suivi de Varia Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee Electronic version URL: https://journals.openedition.org/emscat/2820 DOI: 10.4000/emscat.2820 ISSN: 2101-0013 Publisher Centre d'Etudes Mongoles & Sibériennes / École Pratique des Hautes Études Electronic reference Joo-Yup Lee, “Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols”, Études mongoles et sibériennes, centrasiatiques et tibétaines [Online], 47 | 2016, Online since 21 December 2016, connection on 20 September 2021. URL: http:// journals.openedition.org/emscat/2820 ; DOI: https://doi.org/10.4000/emscat.2820 This text was automatically generated on 20 September 2021. © Tous droits réservés Were the historical Oirats “Western Mongols”? An examination of their uniquen... 1 Were the historical Oirats “Western Mongols”? An examination of their uniqueness in relation to the Mongols Les Oïrats historiques étaient-ils des “Mongols occidentaux”? Un examen de leur singularité par rapport aux Mongols Joo-Yup Lee I would like to express my sincere gratitude to my friends Metin Bezikoğlu and Shuntu Kuang for helping me obtain and read relevant texts in the Başbakanlık arşivi Name-i hümâyûn defteri and the Qing Shilu, respectively. Introduction 1 The Kalmyks, a Buddhist Mongolic people residing in the Republic of Kalmykia (Khalmg Tangch), a constituent republic of the Russian Federation 1, the Torghud (Cl. -
Soucek Text Make-Up
A HISTORY OF INNER ASIA Princeton University The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK http://www.cup.cam.ac.uk 40 West 20th Street, New York, NY 10011-4211, USA http://www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia © Cambridge University Press 2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2000 Printed in the United Kingdom at the University Press, Cambridge Typeset in 11/12.5 Monotype Baskerville in QuarkXPress™ [] A catalogue record for this book is available from the British Library Library of Congress cataloguing in publication data ISBN 0 521 65169 7 hardback ISBN 0 521 65704 0 paperback Contents List of maps page vii Preface ix Introduction 1 1 The beginnings 46 2 The Kök Turks, the Chinese expansion, and the Arab conquest 51 3 The Samanids 70 4 The Uighur kingdom of Qocho 77 5 The Qarakhanids 83 6 Seljukids and Ghaznavids 93 7 The conquering Mongols 103 8 The Chaghatayids 117 9 Timur and the Timurids 123 10 The last Timurids and the first Uzbeks 144 11 The Shaybanids 149 12 The rise of Russia, the fall of the Golden Horde, and the resilient Chaghatayids 162 13 The Buddhist Mongols 167 14 Bukhara, Khiva, and Khoqand in the seventeenth to nineteenth centuries 177 15 The Russian conquest and rule of Central Asia 195 v vi Contents 16 From Governorates-General to Union Republics 209 17 Soviet Central Asia 225 18 Central Asia becomes independent 254 19 Sinkiang as part of China 263 20 Independent Central Asian Republics 275 21 The Republic of Mongolia 297 Summary and conclusion 303 Appendix 1: Dynastic tables 316 Appendix 2: Country data 330 Select bibliography 341 Index 360 Maps 1 Inner Asia: principal political units page viii 2 Kök Turkic Empire, ca. -
Silencing Xinjiang: the Chinese Government's Campaign Against
SILENCING XINJIANG: THE CHINESE GOVERNMENT’S CAMPAIGN AGAINST THE UYGHURS Connor W. Dooley* TABLE OF CONTENTS I. INTRODUCTION ................................................................................ 235 II. CHINA’S CAMPAIGN AGAINST THE UYGHURS IN CONTEXT ............ 236 A. History of Xinjiang: Before, Under, and After Mao ............ 236 i. Xinjiang from the Early to Mid-Twentieth Century ........ 237 ii. Xinjiang Under Mao ...................................................... 238 iii. Xinjiang from Deng to Xi ............................................. 239 B. Tensions: Cultural and Political Interests at Play in Xinjiang ........................................................................................... 240 i. Uyghur Interests in Xinjiang .......................................... 240 ii. Beijing’s Agenda for Xinjiang ....................................... 241 iii. Justifying the Campaign ............................................... 243 C. The Campaign Against the Uyghurs ................................... 244 i. A Dragnet Like No Other: The Xinjiang Surveillance State ..................................................................................... 245 ii. Da Fa Meaning “Strike Hard” ..................................... 247 iii. Xinjiang’s Internment Camps ....................................... 248 III. COVENANTS AND COMMUNISM: INTERNATIONAL AND DOMESTIC LAW IN XINJIANG ............................................................................. 250 A. The 1965 Convention on the Elimination of All Forms -
Loanwords in Uyghur in a Historical and Socio-Cultural Perspective (1), DOI: 10.46400/Uygur.712733 , Sayı: 2020/15, S
Uluslararası Uygur Araştırmaları Dergisi Sulaiman, Eset (2020). Loanwords in Uyghur in a Historical and Socio-Cultural Perspective (1), DOI: 10.46400/uygur.712733 , Sayı: 2020/15, s. 31-69. LOANWORDS IN UYGHUR IN A HISTORICAL AND SOCIO-CULTURAL PERSPECTIVE (1) [Araştırma Makalesi-Research Article] Eset SULAIMAN* Geliş Tarihi: 01.04.2020 Kabul Tarihi: 13.06.2020 Abstract Modern Uyghur is one of the Eastern Turkic languages which serves as the regional lingua franca and spoken by the Uyghur people living in the Xinjiang Uyghur Autonomous Region (XUAR) of China, whose first language is not Mandarin Chinese. The number of native Uyghur speakers is currently estimated to be more than 12 million all over the world (Uyghur language is spoken by more than 11 million people in East Turkistan, the Uyghur homeland. It is also spoken by more than 300,000 people in Kazakhstan, and there are Uyghur-speaking communities in Kyrgyzstan, Uzbekistan, Tajikistan, Pakistan, India, Saudi Arabia, Turkey, Mongolia, Australia, Germany, the United States of America, Canada and other countries). The Old Uyghur language has a great number of loanwords adopted from different languages at different historical periods. The loanwords come from sources such as ancient Chinese, the ancient Eastern Iranian languages of Saka, Tocharian and Soghdian of the Tarim Basin. Medieval Uyghur, which developed from Old Uyghur and Karakhanid Turkic, is in contrast to Old Uyghur, is a language containing a substantial amount of Arabic and Persian lexical elements. Modern Uyghur was developed on the basis of Chaghatay Turki, which had also been heavily influenced by Arabic and Persian vocabularies. -
Chinese National Unity Vs. Uyghur Separatism
C HINESE N ATIONAL U NITY VS. U YGHUR S EPARATISM CAN INFORMATION AND COMMUNICATION TECHNOLOGIES INTEGRATED WITH A CUSTOMIZED ECONOMIC DEVELOPMENT PLAN HELP AVOID A CULTURAL COLLISION? Master of Arts in Law and Diplomacy Thesis Submitted by Nancy Eranosian 21 July 2005 © 2005 Nancy Eranosian http://fletcher.tufts.edu Table of Contents Chapter 1: Introduction ................................................................................................... 3 Chapter 2: China’s Uyghur Muslims.............................................................................. 5 Who are the Uyghurs? ................................................................................................... 5 Chapter 3: Uyghur Separatism and Promotion of Chinese National Unity................ 8 Contested claims to the land .......................................................................................... 8 Uyghur revolts and separatism...................................................................................... 8 China’s reaction............................................................................................................. 9 China’s National Minorities Policy............................................................................ 9 Politicization of Islam .................................................................................................. 12 Han immigration.......................................................................................................... 15 Accelerated promotion of assimilation....................................................................... -
Uyghur Five Reasons Why You Should Uyghur Learn More About Uyghurs ياخشىمۇسىز، مېنىڭ ئىسمىم جون
SOME USEFUL PHRASES IN UYGHUR FIVE REASONS WHY YOU SHOULD UYGHUR LEARN MORE ABOUT UYGHURS ياخشىمۇسىز، مېنىڭ ئىسمىم جون. [jɑχˈʃɪmusɪz mɛˈnɪŋ ɪsˈmɪm ʤɑn] AND THEIR LANGUAGE /Yakh-shimusiz, mening ismim Jon./ 1. Uyghur is spoken natively by over 11 million Hi. My name is John. worldwide, mainly in the Xinjiang Uyghur Autonomous Region, but in other Central ئىسمىڭىز نېمە؟ [ˈɪsmɪŋɪz nɪˈmɛ] Asia countries as well, specifically Kazakhstan /Ismingiz nime?/ and Uzbekistan. What is your name? 2. As a member of the Altaic language family, Uyghur shares structural similarities to other قانداق ئەھۋالىڭىز؟ [qɑnˈdɑq ɛhˈwɑlɪŋɪz] Turkic languages such as vowel harmony and /Qandaq eh-walingiz?/ subject–object–verb word order, and it is a How are you doing? gateway to learning other Turkic languages, .such as Chaghatay قانداق ئەھۋالىڭىز؟ مەن ئىندىيانادىن. [sɪz qɛyɛrˈdɪn mɛn ɪndiˈɑnɑdɪn] 3. Uyghur is the only major Turkic language to /Siz qeyerdin? Men Indianadin./ still predominately use a Perso-Arabic writing Where are you from? I am from Indiana. system. The Xinjiang Uyghur Autonomous Region of .4 ئازراق چاي ئىچەمسىز؟ [ɑzˈrɑq ʧɑɪ ˈɪʧɛmsɪz] the People’s Republic of China is the largest /Azraq chay ichemsiz?/ Chinese administrative division and spans Would you like some tea? 642,800 sq mi. Uyghur cuisine is a perfect blend of Central .5 ئېتىڭىز بەك چىرايلىقكەن. [ˈɛtɪŋɪz bɛk ʧɪˈrɑɪlɪqkɛn] Asia and Chinese influeces. Using lots of /Etingiz bek chirayliqken./ seasonings, fresh vegetables an assortment of You have a beautiful horse. meats, including beef, chicken, fish, goose, !mutton, and camel ھاجەتخانا قەيەردە؟ [hɑˈʤɛt•χɑˌnɑ ˈqɛjɛrdɛ] /Hajet-khana qeyerde?/ Where is the bathroom? ABOUT US The Center for Languages of the Central Asian Region at Indiana University develops materials, online language كۆپ رەھمەت! [køp rɛχˈmɛt] courses, and mobile apps for learning and teaching a wide /Köp rekh-met!/ variety of Central Asian languages.