The Art of China's Three Warfares
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Legal Orientalism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Michigan School of Law Michigan Law Review Volume 101 Issue 1 2002 Legal Orientalism Teemu Ruskola American University Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Comparative and Foreign Law Commons, Jurisprudence Commons, Legal History Commons, and the Legal Writing and Research Commons Recommended Citation Teemu Ruskola, Legal Orientalism, 101 MICH. L. REV. 179 (2002). Available at: https://repository.law.umich.edu/mlr/vol101/iss1/4 This Article is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. LEGAL ORIENTALISM Teemu Rusko/a* [The] world-wide ... diffusion of [Western culture] has protected us as man had never been protected before from having to take seriously the civilizations of other peoples; it has given to our culture a massive univer- . sality that we have long ceased to account fo r historically, and which we read off rather as necessary and inevitable. 1 - Ruth Benedict [In China,] animals are divided into: (a) belonging to the Emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f) fa bulous, (g) stray dogs, (h) included in the present classification, (i) frenzied, (j) innumer able, (k) drawn with a very fine camel hair brush, (1) et cetera, (m) having just broken the water pitcher, (n) that from a long way offlook like flies.2 - Michel Foucault * Assistant Professor of Law, American University; Sabbatical Visitor at the Center for the Study of Law and Culture and Senior Fellow at the Center for Chinese Legal Studies, Columbia Law School. -
2019 China Military Power Report
OFFICE OF THE SECRETARY OF DEFENSE Annual Report to Congress: Military and Security Developments Involving the People’s Republic of China ANNUAL REPORT TO CONGRESS Military and Security Developments Involving the People’s Republic of China 2019 Office of the Secretary of Defense Preparation of this report cost the Department of Defense a total of approximately $181,000 in Fiscal Years 2018-2019. This includes $12,000 in expenses and $169,000 in DoD labor. Generated on 2019May02 RefID: E-1F4B924 OFFICE OF THE SECRETARY OF DEFENSE Annual Report to Congress: Military and Security Developments Involving the People’s Republic of China OFFICE OF THE SECRETARY OF DEFENSE Annual Report to Congress: Military and Security Developments Involving the People’s Republic of China Annual Report to Congress: Military and Security Developments Involving the People’s Republic of China 2019 A Report to Congress Pursuant to the National Defense Authorization Act for Fiscal Year 2000, as Amended Section 1260, “Annual Report on Military and Security Developments Involving the People’s Republic of China,” of the National Defense Authorization Act for Fiscal Year 2019, Public Law 115-232, which amends the National Defense Authorization Act for Fiscal Year 2000, Section 1202, Public Law 106-65, provides that the Secretary of Defense shall submit a report “in both classified and unclassified form, on military and security developments involving the People’s Republic of China. The report shall address the current and probable future course of military-technological development of the People’s Liberation Army and the tenets and probable development of Chinese security strategy and military strategy, and of the military organizations and operational concepts supporting such development over the next 20 years. -
Sun Tzu and Modern Strategic Thought
2016-005 13 Jan. 2016 Sun Tzu and Modern Strategic Thought Deciphering Sun Tzu: How to Read The Art of War by Derek M.C. Yuen. New York: Oxford Univ. Press, 2014. Pp. xii, 214. ISBN 978–0–19–937351–2. Sun Tzu and the Art of Modern Warfare by Mark R. McNeilly. Updated edition. New York: Oxford Univ. Press, 2015 [orig. 2001]. Pp. x, 216. ISBN 978–0–19–995785–9. Review by Larry A. Grant, Charleston, SC ([email protected]). “You know you never defeated us on the battlefield,” said the American colonel. The North Vietnam- ese colonel pondered this remark a moment. “That may be so,” he replied, “but it is also irrelevant.” —Conversation in Hanoi, April 1975 1 This exchange captures the principal thesis of both books under review here. Specifically, the require- ments for success in war transcend the simple application of force, and Sun Tzu’s statement of them remains the most insightful. Strategic theorist Derek Yuen (PhD, Univ. of Reading) 2 maintains that, “despite its popularity in the Western world, The Art of War has rarely been understood correctly with due understanding of its Chinese context and Taoist roots.” Instead, readers see only “facile references to short one- to two- sentence axioms, aphorisms, and phrases...” (4). He means Deciphering Sun Tzu to open “new avenues for further research that can play an essential role in enhancing the Western understanding of Chinese strategy” (7); to that end, he emphasizes • the foundations of Chinese strategic thought and strategic culture, • the Tao Te Ching as a strategic text, • Lao Tzu’s place in Chinese strategic thought, • Chinese military dialectics, • the epistemology of Chinese strategy, • the “Easternization” of Western strategic thought, • the future direction of the study of Chinese strategic thought and culture, • a new general theory of strategy transcending the East and West. -
Red Diamond Published by TRADOC G-2 Operational INSIDE THIS ISSUE Environment & Threat Analysis Directorate, Fort Leavenworth, KS
Operational Environment & Threat Analysis Volume 10, Issue 3 July - September 2019 Focus on CHINA Bits in the Wire: Advancing Threats in China’s the Cyber Domain Maritime Militia Also: Worldwide Equipment Guide (WEG) Showcase and Updates APPROVED FOR PUBLIC RELEASE; DISTRIBUTION IS UNLIMITED OEE Red Diamond published by TRADOC G-2 Operational INSIDE THIS ISSUE Environment & Threat Analysis Directorate, Fort Leavenworth, KS Competition in 2035: Training for Multi-Domain Topic Inquiries: Operations in Competition with China .................... 3 Angela Williams (DAC), Branch Chief, Training & Support Jennifer Dunn (DAC), Branch Chief, Analysis & Production China’s Belt and Road Initiative and Its Infamous Debt: More of a Threat than a Trap ................................... 8 OE&TA Staff: Penny Mellies (DAC) Director, OE&TA [email protected] 913-684-7920 China’s Maritime Militia ........................................ 11 MAJ Megan Williams MP LO [email protected] WO2 Rob Whalley UK LO Bits in the Wire: Advancing Threats [email protected] 913-684-7994 in the Cyber Domain ........................................... 20 SGT Rodney Knox AU LO [email protected] 913-684-7928 The Combined Arms Battalion and Combined Arms Laura Deatrick (CTR) Editor Brigade: The New Backbone of the Chinese Army .. 27 [email protected] 913-684-7925 Keith French (CTR) Geospatial Analyst [email protected] 913-684-7953 INTERVIEW Interview: Dennis J. Blasko, LTC, USA (Ret) ............ 42 Angela Williams (DAC) Branch Chief, T&S [email protected] 913-684-7929 Film Review: Operation Red Sea ........................... 47 John Dalbey (CTR) Military Analyst [email protected] 913-684-7939 Jerry England (DAC) Intelligence Specialist [email protected] 913-684-7934 WEG Showcase .................................................. -
Confucianism As a Form of Religious Naturalism
CONFUCIANISM AS A FORM OF RELIGIOUS NATURALISM Mary Evelyn Tucker Confucianism religious naturalism encompasses a dynamic cosmological ori- entation that is interwoven with spiritual expressions in the form of communi- tarian ethics of the society, self-cultivation of the person, and ritual expres- sions integrating self, society, and cosmos. This tapestry of spiritual integra- tion, which has had a long and rich history in China and in other countries of East Asia deserves further study. The author thinks such studies will also point the way toward future forms of Confucian religious naturalism in new and creative expressions. Keywords: Confucianism, religious naturalism, self-perfection, communita- rism, cosmology. Introduction The art of Confucian religious naturalism might be described as discovering one's cosmological being amidst daily affairs. For the Confucian the ordinary is the locus of the extraordinary; the secular is the sacred; the transcendent is in the immanent. What distinguishes Confucianism is an all-encompassing cosmological context that grounds its world-affirming orientation for humanity. This is not a tradition seeking liberation outside the world, but one that affirms the spirituality of becoming more fully human within the world. The way of immanence is the Confucian way.1 The means of self-transformation is through cultivation of oneself in relation to others and to the natural world. This cultivation is seen in connection with a tradition of scholarly reflection embedded in a commitment to the value of culture and its myriad expressions. It aims to promote flourishing social relations, effective educational sys- tems, sustainable agricultural patterns, and humane political governance within the con- text of the dynamic, life-giving processes of the universe. -
Spiritual Humanism: Self, Community, Earth, and Heaven
Wang Yangming Lecture 24th World Congress of Philosophy Spiritual Humanism: Self, Community, Earth, and Heaven Speaker: Professor TU Weiming Moderator: Professor CHEN Lai Plenary Hall, China National Convention Center (Beijing) 6 p.m. to 8:00 p.m., August 18, 2018 Wang Yangming Lecture 24th World Congress of Philosophy, August 18, 2018. Beijing Spiritual Humanism: Self, Community, Earth, and Heaven By TU Weiming1 Peking University Confucius offered a comprehensive and integrated way of learning to be human. Confucian philosophy takes the concrete living person here and now as its point of departure. Concrete refers to the whole human being, body and mind. Since we are using English, a cautionary note is in order. The word “body” seems straightforward, but, as we shall see, it conveys subtleties beyond the physical body, but the word “mind” is highly problematical because what I would like to express is not simply the cognitive function of the mind but also the affective function of the heart. To avoid misunderstanding, scholars in Confucian studies often use the compound “mind-and-heart” or “heart-and-mind.” I prefer “heart-and-mind” to give emphasis on the importance of feeling in the Confucian tradition. To make the matter a bit more complex, the concreteness of the whole human being includes not only the physical form, heart, mind, but also soul and spirit. Thus, by concrete I do not mean to give the impression that all I refer to is the physical body only. If you accept my notion of concrete, I urge you to pay more attention to the word living. -
3. Defining the Relationship Between China's “Three Wars” and Its Air
Air Power Studies Second Issue The Air Staff College Research Memo 3. Defining the Relationship between China’s “Three Wars” and its Air Power “Three Wars ” Case Study The Strategic Research Group Abstract This paper introduces the 2003 China People’s Liberation Army political ordinance defining the “Three Wars” and performing a case study on how it relates to their airpower. Main Points 1. Entire Nation will grapple with the Three Wars The Three Wars concept originally comes from SunTzu’s writings against war and yielding to your opponent. Furthermore, the realization that Mao Zedong’s leadership had caused damage to not only the military, but to the entire country, led them to advocate for a nationwide policy. 2. The Significance of the Three Wars The Three Wars are intended to distract the Chinese population from the domestic problems that are piling up, and to bring world attention to China’s increased capabilities. 3. The Truth of the Three Wars Since the Chinese Head of State called for the Three Wars in his strategic message, there have been many activities supporting the strategy. There has been news coverage of new weapons and of military activities, of the Prime Minister’s visit to Yasukuni Shrine and raising historical problems. They have - 114 - 3. Defining the Relationship between China’s “Three Wars” and its Air Power “Three Wars” Case Study laid territorial claim to the Senkaku Islands other territories. In addition, in terms of Airpower, they have also established an Air Defense Identification Zone, an act which can be tied to the Three Wars strategy. -
Multiple Modernities: a Preliminary Inquiry Into the Implications of the East Asian Modernity
Multiple Modernities: A Preliminary Inquiry into the Implications of the East Asian Modernity Tu Weiming The rise of ‘Confucian’ East Asia – Japan, the four mini-dragons – suggests that despite global trends defined primarily in economic and geopolitical terms, cul- tural traditions continue to exert powerful influences in the modernizing process. The claim that Asian values, rather than Western Enlightenment values, are more congenial to current Asian conditions and, by implication, to the emergent global community in the twenty-first century is seriously flawed, if not totally mistaken. The challenge ahead is the need for global civilizational dialogue as a prerequisite for a peaceful world order. Keywords: modernity, Eastern values, Confucianism, modernization, humanism. Modernity is both a historical phenomenon and a conceptual framework. The idea of mul- tiple modernities is predicated on three interrelated assumptions: the continuous presence of traditions as an active agent in defining the modernizing process, the relevance of non- Western civilizations for the self-understanding of the modern West, and the global sig- nificance of local knowledge. In an exploration of economic culture and moral education in Japan and the four mini- dragons (Taiwan, South Korea, Hong Kong, and Singapore), the continuous relevance of the Confucian traditions in East Asian modernity is studied from cross-cultural and inter- disciplinary perspectives. Each geographic area is greatly varied and each disciplinary ap- proach (philosophical, religious, historical, sociological, political, or anthropological) is immensely complex, and the interaction among them layers the picture with ambiguities. A discussion of them together shows that an appreciation of the Confucian elite's articula- tion and the habits of the heart of the people informed by Confucian values is crucial for understanding the political economy and the moral fabric of industrial East Asia (Tu Wei- ming 1996). -
Right Sizing the People's Liberation
RIGHT SIZING THE PEOPLE’S LIBERATION ARMY: EXPLORING THE CONTOURS OF CHINA’S MILITARY Edited by Roy Kamphausen Andrew Scobell September 2007 Visit our website for other free publication downloads http://www.StrategicStudiesInstitute.army.mil/ To rate this publication click here. This publication is a work of the U.S. Government as defined in Title 17, United States Code, Section 101. As such, it is in the public domain, and under the provisions of Title 17, United States Code, Section 105, it may not be copyrighted. ***** The views expressed in this report are those of the authors and do not necessarily reflect the official policy or position of the Department of the Army, the Department of Defense, or the U.S. Government. This report is cleared for public release; distribution is unlimited. ***** Comments pertaining to this report are invited and should be forwarded to: Director, Strategic Studies Institute, U.S. Army War College, 122 Forbes Ave, Carlisle, PA 17013-5244. ***** All Strategic Studies Institute (SSI) publications are available on the SSI homepage for electronic dissemination. Hard copies of this report also may be ordered from our homepage. SSI’s homepage address is: www.StrategicStudiesInstitute.army.mil. ***** The Strategic Studies Institute publishes a monthly e-mail newsletter to update the national security community on the research of our analysts, recent and forthcoming publications, and upcoming conferences sponsored by the Institute. Each newsletter also provides a strategic commentary by one of our research analysts. If you are interested in receiving this newsletter, please subscribe on our homepage at www.StrategicStudiesInstitute.army. mil/newsletter/. -
Iconoclasm, Holistic Vision, and Patient Watchfulness: a Personal Reflection on the Modern Chinese Intellectual Quest Author(S): Tu Wei-Ming Source: Daedalus, Vol
Iconoclasm, Holistic Vision, and Patient Watchfulness: A Personal Reflection on the Modern Chinese Intellectual Quest Author(s): Tu Wei-ming Source: Daedalus, Vol. 116, No. 2, Past and Present (Spring, 1987), pp. 75-94 Published by: The MIT Press on behalf of American Academy of Arts & Sciences Stable URL: https://www.jstor.org/stable/20025097 Accessed: 10-05-2019 02:46 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms American Academy of Arts & Sciences, The MIT Press are collaborating with JSTOR to digitize, preserve and extend access to Daedalus This content downloaded from 222.29.122.77 on Fri, 10 May 2019 02:46:25 UTC All use subject to https://about.jstor.org/terms Tu Wei-ming Iconoclasm, Holistic Vision, and Patient Watchfulness: A Personal Reflection on the Modern Chinese Intellectual Quest Joseph R. Levenson, in his thought-provoking interpretation of Confucian China and its modern fate, lamented that "there has been so much forgetting in modern Chinese history" and that "the current urge to preserve, the historical mood, does not bely it." To underscore "the forgetting," he thought fit to conclude a story of China with a tale of the Hasidim: When the Baal Shem had a difficult task before him, he would go to a certain place in the woods, light a fire and meditate in prayer?and what he had set out to perform was done. -
Confucianism As a Religious Tradition: Linguistic and Methodological Problems1
Confucianism as a Religious Tradition: Linguistic and Methodological Problems1 Joseph A. Adler Kenyon College Gambier, Ohio, USA Confucianism in Dialogue with Cultures and Religions: A Conference in Honor of Professor Tu Weiming University of California at Berkeley February, 2020 This paper is an attempt to sort out some of the semantic difficulties in judging whether or not the Confucian tradition can or should be considered a religion, a religious tradition, or neither. I will focus on four sets of problems: (1) the question of defining both "Confucianism" and "religion;" (2) the distinction between "institutional" and "diffused" religion; (3) problems introduced by the Sino-Japanese translation of the Anglo-European words for "religion" (宗教 / zongjiao / shūkyō), and (4) the Confucian deconstruction of the sacred/profane dichotomy. The religious status of Confucianism has been controversial in Western intellectual circles since the Chinese Rites Controversy of the 17th century. When Matteo Ricci argued that ancestor worship by Chinese Christian converts should be accomodated by the Church because it was only mere veneration, not true worship, he was obviously assuming a Western (or Abrahamic) model of religion. He and later missionaries searched for "God" and other signs of revelation in the Chinese scriptures; they argued whether Shangdi 上帝 (High Lord) or Tian 天 (Heaven) fit the bill, and whether Chinese "natural theology" was compatible with Christian revelation. In 1877 James Legge, the great missionary-translator, shocked the Shanghai -
Han Fei's Ancient Chinese Strategies of Governance As Contrasted With
$SULO $XWRFUDWLF%XUHDXFUDWLVP +DQ)HL¶V$QFLHQW&KLQHVH6WUDWHJLHV RI*RYHUQDQFHDV&RQWUDVWHGZLWK 0DFKLDYHOOL¶V3ROLWLFDO3KLORVRSK\ $FDQGSROLWWKHVLVLQSROLWLFDOVFLHQFH :ULWWHQE\/DUV7+HOOLNVHQ 6SULQJWHUP 'HSDUWPHQWRI3ROLWLFDO6FLHQFH 8QLYHUVLW\RI2VOR 7DEOHRI&RQWHQWV Preface...................................................................................................................................................iii Chapter 1. Introduction .......................................................................................................................... 1 Objectives and Outline ....................................................................................................................... 3 Some Methodological and Theoretical Reflections ........................................................................... 3 Translations and References............................................................................................................... 6 PART I: THE BACKGROUND OF HAN FEI ZI..................................................................................... 8 Chapter 2. The Historical Setting........................................................................................................... 8 From the Zhou Dynasty to the Warring States Period ....................................................................... 8 Legalism in Practice: The State and Empire of Qin......................................................................... 12 Chapter 3. Philosophical Background: Confucianism,