DOCSLIB.ORG

Journal of Three Years' Residence in Abyssinia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Journal of Three Years' Residence in Abyssinia Journal of three years' residence in Abyssinia http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.nuhmgobat1 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Journal of three years' residence in Abyssinia Author/Creator Gobat, Samuel Contributor Clark, Sereno Dickenson (tr.) Date 1850 Resource type Books Language English, French Subject Coverage (spatial) Horn of Africa, Ethiopia, Lalibela Source Northwestern University Libraries, DT377 .G574 Description Contents: Biography of Mr. Gobat. Introduction. Abyssinia and its inhabitants. Historical sketch of the Abyssinian Church. Mr. Gobat's journey from Adegrate to Gondar. Conversations, by the way, with fellow-travlers. Arrival at Gondar. Interview with Oubea. Mr. Gobat concludes to remain at Gondar. Is placed by Oubea under the protection of the Etchegua, chief of monks. Conversations with Alaca Waldab, Habeta Selasse, and other ecclesiastics, (interspersed throughout the chapter). Visit to the king, Joas. Troubles at the customhouse. Visit to Cantiba Cassai, governor of Gondar, and to the daughter of the late Ras Googsa. Celebration of Easter. Visit to the Etchegua or head of the monks. Conversation with him upon doctrinal subjects. Conversations with various priests, and remarks upon their character. Sent for by Ozoro Waleta Teclit, to cure the madness of her brother. Disturbances in the city. Habeta Selasse proposes a mission to the Gallas. Brief account of the Falashas. Copies of the Amharic Gospel distributed. Visit to a village of the Falashas. Great disturbances in the city. Superstitious opinions concerning sorcery. Increasing intercourse with the priests and laity. Much sought to as a physician. Conversation with the Etchegua, and another priest high in authority, expressly upon religious subjects. Death of the king's wife. Discussions on original sin. Visited by a Jewess, a sorceress. Barbarous treatment of a thief. Attacked by a http://www.aluka.org severe fever. Reasons for not fasting during his illness. Receives numerous visits afterward. Sebism in different provinces of Abyssinia concerning the nature of Jesus Christ. Change of the Etchegua. Prepares to return to Tigre. Review of his stay in Gondar. Arrival at Adowah. Visit to Sebagadis. Arrival of the Rev. C. Kugler. Opthalmia. Mr. Kugler wounded by the bursting of a gun. His last illness and dying scene. Directions concerning his funeral, not to conform to the Abyssinian superstitions. His burial. Indignation of Sebagadia against the priests. Conversations with the young Tecla Georgis. Account of a Damotera's sting. Alarming news from the scene of the war. Flight from Adowah, in company with Walda Michael. Account of the capture and death of Sebagadis. Mr. Gobat sent by Walda Michael, for protection, to the monastery of Debra Damot. After three months' seclusion, arrival at Adigrate. Description of the locusts. Reading of the Scriptures with his servant Guebrou. Consequences of the battle of February 14th. Native dirge on Sebagadis. A young son of Sebagadis revolts. The eldest, Walda Michael, maintains his power. Oubea comes to attack Walda Michael. Mr. Gobat takes refuge again in Debra Damot. Returns to Adigrate. He again takes refuge in Debra Damot. Remarks on the Galla country. Recovery from severe illness. Cruel proceedings of Oubea. Battle between Oubea and the sons of Sebagadis. They submit to Oubea, who gives them about half of their father's government. Departure from Massowah. Waits upon Oubea and Walda Michael before his departure. Arrives successively at Massowah. Jidda, Suez, and Cairo. General remarks on the state of Abyssinia. Political, civial, and military affairs. Religious condition of the country. The Christians. Morals. Mohammedans. the Falashas or Jews. The Camountes. The Zalanes. General customs of Abyssinia. Conclusion. Format extent 484 pages (length/size) http://www.aluka.org/action/showMetadata?doi=10.5555/AL.CH.DOCUMENT.nuhmgobat1 http://www.aluka.org JOURNAL OF THREE YEARS' RESIDENCE IN ABYSSINIA. BY REV. SAMUEL GOBAT. NOW BISHOP OF JERUSALEBM PRECEDED BY AN INTRODUCTION GEOGRAPHICAL AND HISTORICAL, ON ABYSSINIA, TRANSLATED FROM THE FRENCH BY REV. SERENO D. CLARK. ACCOMPANIED WITH A BIOGRAPHICAL SKETCH OF BISHOP GOBAT, BY ROBERT BAIRD, D.D. "Ethiopia shall soon stretch out her hands unto God."-PsALx lxvidi. 31. NEW YORK: PUBLISHED BY M. W. DODD, BRICK CHURCH CHAPEL, CITY HALL SQUARE, (OPPOSITE THE CITY HALL.) 1850. Entered awording to Act oi Congress, in the ycar 15O, by iW. DODD, In the Clerk's Office of the Southern District of New York. STEREOTYPED BY T. B. SMITH, 216 WILLIAM STREET. PREFACE, THE work here presented to the public, has been translated rather freely than literally; the translator deeming it sufficient to delineate in his own way, yet truthfully and vividly, the various scenes, events, and characters sketched by the author. This he has endeavored to do without casting every period and paragraph in the same mould with the original. He has also interwoven into the text of the translation some facts and incidents drawn from other sources, adding much to the interest and value of the work. This, it is believed, will be duly appreciated by the public, when it is considered, that there is scarcely a habitable part of the globe in respect to which there is so little reliable information concerning the past and present as of Abyssinia. ASHirELD, MASS., April 10, 1850. CONTENTS, BIOGRAPHYOFMR.GOBAT . 7 INTRODUCTION * 19 PART I.-ABYSSiNIA AND ITS INHABITANTS . 19 PART II.-HISTORICAL SKETCH OF THE ABYssrNi CHURcH. 55 JOURNAL. CHAPTER I. Mr. Gobat's journey from Adegrate to Gondar. Conversations, by the way, with fellow-travelers. Arrival at Gondar 117 CHAPTER II. Interview with Oubea. Mr. Gobat concludes to remain at Gondar. Is placed by Oubea under the protection of the Etchegua, chief of the monks. Conversations with Alaca Waldab, Habeta Selasse, and other ecclesiastics, (interspersed throughout the chapter.) Visit to the king, Joas. Troubles at the customhouse. Visit to Cantiba Cassai, governor of Gondar, and to the daughterofthelateRasGoogsa . .154 CHAPTER 1II. Celebration of Easter. Visit to the Etchegua or head of the monks. Conversation with him upon doctrinal subjects. Conversations with various priests, and remarks upon their character. Sent for by Ozoro Waleta Teclit, to cure the madness of her brother. Disturbances in the city. Habeta Selasse proposes a mission to the Gallas. Brief account of the Falashas. Copies of the Amharic Gospel distributed . 205 CONTENTS. CHAPTER IV. Visit to a village of the Falashas. Great disturbances in the city. Superstitious opinions concerning sorcery. Increasing intercourse with the priests and the laity. Much sought to as a physician. Conversation with the Etchegua, and another priest high in authority, expressly upon religious subjects. Death of the king's wife. Discussions on Original Sin. Visited by a Jewess, a sorceress. Barbarous treatment of a thief. Attacked by a severe fever. Reasons for not fasting during his illness. Receives numerous visits afterward. Schism in different provinces of Abyssinia concerning the nature of Jesus Christ. Change of the Etchegua. Prepares to return to Tigre. Review of his stay in Gondar .... 217 CHAPTER V. Arrival at Adowah. Visit to Sebagadis. Arrival of the Rev. 0. Kugler. Ophthalmia. Mr. Kugler wounded by the bursting of a gun. His last illness and dying scene. Directions concerning his funeral, not to conform to the Abyssinian superstitions. His burial. Indignation of Sebagadis against the priests. Conversations with the young Tecla Georgis. Account of a Damotera's sting. Alarming news from the scene of war . 64 CHAPTER Y1. Flight from Adowah, in company with Walda Michael. Account of the capture and death of Sebagadis. Mr. Gobat sent by Walda Michael, for protection, to the monastery of Debra Damot. After three months' seclusion, arrival at Adigrate. Description of the locusts. Reading of the Scriptures with his servant Guebrou. Consequences of the btttle of February 14th. Native dirge on Sebagadi3. A young son of Sebagadis revolts. The eldest, Walda Michael, maintains his power. Oubea comes to attack Walda Michael.. ir. Gobat takes refuge again in Debra Damot. Returns to Adigrate. He again takes refuge in Debra Damnot. Remarks on the Galla country. Recovery from severe illness. Cruel proceedings of Oubea. Battle between Oubea and the sons of Sebagadis. They submit to Oubea, who gives them about half of their father's government. Departure from Massowah. Waits upon Oubea and Walda Michael, before his departure. Arrives successively at Massowah, Jidda, Suez, and Cairo. 385 GENERAL RmARKs ON THE STATE OF ABYssni.-Political, Civil, and Military affairs. Religious condition of the country. The Christians. Morals. Moharamedans. The Falashas or Jews. The Camountes. The Zalanes. General customs of Abyssinia. Conclusion .. 439 BIOGRAPHY OF MR, GOBAT, ABOUT the time of my arrival at Paris, in the spring of 1835, a very interesting book was published in that city, which bore the title of " S~jour en Abyssinie."* This volume I read with great interest, and sent it, a year or two afterwards, to the Rev.
Load more

Recommended publications
  • Anglo-Ethiopian Relations: 1840-1868
    University of Nebraska at Omaha DigitalCommons@UNO Student Work 12-1-1979 Anglo-Ethiopian relations: 1840-1868 Barbara in den Bosch University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Bosch, Barbara in den, "Anglo-Ethiopian relations: 1840-1868" (1979). Student Work. 438. https://digitalcommons.unomaha.edu/studentwork/438 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. Anglo-Ethiopian Relationsi 1840-1868 A Thesis Presented to the Department of History and the Faculty of the Graduate College University of Nebraska In Partial Fulfillment of the Requirements for the Degree Master of Arts University of Nebraska at Omaha by Barbara in den Bosch December 1979 UMI Number: EP73076 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI EP73076 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Thesis Acceptance Accepted for the faculty of the Graduate College, University of Nebraska, in partial fulfillment of the requirements for the degree Master of Arts, University of Nebraska at Omaha.
    [Show full text]
  • Christ Church (Anglican) in Nazareth: a Brief History with Photographs
    St Francis Magazine Vol 8, No 5 | October 2012 CHRIST CHURCH (ANGLICAN) IN NAZARETH: A BRIEF HISTORY WITH PHOTOGRAPHS By Duane Alexander Miller To understand the history of this parish one needs to understand a little bit of the background of what is now the Diocese of Jerusalem, which is one of the four dioceses of the Episcopal Church in Jerusa- lem and the Middle East, and which is part of the worldwide Angli- can Communion. The diocese started out as a joint venture of the Lutheran Prus- sian Church and the Church of England, so it was really a Protestant diocese, and not only an Anglican diocese. The Protestant diocese was founded in the 1840’s, in the days of the Ottoman Empire, and our first bishop was Michael Solomon Al- exander. He was a Jewish rabbi who came to believe that Jesus of Nazareth was the promised Messiah. He became a priest, and was then conse- crated to be bishop of the newly formed Pro- testant Diocese of Je- Christ Church Nazareth from the courtyard, with a rusalem. He arrived tower but no steeple. Duane A. Miller ©2011 in Jerusalem in 1842 with his wife and children. In those days Jerusalem was a much-neglected, unhealthy place to live. Bishop Alexander died after only three years in Jerusa- lem and is buried on the Mount of Olives. The main goal of his min- istry was to establish a Hebrew congregation on Mount Zion—a goal that he and his co-workers saw as the fulfillment of biblical proph- ecy.
    [Show full text]
  • Downloaded License
    Mission Studies 38 (2021) 59–76 brill.com/mist Secularizing Effects of Christian Mission: Fifty Years After Elmer Miller’s “The Christian Missionary, Agent of Secularization” Maryse Kruithof Vrije Universiteit Amsterdam, Amsterdam, The Netherlands [email protected] Abstract It has been suggested that Christianity is inextricably linked with secularization due to its emphasis on purification and rationalization. But if we believe secularization in Europe is at least partly caused by internal developments within Christianity, may we then assume that secularization emerges wherever Christian missionaries are suc- cessful? Has the Christian mission unwittingly instigated secularization in its mission fields? This literature review analyses the argument that American anthropologist Elmer Miller made in the article “The Christian Missionary, Agent of Secularization” (1970) and explores whether his thesis has been confirmed in academic literature dur- ing the past fifty years. Miller presents rationalization as the primary driver of secu- larization and explains how missionaries have played a decisive role in this process. This paper demonstrates that while rationalization has often been mentioned as an effect of the Christian mission in other sources, the process has rarely been linked to secularization in the mission field. Keywords secularization – rationalization – modernisation – westernization – diabolisation – re-enchantment 1 Mission and Secularization Various authors have suggested that Christianity and secularization are inextri- cably linked. In the comprehensive study A secular Age (2007), Charles Taylor © Maryse Kruithof, 2021 | doi:10.1163/15733831-12341774 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/28/2021 11:58:14AM via free access 60 Kruithof picks up Weber’s classical thesis that secularization in Europe is the result of a long history of reform movements within western Christianity.
    [Show full text]
  • Land of Promise?
    LAND OF PROMISE? An Anglican exploration of Christian attitudes to the Holy Land, with special reference to ‘Christian Zionism’ A report from the Anglican Communion Network for Inter Faith Concerns Published by: The Anglican Consultative Council London, 2012 ISBN: 978-0-9566596-1-3 © The Anglican Consultative Council 2 Table of contents Foreword………………………………………………………………………. 4 1. An Encounter in the darkness…………………………………… 7 2. Zionisms, anti-Zionisms and the Holy Land………………… 9 3. Some statements and reflections………………………………21 4. Some stories for Anglicans………………………………………..32 5. Some theological resources for Anglicans………………...36 6. Some history…………………………………………………………….39 7. Some key theological issues: gift; return; city…………..53 8. Mapping our views………….……………………………….………67 Afterword……………………………………………………………………..71 3 Foreword In his 2012 Easter Day sermon Archbishop Rowan Williams spoke of the ‘intractable problems’ of our time. He reflected: ‘At Easter we cannot help but think about the land that Jesus knew and the city outside whose walls he was crucified. These last months have seen a phase of peace talks between Israel and the Palestinians yet again stalling, staggering and delivering little or nothing for those who most need signs of hope. Everything seems to be presented as a zero-sum game. And all who love both the Israeli and the Palestinian communities and long for their security will feel more desperate than ever … Listening to a rabbi talking about what it is like to witness the gathering up of body parts after a terrorist attack is something that can't be forgotten; neither is listening to a Palestinian whose parent or child has been killed in front of their eyes in a mortar bombing.’ The Archbishop went on to comment: ‘So how do we respond? By turning up the volume of partisanship, by searching for new diplomatic initiatives, by pretending it isn't as bad as all that after all? If we believe in a God who acts, we have to go beyond this.
    [Show full text]
  • Archeology and Mission: the British Presence in Nineteenth- Century Jerusalem
    Archeology and Introduction Mission: In 1834, James Cartwright, secretary of the London Society for the Conversion of the The British Jews, composed a pamphlet entitled “The Presence in Hebrew Church in Jerusalem,” in which he discussed the impetus for his organization’s Nineteenth- activities in Palestine. “It is well known,” he Century Jerusalem explained, “that for ages various branches of the Christian Church have had their Laura C. Robson convents and their places of worship in Jerusalem. The Greek, the Roman Catholic, the Armenian, can each find brethren to receive him, and a house of prayer in which to worship. In Jerusalem also the Turk has his mosque and the Jew his synagogue. The pure Christianity of the Reformation alone appears as a stranger.”1 This brand of evangelical Protestantism, which viewed itself as competing primarily A group of tourists with local man in with “degenerate” forms of Christianity Jerusalem, circa 1880. Source: Library of like Catholicism, represented the driving Congress. force behind British activity in Palestine, Jerusalem Quarterly 40 [ 5 ] and especially in Jerusalem, for much of the nineteenth century. It manifested itself especially in two fields: missionary activity and archeological pursuits. The British who poured into Palestine during the nineteenth century, undertaking missionary work, archeological research, or both, and took as their primary frame of reference a Protestant evangelical theology that situated itself in direct opposition to the ritualistic practices and hierarchical organization of Catholicism and, by extension, the Eastern Christian churches. This theological approach led the British to focus their energies on the small local populations of Christians and Jews, to the almost total exclusion of the Muslim community.
    [Show full text]
  • Conversion and Conflict in Palestine
    Conversion and Conflict in Palestine © Charlotte van der Leest – 2008 ISBN 978-90-9023203-4 Conversion and Conflict in Palestine The Missions of the Church Missionary Society and the Protestant Bishop Samuel Gobat Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus prof.mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op woensdag 18 juni 2008 klokke 15:00 uur door Charlotte van der Leest geboren te Breukelen in 1973 Promotiecommmissie Promotoren: Prof.dr. H.L. Murre-van den Berg Prof.dr. E.G.E. van der Wall Referent: Dr. I.M. Okkenhaug (Universiteit van Bergen, Noorwegen) Overige leden: Dr. J.W. Buisman Prof.dr. E.J. Zürcher A research visit to Rome was funded by the Koninklijk Nederlands Instituut Rome (KNIR) Cover: Louis Haghe, ‘Cana’, a lithograph after a watercolour by David Roberts (Plate 33 from The Holy Land , vol. 1, 1842; part of the larger series The Holy Land, Idumea, Arabia, Egypt and Nubia (1842-1849) © Trustees of the British Museum Contents Abbreviations ----------------------------------------------------------------------------------- -------------------------------------------------------------------------------------------- ------------------------------9999 MapMap------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- ----------------------------- 111111 IntroductionIntroduction---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
    [Show full text]
  • Through the Manuscripts of Some Christian Missionaries
    JOURNAL OF lSLAMICJERUSALEM STUDIES (SUMMER 2011) 11 :1-23 THE MODERN IMAGE OF THE HOLY LAND: THROUGH THE MANUSCRIPTS OF SOME CHRISTIAN MISSIONARIES PAOLO MAGGIOLINI Luspio University, Roma This article aims to analyse the modem image of the Holy Land as it emerges from the accounts of several missionaries who visited this territory during the 19th century. The article will specifically examine the biography of William Lethaby (1910), who, with his wife, was affiliated with The Wesleyan Methodists, and the manuscripts of Father Jaussen (1908, 1927), a Catholic missionary from France. The experiences of these people, crystallised in the historical texts that portray their lives, tell us about the encounter between two different cultural worlds. The missionaries or travellers immersed themselves in the local field, took possession of it and rebuilt it according to their personal cultural sensibility, making it accessible to a wider Western audience. Thanks to this very act of force based on the written word, they reconstructed the image of the Holy Land, of its heart, Jerusalem, of its inhabitants and of the rights of the three monotheistic religions. They rewrote the local history and suggested the future of this land. The Holy Land and Jerusalem do not exist per se, but they are constructed according to the personal perception of these people through the conviction of their moral and cultural superiority. Firstly, regarding the view of the Holy Land by Orientalists, the analysis of these sources gives an insight into the historical meaning and scope of the cultural acquisition process of the Holy Land and Jerusalem by the West.
    [Show full text]
  • Aethiopica 11 (2008) International Journal of Ethiopian and Eritrean Studies
    Aethiopica 11 (2008) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ YARON PERRY, University of Haifa Article German Mission in Abyssinia: Wilhelm Staiger from Baden, 1835߃1904 Aethiopica 11 (2008), 48߃60 ISSN: 1430߃1938 ________________________________________________________________ Published by UniversitÃt Hamburg Asien Afrika Institut, Abteilung Afrikanistik und £thiopistik Hiob Ludolf Zentrum fÛr £thiopistik German Mission in Abyssinia: Wilhelm Staiger from Baden, 1835߃1904* YARON PERRY, University of Haifa I. The Mission By the beginning of the 19th century, Catholic missionary activity had de- clined to an unprecedented low level, a process that had already begun dur- ing the 18th century with the decreased power of Spain and Portugal, the kingdoms that had traditionally led the armies of Catholic Christendom. At the end of that century, during the course of the French Revolution and the accompanying anti-clerical activities, first in France and later in other Euro- pean countries, a significant blow was struck at Catholicism. The void left by the absence of Catholic missionaries was quickly filled by Protestant missionary societies. A major component of Protestant belief, already arisen among Protestants in the 16th century, and which reached its peak in the 19th century, is the con- viction that the return of the Christian Messiah to earth is close at hand, and that upon his return, after a mighty storm, a new utopian era of a thousand years would begin. The upheaval caused by the French Revolution was viewed by the eschatologists of those days, based upon biblical prophecies, as the first link in a chain of events that confirmed their beliefs, and as the first testimony among many that would herald the imminent approach of the apocalyptic End of Days.
    [Show full text]
  • The Nāblus Uprising of April 1856
    | 12 ‘Down with the Bell!’ The Nāblus Uprising of April 1856 GABRIEL POLLEY ABSTRACT: This paper investigates the uprising of April 1856 in the Palestinian town of Nāblus, in which local Christians were attacked after symbols of European influence appeared in the town and a man was killed by a British missionary. The events preceding, during and after the uprising are retold from a range of British primary sources, travellers’ accounts, newspaper reports and consular documents. However, the paper argues that these Western representations of the uprising were mired in colonial concerns, and puts forward a rereading of the uprising as an act of resistance, against a background of complex local politics, dissatisfaction with the Ottoman Empire’s Tanẓīmāt reforms, and growing European presence in Palestine. KEYWORDS: Consuls, Islam, Missionaries, Ottoman Empire, Palestine, Travellers ❖ ❖ ❖ INTRODUCTION ON FRIDAY 4TH April 1856, an English missionary named Samuel Lyde (1825-1860) shot a man dead outside the Palestinian town of Nāblus, thirty miles north of Jerusalem.1 ‘A clergyman of the Anglican Church, whose ill-health prevented him from exercising the duties of his profession in England, at least during the winter months’, Lyde, a fellow of Jesus College, Cambridge, visited Syria in the winter of 1850-1 and remained there doing missionary work among the ‘Alawīya community in al-Lādhiqīya (Latakia), unconnected to any organised missionary society’.2 Having visited Jerusalem, Lyde was 1 The author wishes to thank the two anonymous reviewers of this paper’s first draft for their helpful comments, and Nadine Aranki, Aliya Ali, Colter Louwerse and Pascale Péan for their support and practical assistance.
    [Show full text]
  • Laura Robson, the Making of Sectarianism: Arab Christians in Mandate Palestine (Phd Diss, Yale University, 2009)
    Archeology and Mission: The British Presence in Nineteenth-Century Jerusalem Laura C. Robson In 1834, James Cartwright, secretary of the London Society for the Conversion of the Jews, composed a pamphlet entitled “The Hebrew Church in Jerusalem,” in which he discussed the impetus for his organization’s activities in Palestine. “It is well known,” he explained, “that for ages various branches of the Christian Church have had their convents and their places of worship in Jerusalem. The Greek, the Roman Catholic, the Armenian, can each find brethren to receive him, and a house of prayer in which to worship. In Jerusalem also the Turk has his Mosque and the Jew his Synagogue. The pure Christianity of the Reformation alone appears as a stranger.”1 This brand of evangelical Protestantism, which viewed itself as competing primarily with “degenerate” forms of Christianity like Catholicism, represented the driving force behind British activity in Palestine, and especially in Jerusalem, for much of the nineteenth century. It manifested itself especially in two fields: missionary activity and archeological pursuits. The British who poured into Palestine during the nineteenth century, undertaking missionary work, archeological research, or both, took as their primary frame of reference a Protestant evangelical theology that situated itself in direct opposition to the ritualistic practices and hierarchical organization of Catholicism and, by extension, the Eastern Christian churches. This theological approach led the British to focus their energies on the small local populations of Christians and Jews, to the almost total exclusion of the Muslim community. It also determined a pattern of cooperation with other Western powers who shared an evangelical Protestant outlook, especially America and Germany, and the development of hostile relations with Catholic and Orthodox powers, notably France and Russia.
    [Show full text]
  • Jesuit Studies Modernity Through the Prism of Jesuit History
    Encounters between Jesuits and Protestants in Africa <UN> Jesuit Studies Modernity through the Prism of Jesuit History VOLUME 13 The Boston College International Symposia on Jesuit Studies Edited by Robert Aleksander Maryks (Boston College) Editorial Board James Bernauer, s.j. (Boston College) Louis Caruana, s.j. (Pontif icia Università Gregoriana, Rome) Emanuele Colombo (DePaul University) Paul Grendler (University of Toronto, emeritus) Yasmin Haskell (University of Bristol) Ronnie Po-chia Hsia (Pennsylvania State University) Thomas M. McCoog, s.j. (Fordham University) Mia Mochizuki (New York University Abu Dhabi and Institute of Fine Arts, New York) Sabina Pavone (Università degli Studi di Macerata) Moshe Sluhovsky (The Hebrew University of Jerusalem) Jeffrey Chipps Smith (The University of Texas at Austin) VOLUME 2 The titles published in this series are listed at brill.com/js <UN> Encounters between Jesuits and Protestants in Africa Edited by Robert Aleksander Maryks Festo Mkenda, s.j. LEIDEN | BOSTON <UN> This is an open access title distributed under the terms of the prevailing cc-by-nc-nd License at the time of publication, which permits any non-commercial use, and distribu- tion, provided no alterations are made and the original author(s) and source are credited. Cover illustration: A version of the ihs logo printed on the cover of early issues of the Zambesi Mission Record. Library of Congress Cataloging-in-Publication Data Names: Maryks, Robert A., editor. Title: Encounters between Jesuits and Protestants in Africa / edited by Robert Aleksander Maryks, Festo Mkenda, S.J. Description: Leiden ; Boston : Brill, 2018. | Series: Jesuit Studies - Modernity through the prism of Jesuit history, ISSN 2214-3289 ; VOLUME 13 | Includes index.
    [Show full text]
  • Local History of Ethiopia
    Local History of Ethiopia Adi - Aero © Bernhard Lindahl (2005) Adi .., see also Addi .. adi, addi (T) country or village, especially one having its own church; adi, adii, hadi (O) 1. white; 2. kinds of acacia-like tree, Dichrostachys cinerea, D. glomerata; adi (Som) sheep and goats collectively; (Kefa) majesty HBR36 Adi (with seasonal waterhole) 04°48'/37°14' 04/37 [Gz] HBR45 Adi 1525 m 04/37 [WO Gu] HCH75 Adi (mountain) 07°02'/36°09' 1800 m 07/36 [WO Gz] JDH79 Adi (Fulde, Fuldeh, Foldi) (mountain) 09/41 [Gz Gu WO] 09°46'/41°34' 951, 1302/1372 m, WO has map code JDH89 HEM84 Adi Aba Jebano 12°34'/39°46' 1700 m 12/39 [Gz] HEM92 Adi Aba Musa 12°37'/39°31' 2626 m 12/39 [Gz] HFF42 Adi Abage (Adi Abbaghie, Addi Abaghe, Adabage) 13/39 [+ WO Gu 18] (Adi Baghe) 13°57'/39°36' 2399/2415 m 13/39 [Gz] (place and plain, British camp in 1868) 1960s Village on the main road, 50 km north of Kwiha. picts Ill. London News, 28 March 1868, General Napier's camp; D Mathew, Ethiopia, London 1947 p 198 drawing of camp of British troops in 1868 HEL89 Adi Abanawo 12°33'/39°18' 2267 m 12/39 [Gz] HFD78 Adi Abayo (A. Abaio) 14°13'/38°18' 1767 m 14/38 [Gz] Located with nearly equel distance to Aksum in the south-east and Mareb river in the north-east. Mentioned with this name by Mansfield Parkyns who passed there in late September 1843. [Parkyns vol I p 246] HEU15 Adi Abdera (Addi A.), see Adi Bidera 12°46' or 49'/39°49' 1658/1666 m HFE06 Adi Abergele 13°38'/39°00' 2010 m, near Abiy Adi 13/39 [Gz] HFE78 Adi Abeyto (A.
    [Show full text]