! Critical Media Literacy in Action: Uniting Theory
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Working Paper 7: Hilmar Schäfer, Current Issues in Practice Theory ([email protected]) August 2014
Please Note: The following working paper was presented at the workshop “Demanding ideas: where theories of practice might go next” held 18-20 June 2014 in Windermere, UK. The purpose of the event was to identify issues and topics that constitute ‘unfinished business’ for people interested in social theories of practice and in the relevance of such ideas for the DEMAND Research Centre. This working paper should not be quoted without first asking the author’s permission. Working Paper 7: Hilmar Schäfer, Current issues in practice theory ([email protected]) August 2014 In order to generate ideas for future developments in practice theory, I would like to start by identifying some of its strengths and weaknesses at the outset. Practice theory’s most important value lies in the decentring of common sociological approaches towards the social. It is concerned with overcoming traditional dichotomies like the separation between society and the individual, culture and the material or thinking and acting. In line with that, it rejects essentialist beliefs and instead advocates a view according to which contextual relations determine identity. By focusing on practices instead of individuals or structure, practice theory offers a relational perspective on the social which parts with monocausal explanations of action. Similar to interpretive approaches, practice theory emphasizes the local production of the social, but it asserts that no situation can exist for itself and that the analysis thus cannot be centred around situational interaction alone. In this regard, it distinguishes itself from the interactionist stance. Rather, the identity of practices, subjects or material things is determined in contexts, which transcend any given situation and which constitute identity in relation to other occurring practices, in relation to the past as well as to different sites. -
Program Schedule
PROGRAM SCHEDULE THURSDAY, November 3 8:00 a.m. - 12:00 p.m. SSSR Council Meeting - “The Economics of Interpretation in Islamic Law: The Shi’a Carlson Institution of Taqlid” 9:00 a.m. – 6:00 p.m. Early Bird Tour Option: Ayman Reda, Grand Valley State University, [email protected] Niagara Falls 2:30 p.m. - 5:00 p.m. RRA Board Meeting - Carlson “The Scientific Ethos and Sacrificial Rhetoric: Weber’s Para- 6:00 p.m. - 8:00 p.m. Joint SSSR/RRA Council Religious Appeal in ‘Science as a Vocation’” Dinner – Two Vine Christopher Roberts, University of North Carolina at Chapel 6:00 p.m. - 9:00 p.m. Registration – Wilmorite Foyer Hill, [email protected] 8:00 p.m. - 10:00 p.m. Kick-off Reception and “After and Possibly Before the New Age: Faith and Factor V” Welcome – Regency Foyer Paul D. Trapnell, University of Winnipeg, [email protected] FRIDAY, November 4 “Postmodernism and Its Discontents: Whither Constitutionalism after God and Reason?” 7:00 a.m – 3:00 p.m. Registration – Wilmorite Foyer Nikolai Wenzel, George Mason University, [email protected] 9:00 a.m. – 5:00 p.m. Book Exhibit - Regency AB "Genocide and Religious Memory: Jewish Memorials in Post- 8:00- 10:00 a.m. Holocaust Europe" Janet Jacobs, University of Colorado, [email protected] Poster Session - Grand Foyer 8:30-10:00 AM “Multiplying Traditions and Philosophies” A-1 ASREC Opening Session (ASREC) Grand A “The Past as a Prologue: Islam in 21st Century West African Convener: Societies” Laurence R. -
Sociology Teaching and Learning Guide
Sociology Teaching and Learning Guide Overview Sociology is the rigorous and methodical study of society. Sociologists investigate the structure of groups, organisations, and societies, and how people interact in various contexts. Anthony Giddens (2013) offers the following definition: Sociology is the study of human social life, groups and societies. It is a dazzling and compelling enterprise, having as its subject matter our own behaviour as human beings. The scope of sociology is extremely wide, ranging from the analysis of passing encounters between individuals in the street up to the investigation of global social processes. The scope of sociology is extremely wide and may encompass a multitude of topic areas and theoretical perspectives. For instance, sociologists are interested in everything from the fleeting interactions of people in everyday life, to gender representations in the media, to large social processes such as globalisation and migration. As such, sociology may be said to be the broadest of social science disciplines and in many ways complements other disciplines such as anthropology, psychology, geography, history and political science, and even subjects like art and literature. While aiming for scientific objectivity, sociologists generally acknowledge that sociology cannot be viewed as a wholly dis-interested enterprise. Being conducted by people already involved in what they study (i.e. society), sociologists acknowledge that values, morals and political perspectives are intertwined with the ‘science of society’. Scientific objectivity and rigour is thus a guiding ideal, but it is recognised that no one has a ‘God’s-eye view’ of reality and sociology is an interpretive undertaking. Rationale Why study sociology? By studying sociology, students develop a critical awareness and understanding of social issues in both local and global contexts. -
Systems Theory
1 Systems Theory BRUCE D. FRIEDMAN AND KAREN NEUMAN ALLEN iopsychosocial assessment and the develop - nature of the clinical enterprise, others have chal - Bment of appropriate intervention strategies for lenged the suitability of systems theory as an orga - a particular client require consideration of the indi - nizing framework for clinical practice (Fook, Ryan, vidual in relation to a larger social context. To & Hawkins, 1997; Wakefield, 1996a, 1996b). accomplish this, we use principles and concepts The term system emerged from Émile Durkheim’s derived from systems theory. Systems theory is a early study of social systems (Robbins, Chatterjee, way of elaborating increasingly complex systems & Canda, 2006), as well as from the work of across a continuum that encompasses the person-in- Talcott Parsons. However, within social work, sys - environment (Anderson, Carter, & Lowe, 1999). tems thinking has been more heavily influenced by Systems theory also enables us to understand the the work of the biologist Ludwig von Bertalanffy components and dynamics of client systems in order and later adaptations by the social psychologist Uri to interpret problems and develop balanced inter - Bronfenbrenner, who examined human biological vention strategies, with the goal of enhancing the systems within an ecological environment. With “goodness of fit” between individuals and their its roots in von Bertalanffy’s systems theory and environments. Systems theory does not specify par - Bronfenbrenner’s ecological environment, the ticular theoretical frameworks for understanding ecosys tems perspective provides a framework that problems, and it does not direct the social worker to permits users to draw on theories from different dis - specific intervention strategies. -
The Practical Turn' David G
8 The Practical Turn' David G. Stern What is Practice Theory? What is a Practice? What is "practice theory"? The best short answer is that it is any theory that treats practice as a fundamental category, or takes practices as its point of departure . Naturally, this answer leads to further questions . What is meant by "practices" here? What is involved in taking practices as a point of departure or a fundamental category, and what does that commitment amount to? And what is the point of the contrast between a practice-based theory and one that starts elsewhere? Perhaps the most significant point of agreement among those who have taken the practical turn is that it offers a way out of Procustean yet seemingly inescap- able categories, such as subject and object, representation and represented, con- ceptual scheme and content, belief and desire, structure and action, rules and their application, micro and macro, individual and totality . Instead, practice the- orists propose that we start with practices and rethink our theories from the ground up. Bourdieu, for instance, insists that only a theory of practice can open up a way forward : Objective analysis of practical apprehension of the familiar world . teaches us that we shall escape from the ritual either/or choice between objectivism and subjectiv- ism in which the social sciences have so far allowed themselves to be trapped only if we are prepared to inquire into the mode of production and functioning of the practical mastery which makes possible both an objectively intelligible practice and also an objectively enchanted experience of that practice . -
Ethnomusicology a Very Short Introduction
ETHNOMUSICOLOGY A VERY SHORT INTRODUCTION Thimoty Rice Sumário Chapter 1 – Defining ethnomusicology...........................................................................................4 Ethnos..........................................................................................................................................5 Mousikē.......................................................................................................................................5 Logos...........................................................................................................................................7 Chapter 2 A bit of history.................................................................................................................9 Ancient and medieval precursors................................................................................................9 Exploration and enlightenment.................................................................................................10 Nationalism, musical folklore, and ethnology..........................................................................10 Early ethnomusicology.............................................................................................................13 “Mature” ethnomusicology.......................................................................................................15 Chapter 3........................................................................................................................................17 Conducting -
The Decline of Marriage in Namibia Kinship and Social Class in a Rural Community
From: Julia Pauli The Decline of Marriage in Namibia Kinship and Social Class in a Rural Community January 2019, 296 p., pb., numerous partly col. ill. 44,99 € (DE), 978-3-8376-4303-9 E-Book: PDF: 44,99 € (DE), ISBN 978-3-8394-4303-3 In Southern Africa, marriage used to be widespread and common. However, over the past decades marriage rates have declined significantly. Julia Pauli explores the mean- ing of marriage when only few marry. Although marriage rates have dropped sharply, the value of weddings and marriages has not. To marry has become an indicator of up- per-class status that less affluent people aspire to. Using the appropriation of marriage by a rural Namibian elite as a case study, the book tells the entwined stories of class formation and marriage decline in post-apartheid Namibia. Julia Pauli is Professor of Social and Cultural Anthropology at the University of Ham- burg, Germany. Her main research interests are gender and kinship studies, transna- tional migration, and class formation processes. She has conducted extensive ethno- graphic fieldwork in Mexico (since 1995) and Namibia (since 2003). For "Anthropology Southern Africa" she co-edited a special issue on continuity and change in Southern African marriages with Rijk van Dijk (2016/2017). For further information: www.transcript-verlag.de/en/978-3-8376-4303-9 © 2019 transcript Verlag, Bielefeld Content List of tables | vii List of figures | viii Acknowledgements | ix Credits | xii Introduction | 15 Anna’s wedding | 15 Social class and class distinctions | 18 Theorizing -
What Can Practice Theory Achieve? Anthropological Perspectives
What Can Practice Theory Achieve? Anthropological Perspectives Workshop University of Cologne, 22 to 23 January 2015 Wahn Castle, Gartensaal Burgallee 2, 51147 Cologne (Porz-Wahn) Organizers: Jun-Prof. Dr. Martin Zillinger (Cologne) Prof. Dr. Christian Meyer (Essen) Thirty years ago, Sherry Ortner predicted a bright future for practice theory in social and cultural anthropology. Has she been proven right? Since the discipline’s inception, research on practices has been at the center of anthropological research programs. In recent years it has also become a common methodological focus in sociology and the social sciences. However, this contributes little to describing or accomplishing the program of practice theory, as discussions of its theoretical principles in all pertaining disciplines tend to demonstrate. Research on practices and theoretical programs outlining a non-metaphysical practice theory have been continually pursued since Marx’s Theses on Feuerbach. However, these studies and programs do not concur. Practice theory proves its merit in its ability to give primacy to practice before all other theoretical paradigms. Otherwise, practice research merely serves to augment other theoretical programs. The primacy of practice seems to be always already a given in anthropology. However—or perhaps precisely due to this fact—it has in the past only indirectly been formulated as a theoretical program: descriptions of concrete practices have served to reconstruct, translate or rehabilitate the theories, worldviews and cosmologies of the people studied. Exceptions like Marcel Mauss’s application of Durkheim’s sociology of religion not withstanding, this disposition of anthropology only partially evolved via systematic implementations of a theoretical position. In most cases, it was legitimized by a focus on specific practices (particularly through the analysis of religious phenomena in terms of ritual theory and legal anthropology), as well as by articulating anthropology’s own research methods (particularly participant observation). -
Active Citizenship CONNECTING WHAT WE LEARN and HOW WE LIVE Research 01 02 TOC Letter 2014 Layout 1 8/13/14 1:32 PM Page 1
Research_00_Cover_2014_Layout 1 8/14/14 8:02 AM Page 2 Re:Search Graduate Studies & Research at Salisbury University 2014 Edition Active Citizenship CONNECTING WHAT WE LEARN AND HOW WE LIVE Research_01_02_TOC_letter_2014_Layout 1 8/13/14 1:32 PM Page 1 Keeping an eye on the competition – Perdue Entrepreneurship Competition • page 3 Volume 04 • 2014 TABLE OF CONTENTS PRESIDENT Dr. Janet Dudley-Eshbach The Perdue Entrepreneurship Competition .........................................................3 PROVOST & SENIOR VICE PRESIDENT OF ACADEMIC AFFAIRS Dr. Diane D. Allen SU Social Work Program Expands to Europe ......................................................8 DEAN OF GRADUATE STUDIES & RESEARCH Educating the Agents of Change: SU’s Doctor of Education ..............................9 Dr. Clifton Griffin Innovative Uses of Qualitative Data in Conflict Resolution Research ...............11 ASSISTANT VICE PRESIDENT OF MARKETING & PUBLIC RELATIONS Susan Maxwell Eagle Extended Learning: A Journey to Discovery, Appreciation and Knowledge......14 GRADUATE STUDIES & RESEARCH OFFICE STAFF Fitting Together the Puzzle: Grants and Cultural Affairs ...................................15 Vanessa Collins, Research Accounting & Compliance Specialist Lacie Doyle, Graduate Enrollment Management Specialist Strong Support from Within ...............................................................................18 Teri Herberger, Director of Sponsored Programs Inaugural Research Day and Innovation Showcase............................................19 Donna -
When the University Went 'Pop': Exploring Cultural Studies
Sociology Compass 2/1 (2008): 16–33, 10.1111/j.1751-9020.2007.00058.x CulturalBlackwOxford,SOSo17©J05810.No016???33???Origournal 51-90202007c1111/j vemC i oinal O lo berellg ComT UK yArtStudies,.he17 PublishingCom2007 icles 51-9020.Aut pilat passho ioSociology, r n ©2007 Lt 2007d .00058 PopularBlackw .x ellCulture Publishing Ltd When the University Went ‘Pop’: Exploring Cultural Studies, Sociology of Culture, and the Rising Interest in the Study of Popular Culture Lynn Schofield Clark* University of Denver Abstract This article examines why the study of popular culture has taken off as a subject of university course offerings and as a topic of scholarly inquiry since the 1980s. Placing the current explorations of popular culture in historical context, the article argues that popular culture’s study and studies in the sociology of culture can illuminate many of the classic concerns that animate sociology and related fields, such as the social organization and power of institutions, debates about public life and the formation of public opinion, concerns about the relationship between consumption, social status, and politics of the privileged elite, and the role of media in the development of social movements and in individual and subcultural understandings. The article considers how popular cultural studies are currently shaping the study of social life, and concludes by considering trends that might be encouraged among students and emergent scholars seeking to study in this area. Introduction ‘Pop Ph.D.s: How TV Ate Academics’, a recent New York Times headline reads (Lewis 2006). In this news story, popular culture is presented as a surprising and somewhat questionable topic for a thesis. -
Seminar: Introduction to Ethnomusicology Fall 2019 Professor Sarah Politz ([email protected]) Mondays 4-7 Pm, Music Building
Seminar: Introduction to Ethnomusicology Fall 2019 Professor Sarah Politz ([email protected]) Mondays 4-7 pm, Music Building 146 Office hours: Tuesdays 1-3 pm or by appointment, http://bit.ly/politzhours Office: Music Building 341 Course description: This course introduces the history, methods, and critical tools of ethnomusicology, with emphasis on ethnography, cultural theory, and the analysis of performance. The class highlights the interdisciplinary nature of the field, for example through connections with anthropology, historical musicology, music technology, gender studies, cultural studies, critical race theory, and postcolonial theory, considering their implications for research. Assignments: • Weekly response papers (about 500 words each) submitted online at midnight the day before class (you may skip one of these during the semester) • Lead one class discussion in collaboration with a classmate • Field notes • Short ethnographic narrative • Transcription of provided piece • Book review • Final paper of around 15 pages, double spaced, on an ethnomusicological topic of your choosing (abstract to be submitted in advance) • Oral presentation of the final project Required texts: All readings will be posted to the course website. Course Schedule August 26 – Course introduction September 2 (no class – Labor Day) September 9 – What Is Ethnomusicology? *What area or topic in ethnomusicology are you most interested in following this semester? Make an appointment with Prof. Politz to discuss possible semester paper topics. Deborah Wong, 2006, “Ethnomusicology and Difference” Steven Loza, 2006, “Challenges to the Euroamericentric Ethnomusicological Canon: Alternatives for Graduate Readings, Theory, and Method” Bruno Nettl, 2010, Nettl’s Elephant: On the History of Ethnomusicology, introduction, chapters 1-2 and 11 2 September 16 – Performing Ethnomusicology *Prior to September 23, attend one rehearsal of a world music ensemble at UF. -
REFLECTIVE PRACTICE and CRITICAL REFLECTION Jan Fook
CHAPTER 26 REFLECTIVE PRACTICE AND CRITICAL REFLECTION Jan Fook Introduction It has been argued that there is an increasing need for reflective practice, given a growing ‘crisis’ in the professions (Gould 1996; Schon 1983). This crisis revolves around an increased questioning of professional authority and infallibility. Aligned with this there have been moves to manage professional practice through more objective, routinized and measurable systems of accountability (Fook, Ryan and Hawkins 2000, p.242). It might be argued that the essentially subjective processes of critical reflection are antithetical to the more technocratized systems of managerialism. However, I would argue that the move towards reflective practice can be seen as part of the same imperative – to make professional practice more accountable through ongoing scrutiny of the principles upon which it is based. For this reason, the ability to reflect upon practice in an ongoing and systematic way is now regarded as essential to responsible professional practice. There has been some criticism that ‘reflective practice’ has simply become a new, and uncritical, orthodoxy (Ixer 1999), possibly because it can be enacted in many and varied ways, and is used so widely across many different professions and disciplines (Fook, White and Gardner 2006). In this chapter, therefore, I aim to provide enough basic detail about reflective practice and critical reflection for new social work students and practice teachers to begin to use the process in their own practice. I begin by outlining the basic theory and origins of critical reflection, illustrating this with a detailed example of how it can be used in practice learning and teaching, and indeed as an underpinning for ongoing professional practice.