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Western Esotericism
Chapter 1 Western Esotericism Introduction The academic study of Western esotericism has in recent years devel- oped into an important field of research. Scholars such as Antoine Faivre and Wouter J. Hanegraaff have contributed in placing Western esotericism firmly on the agenda of modern scholarship.1 The impact and recogni- tion of this new field of research is shown by conferences and organiza- tions being formed on the subject;2 academic journals and book series with a focus on esotericism are established;3 and academic chairs de- voted to esotericism have been created.4 The area covered by the term Western esotericism is vast, and it includes such apparently diverse phenomena as Renaissance hermeti- cism, nineteenth- and twentieth-century occultism, and New Age inter alia. Somewhat crudely, esotericism can be described as a Western form of spirituality that stresses the importance of the individual effort to gain spiritual knowledge, or gnosis, whereby man is confronted with the di- vine aspect of existence. Furthermore, there usually is a strong holistic trait in esotericism where the godhead is considered manifest in the natural world—a world interconnected by so-called correspondences. Man is seen as a microcosm of the macrocosm, the divine universe. Through increased knowledge of the individual self, it is often regarded as possible to achieve corresponding knowledge about nature, and thereby about God. However, the interpretation of what gnosis “actually is,” or what the correspondences “actually are,” differs considerably in the history of Western esotericism. These ideas can be found already in antiquity, especially in gnos- ticism and hermetism, but it was not until the Renaissance that Western 5 © 2007 State University of New York Press, Albany 6 Western Esotericism and Rituals of Initiation esotericism, as understood by the majority of scholars today, emerged. -
Correspondences
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online Correspondences Online Journal for the Academic Study of Western Esotericism Editors Jimmy Elwing and Aren Roukema 4 (2016) © Contributing authors 2016 This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, http://creativecommons.org/licenses/by-nc/4.0/ All articles are available at http://www.correspondencesjournal.com Editorial contacts: Jimmy Elwing: [email protected] Aren Roukema: [email protected] Associate Editor Allan Johnson: [email protected] Book Review Editor Egil Asprem: [email protected] ISSN 2053-7158 (Online) Editorial board: Franscesco Baroni (Université de Lausanne), Henrik Bogdan (University of Gothenburg), Juan Pablo Bubello (Universidad de Buenos Aires), Dylan Burns (Universität Leipzig), Peter Forshaw (Universiteit van Amsterdam), Christian Giudice (University of Gothenburg), Kennet Granholm (Stockholm, Sweden), Amy Hale (Helix Education), Boaz Huss (Ben-Gurion University of Negev), Birgit Menzel (Universität Mainz). Contents Editorial: A Good Year for Correspondences 1 Research Articles EGIL ASPREM. Esotericism and the Scholastic Imagination: 3 The Origins of Esoteric Practice in Christian Kataphatic Spirituality JULIAN Strube. The “Baphomet” of Eliphas Lévi: 37 Its Meaning and Historical Context BoaZ Huss. Translations of the Zohar: Historical Contexts and Ideological Frameworks 81 Book Reviews Kennet Granholm. Dark Enlightenment: The Historical, Sociological and 129 Discursive Contexts of Contemporary Esoteric Magic. Reviewed by AMY HALE Abraham von Worms. The Book of Abramelin: A New Translation. 134 Reviewed by KEITH CANTÚ Henrik Bogdan and Jan A.M. Snoek (eds.). Handbook of Freemasonry. 138 Reviewed by PETER OLSSON Philippa Townsend and Moulie Vidas (eds.). -
ESSWE Newsletter, 2007-2010
The Newsletter of the ESSWE European Society for Compilation 2007-2009 the Study of Western Volume 1, number 2 Esotericism Newsletter Material from the online ESSWE Newsletter, 2007-2010 In this Newsletter • Sentimental thoughts on Tübingen (p. 2) • Jubilee Symposium of the Bibliotheca Philosophica Hermetica (p. 3) • Conference on Western Esotericism held in Åbo/Turku, Finland, August 15-17, 2007 (p. 4) • Intellectual Stendhalism in Tübingen: A personal account of the Tübingen conference (p. 5) • American Academy of Religion 2007 (p. 6) • The Demarcation of Western Esotericism • in Theory and Practice (p. 7) • The world of esotericism studies: News from Paris (p. 8) • Appointments in research into Freemasonry (p. The first ESSWE Newsletter (volume 1, number 1) was 8) published in 2006 as a PDF and sent to members of the • Recent volumes in the Aries Book Series (p. 9) ESSWE. The Newsletter then went online as a blog, at • Dutch Masonic and Esoteric Archives (p. 10) esswe.blogspot.com, from 2007 to 2010. The online Newsletter did not attract as many visitors or readers as • New MA at the University of Kent (p. 11) hoped, however, and so in 2011 the Newsletter again • Esoteric Migrations into the American reverted to its original PDF form (with volume 2, number 1), Comparative Literature Association (p. 12) and the blog was closed. • Western Esotericism at the 2008 CESNUR This PDF Newsletter, prepared in 2011, contains a Conference (p. 13) selection of postings from the blog, preserved for archival • New Religiosity; If Not New Age, Then What? (p. purposes before the closed blog was deleted. -
Algunas Observaciones Sobre El Estudio De La Historia Cultural Del Esoterismo Occidental En América Latina Some Remarks On
REHMLAC+, ISSN 2215-6097, vol. 12, nos. 1-2, julio 2020 / diciembre 2020 Algunas observaciones sobre el estudio de la historia cultural del esoterismo occidental en América Latina Some remarks on the study of the Cultural History of Western Esotericism in Latin America Juan Pablo Bubello Universidad de Buenos Aires, Argentina [email protected] Recepción: 20 de febrero de 2020/Aceptación: 8 de abril de 2020 doi: https://doi.org/10.15517/rehmlac.v12i1-2.40723 Palabras clave Esoterismos; Latinoamérica; metodología; prevenciones. Keywords Esotericisms; Latin America; Methodology; Precautions Resumen: A comienzos de 1990, el esoterismo occidental emergió como objeto académico dentro de la His- toria. Desde inicios del siglo XXI, gracias a un gran caudal de investigación, nuestro campo se desarrolló en dos aspectos: surgieron revistas especializadas y tres grandes redes de especialistas (la Association for the Study of Esotericism-ASE; el European Society for the Study of Western Eso- tericism-ESSWE; y, nuestro Centro de Estudios sobre el Esoterismo Occidental/UNASUR). Aunque la historia del esoterismo occidental en América Latina aún no se ha escrito, nos parece pertinente señalar algunas prevenciones metodológicas en el ámbito de este campo académico. Abstract. In the early 1990s, Western esotericism became an academic subject within the realm of history. Thanks to a plethora of research, our field has grown twofold via the emergence of a solid special- ized journals; and of three large networks of specialists (the Association for the Study of Esoteri- cism-ASE; the European Society for the Study of Western Esotericism-ESSWE, and Centro de Es- tudios sobre el Esoterismo Occidental/UNASUR). -
Antoine Faivre and the Study of Esotericism Arthur Mccalla a a Department of Religion , Reed College , Portland, OR, 97202, U.S.A
This article was downloaded by: [Bibliothèques de l'Université de Montréal] On: 29 January 2014, At: 20:00 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rrel20 Antoine Faivre and the Study of Esotericism Arthur McCalla a a Department of Religion , Reed College , Portland, OR, 97202, U.S.A. E-mail: Published online: 22 Feb 2011. To cite this article: Arthur McCalla (2001) Antoine Faivre and the Study of Esotericism, Religion, 31:4, 435-450, DOI: 10.1006/reli.2001.0364 To link to this article: http://dx.doi.org/10.1006/reli.2001.0364 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
The Relationship of Esotericism and Egyptology, 1875-1930
PHARAONIC OCCULTISM: THE RELATIONSHIP OF ESOTERICISM AND EGYPTOLOGY, 1875-1930 A Thesis presented to the Faculty of California Polytechnic State University, San Luis Obispo In Partial Fulfillment of the Requirements for the Degree Master of Arts in History by Kevin Todd McLaren September 2016 © 2016 Kevin Todd McLaren ALL RIGHTS RESERVED ii COMMITTEE MEMBERSHIP TITLE: Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930 AUTHOR: Kevin Todd McLaren DATE SUBMITTED: September 2016 COMMITTEE CHAIR: Lewis Call, Ph.D. Associate Professor of History COMMITTEE MEMBER: Kathleen Murphy, Ph.D. Associate Professor of History COMMITTEE MEMBER: Paul Hiltpold, Ph.D. Professor of History iii ABSTRACT Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930 Kevin Todd McLaren The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow it. In turn, esotericists and Egyptologists both utilized the influx of new information from Egyptological studies to shape their identities, consolidate their ideologies, and maintain authority on the value of ancient Egyptian knowledge. This thesis follows the Egypt-centered developments of the Freemasons, the Golden Dawn, Aleister Crowley's A∴A∴, the Theosophical Society, the Anthroposophical Society, and the Ancient Mystical Order Rosae Crucis to demonstrate that esotericism evolved simultaneously with academia as a body of knowledge. -
Western Esotericism
Introduction n 2010, historian Monika Neugebauer-Wölk showed that the noun Iesotericism occurs as early as 1792. In that year, it appeared in German: Esoterik,1 in the context of debates concerning the secret teachings of Pythagoras against a background of Freemasonry. In a context with affi nities to Romanticism, it fi rst appeared in French in 1828 in Histoire critique du Gnosticisme et de son infl uence by Jacques Matter (as Jean-Pierre Laurant pointed out in 1992). The term has since revealed itself, in English and in other languages, as semanti- cally expandable and permeable as one likes. To question its etymology (eso refers to the idea of interiority, and ter evokes an opposition) is hardly productive and often stems from a need to discover what “esotericism” in “itself” would be (its “true” nature). In fact, there is no such thing, although those who claim the contrary are many—these individuals approaching it according to their own defi nitions, in function of their own interests or ideological presup- positions. It seems more productive to us to begin by inventorying the various meanings that it takes according to the speakers. I. Five Meanings of the Word Esotericism 1. Meaning 1: A Disparate Grouping In this meaning, which is the most current, esotericism appears, for example, as the title of sections in bookshops and in much media 1. About that fi rst know occurrence, see Monika Neugebauer-Wölk’s ground-breaking article (in Aries 10:1, 2010). As she explains, that term Esoterik was from the pen of Johann Philipp Gabler, who used it in his edition of Johann Gottfried Eichhorn’s Urgeschichte (1792). -
Esotericism Emergent the Beginning of the Study of Esotericism in the Academy Pasi, M
UvA-DARE (Digital Academic Repository) Esotericism Emergent The Beginning of the Study of Esotericism in the Academy Pasi, M. Publication date 2016 Document Version Final published version Published in Religion License Article 25fa Dutch Copyright Act Link to publication Citation for published version (APA): Pasi, M. (2016). Esotericism Emergent: The Beginning of the Study of Esotericism in the Academy. In A. D. DeConick (Ed.), Religion: Secret Religion (pp. 143-154). (Macmillan Interdisciplinary Handbooks). Macmillan. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:02 Oct 2021 CHAPTER 9 Esotericism Emergent: The Beginning of the Study of Esotericism in the Academy Marco Pasi Associate Professor, Centre for the History of Hermetic Philosophy and Related Currents University of Amsterdam, the Netherlands Before discussing the origins and early development of the academic study of esotericism, it is important to consider the status of esotericism as an object of scholarly inquiry, since failure to address this question now could produce misunderstandings later on.