The Book of Angels
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Archangels Michael and Zadkiel
Archangels Michael and Zadkiel Michael is the great Archangel of God who has committed himself to the protection of the Son's (and daughters) of God. He carries a sword of Light to cut humanity free of the burdens of darkness that it sometimes carries. He is the Prince of Archangels and defeated Satan, who chose to turn from God and oppress mankind. He is the crusader of the Christ who will protect the soul of man and bring the presence of peace to those who choose to ask his help. He champions the Will of God and not the lower will of humanity. Yet with Love He will help humanity find the Divine path and protect the souls of those that chose it. Zadkiel is the Archangel of the violet flame. Zadkiel is the angel of the flame of forgiveness and of spiritual freedom. Love is the essence of all angels and Zadkiel, in love, will help mankind free themselves from the bonds of pain and karma they have created. The violet flame cleanses humanity of the accumulated debris of hatred and helps re-establish freedom, by transmuting mankind's mis-creations into the pure essence of Light that flows from God. We can choose to understand and feel the spiritual qualities of these two of God's messengers. We will ask for God's blessing through these angels and search for understanding of our role in God's creation. Archangel Gabriel I want to share some experiences I had with Archangel Gabriel. I had received wonderful upliftment and I believe we can all receive that. -
The Truth About Angels
PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us. -
The Doctrine of Angels Part
1 TTHE DDOCTRINE OF AANGELS PPART 22 HOW ARE ANGELS ORGANIZED? Although the Bible doesn’t describe in detail the hierarchy within the angelic realm, enough evidence exists to show that some organization exists Classification 1. Archangel – the highest ranking angel Michael is the only angel designated archangel and may possibly be the only one of this rank His name means “who is like God?” Apparently, Michael is one of the chief princes (see #2 below) As the chief angel of God, he especially watches over Israel (Daniel 10:13, 21; 12:1) and leads the holy angels (Revelation 12:7) Jude 9~ But Michael the archangel, when he disputed with the devil 1 Thessalonians 4:16 ~ For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 2. Chief Princes Daniel 10:13 ~ But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. 3. Rulers, Authorities, Thrones, Dominions, Powers Colossians 1:16 ~ whether thrones or dominions or rulers or authorities-all things have been created by Him 4. Cherubim Cherubim are the highest group/order of angels, created with great powers and beauty Their main purpose is to proclaim and protect God’s glorious presence and sovereignty Genesis 3:24 ~ east of the garden of Eden He stationed the cherubim Exodus 25:22 ~ There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel. -
Angelology Angelology
Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad. -
The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960
The Instrumental Cross and the Use of the Gospel Book Troyes, Bibliothèque Municipale MS 960 Beatrice Kitzinger In approximately 909, a Breton named Matian together with his wife Digrenet donated a gospel manuscript to a church called Rosbeith. They intended it should remain there on pain of anathema, never to be taken from the church by force but provided with a dispensation for removal by students for the express purpose of writing or reading. With the exception of the date, which is recorded elsewhere in the manuscript, these specifications all appear in a short text written in distinctive, highlighted script at the close of Luke’s chapter list (f. 71): These little letters recount how Matian, and his wife Digrenet, gave these four books of the gospel as a gift to the church of Rosbeith for their souls. And whosoever should remove this evangelium from that church by force, may he be anathema—excepting a student [in order] to write or to read.1 The location of Rosbeith is unknown, but we may surmise that it was a church attached to a larger abbey in Brittany, according to Breton nomenclature.2 Apart from their Breton origins and evident appreciation for scholarship, the identities of Matian and Digrenet are similarly murky. The particularizing nature of the note extends only to a statement of Matian and Digrenet’s motive for the gift—“for their souls”—and a designation of the contents: “these four books of the gospel.” We know, however, that the couple was anxious Kitzinger – Instrumental Cross about the fate of their souls at judgment, and we know that they thought the gospel manuscript at hand might help. -
MIN ANGEL Summary Overall
MIN ANGEL Summary Overall - General sense of moving practice forward, positive direction for most, more direct painting language on a non-high art, disposable ‘punk’ support, personal and universal themes of life/death and memories. Allegorical and spiritual references. Humorous, tender, sad, unsettling, intriguing, immediacy. An exploration of image relationships within the composition and in relation to the configurations of the support and the conversations the support introduces in painting materially and thematically in particular in terms of time and space. The ‘reveal’ of the box. Handing paint with authority and fluidly, ‘treating the paint as a new guest at the table’, forthright, painterly, graphic, illustrative. Good colour. Relationship of the three images. Reflecting on ways forward - Continue with cardboard, use the cardboard colour, build up from photos, directness of paint application, reconsider the dreamy, embrace drawing/ illustrative/graphic qualities. Consider compositions, explore single image paintings of the portraits hung close together, limit palette. Build up from photographic references. Draw more. Comments: Marcus Big changes! The card board is working very well, it seems to invite so much more in. This is early days to analyse the paintings in any depth or indeed the composition and painting so just enjoy letting the work emerge. Having said that........ I detect that these are about family and the source material is family photos. I love the male figure in the suit! The Dean Martinish figure. There is tons of good colour in this painting , the modelling in loose greys on the pink ground with cardboard fringes showing. This limited range really works well and has something of the nostalgia of old photos without being too restricted to monochrome. -
A Deeper Look… Angelology – the Doctrine of Angels Michael J
1 A deeper look… Angelology – the Doctrine of Angels Michael J. Breznau | 2015 Holy Angels We believe God created an innumerable host of sinless angels to serve and worship Him (Neh. 9:6; Psa. 103:20; Luke 15:10; Eph. 1:21; Heb. 1:14; Rev. 7:12); that because they are merely created beings and not God, they are not to be worshiped (Col. 2:18; Rev. 22:9); that they are spiritual beings possessing great power (Psa. 103:20; 2 Pet. 2:11; 2 Kgs. 19:35; Job 1:6); that they possess moral judgment and intelligence; and that they are a higher order of creation than mankind (Heb. 2:6-10; cf. Phil. 2:5-8). We believe holy angels primarily functioned as divinely sent messengers (within the biblical narrative, i.e. Matt. 1:21);1 but that they also are sent by God as “ministering spirits” to serve believers in Christ (Heb. 1:14; see also Dan. 6:22; 10:13; cf. Matt. 4:11; Matt. 18:10). Fallen Angels We believe that of the host of angels created by God, one named Lucifer – an “anointed cherub” – lifted himself up in pride, thereby sinning and becoming Satan, the accuser of the brethren, that serpent of old, the great Deceiver (Isa. 14:12-17; Ezek. 28:11-19; 1 Tim. 3:6); that a large number of angels rebelled against God with Satan and together fell from their holy estate (2 Pet. 2:4; Jude 6; Rev. 12:9), some of these fallen angels assumed demonic roles subservient to the evil will of Satan2 and other fallen angels have since been “kept [by God] in eternal bonds under darkness for the judgment of the great day” (Jude 6; cf. -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
Duke University Summer Session 2012 University’S Mission Statement James B
bulletin of Duke University Summer Session 2012 University’s Mission Statement James B. Duke’s founding Indenture of Duke University directed the members of the University to “provide real leadership in the educational world” by choosing individuals of “outstanding character, ability and vision” to serve as its officers, trustees and faculty; by carefully selecting students of “character, determination and application;” and by pursuing those areas of teaching and scholarship that would “most help to develop our resources, increase our wisdom, and promote human happiness.” To these ends, the mission of Duke University is to provide a superior liberal education to undergraduate students, attending not only to their intellectual growth but also to their development as adults committed to high ethical standards and full participation as leaders in their communities; to prepare future members of the learned professions for lives of skilled and ethical service by providing excellent graduate and professional education; to advance the frontiers of knowledge and contribute boldly to the international community of scholarship; to promote an intellectual environment built on a commitment to free and open inquiry; to help those who suffer, cure disease and promote health, through sophisticated medical research and thoughtful patient care; to provide wide ranging educational opportunities, on and beyond our campuses, for traditional students, active professionals and life-long learners using the power of information technologies; and to promote a deep appreciation for the range of human difference and potential, a sense of the obligations and rewards of citizenship, and a commitment to learning, freedom and truth. By pursuing these objectives with vision and integrity, Duke University seeks to engage the mind, elevate the spirit, and stimulate the best effort of all who are associated with the University; to contribute in diverse ways to the local community, the state, the nation and the world; and to attain and maintain a place of real leadership in all that we do. -
Divine Principle & Angels (V1.6)
Divine Principle & Angels Introduction v 1.6 Recense of an Angel Artist Benny Andersson Introduction • This is an attempt to collect what the Bible and Divine Principle and True Father has spoken about Angels. • Included is some folklore from the Unif. movement. You decide what’s true. Background • The word angel in English is a blend of Old English engel (with a hard g) and Old French angele. Both derive from Late Latin angelus "messenger of God", which in turn was borrowed from Late Greek ἄγγελος ángelos. According to R. S. P. Beekes, ángelos itself may be "an Oriental loan, like ἄγγαρος ['Persian mounted courier']." • Angels, in a variety of religions, are regarded as spirits. They are often depicted as messengers of God in the Hebrew and Christian Bibles and the Quran. • Daniel is the first biblical figure to refer to individual angels by name, mentioning Gabriel (God's primary messenger) in Daniel 9:21 and Michael (the holy fighter) in Daniel 10:13. These angels are part of Daniel's apocalyptic visions and are an important part of all apocalyptic literature Orthodox icon from Saint Catherine's Monastery, representing the archangels Michael and Gabriel. Along with Rafael counted as archangels of Jews, Christians and Muslims. • The conception of angels is best understood in contrast to demons and is often thought to be "influenced by the ancient Persian religious tradition of Zoroastrianism, which viewed the world as a battleground between forces of good and forces of evil, between light and darkness." One of these "sons of God" is "the satan", • a figure depicted in (among other places) the Book of Job. -
The Art of the Icon: a Theology of Beauty, Illustrated
THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia.