Warfare and the Evolution of Social Complexity: a Multilevel-Selection Approach
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What Makes a Complex Society Complex?
What Makes a Complex Society Complex? The Dresden Codex. Public domain. Supporting Questions 1. How did the Maya use writing to represent activities in their culture? 2. What did the Aztecs do to master their watery environment? 3. Why were roads important to the Inca Empire? Supporting Question 1 Featured Source Source A: Mark Pitts, book exploring Maya writing, Book 1: Writing in Maya Glyphs: Names, Places & Simple Sentences—A Non-Technical Introduction to Maya Glyphs (excerpt), 2008 THE BASICS OF ANCIENT MAYA WRITING Maya writing is composed of various signs and symbol. These signs and symbols are often called ‘hieroglyphs,’ or more simply ‘glyphs.’ To most of us, these glyphs look like pictures, but it is often hard to say what they are pictures of…. Unlike European languages, like English and Spanish, the ancient Maya writing did not use letters to spell words. Instead, they used a combination of glyphs that stood either for syllables, or for whole words. We will call the glyphs that stood for syllables ‘syllable glyphs,’ and we’ll call the glyphs that stood for whole words ‘logos.’ (The technically correct terms are ‘syllabogram’ and ‘logogram.’) It may seem complicated to use a combination of sounds and signs to make words, but we do the very same thing all the time. For example, you have seen this sign: ©iStock/©jswinborne Everyone knows that this sign means “one way to the right.” The “one way” part is spelled out in letters, as usual. But the “to the right” part is given only by the arrow pointing to the right. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
Complexity of Social Systems and Paradoxes of Contemporary Security Theory and Policy Making
Czeslaw Mesjasz Cracow University of Economics Kraków, Poland [email protected] Complexity of social systems and paradoxes of contemporary security theory and policy making Paper presented at the CEEISA-ISA 2016 Joint International Conference Ljubljana, Slovenia 23-25 June 2016 (A very preliminary crude draft version, not for quotation) 1. Introduction The grand ideas such as, for example, the risk society of Beck [1992], complexity-stimulated crises discussed by Tainter [1988, 2000], Diamond [1997, 2005], ingenuity gap of Homer-Dixon [2002], and other similar, less publicized visions, lead to the following question. Was the world simpler and less risky in the past? The question brings about several paradoxes embodying actors and issues relating to broadly defined security. On the one hand we are intuitively aware that the present global society with development of IT and all its consequences, increasing number of societal interactions and environmental threats is becoming more difficult to comprehend. On the other, modern science allows for better understanding of the world. It may be then hypothesize that the contemporary discourse on the risk society and complexity of society is not correct when compared with the state of the world in any time in the past and much lower level of understanding of the world in that time. It may be even stated provocatively that although the number of social scientists is increasing only a relatively small of them have a deepened knowledge about the modern social proceses. The above paradox is used as a point of departure of the study of the links between complexity of society in the past and at present, and occurrence of large scale socioeconomic crises (countries, regions, continents, global scale). -
The Emergence of Pristine States
The Emergence of Pristine States Henri J. M. Claessen Leiden University ABSTRACT In this article the emergence of the Pristine State will be considered. First, I will present an overview of the applied method. Then seven cases of – probable – Pristine States are described. This makes a comparative research possible. As the case studies have been de- scribed with the help of the Complex Interaction Model, the com- parative part is also based upon this approach. From the compari- sons it appeared that all cases developed in a situation of relative wealth. They were not a consequence of hunger or population pres- sure. Nor could the often mentioned role of war be established as crucial in the formation of these states. War, as far as it occurred, was rather a consequence than a condition of state formation. 1. PRELIMINARY REMARKS In 1967, Morton H. Fried introduced the concept of the pristine state in The Evolution of Political Society, stating that ‘all contemporary states, even those that seem to be lineally descended from the states of high antiquity, like China, are really secondary states; the pristine states perished long ago’ (Fried 1967: 231). The pristine states were those that ‘emerged from stratified societies and experienced the slow, autochthonous growth of specialized formal instruments of social control out of their own needs for these institutions’ (Ibid.). The institutions grew and a leader – a priest, a warrior, a man- ager, or a charismatic person – came to the fore, and started to use his power. Gradually the organization of such a polity developed into an incipient early state (term in Claessen 1978, 2014). -
Systems Theory and Complexity: a Potential Tool for Radical Analysis Or the Emerging Social Paradigm for the Internationalised Market Economy?
DEMOCRACY & NATURE: The International Journal of INCLUSIVE DEMOCRACY Vol. 6, No. 3 (November 2000) Systems theory and complexity: a potential tool for radical analysis or the emerging social paradigm for the internationalised market economy? TAKIS FOTOPOULOS Abstract: The aim of this paper is to critically assess the claims of systems theory and complexity in the analysis of social change and particularly to examine the view that ―if certain conditions are met― both could potentially be useful tools for radical analysis. The conclusion drawn from this analysis is that, although systems theory and complexity are useful tools in the natural sciences in which they offer many useful insights, they are much less useful in social sciences and indeed are incompatible, both from the epistemological point of view and that of their content, with a radical analysis aiming to systemic change towards an inclusive democracy. Introduction It was almost inevitable that the present demise of Marxism would bring about a revised form of functionalism/evolutionism, which had almost eclipsed in the sixties and the seventies, particularly in areas like the sociology of development where it had been replaced by neo-Marxist and dependency theories. The new version of functionalism/evolutionism is much more sophisticated than the original Parsonian functionalist paradigm and incorporates recent developments in “hard” sciences to produce a new “general” theory of social systems. A primary example of such an attempt is Niklas Luhmann’s Social Systems[1] which we -
Complexity Theory and Conflict Transformation
Centre for Conflict Resolution Working Paper 17 Department of Peace Studies Complexity Theory and Conflict Transformation: An Exploration of Potential and Implications Diane Hendrick June 2009 Other titles in this Series International Conflict Resolution: Some Critiques and a Response Tom Woodhouse, June 1999 Working Paper 1 The Failure of State Formation, Identity Conflict and Civil Society Responses - The Case of Sri Lanka Sunil Bastian, September 1999 Working Paper 2 International Non-Government Organisations and Peacebuilding - Perspectives from Peace Studies and Conflict Resolution Nick Lewer, October 1999 Working Paper 3 From Conflict Resolution to Transformative Peacebuilding: Reflections from Croatia A. B. Fetherston, April 2000 Working Paper Women, Gender and Peacebuilding Donna Pankhurst, August 2000 Working Paper 5 Psychological 'Conflict Mapping' in Bosnia & Hercegovina: Case Study, Critique and the Renegotiation of Theory Steve Gillard, October 2000 Working Paper 6 Confronting Ethnic Chauvinism in a Post-War Environment: NGOs and Peace Education in Bosnia Laura Stovel, December 2000 Working Paper 7 Developing an Online Learning Pedagogy for Conflict Resolution Training Laina K. Reynolds & Lambrecht Wessels, May 2001 Working Paper 8 Citizenship Education or Crowd Control? The Crick Report and the Role of Peace Education and Conflict Resolution in the New Citizenship Curriculum Catherine Larkin, July 2001 Working Paper 9 "All You Need is Love"... and What About Gender? Engendering Burton's Human Needs Theory Cordula Reimann, January 2002 Working Paper 10 Operationalising Peacebuilding and Conflict Reduction. Case Study: Oxfam in Sri Lanka Simon Harris and Nick Lewer, August 2002 Working Paper 11 Community Peace Work in Sri Lanka: A Critical Appraisal Dileepa Witharana, October 2002 Working Paper 12 NGOs and Peacebuilding in Kosovo Monica Llamazares and Laina Reynolds Levy, December 2003 Working Paper 13 Post-War Peacebuilding Reviewed. -
Language Is a Complex Adaptive System: Position Paper
Language Learning ISSN 0023-8333 Language Is a Complex Adaptive System: Position Paper The “Five Graces Group” Clay Beckner Nick C. Ellis University of New Mexico University of Michigan Richard Blythe John Holland University of Edinburgh Santa Fe Institute; University of Michigan Joan Bybee Jinyun Ke University of New Mexico University of Michigan Morten H. Christiansen Diane Larsen-Freeman Cornell University University of Michigan William Croft Tom Schoenemann University of New Mexico Indiana University Language has a fundamentally social function. Processes of human interaction along with domain-general cognitive processes shape the structure and knowledge of lan- guage. Recent research in the cognitive sciences has demonstrated that patterns of use strongly affect how language is acquired, is used, and changes. These processes are not independent of one another but are facets of the same complex adaptive system (CAS). Language as a CAS involves the following key features: The system consists of multiple agents (the speakers in the speech community) interacting with one another. This paper, our agreed position statement, was circulated to invited participants before a conference celebrating the 60th Anniversary of Language Learning, held at the University of Michigan, on the theme Language is a Complex Adaptive System. Presenters were asked to focus on the issues presented here when considering their particular areas of language in the conference and in their articles in this special issue of Language Learning. The evolution of this piece was made possible by the Sante Fe Institute (SFI) though its sponsorship of the “Continued Study of Language Acquisition and Evolution” workgroup meeting, Santa Fe Institute, 1–3 March 2007. -
Carneiro's Social Circumscription Theory: Necessary but Not Sufficient
Carneiro's Social Circumscription Theory: Necessary but not Sufficient D. Blair Gibson El Camino College Firstly, let me state what an honor and delight it is to be asked to revisit one of the seminal contributions by a towering thinker of modern anthropology. Robert Carneiro's 1970 paper succeeded in weaving many of the strands of the cultural ecology and neo- evolutionism of the 1950s and 60s into a succinct theory of state origins. This theory in turn influenced and inspired many treat- ments having to do with the growth of complex societies, espe- cially those of the New World. His ‘reformulation’ represents the author's effort to reaffirm the basic tenets of the theory and estab- lish its applicability on a global scale. Carneiro starts his treatment with a summary of the past and present thinking on the origins of the state whereby he categorizes theories of state origins as either voluntaristic or coercive. By dint of these categories it has proven possible to discern a dichotomy in the underlying attitudes of those who have developed theories of social complexity, but these categories are not comprehensive and the examples that he provides are not all apt. The voluntaristic theories of yore presented chiefdoms and states as emerging to re- solve some structural problem such as the prevention of food scar- city or the provision of access to unequally distributed resources. To characterize Wittfogel's hydraulic hypothesis as a voluntaristic theory of state evolution is certainly problematic on two counts: Wittfogel was not so much concerned with explaining state origins as he was with detailing the character of the ‘hydraulic/apparatus’ state, and secondly, Wittfogel states that his theory includes ele- ments of coercion (Wittfogel 1957: 26). -
The Emergence of Animal Social Complexity
The Emergence of Animal Social Complexity: theoretical and biobehavioral evidence Bradly Alicea Orthogonal Research (http://orthogonal-research.tumblr.com) Keywords: Social Complexity, Sociogenomics, Neuroendocrinology, Metastability AbstractAbstract ThisThis paper paper will will introduce introduce a a theorytheory ofof emergentemergent animalanimal socialsocial complexitycomplexity usingusing variousvarious results results from from computational computational models models andand empiricalempirical resultsresults.. TheseThese resultsresults willwill bebe organizedorganized into into a avertical vertical model model of of socialsocial complexity.complexity. ThisThis willwill supportsupport thethe perspperspectiveective thatthat social social complexity complexity is isin in essence essence an an emergent emergent phenomenon phenomenon while while helping helping to answerto answer of analysistwo interrelated larger than questions. the individual The first organism.of these involves The second how behavior involves is placingintegrated aggregate at units socialof analysis events larger into thethan context the individual of processes organism. occurring The secondwithin involvesindividual placing organi aggregatesms over timesocial (e.g. events genomic into the and context physiological of processes processes) occurring. withinBy using individual a complex organisms systems over perspective,time (e.g. fivegenomic principles and physiologicalof social complexity processes). can Bybe identified.using a complexThese principles systems -
Co-Operation and Self-Organization
tripleC 1(1): 1-52, 2003 ISSN 1726-670X http://tripleC.uti.at Co-Operation and Self-Organization Christian Fuchs Institute for Design and Technology Assessment, Vienna University of Technology Favoritenstr. 9-11, 1040 Vienna, Austria; [email protected] Abstract: Co-operation has its specific meanings in physical conflicts, terrorism, etc. In order to solve these problems our (dissipative), biological (autopoietic) and social (re-creative) social systems need re-design in terms of ecological systems. On upper hierarchical systemic levels there are sustainability, alliance technology, participatory economy, additional, emergent properties of co-operation, co-operation participatory democracy, and participatory culture. Participation evolves dialectically. The focus of this paper is human co- is an integrated notion that is based on co-operation, self- operation. Social systems permanently reproduce themselves determination, and inclusion in multiple dimensions. A system in a loop that mutually connects social structures and actors. can be considered as participatory if power in the system is Social structures enable and constrain actions, they are distributed in such a way that all members and concerned medium and outcome of social actions. This reflexive process individuals can own the system co-operatively and can is termed re-creation and describes the process of social self- produce, decide and live in the system co-operatively. organization. Co-operation in a very weak sense means co- Participation is frequently understood in the very narrow sense action and takes place permanently in re-creative systems: two of concerned people taking somehow part in decision or more actors act together in a co-ordinated manner so that a processes. -
TCI Chapter 2 – Foundations of World History, Prehistory – 300 CE
TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. 1. Introduction About 50,000 years ago, according to a widely held theory, our earliest ancestors began migrating out of Africa. Over many thousands of years, descendants of those physically modern humans spread through Asia, Australia, and Europe. They replaced existing populations of more primitive human beings. Thus, the theory goes, all modern humans originated in Africa. Not all scientists agree on the origins of the human race. But they would all agree with one statement. In nearly every environment that they encountered, early modern humans thrived. Click to read caption Around 10,000 years ago, humans began settling down. They turned to agriculture, raising crops and animals for food and clothing. Populations grew. Some 5,000 years later, the first cities arose, and with them the first civilizations. In time, a few civilizations developed into powerful empires. At each step in this progression, peoples of ancient times had basic features in common. They followed leaders, engaged in economic activities, and developed social structures. Through their accomplishments, these ancient peoples laid the foundations of world history. Theirs is the story of how human beings colonized the continents and went on to develop more and more sophisticated societies that interacted with one another in a multitude of ways. As you will learn in this lesson, their story begins with humans as hunter-gatherers. 1 TCI Chapter 2 – Foundations of World History, Prehistory – 300 C.E. Themes Cultural Interaction The move from hunting and gathering to more complex societies resulted in an enormous increase in the exchange of cultural knowledge. -
La Blanca Is a Preclassic Archaeological Site Located on The
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE DIFFERENTIAL ACCESS TO RESOURCES AND THE EMERGING ELITE: OBSIDIAN AT LA BLANCA A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Anthropology, Public Archaeology By Laura E. Hoffman December 2012 Signature Page The thesis of Laura E. Hoffman is approved: ________________________________ ____________ Cathy L. Costin, Ph.D. Date ________________________________ ____________ Matthew Des Lauriers, Ph.D. Date ________________________________ ____________ Michael W. Love, Ph.D., Chair Date California State University, Northridge ii Acknowledgements This thesis would never have been completed were it not for many, many people who have helped me along the way. I extend my sincere gratitude to everyone who has inspired, encouraged, assisted, and at times cajoled me along this journey: Michael W. Love, Cathy Costin, Matt DesLauriers, The California State University, Northridge Anthropology Department, Hector Neff, The Institute for Integrated Research in Materials, Environments, and Society, Terry Joslin, Kelli Brasket, John Dietler, Benny Vargas, Cara Corsetti, Cheryle Hunt, Clarus Backes, Mom, Dad, Andrea, Norville, and Brad Harris. Without your continued encouragement and understanding I would not have been able to complete this thesis. iii Table of Contents Signature Page .................................................................................................................... ii Acknowledgements ...........................................................................................................