Anglican Apology of the Ancien Regime in England V
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The Opaque Nature of John Constable's Naturalism
Document généré le 30 sept. 2021 12:44 RACAR : Revue d'art canadienne Canadian Art Review The Opaque Nature of John Constable’s Naturalism Iris Wien The Nature of Naturalism : A Trans-Historical Examination Résumé de l'article La nature du naturalisme : un examen transhistorique Situant les dessins de Constable dans un contexte épistémologique Volume 41, numéro 2, 2016 post-Berkleyien, cet article suggère que le basculement vers une structure représentationnelle, qui met l’accent sur l’écart entre les fonctions figuratives URI : https://id.erudit.org/iderudit/1038071ar et picturales, avait été nécessaire pour assurer la prétention à la vérité du DOI : https://doi.org/10.7202/1038071ar naturalisme de l’artiste. Nous soutenons que les modulations réalistes dans la conceptualisation sémiotique de Berkeley de la perception visuelle furent instrumentales à une esthétique qui s’efforçait d’enligner le langage de la Aller au sommaire du numéro nature avec le sentiment, réconciliant ainsi l’expression subjective et les demandes de l’objectivité. Pourtant, ainsi que nous le démontrons, la rupture d’un ordre de représentation « transparent » qu’opéra Constable eut des Éditeur(s) implications non seulement scientifiques, mais également idéologiques. UAAC-AAUC (University Art Association of Canada | Association d'art des universités du Canada) ISSN 0315-9906 (imprimé) 1918-4778 (numérique) Découvrir la revue Citer cet article Wien, I. (2016). The Opaque Nature of John Constable’s Naturalism. RACAR : Revue d'art canadienne / Canadian Art Review, 41(2), 44–61. https://doi.org/10.7202/1038071ar Tous droits réservés © UAAC-AAUC (University Art Association of Canada | Ce document est protégé par la loi sur le droit d’auteur. -
The Cathedral Church of Saint Asaph; a Description of the Building
SAINT ASAPH THE CATHEDRAL AND SEE WITH PLAN AND ILLUSTRATIONS BELL'S CATHEDRAL SERIES College m of Arskiitecture Liorary Coraell U»iversity fyxmll Utttomitg JilratJg BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hettrg HI. Sage 1S91 A,'i..c.^.'^...vs> Vfe\p^.\.\:gr... 1357 NA 5460.53™"""'™""'"-"'"'^ The cathedral church of Saint Asaph; a de 3 1924 015 382 983 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924015382983 BELL'S CATHEDRAL SERIES SAINT ASAPH 7^^n{M3' 7 ^H THE CATHEDRAL CHURCH OF SAINT ASAPH A DESCRIPTION OF THE BUILD- ING AND A SHORT HISTORY OF THE SEE BY PEARCE B. IRONSIDE BAX WITH XXX ILLUSTRATIONS LONDON GEORGE BELL & SONS 1904 A/A , " S4-fcO CHISWICK PRESS: CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. ' PREFACE The author published a monograph on " St. Asaph Cathedral in 1896, which has formed the basis of the present handbook. The historical documents are few, and the surviving evidence of the past with regard to our smallest cathedral is scanty at the best. The chief books of reference have been Browne Willis's valuable "Survey of St. Asaph,'' published in 1720, also Edwards' edition of the same published at Wrexham in 1801, and the learned work by the Ven. Archdeacon Thomas, M.A., F.S.A., on " The Diocese of St. Asaph." " Storer's Cathedrals," pub- lished in i8ig, together with similar works, have also been consulted. -
Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914. -
HIS9F6: Protests, Riots and Propaganda: Popular Politics in Eighteenth Century Britain | University of Stirling
10/01/21 HIS9F6: Protests, Riots and Propaganda: Popular Politics in Eighteenth Century Britain | University of Stirling HIS9F6: Protests, Riots and Propaganda: View Online Popular Politics in Eighteenth Century Britain E V Macleod Aspinall, A. (1949) Politics and the press, c.1780-1850. Home and Van Thal. Barker, H. (1996) ‘Catering for Provisional Tastes: Newspapers, Readership and Profit in Late Eighteenth-Century England’, Historical Research, 69(168), pp. 42–61. doi: 10.1111/j.1468-2281.1996.tb01841.x. Barker, H. (2000) ‘Growth of newspapers, IN: Newspapers, politics and English society 1695-1855’, in Newspapers, politics and English society, 1695-1855. Harlow: Longman, pp. 29–45. Barker, Hannah and Chalus, Elaine (1997) Gender in eighteenth-century England: roles, representations and responsibilities. London: Longman. Bennett, Betty T. (1976) British war poetry in the age of romanticism, 1793-1815. New York: Garland Pub. Bindman, D. (1999) ‘Prints’, in An Oxford companion to the Romantic age: British culture, 1776-1832. Oxford: Oxford University Press, pp. 207–213. Bob Harris (1995) ‘The London Evening Post and Mid-Eighteenth-Century British Politics’, The English Historical Review, 110(439), pp. 1132–1156. Available at: http://www.jstor.org.ezproxy.stir.ac.uk/stable/577253. Bohstedt, J. (1988) ‘GENDER, HOUSEHOLD AND COMMUNITY POLITICS: WOMEN IN ENGLISH RIOTS 1790–1810’, Past and Present, 120(1), pp. 88–122. doi: 10.1093/past/120.1.88. Booth, A. (1977a) ‘FOOD RIOTS IN THE NORTH–WEST OF ENGLAND 1790–1801’, Past and Present, 77(1), pp. 84–107. doi: 10.1093/past/77.1.84. Booth, A. (1977b) ‘FOOD RIOTS IN THE NORTH–WEST OF ENGLAND 1790–1801’, Past and Present, 77(1), pp. -
TEULU ASAPH Diocese of St Asaph February/March 2014
FREE TEULU ASAPH Diocese of St Asaph February/March 2014 THE JEWELS IN OUR CROWN Before becoming Bishop of St Asaph, Bishop Gregory schools, and contributes the majority of the cost. I think was a school chaplain. Here he tells us why faith schools that is a wise decision. The Wales Government recognis- are so important for educating our children in Wales. es that education is too important a matter to let one size fit all. Diversity of educational provision allows different Our Church schools were described by one of the Church models of education to be tested out against each other. in Wales Review team as “the jewel in the crown”. We are committed to a model which puts concerns for The Church in Wales is Wales’ largest provider of spiritual education, for values and ethos, in prime education after the State, a position that we’re position, and we have distinctive insights and proud to have held for centuries. There contributions to make. are 168 Church in Wales schools, edu- That’s why I support Ysgol Llanbedr in cating 21,000 children and employ- THE Ruthin, for instance – it is important ing 3000 staff. Almost a third of not to lose faith based provision these are in our Diocese. Just in this part of Denbighshire. 6.4p in the pound of parish JEWELS IN Closing Ysgol Llanbedr share is spent support- would do a huge dis- ing our schools, which service to future gen- makes the work the di- OUR erations of children, re- ocese does incredible value. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England founded in 1913.) . EDITOR; Dr. CLYDE BINFIELD, M.A., F.S.A. Volume 5 No.8 May 1996 CONTENTS Editorial and Notes .......................................... 438 Gordon Esslemont by Stephen Orchard, M.A., Ph.D. 439 The Origins of the Missionary Society by Stephen Orchard, M.A., Ph.D . ........................... 440 Manliness and Mission: Frank Lenwood and the London Missionary Society by Brian Stanley, M.A., Ph.D . .............................. 458 Training for Hoxton and Highbury: Walter Scott of Rothwell and his Pupils by Geoffrey F. Nuttall, F.B.A., M.A., D.D. ................... 477 Mr. Seymour and Dr. Reynolds by Edwin Welch, M.A., Ph.D., F.S.A. ....................... 483 The Presbyterians in Liverpool. Part 3: A Survey 1900-1918 by Alberta Jean Doodson, M.A., Ph.D . ....................... 489 Review Article: Only Connect by Stephen Orchard, M.A., Ph.D. 495 Review Article: Mission and Ecclesiology? Some Gales of Change by Brian Stanley, M.A., Ph.D . .............................. 499 Short Reviews by Daniel Jenkins and David M. Thompson 503 Some Contemporaries by Alan P.F. Sell, M.A., B.D., Ph.D . ......................... 505 437 438 EDITORIAL There is a story that when Mrs. Walter Peppercorn gave birth to her eldest child her brother expressed the hope that the little peppercorn would never get into a piclde. This so infuriated Mr. Peppercorn that he changed their name to Lenwood: or so his wife's family liked to believe. They were prosperous Sheffielders whom he greatly surprised by leaving a considerable fortune; he had proved to be their equal in business. -
Welsh Contacts with the Papacy Before the Edwardian Conquest, C. 1283
WELSH CONTACTS WITH THE PAPACY BEFORE THE EDWARDIAN CONQUEST, C. 1283 Bryn Jones A Thesis Submitted for the Degree of PhD at the University of St Andrews 2019 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/18284 This item is protected by original copyright Welsh contacts with the Papacy before the Edwardian Conquest, c. 1283 Bryn Jones This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy (PhD) at the University of St Andrews June 2019 Candidate's declaration I, Bryn Jones, do hereby certify that this thesis, submitted for the degree of PhD, which is approximately 80,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for any degree. I was admitted as a research student at the University of St Andrews in September 2009. I received funding from an organisation or institution and have acknowledged the funder(s) in the full text of my thesis. Date Signature of candidate Supervisor's declaration I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Very Rough Draft
Friends and Colleagues: Intellectual Networking in England 1760-1776 Master‟s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Comparative History Mark Hulliung, Advisor In Partial Fulfillment of the Requirements for Master‟s Degree by Jennifer M. Warburton May 2010 Copyright by Jennifer Warburton May 2010 ABSTRACT Friends and Colleagues: Intellectual Networking in England 1760- 1776 A Thesis Presented to the Comparative History Department Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Jennifer Warburton The study of English intellectualism during the latter half of the Eighteenth Century has been fairly limited. Either historians study individual figures, individual groups or single debates, primarily that following the French Revolution. My paper seeks to find the origins of this French Revolution debate through examining the interactions between individuals and the groups they belonged to in order to transcend the segmentation previous scholarship has imposed. At the center of this study are a series of individuals, most notably Joseph Priestley, Richard Price, Benjamin Franklin, Dr. John Canton, Rev. Theophilus Lindsey and John Jebb, whose friendships and interactions among such diverse disciplines as religion, science and politics characterized the collaborative yet segmented nature of English society, which contrasted so dramatically with the salon culture of their French counterparts. iii Table of Contents INTRODUCTION............................................................................................................ -
ACTS, 1787-1790 G. M. Ditchfield, B.A., Ph.D
THE CAMPAIGN IN LANCASHIRE AND CHESHIRE FOR THE REPEAL OF THE TEST AND CORPORATION ACTS, 1787-1790 G. M. Ditchfield, B.A., Ph.D. N due season we shall reap, if we faint not'. A sermon on this Itext was preached by a Lancashire Dissenting minister on 7 March 1790, five days after the House of Commons had rejected a motion for the repeal of the Test and Corporation Acts by the decisive margin of 294 votes to IO5-1 The text serves to illustrate the religious nature of the issue in question and the sense of injustice which it aroused. Both points are significant. For many historians of the period seem to agree that a new 'political con sciousness' based on discontented radicalism and on a greatly increased degree of popular participation in political activity appeared in Lancashire and Cheshire in the late 17805 and in the 17905. It is proposed here to suggest at least one reason why this should have been so and to offer a religious dimension to what has been called 'the emergence of liberalism'.2 The continued existence of the Test and Corporation Acts, with their seventeenth century heritage, remained a potential source of conflict between the established church and those outside it. The renewed efforts to secure their repeal in 1787-90, though unsuccessful, helped to concentrate dissatisfaction with the 'old regime', to facilitate the development of the radical consciousness of the early nineteenth century and to promote the clearer identification and organisation of the forces which were opposed to change. This conflict took on a particularly bitter tone in Lancashire and Cheshire. -
The Leicestershire Riots of 1773 and 1787
The Leicester Riots of 1773 and 1787: a study of the victims of popular protest by David L. Wykes In recent years, social historians have paid considerable attention to studies on popular protest. Indeed, the present interest in examining the origins of working-class movements in this country would hardly have been possible without such work. 1 The weight of research, as a result, has rather naturally fallen on studies of popular protest during the first half of the nineteenth century, in particular oh the outstanding disturbances such as the machine breaking outrages of 18'11-16, the Reform Bill riots of 1831 and the Chartist riots of 1839 and 1842. 2 Although much of the work on popular protest has been concerned with this later period, a number of independent studies have been made for the eighteenth century. The work has been mainly on provincial food riots and industrial disorders (generally with reference to London),3 and on radical reform movements and movements directed against radical reformers (especially 'Church and King' riots). 4 Work on popular disturbances in Leicestershire reflects this emphasis, and the main concern has been with Luddites and early trade union activity. 5 Studies on the beginning of trade unionism in Leicester have led to an examination of eighteenth-century riots in the town in the hope of providing some information on early trade combinations and similar activities,6 but there are details of disturbances in the second half of the eighteenth century worth considering in themselves, particularly in the light of more recent studies on crowd behaviour. -
Copyrighted Material
PA RT I History COPYRIGHTED MATERIAL CHAPTER 1 Locating the Anglican Communion in the History of Anglicanism Gregory K. Cameron 1867 and All That On September 24, 1867, at 11 o ’ clock in the morning, 76 bishops representing Angli- can and Episcopal Churches across the globe gathered without great ceremony for a quiet said Service of Holy Communion in Lambeth Palace Chapel. They were keenly observed – from outside the Palace – by press and commentators alike, because this was the opening service of the fi rst Lambeth Conference. This gathering of bishops marks the self-conscious birth of the Anglican Communion. Bringing together a college of bishops from around the world, the Conference was a step unprecedented outside the Roman Catholic Church in the second millennium of Christianity, as bishops of three traditions within Anglicanism were consciously gathered together in what we can now recognize as a “Christian World Communion.” 1 The 76 constituted only just over half of the bishops who had been invited, but they had deliberately been invited as being in communion with the See of Canterbury, and they now began to understand themselves as belonging to one family. Groundbreaking as it was, the calling of the fi rst Lambeth Conference by Charles Longley, the 92nd Archbishop of Canterbury, represented the culmination of a process of self-understanding which had been developing rapidly over the previous 100 years. In the previous decades, many had articulated a vision intended to draw the growing diversity of Anglican Churches and dioceses into one fellowship and communion. In a seminal moment some 16 years before, for example, 17 bishops had processed together at the invitation of the then Archbishop of Canterbury, John Sumner, at a Jubilee 1 This term has become widely accepted in the ecumenical world to describe those councils, federations, or gatherings of families of churches which share a common heritage or point of origin, namely, the World Methodist Council (1881), Lutheran World Federation (1947), and the Reformed Ecumenical Council (1946).