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FEEDING the HUNGRY, Page 6 the 2 - Catholic Witness • September 14, 2018
The C150atholicWitness The Newspaper of the Diocese of Harrisburg September 14, 2018 Vol. 52 No. 18 March 2, 2018 Prayer Vigil 7:00 P.M. at Holy Name of Jesus Church, Harrisburg. This will includeFeeding a live enactment ofthe the Sorrowful Hungry Mysteries of the Rosary by young Ourpeople Daily from throughoutBread theServes Diocese, similarMeals, in many Fellowship ways to the Living inWay York of the Cross. This event will replace the traditional Palm Sunday Youth Mass and Gathering for 2018. All are welcome and encouraged to attend. March 3, 2018 Opening Mass for the Anniversary Year 10:00 A.M. at Holy Name of Jesus Church, Harrisburg. Please join Bishop Gainer as celebrant and Homilist to begin the anniversary year celebration. A reception, featuring a sampling of ethnic foods from various ethnic and cultural groups that comprise the faithful of the Diocese, will be held immediately following the Mass. August 28-September 8, 2018 Pilgrimage to Ireland Join Bishop Gainer on a twelve-day pilgrimage to the Emerald Isle, sponsored by Catholic Charities. In keeping with the 150th anniversary celebration, the pilgrimage will include a visit to the grave of Saint Patrick, the Patron Saint of the Diocese of Harrisburg. Participation is limited. November 3, 2018 Pilgrimage to Basilica of the National Shrine of the Immaculate Conception SAVE THE DATE for this diocesan pilgrimage to the Basilica in Washington,CHRIS HEISEY, THE CATHOLIC WITNESS Our Daily Bread soup kitchen in York serves an average of 275 meals a day to the hungry. The ministry is an outreach of 60 churches and synagogues, and was formed from theD.C. -
| Oxford Literary Festival
OXFORD literary Saturday 30 March to festival Sunday 7 April 2019 Kazuo Ishiguro Nobel Prize Winner Dr Mary Robinson Robert Harris Darcey Bussell Mary Beard Ranulph Fiennes Lucy Worsley Ben Okri Michael Morpurgo Jo Brand Ma Jian Joanne Harris Venki Ramakrishnan Val McDermid Simon Schama Nobel Prize Winner pocket guide Box Office 0333 666 3366 • www.oxfordliteraryfestival.org Welcome to your pocket guide to the 2019 Ft Weekend oxFord literary Festival Tickets Tickets can be booked up to one hour before the event. Online: www.oxfordliteraryfestival.org In person: Oxford Visitor Information Centre, Broad Street, Oxford, seven days a week.* Telephone box office: 0333 666 3366* Festival box office: The box office in the Blackwell’s marquee will be open during the festival. Immediately before events: Last-minute tickets are available for purchase from the festival box office in the marquee in the hour leading up to each event. You are strongly advised to book in advance as the box office can get busy in the period before events. * An agents’ booking fee of £1.75 will be added to all sales at the visitor information centre and through the telephone box office. This pocket guide was correct at the time of going to press. Venues are sometimes subject to change, and more events will be added to the programme. For all the latest times and venues, check our website at www.oxfordliteraryfestival.org General enquiries: 07444 318986 Email: [email protected] Ticket enquiries: [email protected] colour denotes children’s and young people’s events Blackwell’s bookshop marquee The festival marquee is located next to the Sheldonian Theatre. -
Wabuda on Diarmaid Macculloch, 'The Reformation' and Macculloch, 'The Reformation: a History'
H-Albion Wabuda on Diarmaid MacCulloch, 'The Reformation' and MacCulloch, 'The Reformation: A History' Review published on Tuesday, November 1, 2005 Diarmaid MacCulloch. The Reformation. New York: Viking Press, 2003. xxiv + 792 pp. Diarmaid MacCulloch. The Reformation: A History. New York: Viking, 2003. xxiv + 750 pp. $34.95 (cloth), ISBN 978-0-670-03296-9; $20.00 (paper), ISBN 978-0-14-303538-1. Reviewed by Susan Wabuda (Department of History, Fordham University) Published on H-Albion (November, 2005) Reformation Resurgens The Reformation was such a startling break in the cultural and political fabric of Europe that it has often had to be understood in slices. So vast in its consequences, historians and theologians have frequently chosen to explore it in terms of their own discreet specialties. The lives and writings of its leaders, and the efforts of its opponents, have been examined in countless works. Nearly every religious affiliation has used it to focus on its own history, until the Reformation has sometimes seemed like a hostage to denominational studies. To explore the entire breadth of the Reformation without partiality or favor, to come to grips with the challenges of source material that stretches across several linguistic boundaries, and to deal with the historiographical and denominational issues of interpretation, are all enormous tasks. In The Reformation, Diarmaid MacCulloch has written a superb, nuanced account of what he terms "the greatest fault line to appear in Christian culture since the Latin and Greek halves of the Roman Empire went their separate ways a thousand years before" (p. xviii). As an editor of The Journal of Ecclesiastical History, one of the premier quarterlies in the field, MacCulloch is well placed to survey that fault line through the latest scholarly trends. -
HIH3206 | University of Exeter
09/27/21 HIH3206 | University of Exeter HIH3206 View Online A New Jerusalem? Being Protestant in post-Reformation England A. C. Duke, and C. A. Tamse (eds). 1985. Clio’s Mirror: Historiography in Britain and the Netherlands. Vol. Britain and the Netherlands. Zutphen: De Walburg Pers. Adam Smyth (ed.). 2004. A Pleasing Sinne: Drink and Conviviality in Seventeenth-Century England. Vol. Studies in Renaissance literature. Cambridge: D.S. Brewer. A. Hughes. 1989. ‘The Pulpit Guarded: Confrontations between Orthodox and Radicals in Revolutionary England [in] John Bunyan and His England, 1628-1688.’ in John Bunyan and his England, 1628-1688. London: Hambledon Press. Alan Marshall. 1997. ‘“To Make a Martyr” [in] History Today’. History Today 47(3). Alec Ryrie. 2013a. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013b. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2013c. Being Protestant in Reformation Britain. Oxford: Oxford University Press. Alec Ryrie. 2013d. Being Protestant in Reformation Britain. [Oxford]: Oxford University Press. Alec Ryrie. 2014. ‘“Moderation, Modernity and the Reformation” [in] Past & Present’. Past & Present 223(1):271–82. Alexandra Walsham. 1994. ‘“‘The Fatall Vesper’: Providentialism and Anti-Popery in Late Jacobean London” [in] Past & Present’. Past & Present (144):36–87. Alexandra Walsham. 1998. ‘“The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England” [in] The Journal of Ecclesiastical History’. The Journal of Ecclesiastical History 49(4):620–51. Alexandra Walsham. 1999. ‘“‘Vox Piscis: Or The Book-Fish’: Providence and the Uses of the Reformation Past in Caroline Cambridge” [in] The English Historical Review’. -
HISTORY of CHRISTIANITY II February-April 2019: Reformed Theological Seminary, Atlanta ______Professor: Ken Stewart, Ph.D
1 HISTORY OF CHRISTIANITY II February-April 2019: Reformed Theological Seminary, Atlanta ___________________________________________________ Professor: Ken Stewart, Ph.D. Email: [email protected] Phone: 706.419.1653 (w); 423.414.3752 (cell) Course number: 04HT504 Class Dates: Friday evening 7:00-9:00 pm and Saturday 8:30-5:30 p.m. February 1&2, March 1&2, March 29&30, April 26&27 Catalog Course Description: A continuation of HT502, concentrating on great leaders of the church in the modern period of church history from the Reformation to the nineteenth century. Course Objectives: To grasp the flow of Christian history in the western world since 1500 A.D., its interchange with the non-western world in light of transoceanic exploration and the challenges faced through the division of Christendom at the Reformation, the rise of Enlightenment ideas, the advance of secularization and the eventual challenge offered to the dominance of Europe. To gain the ability to speak and write insightfully regarding the interpretation of this history and the application of its lessons to modern Christianity Course Texts (3): Henry Bettenson & Chris Maunder, eds. Documents of the Christian Church 4th Edition, (Oxford, 2011) Be sure to obtain the 4th edition as documents will be identified by page no. Justo Gonzáles, The Story of Christianity Vol. II, 2nd edition (HarperOne, 2010) insist on 2nd ed. Kenneth J. Stewart, Ten Myths about Calvinism (InterVarsity, 2011) [Economical used editions of all titles are available from the following: amazon.com; abebooks.com; betterworldbooks.com; thriftbooks.com] The instructor also recommends (but does not require), Tim Dowley, ed. -
Winner of the Wolfson History Prize 2017 Announced
PRESS RELEASE For immediate release Monday 15 May 2017 WINNER OF THE WOLFSON HISTORY PRIZE 2017 ANNOUNCED The winner of this year’s Wolfson History Prize, awarded for excellence in accessible and scholarly history, has been announced as Dr Christopher de Hamel for his book Meetings with Remarkable Manuscripts. De Hamel, who receives the £40,000 prize, is Fellow and former librarian of Corpus Christi College, Cambridge. He was one of six authors shortlisted for the Prize earlier this year. Awarded annually by the Wolfson Foundation for over forty years, the Wolfson History Prize has become synonymous with celebrating outstanding history. Established in 1972, it has awarded more than £1.1 million in recognition of the best historical writing being produced in the UK, reflecting qualities of both readability and excellence in writing and research. Sir David Cannadine, Chair of the Prize Judges, said: “Christopher de Hamel's outstanding and original book pushes the boundaries of what it is and what it means to write history. By framing each manuscript of which he writes as the story of his own personal encounter with it, he leads the reader on many unforgettable journeys of discovery and learning. Deeply imaginative, beautifully written, and unfailingly humane, Meetings with Remarkable Manuscripts distils a lifelong love of these astonishing historical treasures, which the author brings so vividly to life. It is a masterpiece.” About the Prize-winning book: Part travel book, part detective story, part conversation with the reader, Meetings with Remarkable Manuscripts conveys the fascination and excitement of encountering some of the greatest works of art in our culture which, in the originals, are to most people completely inaccessible. -
CURRICULUM VITAE: Diarmaid Ninian John Macculloch
CURRICULUM VITAE: Diarmaid Ninian John MacCulloch Born 31 October 1951, Kent, England; son of Rev. Nigel J.H. MacCulloch T.D., F.S.A. (Scot.) and Mrs. Jennie MacCulloch (née Chappell) Schooling Stowmarket Grammar School, 1962-9 Hillcroft Preparatory School, Stowmarket, Suffolk, 1956-62 University degrees D.D. honoris causa, Virginia Theological Seminary, 2011 D.Litt. honoris causa, University of East Anglia, 2003 D.D., Oxford University, 2001 Postgraduate Diploma in Theology, Oxford University, 1987, following studies at Ripon College, Cuddesdon Ph.D., Cambridge University, 1977 (under direction of Professor Sir Geoffrey Elton) Diploma in Archive Administration (with Distinction), University of Liverpool, 1973 Undergraduate, Churchill College, Cambridge, 1969-72 (1st class Honours, Historical Tripos: M.A.) Appointments held Historical Project Director, Bishop Auckland Castle Christian Heritage Centre, 2011- date Professor of the History of the Church, University of Oxford, 1997-date Fellow of St. Cross College, Oxford, 1995-date; Senior Tutor, 1996-99 Lecturer, Faculty of Theology, University of Oxford, 1995-date; Curator of the Theology Faculty Building 1996-2005 Wingate Scholar, 1993-95 Research Fellow, Leverhulme Trust, 1990-91 Associate Scholar, University of East Anglia, 1984-87 Part-time Lecturer, Department of Theology and Religious Studies, University of Bristol, 1978-95 Tutor in History, Librarian and Archivist, Wesley College, Bristol, 1978-90 Approved Lecturer in the Faculty of History, Cambridge University, 1977-78 Junior -
Memory in Early Modern England
Part II Special Subject C Memory in Early Modern England Prof. Alex Walsham ([email protected]) Overview Without memory, we could not write History. But memory itself has a history. This Special Subject investigates one segment of that history in the context of sixteenth- and seventeenth- century England. By contrast with medievalists and modernists, early modernists have been slow to investigate how the arts of remembering and forgetting were implicated in and affected by the profound religious, political, intellectual, cultural, and social upheavals of the period. However, there is now a growing surge of exciting and stimulating research on this topic. Its relevance and centrality to key historiographical debates and its capacity to shed fresh light on classic questions regarding one of the most tumultuous eras in English history are increasingly being recognised. Set against the backdrop of the profound ruptures of the Reformation, Civil Wars, and the constitutional revolution of 1688, this Paper seeks to explore how individuals and communities understood and practised memory alongside the ways in which it was exploited and harnessed, divided and fractured, by the unsettling developments through which contemporaries lived and in which they actively participated. It assesses the role played by amnesia and oblivion, nostalgia and commemoration, in facilitating change and in negotiating the legacies it left. Students will be exposed to a wide range of primary sources – from chronicles, diaries, histories, memoirs and compilations of folklore to legal depositions, pictures, maps, buildings, funeral monuments and material objects – that afford insight into the culture and transmutations of early modern memory. Sessions in the Michaelmas Term will explore contemporary perceptions and practices of memory. -
Book Review Christianity: the First Three Thousand Years, By
Book Review Christianity: The First Three Thousand Years, by Diarmaid MacCulloch. New York, Viking, 2009. 1161 +vii pp. $45 The front pages of The New York Times Book Review is not at all the usual place that one first encounters a thousand plus page book on the history of Christianity. In a review written by the editor of Newsweek , which reported more on his thinking than his reading, the world was given what was clearly an announcement of a favored book that would be on the shelves of Barnes and Noble the next day. Books like this rarely get that treatment. Once one realizes, however, that its author was the host of a six part television series on the subject produced by BBC last fall, the interconnections of the large scale, for-profit, left- hand-always-knows-what-the-right-hand-is-doing media become clear; one starts to understand how this project escaped the confines of the world of university press publishing. But with that revelation made, it is then somewhat of a pleasant surprise to find out how serious and respectable an undertaking this book really is. It is decidedly not the typical non-scholarly presentation of Christian history written with an eye towards sensationalizing that history or using it to pay tribute to the contemporary idols of the tribe. It is not an attempt to give the world “the real story.” It is a monumental and thoroughly researched book that is written with a professional scholar’s expertise. It is, for the most part, written in a crisp, open style that moves the reader along the many paths and many, many side paths of Christian history. -
Backgrounds to the English Reformation: Three Views
MAJT 22 (2011): 77-87 BACKGROUNDS TO THE ENGLISH REFORMATION: THREE VIEWS by Ian Hugh Clary Introduction THE QUESTION of the nature of the English Reformation has been something that historians have wrestled with since the sixteenth century.1 The purpose of this article will not be to trace the debate since that time.2 Rather a more modest proposal is offered. What follows is a description of the viewpoints of three recent historians—A. G. Dickens, Eamon Duffy and Diarmaid MacCul- loch—in regard to aspects of the Reformation in England. Though their stud- ies overlap, the three offer differing interpretations of the English Refor- mation, the latter two considered to be—in varying degree—revisionist against the first. The purpose of focusing on Dickens, Duffy and MacCulloch is to highlight the difference of opinions each has in relation to one another, to the late Middle Ages and the reception of the Reformation. Due to the influence of Dickens‟ work, the theme addressed in the early part of his book regarding late-medieval religion in England will inform the basic structure of this essay. This is a subject to which Duffy responds and thus warrants closer examination. Therefore this essay will address the na- ture of medieval England before the Reformation and the question of whether the country, both politically and popularly, was ready for change. If so, why and what kind of change did they need? Was the ecclesiastical system so cor- rupt and the religion so superstitious that the people were ready for a new establishment? How influential were heretical groups like the Lollards in set- ting the stage for eventual change? A. -
A Strategy for a Successful Christian Sexual Education Ministry in the African American Church
LIBERTY BAPTIST THEOLOGICAL SEMINARY A STRATEGY FOR A SUCCESSFUL CHRISTIAN SEXUAL EDUCATION MINISTRY IN THE AFRICAN AMERICAN CHURCH A THESIS PROJECT SUBMITTED TO LIBERTY BAPTIST THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY DARRYL L. JONES ATLANTA, GEORGIA April, 2011 Copyright © 2011 Darryl L. Jones All Rights Reserved ii A STRATEGY FOR A SUCCESSFUL CHRISTIAN SEXUAL EDUCATION MINISTRY IN THE AFRICAN AMERICAN CHURCH THESIS PROJECT APPROVAL SHEET ______________________________ GRADE ________________________ _____ MENTOR, Dr. Charles Davidson Title _______________________ READER, Dr. David W. Hirschman Associate Dean, Seminary Online Assistant Professor of Religion iii This dissertation is dedicated to: The grace of God, My Lord and Savior Jesus Christ, and the guidance of the Holy Spirit whom has been with me even when it did not seem like it… My unconditionally loving wife, Tisa, who believed in me and encouraged me with love and support... I love you so much!!! My children, April, Darryl II “DJ”, Michael and Kennedy, for being the best children I could ever ask for… My mom, Louise for working so hard to give me all you could so I could succeed… My sister Darsha who is so close to me people think we are twins… My grandmom, Ida Kate Bridges (Mudear) for raising me in a Christian home and showing me the importance of putting God first in my life, and for being my lifelong prayer warrior! My aunts, Vickie, Joan, Neicy for supporting me during my early years when your love for me was more than you can imagine… My uncle, Milton, who has been more like my big brother and probably, was the birth of this project for what he taught me during my youth… My extended family and friends who are so many to name… My pastoral shepherds Bishop William P. -
Explaining Religious Change in Medieval and Early Modern Europe
a Migrations of the Holy: Explaining Religious Change in Medieval and Early Modern Europe Alexandra Walsham University of Cambridge Cambridge, United Kingdom How do we conceptualize and explain religious change in medieval and early modern Europe without perpetuating distorting paradigms inherited from the very era of the past that is the subject of our study? How can we do justice to historical development over time without resorting to linear grand narratives that have their intellectual origins in the very movements that we seek to comprehend? In one way or another, this challenging question has inspired all my published work to date, which has focused on the ways in which early mod- ern society adapted to the religious revolutions that unfolded before it. My work has explored the ambiguities, anomalies, and ironies that accompany dramatic moments of ideological and cultural rupture. It has sought to bal- ance recognition of the decisive transformations wrought by the Protestant and Catholic Reformations with awareness of the complexities and contra- dictions that characterized their evolution and entrenchment in practice. It has been marked by a consuming interest in the currents of continuity that tempered, mediated, and even facilitated the upheavals of the early mod- ern era. One consequence of this preoccupation with analyzing how and why cultures are held in tension and suspension during critical phases of transition is that I have been very much less effective in acknowledging and accounting for religious change itself. This is my Achilles’ heel as a historian, and one that I share with a number of other historians of my generation.