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Art's Histories in Aotearoa New Zealand Jonathan Mane Wheoki
Art’s Histories in Aotearoa New Zealand Jonathan Mane Wheoki This is the text of an illustrated paper presented at ‘Art History's History in Australia and New Zealand’, a joint symposium organised by the Australian Institute of Art History in the University of Melbourne and the Australian and New Zealand Association of Art Historians (AAANZ), held on 28 – 29 August 2010. Responding to a set of questions framed around the ‘state of art history in New Zealand’, this paper reviews the ‘invention’ of a nationalist art history and argues that there can be no coherent, integrated history of art in New Zealand that does not encompass the timeframe of the cultural production of New Zealand’s indigenous Māori, or that of the Pacific nations for which the country is a regional hub, or the burgeoning cultural diversity of an emerging Asia-Pacific nation. On 10 July 2010 I participated in a panel discussion ‘on the state of New Zealand art history.’ This timely event had been initiated by Tina Barton, director of the Adam Art Gallery in the University of Victoria, Wellington, who chaired the discussion among the twelve invited panellists. The host university’s department of art history and art gallery and the University of Canterbury’s art history programme were represented, as were the Museum of New Zealand Te Papa Tongarewa, the City Gallery, Wellington, the Govett-Brewster Art Gallery, New Plymouth, the Dunedin Public Art Gallery and the University of Auckland’s National Institute of Creative Arts and Industries. The University of Auckland’s department of art history1 and the University of Otago’s art history programme were unrepresented, unfortunately, but it is likely that key scholars had been targeted and were unable to attend. -
Rethinking Arboreal Heritage for Twenty-First-Century Aotearoa New Zealand
NATURAL MONUMENTS: RETHINKING ARBOREAL HERITAGE FOR TWENTY-FIRST-CENTURY AOTEAROA NEW ZEALAND Susette Goldsmith A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2018 ABSTRACT The twenty-first century is imposing significant challenges on nature in general with the arrival of climate change, and on arboreal heritage in particular through pressures for building expansion. This thesis examines the notion of tree heritage in Aotearoa New Zealand at this current point in time and questions what it is, how it comes about, and what values, meanings and understandings and human and non-human forces are at its heart. While the acknowledgement of arboreal heritage can be regarded as the duty of all New Zealanders, its maintenance and protection are most often perceived to be the responsibility of local authorities and heritage practitioners. This study questions the validity of the evaluation methods currently employed in the tree heritage listing process, tree listing itself, and the efficacy of tree protection provisions. The thesis presents a multiple case study of discrete sites of arboreal heritage that are all associated with a single native tree species—karaka (Corynocarpus laevigatus). The focus of the case studies is not on the trees themselves, however, but on the ways in which the tree sites fill the heritage roles required of them entailing an examination of the complicated networks of trees, people, events, organisations, policies and politics situated within the case studies, and within arboreal heritage itself. Accordingly, the thesis adopts a critical theoretical perspective, informed by various interpretations of Actor Network Theory and Assemblage Theory, and takes a ‘counter-’approach to the authorised heritage discourse introducing a new notion of an ‘unauthorised arboreal heritage discourse’. -
Te Pūrongo Ā Tau | Annual Report 2019/20
G.12 MUSEUM OF NEW ZEALAND TE PAPA TONGAREWA Te Pūrongo ā Tau | Annual Report 2019/20 In accordance with section 150 of the Crown Entities Act 2004, this annual report of the Museum of New Zealand Te Papa Tongarewa for 2019/20 is presented to the House of Representatives. Photo credits Cover Page 18 Page 33 n n Covid-19 Te Papa reopening May 2020, n Covid-19 Te Papa reopening May 2020, After School Club Science June 2019. 2020. Photo by Jo Moore. Te Papa 2020. Photo by Jo Moore. Te Papa Photo by Scott Ogilvie. Te Papa. (157816) (157809) Page 35 Page 2 Page 19 n All Roads Lead to Ngātapa, 2019. n Wonderland, an ACMI touring exhibition. n Covid-19 Te Papa reopening May 2020, Photo by Jo Moore. Te Papa (146676) Photograph by Jo Moore / Te Papa 2020. Photo by Jo Moore. Te Papa (157979) Page 36 n Covid-19 Te Papa reopening May 2020, Page 5 n Covid-19 Te Papa reopening May 2020, 2020. Photo by Jo Moore. Te Papa 2020. Photo by Jo Moore. Te Papa n Dame Fran Wilde, Chair. Photo by Daniel (157951) Rose. Te Papa. (158015) Page 20 Page 7 Page 39 n Lemi Ponifasio, Tempest: Without A n Unboxing of Waterfall in Dusky Bay with n Courtney Johnston, 2019. Photo Body. Image courtesy of the artist. by Daniel Rose. Te Papa CC BY 4.0 Maori canoe, 1775, oil on panel, 2019. (143963) Photo by Jack Fisher. Te Papa (138194) Page 21 Page 9 n Wonderland Whānau Day, 1 Feb 2020, Page 42 2020. -
And Did She Cry in Māori?”
“ ... AND DID SHE CRY IN MĀORI?” RECOVERING, REASSEMBLING AND RESTORYING TAINUI ANCESTRESSES IN AOTEAROA NEW ZEALAND Diane Gordon-Burns Tainui Waka—Waikato Iwi A thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy in History The University of Canterbury 2014 Preface Waikato taniwha rau, he piko he taniwha he piko he taniwha Waikato River, the ancestral river of Waikato iwi, imbued with its own mauri and life force through its sheer length and breadth, signifies the strength and power of Tainui people. The above proverb establishes the rights and authority of Tainui iwi to its history and future. Translated as “Waikato of a hundred chiefs, at every bend a chief, at every bend a chief”, it tells of the magnitude of the significant peoples on every bend of its great banks.1 Many of those peoples include Tainui women whose stories of leadership, strength, status and connection with the Waikato River have been diminished or written out of the histories that we currently hold of Tainui. Instead, Tainui men have often been valorised and their roles inflated at the expense of Tainui women, who have been politically, socially, sexually, and economically downplayed. In this study therefore I honour the traditional oral knowledges of a small selection of our tīpuna whaea. I make connections with Tainui born women and those women who married into Tainui. The recognition of traditional oral knowledges is important because without those histories, remembrances and reconnections of our pasts, the strengths and identities which are Tainui women will be lost. Stereotypical male narrative has enforced a female passivity where women’s strengths and importance have become lesser known. -
Northland Tourism Product Directory 2017 Paddle Boarding at the Poor Knights Islands Northland Welcome 1
Northland Tourism Product Directory 2017 Paddle boarding at the Poor Knights Islands Northland Welcome 1 Cape Reinga - Te Rerenga Wairua Welcome The Northland Tourism Product Directory is attractions. Our marine activities deserve a special mention. Dive an essential tool for sellers and distributors of expert Jacques Cousteau rated The Poor Knights, a marine reserve Northland holidays and conferences. off the Tutukaka Coast, as one of the top-ten dive sites in the world. For marine lovers and water sport enthusiasts the Bay of Islands is Subtropical Northland begins only one hour’s drive north of an aquatic playground. There is a range of professional Northland Auckland. Renowned for spectacular coastlines, marine reserves tourism operators that offer water-based tours including dolphin and kauri forests - the natural landscape is our speciality. viewing and swimming, charters and lessons. Accommodation options range from luxury lodges and upmarket retreats, to hotels, In addition to our scenic offerings, Northland is home to world-class motels, farmstays, B&Bs and holiday parks. You can opt for a bit luxury resorts, golf courses, and has an abundance of walking tracks of luxury perched high on a cliff top overlooking the sea, a bush and a new cycle trail which links the east and west coasts. We are hideaway set in subtropical gardens, or the ultimate glamping a land of firsts. Not only did the first Mäori canoe land on Northland experience. Northland has it all. shores; it was also where the first European settlers arrived, New Zealand's favourite domestic holiday destination, Northland's accommodation options range from luxury lodges and upmarket retreats, to hotels, motels, farmstays, B&Bs and holiday parks. -
The Impact of the American Doctrine of Discovery on Native Land Rights in Australia, Canada, and New Zealand
University of Dayton eCommons School of Law Faculty Publications School of Law 2011 The mpI act of the American Doctrine of Discovery on Native Land Rights in Australia, Canada, and New Zealand Blake Watson University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/law_fac_pub Part of the Indian and Aboriginal Law Commons eCommons Citation Watson, Blake, "The mpI act of the American Doctrine of Discovery on Native Land Rights in Australia, Canada, and New Zealand" (2011). School of Law Faculty Publications. 73. https://ecommons.udayton.edu/law_fac_pub/73 This Article is brought to you for free and open access by the School of Law at eCommons. It has been accepted for inclusion in School of Law Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. The Impact of the American Doctrine of Discovery on Native Land Rights in Australia, Canada, and New Zealand Blake A. Watson† The landmark decision in the United States regarding Indian land rights is Johnson v. McIntosh, an 1823 decision authored by Chief Jus- tice John Marshall. The Supreme Court in Johnson unequivocally re- jected the most favorable view of indigenous land rights—that the native inhabitants own the land they occupy and are free to retain or sell their property.1 Yet the Court did not adopt the least favorable view of Indian land rights either—that the tribes of America are trespassers without ownership or possessory rights. Instead, Marshall endorsed an interme- diate position. On one hand, he declared the Indian nations “to be the rightful occupants of the soil, with a legal as well as just claim to retain possession of it, and to use it according to their own discretion . -
Forest & Bird Annual Report 2013
Forest & Bird New Zealand’s reputation as 100% Pure has long been the cornerstone of our national identity and international selling point. But over the last few years, we’ve witnessed the highlights increasing erosion of our natural treasures and the realisation that 100% Pure New Zealand is not 100% true. New Zealanders have borne attacks on their national parks from mining, greater land intensification and the continual deterioration of our lakes and rivers. And in 2012, the threats to our environment escalated as we witnessed moves to wrench out the heart of the Resource Management Act. The good news is that thanks to the passion and commitment of staff, members and supporters, Forest & Bird generated positive changes that will benefit the environment for generations to come. This year we celebrated victories after lengthy court battles over the wild Mokihinui River, West Coast wetlands and Whakatane’s Kohi Point. We were also the ‘voice for nature’ on collaborative working groups and mapping a sustainable future for New Zealand’s waterways and the Mackenzie Country. Our voice was heard by politicians, councils, industry bodies, community groups and the wider public. This behind-the- scenes role laid the groundwork for better, long-term environmental gains. With 80,000 supporters across 50 branches, we also made a huge contribution on the ground. Forest & Bird members rolled up their sleeves to plant over 200,000 plants this year, survey birds, propagate native seedlings, write submissions, hold public meetings, and set and monitor over 10,000 predator traps. We also spoke to the next generation through our Kiwi Conservation Club. -
RARE BOOK AUCTION Wednesday 24Th August 2011 11
RARE BOOK AUCTION Wednesday 24th August 2011 11 68 77 2 293 292 267 54 276 25 Rare Books, Maps, Ephemera and Early Photographs AUCTION: Wednesday 24th August, 2011, at 12 noon, 3 Abbey Street, Newton, Auckland VIEWING TIMES CONTACT Sunday 21st August 11.00am - 3.00 pm All inquiries to: Monday 22nd August 9.00am - 5.00pm Pam Plumbly - Rare book Tuesday 23rd August 9.00am - 5.00pm consultant at Art+Object Wednesday 24th August - viewing morning of sale. Phones - Office 09 378 1153, Mobile 021 448200 BUYER’S PREMIUM Art + Object 09 354 4646 Buyers shall pay to Pam Plumbly @ART+OBJECT 3 Abbey St, Newton, a premium of 17% of the hammer price plus GST Auckland. of 15% on the premium only. www.artandobject.co.nz Front cover features an illustration from Lot 346, Beardsley Aubrey, James Henry et al; The Yellow Book The Pycroft Collection of Rare New Zealand, Australian and Pacific Books 3rd & 4th November 2011 ART+OBJECT is pleased to announce the sale of the last great New Zealand library still remaining in private hands. Arthur Thomas Pycroft (1875 – 1971) a dedicated naturalist, scholar, historian and conservationist assembled the collection over seven decades. Arthur Pycroft corresponded with Sir Walter Buller. He was extremely well informed and on friendly terms with all the leading naturalists and museum directors of his era. This is reflected in the sheer scope of his collecting and an acutely sensitive approach to acquisitions. The library is rich in rare books and pamphlets, associated with personalities who shaped early New Zealand history. -
South Canterbury Artists a Retrospective View 3 February — 11 March, 1990
v)ileewz cmlnd IO_FFIGIL PROJEEGT South Canterbury Artists A Retrospective View 3 February — 11 March, 1990 Aigantighe Art Gallery In association with South Canterbury Arts Society 759. 993 17 SOU CONTENTS Page LIST OF ILLUSTRATIONS 3 INTRODUCTION 6 BIOGRAPHIES Early South Canterbury Artists 9 South Canterbury Arts Society 1895—1928 18 South Canterbury Arts Society formed 1953 23 South Canterbury Arts Society Present 29 Printmakers 36 Contemporaries 44 CATALOGUE OF WORKS 62 LIST OF ILLUSTRATIONS Page S.C. Arts Society Exhibition 1910 S.C. Arts and Crafts Exhibition 1946 T.S. Cousins Interior cat. I10. 7 11 Rev. J.H. Preston Entrance to Orari Gorge cat. I10. 14 13 Capt. E.F. Temple Hanging Rock cat. 1'10. 25 14 R.M. Waitt Te Weka Street cat. no. 28 15 F.F. Huddlestone Opawa near Albury cat. no. 33 16 A.L. Haylock Wreck of Benvenue and City of Perth cat. no. 35 17 W. Ferrier Caroline Bay cat. no. 36 18 W. Greene The Roadmakers cat. 1'10. 39 2o C.H.T. Sterndale Beech Trees Autumn cat. no. 41 22 D. Darroch Pamir cat. no. 45 24 A.J. Rae Mt Sefton from Mueller Hut cat. no. 7O 36 A.H. McLintock Low Tide Limehouse cat. no. 71 37 B. Cleavin Prime Specimens 1989 cat. no. 73 39 D. Copland Tree of the Mind 1987 cat. 1'10. 74 40 G. Forster Our Land VII 1989 cat. no. 75 42 J. Greig Untitled cat. no. 76 43 A. Deans Back Country Road 1986 cat. no. 77 44 Farrier J. -
Modified Register for Richard DRIVER
Modified Register for Richard DRIVER First Generation 1. Richard DRIVER1,2,3,4,5,6,7,8 was born on 26 Aug 1812 in Bath, Somerset, England. He was christened9,10 on 16 May 1813 in Bath, Somerset, England. He died11,12,13 on 19 Jan 1897 in Purakanui, Otago, New Zealand. The cause of death was vbncvb/. He was buried14 on 21 Jan 1897 in Purakanui Cemetery, Purakanui, Otago, New Zealand. Richards Birth is found in Family History and Poll Books and International Genealogy Index of Parish Records. This birth record is in contrast to the family stories, which state he was born in 1812, but has been proven to be 1809. A great suprise while researching - the very record that shows that the original story was correct!! http://www.freereg.org.uk/ "County Somerset Place Bath Church St James Register Number Date Of Birth Baptism Date 16 May 1813 Forename Richard Sex M Father Forename Matthew Mother Forename Elizabeth Father Surname DRIVER Mother Surname Abode Thomas St Bristol Father Occupation cabinet maker Notes zzz File Number 16994" This makes the Richard found born in Bristol to John Driver and Hannah Webb in 1809 his first cousin. He was married in Dunedin, this is found in the First Church Marriage Records, Dunedin, New Zealand. Richard 1st 'married' a Maori named Motoitoi, then Elizabeth Robertson. Because of these marriages there is a 1st Family and a 2nd Family. There are many tales of Richard's arrival in New Zealand, but we believe he was actually a run-away sailor. He did go to sea as a lad, and we found a referrence to him as crew aboard the 'Governor Ready' in 1827. -
Whatever Happened to Poor Mr Yate?
Whatever Happened to Poor Mr Yate? AN EXERCISE IN VOYEURISM FROM the beginning there were those who were prepared to state openly that the missionary William Yate was the victim of a conspiracy 'black as hell'.1 Since then, the ambiguities surrounding Yate's dismissal in 1837 from the Church Missionary Society have continued to capture the imagination of some of New Zealand's major writers and recently pro- voked some spurious sword play in the pages of Landfall.2 The absence of decisive material in the CMS archives, combined with the problem that Yate, like Oscar Wilde, was accused of a crime considered hardly best suited for drawing-room conversation, contributed to the continuing uncertainty about the whole matter. It was complicated by the fact that Yate himself waged a long and unsuccessful campaign in England to have the allegations against him formally investigated. The CMS refused to. reopen his case, thereby adding to a rapidly swelling list of sympathizers with Yate. His friends believed him innocent and even those with no preconceived views thought that he had been unjustly deprived of an inquiry to which he was entitled. Moreover, he had been cast as yet another victim of Samuel Marsden's inflexible vindictiveness: 'I had no doubt of his Guilt from the first moment I was informed of his Conduct — and no one could Change my mind'.3 Because of the allegations, Yate found himself in an intolerable position: he was not faced with any legal charges, but was for many years prohibited by the Bishop of London from practising in a permanent capacity as a clergyman.4 It was not until 1846, under powerful patronage, that he was able to take up employment as a chaplain to an abandoned chapel for The portrait of the Reverend William Yate (opposite) was painted by C. -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour.