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Monodimensional Online Da'wah in Indonesia: a Study on Da'wah of Khalid Basalamah

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Monodimensional Online Da'wah in Indonesia: a Study on Da'wah of Khalid Basalamah Monodimensional Online Da’wah in Indonesia: A Study on Da’wah of Khalid Basalamah Naufal Syahrin Wibowo1 and Naupal2 1Department of Philosophy, Universitas Indonesia, Depok, Indonesia 2Postgraduate School,Universitas Islam Negeri Syarif Hidayatullah, Jakarta Selatan, Indonesia Keywords: Da’wah, internet, monodimension, risālah, nubuwwah Abstract: The era of information continues to progress rapidly especially, due to the development of the internet and also supported by the development of gadgets called smartphones. Ranging from urban to village society, almost every society is able to enjoy the internet. From it Islam follows especially in the field of da'wa. We can see from various internet media such as YouTube, Facebook, et cetera. Later, many of ustadhs either personally or under the institution, do the da’wa through internet media. Focus of this research is da’wa done by an ustadh named Khalid Basalamah. Khalid Basalamah is chosen because he often delivered his da’wa in mosques, recorded the da’wa and uploaded it to internet. This research uses prophetic philosopy formulated by Muhammad Shahrur that is distinction of risālah and nūbuwwah concept in reviewing problems of online da’wah of Khalid Basalamah. The result finds that there is monodimensional in online da’wa which makes no different from conventional da’wa; only emphasizing on field of religious sciences and aspects. One of the proofs of the monodimensional is Khalid Basalamah rejected philosophical sciences overall and only accepted several sciences which considered as useful sciences such as biology, physics, mathematics, economics, geography, sociology and medical sciences. 1 INTRODUCTION In recent days, many well-known preachers already using internet as their primary da’wa media. Human continue to thrive along with the times, so One of the most well-known preachers is Khalid what is in human being such as technology will also Basalamah. But, if we watch carefully, the rapid continue to develop. The most visible development development of technology is used by prachers only is the development of information and as a media in delivering content of da’wa but the communication system especially the development content of da’wa itself is still the same. of internet as an information and communication Consideration of choice of Khalid Basalamah is not media. In the past, when we wanted to get only he actively and massively using internet as his information, we had to wait for days even month da’wa media, but also he often being classified as until information was received; but now, we do not ustadh who always teach Wahabi’s extreme radical have to wait even we can receive information ideas in Indonesia by some ustadhs especially from instantly: here and now. So do in the communication Nahdlatul Ulama (NU). This research is a literature media. In the past, by using postal services, we must research and uses literatures that explained about wait for days to receive our messages; but now, by risālah and nubuwwah especially literatures written using any modern and contemporary gadgets such as by Muhammad Shahrur in studying problems of smartphones and internet, we can send and receive da’wa above. Also, what are meant by literature are messages instantly: here and now. Not only that; in digital resources such as videos taken from the past, we had to meet up to communicate to each YouTube, especially videos made by Khalid other but now, even if I in my house and my friends Basalamah and his team as primary resources in this in theirs, we do not have to meet up to do the research. In studying these resources, authors use communication. By using our own smartphones, we descriptive-analytical method that is describing how are able to communicate from long distance and Khalid Basalamah delivered his lectures; and also instantly. describing the prophetic philosophy formulated by 2101 Wibowo, N. and Naupal, . Monodimensional Online Da’wah in Indonesia: A Study on Da’wah of Khalid Basalamah. DOI: 10.5220/0009939721012108 In Proceedings of the 1st International Conference on Recent Innovations (ICRI 2018), pages 2101-2108 ISBN: 978-989-758-458-9 Copyright c 2020 by SCITEPRESS – Science and Technology Publications, Lda. All rights reserved ICRI 2018 - International Conference Recent Innovation Muhammad Shahrur especially everything related to prophets and then He commanded His prophets to be risālah and nubuwwah concept. Finally, these delivered for all men and women, especially those descriptions will be analyzed by using concept of who believe in God (is this case Muslim risālah and nubuwwah formulated by Shahrur. community). But, “determined” here does not mean like what Jabbariyah understood that is humans do not have freedom. Al-Kitab uses word “qadar” is 2 MUHAMMAD SHAHRUR: aimed for every limit that had been determined by God. In sum, “qadar” that written inside Al-Kitab is RISĀLAH AND NUBUWWAH only maximum and minimum limit that only God knows because it is related to abstract determination Muhammad Shahrur is a contemporary Muslim th (Syahrur, 2015, hal. 219). What about human thinker whom was born in Syria on April 11 , 1938. freedom? He got his bachelor degree on Civil Engineering in According to Shahrur, God is very respectful to Moscow and then got his magister and doctoral human freedom. Without observing any further degree in Ireland National University on the same Shahrur’s explanation, we already understand that study program. It was said that Sharur’s father was a human freedom also written in the Holy Koran direct student of Sheikh Nasir al-Din al-Albani. itself: Shahrur’s thought usually related to prophetic philsopohy, Quranic exegesis, Islamic law and also َلهُ ُمعَ ِِّقبَ ٌات ِِّمن بَ ِيْن يَدَ ِيْه َو ِم ْن ْخَل ِف ِه يَ ْح َف ُظونَهُ ِم ْن أَ ْم ِر َّّللا ِ إِ َّن َّّللا َ ََل epistemology (Ardiansyah, 2009, hal. 2). Many of يُغَيِِّ ُر َما بِ َق ْو ٍم َحتَّ ٰى يُغَيِِّ ُروا َما بِأَنفُ ِس ِه ْم َوإِ َذا أَ َراد َ َّّللا ُ بِ َق ْو ٍم ُس ًوءا َف ََل Shahrur’s thought can be considered as َم َردَّ َل هُ َو َما َل ُهم ِِّمن دُونِ ِه ِمن َو ٍال controversies so that made many Islamic scholars For each one are successive [angels] before and condemned him. Even scholar who considered behind him who protect him by the decree of “liberal” such as Nasr Hamid Abu Zayd also Allah. Indeed, Allah will not change the criticized Shahrur’s thought especially his thought condition of a people until they change what is in related to risālah and nubuwwah (classification of themselves. And when Allah intends for a people revelation from God that received by Muhammad). ill, there is no repelling it. And there is not for In this case, according to Shahrur, God gave them besides Him any patron. (Q.S. Ar-Ra’d two kinds of revelation to Muhammad that is in the [13]: 11) form of risālah and in the form nubuwwah. But, before Shahrur explained that, first he explained the It means that God already gave freedom to difference between “Al-Kitab” and “Al-Quran”. It is humans in determining their own fate. So, for important because God uses two different words Shahrur, related to revelation, there is also difference when He explained and revealed to Muhammad and in discussing this human freedom. If in Al-Kitab of course, these two different words also have humans cannot determine their own fate, then in Al- different meanings. Al-Kitab which rooted from Quran, God gave huge authority to humans in word “kataba” has some meanings such as “book”, determining their own fate (because Al-Kitab speaks “writing”, “determination” and “obligation” about all obligations for humans but Al-Quran (Syahrur, pp. 51-53; Syahrur, 2015). On two last speaks about human nature). In other words, ayah meanings are fit to what God said in the Holy above can be classified into Al-Quran, not Al-Kitab. Koran: So what is the relation between the distinction of Al- Kitab and Al-Quran and the distinction between َ َّ َ ُ ُ َ َّ ?risālah and nubuwwah يَا أيُّ َها ال ِذ َين َآمنُوا ُكتِ بَ َعليْك ُم ِ ِّالصيَ ُام َك َما كتِ َب َعلى ال ِذ َين ِمن َ َّ َّ ُ Shahrur explained that risālah is a revelation َق ِبْل ُك ْم لعَل ُك ْم تَتق َون O you who have believed, decreed upon you is from God that accommodates all determinations and fasting as it was decreed upon those before you obligations such as ritual in worshiping God, that you may become righteous (Q.S. Al-Baqarah criminal laws, limitation of age and limitation of [2]: 183) sustenance. So it can be understood if Shahrur said that every number in Al-Kitab to determine legal So, according to Shahrur, “Al-Kitab” has verdict is ony maximum or mnimum limit of legal meaning “everything that had been determined by verdict, not legal verdict itself that has to be obliged God for human being’s welfare”. Also, according to without any question (must be applied literally); for Shahrur, “Al-Kitab” is aimed to all obligations that example is legal verdict about inheritance. For had been determined by God, revealed to His Shahrur, when Al-Kitab determined that women get 2102 Monodimensional Online Da’wah in Indonesia: A Study on Da’wah of Khalid Basalamah half of men’s part in case of inheritance it does not written Al-Kitab especially laws related to halal- mean that women cannot get more than that, more ḥaram. These prohibitions had been set by Allah in than half. Shahrur interpreted that number of “half” the verse of Al-Kitab: is just as “minimum limit”, which mean when a قلُ ََّل أَ ِجدُ فِي ماَأُ ِوح ي َِإ ل َّي َُم ح َّر ًما َع َل ٰى َط ِاع ٍم يَ ْطعَ ُمهُ إِ ََّل أَن believer died and left his/her inheritance, they had to يَ ُك َون َميْتَةً أَ ْو دَ ًما َّم ْسفُ ًوحا أَ ْو َل ْح َم ِخ ِنز ٍير َفإِ َّنهُ ِر ْج ٌس أَ ْو فِ ْس ًقا أُ ِه َّل give their inheritance to their women offsprings, half ِل ِغَيْر َّّللاِ بِ ِه َف َم ِن ْاض ُط َّر َغَيْر بَاغٍ َو ََل َع ٍاد َفإِ َّن َربَّ َك غَفُ ٌور َّر ِح ٌيم of men’s part.
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