The Glory of the Empty Tomb

Total Page:16

File Type:pdf, Size:1020Kb

The Glory of the Empty Tomb THE GLORY OF THE EMPTY TOMB [Dust jacket illustration] www.muhammadanism.org February 16, 2004 THE GLORY OF THE EMPTY TOMB By SAMUEL MARINUS ZWEMER Author of "The Glory of the Manger" and "The Glory of the Cross" NEW YORK FLEMING H. REVELL COMPANY LONDON AND EDINBURGH Copyright, MCMXLVII, by FLEMING H. REVELL COMPANY Printed in the United States of America New York: 158 Fifth Avenue London: 16 Anerley Hill To MARGARET CLARKE ZWEMER "Etenim ipsa quoque astitit multis et mihi ipsi" — ROMANS 16:2 The Nicene Creed I BELIEVE IN ONE GOD the Father Almighty, Maker of heaven and earth, And of all things visible and invisible: AND IN ONE LORD JESUS CHRIST, the only- begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end. AND I BELIEVE IN THE HOLY GHOST, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen. CONTENTS FOREWORD 15 The ancient creeds summarize the threefold glory of Christ. Christianity supernatural. The three great festivals of the Church. The glory of the Manger, of the Cross, and of the Empty Tomb. Ruskin's parable. I. THE HOPE OF IMMORTALITY 20 Job's question. The answer of primitive races. Of the Old Testament. Burial customs. This life does not end all. Wordsworth's poem. Boreham on Job's restoration. Enoch, Elijah, and Moses. John Donne's prayer. II. DENIAL OF RESURRECTION 30 The Sadducees. Papini's testimony. Professor Joad's confession. Will Durant. Stefan Zweig. Sadducees of our day. John Baillie's book. The Burial Service. Blessed are those who have not seen and yet believe. III. THE EVIDENCE 38 The Resurrection the most important event in human history. Historic truth not relative but real. Fiction about the life of Jesus marred by omissions. Examples. The evidence of the Gospels corroborative and overwhelming. In the Epistles and Revelation. Many infallible proofs. Twelve lines of evidence cited. Theories to explain the empty tomb unsatisfactory. The view of Klausner. Circumstantial proofs of the Resurrection. IV. THE WITNESSES 50 The angel and the empty tomb. Discrepancies alleged. Tom Paine. Foakes- Jackson. Burkitt. L. P. Jacks' Confessions of an Octogenarian. His witness remarkable. The parallel records of the Resurrection story in the four Gospels and by Paul. Explanation of seeming discrepancies. The order of the appearances. Christ's resurrection body. Sown in weakness, raised in glory. V. A VISION OF ANGELS 63 Luke's account. Is it reliable? Are angels outmoded? The Encyclopedia Britannica on angels. The Scriptural record of their character and office. Erich Schick's monograph. Angels in the Old Testament. Liberal theology rejects angels. Edward Langton's study. Christ's own testimony. The Poets. The angels of the Resurrection. VI. JOHN'S THREEFOLD WITNESS 73 Author of the Fourth Gospel and of the three Epistles. In Revelation he portrays the Risen Christ. The weight of his testimony as eyewitness. A. T. Olmstead on historicity of John. Date of his gospel. Harnack. John's passion for truth. Are the Epistles pseudographs? The raising of Lazarus. Robert Browning's poem, A Death in the Desert. 10 CONTENTS VII. THE ASCENSION INTO HEAVEN 83 ' Christs humiliation and exaltation in the New Testament. He foretold His Ascension. Great paintings of the Ascension. Pearson on the creedal statement. The miracle and glory of the Ascension. Old Testament references. The session at God's right hand. Wordsworth and Charles Wesley on the Ascension. The vision of Patrick Hamilton, Scottish martyr. And John Donne. VIII. THE GENERAL RESURRECTION 91 ' Martha's faith in it. The Jews mode of burial. Their doctrine of resurrection in Apocrypha and Prayer Book. The Church creeds. Tertullian, Jerome, Augustine. The Burial Service. The hymnody of centuries. Fortunatus. Dies lrae. Jerusalem the Golden. S. Baring-Gould. Katharina Von Schlegel. How are the dead raised? Resurrection more than immortality. Huxley's letter to Charles Kingsley. Comfort of faith in a bodily resurrection. IX. THE FIRST DAY OF EVERY WEEK 102 The first Easter Day. The Jewish sabbath. The Lord's Day in the New Testament. In our hymns. The observance of Easter. Its date. Pagan customs introduced. The celebration in Eastern Churches. Symbolism. Easter music. The Coptic Church. At Jerusalem. Across the world today. The real significance of Easter Day. Its message. X. THE POWER OF HIS RESURRECTION 113 As basis of faith and source of power. Paul's conclusion at the close of his argument. The Road to Damascus. Source of Paul's gospel and passion. His dynamic for service. The work of Christ. To share His suffering. The power at Pentecost and for each believer. Christ abolished death. XI. THE GOSPEL OF HIS RESURRECTION 120 Paul's address at Athens. He preached Christ and the resurrection. What is evangelism? The London Times on the Easter message. The startling news that Christ arose. The message of the early Church. Polycarp, Clement. Witness of the Catacombs. Tertullian. Chrysostom's sermon. The Reformers had the same message. Adolph Deissmann's study of Paul. XII. THE REWARD OF THE RIGHTEOUS 129 Christ on recompense at the resurrection. The story told of St. Thomas in India. Parables of the Pounds and Talents. Star differs from star in glory. Myers' poem. Shakespeare on the stars. The glorious company of the Apostles. John Donne on emancipation of the soul. Joy of heaven, highest joy. Three kinds of joy. Life after death and service. No idleness in heaven. XIII. THE GLORY THAT EXCELLETH 139 The significance of the word glory in the Bible. Jesus' consciousness of glory. Isaiah's vision. The Shekinah. Story of Rabbi Joshua. The glory of Moses' face. The face of Jesus Christ. Horace Bushnell's sermon. Theophanies. The glory that excelleth in Christ's resurrection. CONTENTS 11 XIV. THE HOLY CITY, THE NEW JERUSALEM 147 The Father's house of many mansions. Felix Adler's hymn. Heaven a place. The third heaven where God dwells. The abode of angels. The home of the redeemed. The rendezvous of childhood. The great multitude John saw. No sects in heaven. Thomas à Kempis on heaven. The Seven Beatitudes for those who overcome. The new song of joy. The fourfold crown. Jerusalem the Golden. Standfast crosses the river and enters glory. XV. THE RETURN OF OUR SAVIOUR 158 His promise. The Christian hope. Hymns of the ages. Peter's witness to that day of doom. The Christian Century. The trumpeters of King Shaddai. Dr. Deissmann's words. The light of eternity on present crisis. The second advent as missionary incentive. Threefold view of the times and the seasons. Watch and pray. An Ancient Prayer. INDEX 167 THE GLORY OF THE EMPTY TOMB FOREWORD THE words of the Apostle' Creed and of the Nicene Creed, that dual heritage of all Christendom, summarize the threefold glory of our blessed Redeemer: "Jesus Christ our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary" (the glory of the Manger); who "suffered under Pontius Pilate, was crucified, dead, and buried" (the glory of the Cross); "the third day he rose again from the dead" (the glory of the Resurrection). This threefold statement of the Creed expresses the three-fold mystery of the Christian faith—the Virgin Birth, the vicarious Atonement, the bodily Resurrection of Jesus Christ, mysteries which have not only awakened awe and adoration on the part of all believers but also opposition and denial on the part of unbelievers. If we approach the Gospel records in the spirit of Renan, who, in his preface to his Vie de Jesus, tells us that "miracles are things that never happen," we will try to find a natural explanation for the birth of Jesus and for the empty tomb. If He was merely a remarkable Jewish teacher of the first century, His death becomes only a tragic martyrdom. But this is not the teaching of the New Testament. In the Manger of Bethlehem the Son of God came to be of us; on the Cross He gave Himself for us; through the Resurrection He gave Himself to us. This is the threefold glory of the Incarnation. "The Word became flesh and dwelt among us." 1 "Who his own self bare our sins in his own body on the tree." "And that he rose again on the third day according to the Scriptures." 2 The essence of Christianity includes the supernatural birth of Jesus, His death on the Cross, with its supernatural accom- 1 John 1:4. 2 I Peter 2:24; I Cor. 15:4. 15 16 THE GLORY OF THE EMPTY TOMB paniments and significance, and His glorious Resurrection from the dead. The glory of the Manger is the glory of the Cross, and both are consummated in the glory of the Empty Tomb.
Recommended publications
  • UC Santa Barbara Dissertation Template
    UNIVERSITY OF CALIFORNIA Santa Barbara Protestant Missions, Seminaries and the Academic Study of Islam in the United States A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Caleb D. McCarthy Committee in charge: Professor Juan E. Campo, Chair Professor Kathleen M. Moore Professor Ann Taves June 2018 The dissertation of Caleb D. McCarthy is approved. _____________________________________________ Kathleen M. Moore _____________________________________________ Ann Taves _____________________________________________ Juan E. Campo, Committee Chair June 2018 Protestant Missions, Seminaries and the Academic Study of Islam in the United States Copyright © 2018 by Caleb D. McCarthy iii ACKNOWLEDGEMENTS While the production of a dissertation is commonly idealized as a solitary act of scholarly virtuosity, the reality might be better expressed with slight emendation to the oft- quoted proverb, “it takes a village to write a dissertation.” This particular dissertation at least exists only in light of the significant support I have received over the years. To my dissertation committee Ann Taves, Kathleen Moore and, especially, advisor Juan Campo, I extend my thanks for their productive advice and critique along the way. They are the most prominent among many faculty members who have encouraged my scholarly development. I am also indebted to the Council on Information and Library Research of the Andrew C. Mellon Foundation, which funded the bulk of my archival research – without their support this project would not have been possible. Likewise, I am grateful to the numerous librarians and archivists who guided me through their collections – in particular, UCSB’s retired Middle East librarian Meryle Gaston, and the Near East School of Theology in Beriut’s former librarian Christine Linder.
    [Show full text]
  • Luke Study Guide
    Luke Episode 20 Luke Study Guide Episode: Luke Series No. 20 Narrator: Luke Primary Scriptures: Luke 24 Story Summary: Resurrection of Jesus Location: Jerusalem Time: Circa 30 AD Suggested Memory Scriptures: Luke 24:2-3, 24:6, 24:27, 24:45-47, 24:50-53 Luke started his Gospel talking about the miraculous event of Jesus being born to a virgin, Mary. As a doctor, he must have been very convinced of the truth of that event or he would not have written about it. As hard as that must have been, writing about the resurrection and ascension of Jesus must have been equally as challenging. However, he must have been just as convinced of the truth of those events. The ascension of Jesus and his future return is historically a standard part of Christian belief. Luke wrote about those two things in Luke and Acts. Without Luke’s writing, how would we know about those two things? Matthew and John do not mention them in their Gospels, and the passage in Mark that mentions the ascension is disputed, and does not mention his return. If it wasn’t for Luke’s accounts we would be left to the relevant passages in the rest of the New Testament for our knowledge of the ascension and future return of Jesus. Where did Luke get his eyewitness accounts of Jesus’ resurrection? As he traveled with Paul, he most likely spent time with Jesus’ original apostles and disciples. Also, Luke knew that at least five hundred people had witnessed the resurrection, so he likely talked to some of them.
    [Show full text]
  • The Holy See
    The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO HIS BEATITUDE THEOPHILOS III GREEK ORTHODOX PATRIARCH OF JERUSALEM Monday, 23 October 2017 [Multimedia] Your Beatitude, Dear Brothers, With great joy I welcome all of you to Rome. I reciprocate with gratitude and fraternal affection the warm welcome Your Beatitude offered me during my visit to Jerusalem. Still fresh in my mind is the attentiveness with which you accompanied Ecumenical Patriarch Bartholomew and myself in the Basilica that preserves the places of the Lord’s crucifixion, burial and Resurrection. I am still moved when I think of our moment of prayer in the aedicule of the empty Tomb, and I again express my pleasure at the restoration of that most holy place. It has not simply secured the integrity of a historical monument, but also enabled the empty tomb to continue to testify that: “He has risen, he is not here; see the place where they laid him” (Mk 16:6). I rejoice that the Greek Orthodox Patriarchate of Jerusalem, the Armenian Patriarchate of Jerusalem and the Franciscan Custody of the Holy Land have worked together in such harmony on this project, as they also did for the Basilica of the Nativity in Bethlehem. I thank Your Beatitude very much for your own efforts in this regard. Our meeting allows me to renew my closeness to all those suffering from the conflicts that for decades have beset the Holy Land. The uncertainty of the situation and the lack of understanding between the parties continue to create insecurity, the restriction of fundamental rights, and the flight of many people from their land.
    [Show full text]
  • Women with Jesus at the Cross and the Tomb Bible Study
    Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable.
    [Show full text]
  • Mary Magdalene at the Empty Tomb a Reflection on John 20
    All Saints Alive 3 Mary Magdalene at the empty tomb A reflection on John 20. Originally preached by Geoff Oates at 10.00am on 22nd July 2018 Jesus said to her, ‘Mary’. She turned towards repented as she hadn’t had time to put her him and said in Hebrew, ‘Rabboni’. clothes back on yet. All in the name of piety, of course. Mary Magdalene is one of a small number of Biblical characters that really catch our I’m happy to report that Pope Francis has imaginations. recently had the courage to overrule his illustrious predecessor, and Mary More than 200 English parish churches are Magdalene’s reputation amongst Catholics dedicated to her. Oxford and Cambridge has been restored. Universities name a prestigious college after her. The Eastern Orthodox and Protestant traditions never took much notice of it all What do we know about her? Perhaps anyway. because the Gospels say so little about her, there is plenty of room for us to speculate, Perhaps we for better or worse! can excuse poor old Well, if you’re a fan of Dan Brown’s Gregory’s bestselling “Da Vinci” Code, Mary confusion, Magdalene was Jesus’ wife, and the mother because one of of his children whose descendents went on the tricky things to dominate 8th century European politics! about the Dan Brown wasn’t the first person to get this Gospel story is idea. It’s been popping up amongst the sheer fantasists and conspiracy theorists for number of centuries. It makes a good story, but it’s Marys.
    [Show full text]
  • FULL ISSUE (48 Pp., 2.2 MB PDF)
    Vol. 10, No.3 oteroatlooa• July 1986 etlo• Challenges ofCross-Cultural Mission n The Letter to Diognetus, possibly written in the second in this issue are not new ones, nor are they easily resolved. But I century, Christians are described this way: "Every they must be faced if Christians are to make every foreign land foreign land is for them a homeland and every homeland is a into a homeland. foreign land." This has always been so, as Christians have sought to be faithful to a Lord who is a stranger to every land, and yet who belongs to every land. This issue explores several aspects of this necessary tension. On Page Gayraud Wilmore focuses on what have been very neglected 98 Black Americans in Mission: Setting the Record chapters in mission history: the contributions of Black Americans Straight to missions, especially in Africa and the Caribbean. These con­ Gayraud S. Wilmore tributions are all the more remarkable because of the tremendous barriers they encountered, not only overseas but especially in the 104 My Pilgrimage in Mission United States. Walbert Biihlmann, O.F.M. Cap. From his own six-decade pilgrimage in mission, Walbert Biihlmann examines some of the false images in mission that had 106 Christology and Pluralistic Consciousness to be overcome if Christians were genuinely to enter into the new M. M. Thomas realities of our present world. The challenges in these reconcep­ tualizations of mission, as he lists them, are indeed formidable, 109 Culture-Sensitive Counseling and the Christian but must be faced if Christians are to respond creatively in faith­ Mission fulness to their mandate.
    [Show full text]
  • Why Did Mary Magdalene Go to the Tomb on Sunday Morning, Even
    Why did Mary Magdalene go to the tomb on Sunday morning, even more, why did Mary Magdalene go to the tomb on Sunday EARLY morning? She obviously couldn’t do anything to finish the burial ceremonies of Jesus, since there was nobody to help her move the stone. She was not naïve. She knew Jesus was dead. There is no reason to think that she was in some sort of denial or some kind of a psychological turmoil. Why did she go to the tomb? The only answer is the simplest and the most straightforward: she loved Jesus. She wanted to be around him, even if it meant simply sitting next to his tomb. That’s what we do when we love. Her reason, her experience, and all the people around her would try to convince her that her love cannot bring him back and therefore makes no sense. All this reason, experience and opinions - all of these would be wrong. There is some profound wisdom in love. There is some profound insight that has to have its source outside of the person that loves. Some profound wisdom and insight that can see God. We are not talking here about sentimental human celebrations of self, nor about some camouflaged attempts at controlling the other; which is what often passes for love these days. Mary’s love was real because she was liberated by love of Christ. Her love was real because she didn’t go to that tomb to ask for anything or to make herself look or feel better.
    [Show full text]
  • The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]
    Dominican Scholar The Scott Sinclair Lecture Notes Collection Social Justice | Faculty Collections 2020 The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes] Scott Gambrill Sinclair (Retired) Dominican University of California, [email protected] https://doi.org/10.33015/dominican.edu/2020.sinclair.02 Survey: Let us know how this paper benefits you. Recommended Citation Sinclair, Scott Gambrill, "The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]" (2020). The Scott Sinclair Lecture Notes Collection. 8. https://doi.org/10.33015/dominican.edu/2020.sinclair.02 This Course Materials is brought to you for free and open access by the Social Justice | Faculty Collections at Dominican Scholar. It has been accepted for inclusion in The Scott Sinclair Lecture Notes Collection by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur by Scott Gambrill Sinclair 1 To the extent possible under law, Scott G. Sinclair has waived all copyright and related or neighboring rights to The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur. This work is published from: United States. 2 Table of Contents PREFACE .......................................................................................................................
    [Show full text]
  • To the Cross and the Empty Tomb ARCHDIOCESE/NATION
    2 March 30, 2012 | The Tidings CONTENTS To the cross and the empty tomb ARCHDIOCESE/NATION the mission of prolonging on earth the sal- 4 Mexico: Pope says social change vific presence of God, of opening the world to comes with revival of faith. something greater than itself, to the love and the light of God. 6 Christian Service honorees: Reach- It is worth the effort, dear brothers and ing out “in loving service.” sisters, to devote your entire life to Christ, to grow in his friendship each day and to feel called to proclaim the beauty and the good- 7 Sports: Alemany wins state hoops ’ve had an intense but amazing week. Our the truth is real. And we know the truth has ness of his life to every person, to all our title; St. Jane Frances, Beatitudes archdiocesan Religious Education Con- a name. We know that Jesus is the Way, the brothers and sisters. earn CYO crowns. gress was a big success. Truth and the Life. We know that only he can I encourage you in this task of sowing I celebrated two Masses for a total of save us and set us free; only he can show us the word of God in the world and offering to Repeat champs: La Reina captures I16,000 young people. I took part in an on- what our lives are really all about. 7 everyone the true nourishment of the body state Mock Trial championship. line “chat” with young Catholics. I saw many The Church’s mission is ever ancient and of Christ.
    [Show full text]
  • Easter Sunday Resurrection of Our Lord April 4, 2021
    Saint George Sacred Heart Church Easter Sunday Church Morse Bluff Resurrection of Our Lord Cedar Hill 260 Short Street 2750 County Road 27 Weekend Masses: Saturday @ 6:00 p.m. April 4, 2021 Sunday Masses: 1st, 3rd, and 5th Sundays @ 10:00 a.m. 1st, 3rd, and 5th Sundays @ 8:00 a.m. 2nd and 4th Sundays @ 8:00 a.m. 2nd and 4th Sundays @ 10:00 a.m. Coffee and rolls: 1st Sunday of the month To Know, Love, and Serve God nd Coffee and rolls: 2 Sunday of the month PASTOR: Fr. Dennis Hunt, e-mail: [email protected], [email protected] and cell phone: (402) 694-8582 RECTORY: 260 Short Street (68648-4884), P.O. Box 98, Morse Bluff, NE 68648-0098, 402-666-5280 LITURGY SCHEDULE: MASS INTENTIONS: FEAST DAY: Monday 5 Apr 6:00 p.m. St. George +Pat & Francis Minarick Tuesday 6 Apr 7:00 a.m. St. George +Kim Simmons Wednesday 7 Apr 7:00 a.m. St. George +All Souls Day Intentions Thursday 8 Apr 7:00 a.m. St. George +Ed (Bud) Musiel Friday 9 Apr 7:00 a.m. Sacred Heart +Francis Leo Greco Saturday 10 Apr 8:00 a.m. Sacred Heart Holy Families / Holy Marriages 6:00 p.m. St. George Intention of Kim Byrd Divine Mercy Sunday 11 Apr 8:00 a.m. St. George For our parishioners (Missa pro populo) Sunday 10:00 a.m. Sacred Heart Sacred Heart Altar Society (L/+D) Parish Confession Schedule: Confessions will be heard in the Confessional.... or by appointment Please indicate -Bulletin- in the Subject line to: [email protected], [email protected] Mass Times for USA parishes: http://www.masstimes.org/ Parishes: https://stgmbne.com Announcements Together on a Journey to Sainthood Magnificat Bulk Subscription Magnificat is a monthly publication containing a short morning, evening, & night Listen to Spirit Catholic Radio -102.7 FM prayer, & a short daily meditation; as well as the Spirit Catholic Radio App.
    [Show full text]
  • Praying His Word
    Praying His Word PRAY IN HIS WILL ACCORDING TO HIS WORD This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. (1 John 5:14-note,1 John 5:15-note) The best resource to guide prayer according to His will is the Word of God which reveals the will of God. Listed below are resources that first focus on the Scriptures so that you might grow with respect to salvation and in the grace and knowledge of our Lord and Savior Jesus Christ and thereby may confidently enter the Holy place by the blood of Jesus, drawing near to the Throne of Grace with a sincere heart in full assurance of faith. Torrey's main Topic on "Prayer" multiple subtopics covering over 150 Scriptures (remember to read each text in its context to maximize proper interpretation and fruitful application). As a suggestion you might consider going through these Scriptures devotionally each morning and keep a diary of observations on the text. Then as you pray these Scriptures back to your Father Who is in heaven, you could keep a record of His faithfulness in answering. The following list are works from R A Torrey (see Bio of R. A. Torrey) Torrey on Prayer: Intercessory Torrey on Prayer: Answers to Torrey on Prayer: Private Torrey on Prayer: Public Torrey on Prayer: Social and Family Torrey on Prayer: Under Affliction Keep Praying Until God Answers How to Pray (How to Pray - alternative site) Naves Topic hundreds of Scriptures
    [Show full text]
  • The Apostle Paul and the Empty Tomb by Jindich Mnek
    THE APOSTLE PAUL AND THE EMPTY TOMB BY JINDICH MNEK There are between the Evangelists differences in the pictures of the external evidence of Jesus' resurrection. These differences are not significant because the main outline is very similar: The stone was taken away and the tomb was empty. Jesus' body was not in the hands of His enemies, because His disciples had met Him as the Risen Lord. How is the subject of the empty tomb treated in other books of the New Testament ? The only clear answer is given in the Acts of the Apostles. In one of his speeches Peter says of David, that "he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses" (II 31-32). It is possible to gain from this text the recognition, that the words "raised up" include in the New Testament the faith in the empty tomb. We have still another place in the Acts of the Apostles, where the burying of Jesus' body in the tomb and His resurrection is spoken of. The Apostle Paul in his preaching in Antioch of Pisidia says of Jesus' enemies: "Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people" (xiii 28-31).
    [Show full text]