The Glory of the Empty Tomb
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UC Santa Barbara Dissertation Template
UNIVERSITY OF CALIFORNIA Santa Barbara Protestant Missions, Seminaries and the Academic Study of Islam in the United States A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Religious Studies by Caleb D. McCarthy Committee in charge: Professor Juan E. Campo, Chair Professor Kathleen M. Moore Professor Ann Taves June 2018 The dissertation of Caleb D. McCarthy is approved. _____________________________________________ Kathleen M. Moore _____________________________________________ Ann Taves _____________________________________________ Juan E. Campo, Committee Chair June 2018 Protestant Missions, Seminaries and the Academic Study of Islam in the United States Copyright © 2018 by Caleb D. McCarthy iii ACKNOWLEDGEMENTS While the production of a dissertation is commonly idealized as a solitary act of scholarly virtuosity, the reality might be better expressed with slight emendation to the oft- quoted proverb, “it takes a village to write a dissertation.” This particular dissertation at least exists only in light of the significant support I have received over the years. To my dissertation committee Ann Taves, Kathleen Moore and, especially, advisor Juan Campo, I extend my thanks for their productive advice and critique along the way. They are the most prominent among many faculty members who have encouraged my scholarly development. I am also indebted to the Council on Information and Library Research of the Andrew C. Mellon Foundation, which funded the bulk of my archival research – without their support this project would not have been possible. Likewise, I am grateful to the numerous librarians and archivists who guided me through their collections – in particular, UCSB’s retired Middle East librarian Meryle Gaston, and the Near East School of Theology in Beriut’s former librarian Christine Linder. -
Luke Study Guide
Luke Episode 20 Luke Study Guide Episode: Luke Series No. 20 Narrator: Luke Primary Scriptures: Luke 24 Story Summary: Resurrection of Jesus Location: Jerusalem Time: Circa 30 AD Suggested Memory Scriptures: Luke 24:2-3, 24:6, 24:27, 24:45-47, 24:50-53 Luke started his Gospel talking about the miraculous event of Jesus being born to a virgin, Mary. As a doctor, he must have been very convinced of the truth of that event or he would not have written about it. As hard as that must have been, writing about the resurrection and ascension of Jesus must have been equally as challenging. However, he must have been just as convinced of the truth of those events. The ascension of Jesus and his future return is historically a standard part of Christian belief. Luke wrote about those two things in Luke and Acts. Without Luke’s writing, how would we know about those two things? Matthew and John do not mention them in their Gospels, and the passage in Mark that mentions the ascension is disputed, and does not mention his return. If it wasn’t for Luke’s accounts we would be left to the relevant passages in the rest of the New Testament for our knowledge of the ascension and future return of Jesus. Where did Luke get his eyewitness accounts of Jesus’ resurrection? As he traveled with Paul, he most likely spent time with Jesus’ original apostles and disciples. Also, Luke knew that at least five hundred people had witnessed the resurrection, so he likely talked to some of them. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO HIS BEATITUDE THEOPHILOS III GREEK ORTHODOX PATRIARCH OF JERUSALEM Monday, 23 October 2017 [Multimedia] Your Beatitude, Dear Brothers, With great joy I welcome all of you to Rome. I reciprocate with gratitude and fraternal affection the warm welcome Your Beatitude offered me during my visit to Jerusalem. Still fresh in my mind is the attentiveness with which you accompanied Ecumenical Patriarch Bartholomew and myself in the Basilica that preserves the places of the Lord’s crucifixion, burial and Resurrection. I am still moved when I think of our moment of prayer in the aedicule of the empty Tomb, and I again express my pleasure at the restoration of that most holy place. It has not simply secured the integrity of a historical monument, but also enabled the empty tomb to continue to testify that: “He has risen, he is not here; see the place where they laid him” (Mk 16:6). I rejoice that the Greek Orthodox Patriarchate of Jerusalem, the Armenian Patriarchate of Jerusalem and the Franciscan Custody of the Holy Land have worked together in such harmony on this project, as they also did for the Basilica of the Nativity in Bethlehem. I thank Your Beatitude very much for your own efforts in this regard. Our meeting allows me to renew my closeness to all those suffering from the conflicts that for decades have beset the Holy Land. The uncertainty of the situation and the lack of understanding between the parties continue to create insecurity, the restriction of fundamental rights, and the flight of many people from their land. -
Women with Jesus at the Cross and the Tomb Bible Study
Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable. -
Mary Magdalene at the Empty Tomb a Reflection on John 20
All Saints Alive 3 Mary Magdalene at the empty tomb A reflection on John 20. Originally preached by Geoff Oates at 10.00am on 22nd July 2018 Jesus said to her, ‘Mary’. She turned towards repented as she hadn’t had time to put her him and said in Hebrew, ‘Rabboni’. clothes back on yet. All in the name of piety, of course. Mary Magdalene is one of a small number of Biblical characters that really catch our I’m happy to report that Pope Francis has imaginations. recently had the courage to overrule his illustrious predecessor, and Mary More than 200 English parish churches are Magdalene’s reputation amongst Catholics dedicated to her. Oxford and Cambridge has been restored. Universities name a prestigious college after her. The Eastern Orthodox and Protestant traditions never took much notice of it all What do we know about her? Perhaps anyway. because the Gospels say so little about her, there is plenty of room for us to speculate, Perhaps we for better or worse! can excuse poor old Well, if you’re a fan of Dan Brown’s Gregory’s bestselling “Da Vinci” Code, Mary confusion, Magdalene was Jesus’ wife, and the mother because one of of his children whose descendents went on the tricky things to dominate 8th century European politics! about the Dan Brown wasn’t the first person to get this Gospel story is idea. It’s been popping up amongst the sheer fantasists and conspiracy theorists for number of centuries. It makes a good story, but it’s Marys. -
FULL ISSUE (48 Pp., 2.2 MB PDF)
Vol. 10, No.3 oteroatlooa• July 1986 etlo• Challenges ofCross-Cultural Mission n The Letter to Diognetus, possibly written in the second in this issue are not new ones, nor are they easily resolved. But I century, Christians are described this way: "Every they must be faced if Christians are to make every foreign land foreign land is for them a homeland and every homeland is a into a homeland. foreign land." This has always been so, as Christians have sought to be faithful to a Lord who is a stranger to every land, and yet who belongs to every land. This issue explores several aspects of this necessary tension. On Page Gayraud Wilmore focuses on what have been very neglected 98 Black Americans in Mission: Setting the Record chapters in mission history: the contributions of Black Americans Straight to missions, especially in Africa and the Caribbean. These con Gayraud S. Wilmore tributions are all the more remarkable because of the tremendous barriers they encountered, not only overseas but especially in the 104 My Pilgrimage in Mission United States. Walbert Biihlmann, O.F.M. Cap. From his own six-decade pilgrimage in mission, Walbert Biihlmann examines some of the false images in mission that had 106 Christology and Pluralistic Consciousness to be overcome if Christians were genuinely to enter into the new M. M. Thomas realities of our present world. The challenges in these reconcep tualizations of mission, as he lists them, are indeed formidable, 109 Culture-Sensitive Counseling and the Christian but must be faced if Christians are to respond creatively in faith Mission fulness to their mandate. -
Why Did Mary Magdalene Go to the Tomb on Sunday Morning, Even
Why did Mary Magdalene go to the tomb on Sunday morning, even more, why did Mary Magdalene go to the tomb on Sunday EARLY morning? She obviously couldn’t do anything to finish the burial ceremonies of Jesus, since there was nobody to help her move the stone. She was not naïve. She knew Jesus was dead. There is no reason to think that she was in some sort of denial or some kind of a psychological turmoil. Why did she go to the tomb? The only answer is the simplest and the most straightforward: she loved Jesus. She wanted to be around him, even if it meant simply sitting next to his tomb. That’s what we do when we love. Her reason, her experience, and all the people around her would try to convince her that her love cannot bring him back and therefore makes no sense. All this reason, experience and opinions - all of these would be wrong. There is some profound wisdom in love. There is some profound insight that has to have its source outside of the person that loves. Some profound wisdom and insight that can see God. We are not talking here about sentimental human celebrations of self, nor about some camouflaged attempts at controlling the other; which is what often passes for love these days. Mary’s love was real because she was liberated by love of Christ. Her love was real because she didn’t go to that tomb to ask for anything or to make herself look or feel better. -
The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]
Dominican Scholar The Scott Sinclair Lecture Notes Collection Social Justice | Faculty Collections 2020 The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes] Scott Gambrill Sinclair (Retired) Dominican University of California, [email protected] https://doi.org/10.33015/dominican.edu/2020.sinclair.02 Survey: Let us know how this paper benefits you. Recommended Citation Sinclair, Scott Gambrill, "The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]" (2020). The Scott Sinclair Lecture Notes Collection. 8. https://doi.org/10.33015/dominican.edu/2020.sinclair.02 This Course Materials is brought to you for free and open access by the Social Justice | Faculty Collections at Dominican Scholar. It has been accepted for inclusion in The Scott Sinclair Lecture Notes Collection by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur by Scott Gambrill Sinclair 1 To the extent possible under law, Scott G. Sinclair has waived all copyright and related or neighboring rights to The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur. This work is published from: United States. 2 Table of Contents PREFACE ....................................................................................................................... -
To the Cross and the Empty Tomb ARCHDIOCESE/NATION
2 March 30, 2012 | The Tidings CONTENTS To the cross and the empty tomb ARCHDIOCESE/NATION the mission of prolonging on earth the sal- 4 Mexico: Pope says social change vific presence of God, of opening the world to comes with revival of faith. something greater than itself, to the love and the light of God. 6 Christian Service honorees: Reach- It is worth the effort, dear brothers and ing out “in loving service.” sisters, to devote your entire life to Christ, to grow in his friendship each day and to feel called to proclaim the beauty and the good- 7 Sports: Alemany wins state hoops ’ve had an intense but amazing week. Our the truth is real. And we know the truth has ness of his life to every person, to all our title; St. Jane Frances, Beatitudes archdiocesan Religious Education Con- a name. We know that Jesus is the Way, the brothers and sisters. earn CYO crowns. gress was a big success. Truth and the Life. We know that only he can I encourage you in this task of sowing I celebrated two Masses for a total of save us and set us free; only he can show us the word of God in the world and offering to Repeat champs: La Reina captures I16,000 young people. I took part in an on- what our lives are really all about. 7 everyone the true nourishment of the body state Mock Trial championship. line “chat” with young Catholics. I saw many The Church’s mission is ever ancient and of Christ. -
Easter Sunday Resurrection of Our Lord April 4, 2021
Saint George Sacred Heart Church Easter Sunday Church Morse Bluff Resurrection of Our Lord Cedar Hill 260 Short Street 2750 County Road 27 Weekend Masses: Saturday @ 6:00 p.m. April 4, 2021 Sunday Masses: 1st, 3rd, and 5th Sundays @ 10:00 a.m. 1st, 3rd, and 5th Sundays @ 8:00 a.m. 2nd and 4th Sundays @ 8:00 a.m. 2nd and 4th Sundays @ 10:00 a.m. Coffee and rolls: 1st Sunday of the month To Know, Love, and Serve God nd Coffee and rolls: 2 Sunday of the month PASTOR: Fr. Dennis Hunt, e-mail: [email protected], [email protected] and cell phone: (402) 694-8582 RECTORY: 260 Short Street (68648-4884), P.O. Box 98, Morse Bluff, NE 68648-0098, 402-666-5280 LITURGY SCHEDULE: MASS INTENTIONS: FEAST DAY: Monday 5 Apr 6:00 p.m. St. George +Pat & Francis Minarick Tuesday 6 Apr 7:00 a.m. St. George +Kim Simmons Wednesday 7 Apr 7:00 a.m. St. George +All Souls Day Intentions Thursday 8 Apr 7:00 a.m. St. George +Ed (Bud) Musiel Friday 9 Apr 7:00 a.m. Sacred Heart +Francis Leo Greco Saturday 10 Apr 8:00 a.m. Sacred Heart Holy Families / Holy Marriages 6:00 p.m. St. George Intention of Kim Byrd Divine Mercy Sunday 11 Apr 8:00 a.m. St. George For our parishioners (Missa pro populo) Sunday 10:00 a.m. Sacred Heart Sacred Heart Altar Society (L/+D) Parish Confession Schedule: Confessions will be heard in the Confessional.... or by appointment Please indicate -Bulletin- in the Subject line to: [email protected], [email protected] Mass Times for USA parishes: http://www.masstimes.org/ Parishes: https://stgmbne.com Announcements Together on a Journey to Sainthood Magnificat Bulk Subscription Magnificat is a monthly publication containing a short morning, evening, & night Listen to Spirit Catholic Radio -102.7 FM prayer, & a short daily meditation; as well as the Spirit Catholic Radio App. -
Praying His Word
Praying His Word PRAY IN HIS WILL ACCORDING TO HIS WORD This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. (1 John 5:14-note,1 John 5:15-note) The best resource to guide prayer according to His will is the Word of God which reveals the will of God. Listed below are resources that first focus on the Scriptures so that you might grow with respect to salvation and in the grace and knowledge of our Lord and Savior Jesus Christ and thereby may confidently enter the Holy place by the blood of Jesus, drawing near to the Throne of Grace with a sincere heart in full assurance of faith. Torrey's main Topic on "Prayer" multiple subtopics covering over 150 Scriptures (remember to read each text in its context to maximize proper interpretation and fruitful application). As a suggestion you might consider going through these Scriptures devotionally each morning and keep a diary of observations on the text. Then as you pray these Scriptures back to your Father Who is in heaven, you could keep a record of His faithfulness in answering. The following list are works from R A Torrey (see Bio of R. A. Torrey) Torrey on Prayer: Intercessory Torrey on Prayer: Answers to Torrey on Prayer: Private Torrey on Prayer: Public Torrey on Prayer: Social and Family Torrey on Prayer: Under Affliction Keep Praying Until God Answers How to Pray (How to Pray - alternative site) Naves Topic hundreds of Scriptures -
The Apostle Paul and the Empty Tomb by Jindich Mnek
THE APOSTLE PAUL AND THE EMPTY TOMB BY JINDICH MNEK There are between the Evangelists differences in the pictures of the external evidence of Jesus' resurrection. These differences are not significant because the main outline is very similar: The stone was taken away and the tomb was empty. Jesus' body was not in the hands of His enemies, because His disciples had met Him as the Risen Lord. How is the subject of the empty tomb treated in other books of the New Testament ? The only clear answer is given in the Acts of the Apostles. In one of his speeches Peter says of David, that "he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses" (II 31-32). It is possible to gain from this text the recognition, that the words "raised up" include in the New Testament the faith in the empty tomb. We have still another place in the Acts of the Apostles, where the burying of Jesus' body in the tomb and His resurrection is spoken of. The Apostle Paul in his preaching in Antioch of Pisidia says of Jesus' enemies: "Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people" (xiii 28-31).