Renaissance and Reformation, 1969-70
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The Legacy of Servetus: Humanism and the Beginning of Change of the Social Paradigm. on the Occasion of 450Th Anniversary of His Martyrdom
The Legacy of Servetus: Humanism and the Beginning of Change of the Social Paradigm. On the Occasion of 450th Anniversary of His Martyrdom Marian Hillar Center for Philosophy and Socinian Studies Published in A Journal from The Radical Reformation, A Testimony to Biblical Unitarianism, Volume 11, No. 2, 2003, pp. 34-41. Michael Servetus occupies a unique place in the annals of European history. He was a lonely scholar and a bold mind who left two great legacies.1 In the realm of intellectual inquiry he demanded a radical reevaluation of the entire ideological religious system of assertions and dogmas imposed on Western Europe since the fourth century. Servetus's theological inquiry initiated the study of scriptural tradition in an attempt to uncover the real religious doctrines contained in it. On the moral societal level Servetus demanded freedom of intellectual inquiry, thought, conscience, and expression that was denied to millions on doctrinal theological grounds. By his sacrifice Servetus set into motion a process of change in the entire social paradigm and recovery of the right to freedom of conscience. Establishment of an ecclesiastical paradigm. Servetus’s role as a central figure in history who initiated the process of recovering the social humanistic paradigm becomes obvious if we put it in a historical perspective. Greco-Roman pre-Christian society enjoyed toleration, freedom of religion, of conscience, and of thought. Ancient religions never demanded conversion. The ancient western world did not have the concept of "heresy" or "heretic." This was due to the lack of a state religion and state sanctioned theological doctrine, though the people and the centers of power were highly religious. -
SERMON: "FRANCIS DAVID and the EDICT of TORDA" Francis
SERMON: "FRANCIS DAVID AND THE EDICT OF TORDA" Francis David (Ferencz David) was born at Klausenburg in Kolozsvar, the capital of Transylvania, in 1510. He was the son of a shoemaker and of a deeply religious mother descended from a noble family. He was first educated at a local Franciscan school, then at Gyulafehervar, a Catholic seminary. His high intellectual ability led him to the University of Wittenburg, where he completed his education 1545-1548 (then in his thirties). He developed the ability to debate fluently in Hungarian, German and Latin. His years of study fall in the exciting period of the Reformation. Although he must have been aware of and perhaps influenced by the debates of the time, his first position was that of rector of a Catholic school in Beszterce. He studied Luthers writings and became a Protestant. Lutheranism had spread rapidly in Transylvania during his absence and he joined the new movement on his return, becoming pastor of a Lutheran church in Peterfalva. He took part in theological debates, proving himself a gifted and powerful orator and a clear thinker. His fame spread, and he was elected as a Superintendent or Bishop of the Lutheran Church. The Calvinist or Reformed movement was at the same time spreading across Transylvania, and Francis David studied its teachings. Its main difference from Lutheranism lay in its symbolical interpretation of the Lords Supper. Gradually convinced, he resigned his Lutheran bishopric in 1559 and joined the Calvinists as an ordinary minister. Again, his intellectual ability and his gifts of oratory bore him to leadership and he was elected Bishop of the Reformed Church of Transylvania. -
Celio Secondo Curione a Cura Di Chiara Lastraioli
“Cinquecento plurale” BIBLIOGRAFIA Celio Secondo Curione a cura di Chiara Lastraioli aggiornato al 28 maggio 2018 Con la presente bibliografia curioniana si tenta di tracciare un panorama per quanto possibile completo e coerente delle opere del Piemontese e dei princi- pali studi ad esso dedicati. Data la complessa vicenda editoriale dei volumi pasquineschi, la rarità di certe edizioni e la scarsa affidabilità di alcune fonti bibliografiche, nella sezione Testi pasquineschi si è ritenuto opportuno asso- ciare ad ogni riferimento bibliografico la localizzazione e la segnatura di al- meno un esemplare conosciuto. Devo a Davide Dalmas, oltre all’attenta rilet- tura del testo, la segnalazione di alcune edizioni e di svariati suggerimenti bi- bliografici. TESTI PASQUINESCHI o Pasquino in estasi. Ragionamento di Marforio, e di Pasquino, Stampata in Ro- ma, a instantia di Mro Pasquino, s. d. [British Library 1080.h.22.(1) – (uni- cum?)] o Der verzucket Pasquinus. Auß Welscher Sprach inn das Teütsch gebracht, Rom [Augsburg], Pasquinus [Philipp Ulhart d. A.], 1543 [Münich UB, 8° Thol 2151] o Pasquilli extatici seu nuper e coelo reversi de rebus partim superis, partim in- ter homines in christiana religione passim hodie controversis cum Marphorio colloquium, multa pietate, elegantia, ac festivitate refertum; Suivi de: Rhythmi; Epigrammata, [s.l., ca. 1543?] [Bibl. Cantonale et Universitaire de Dorigny, LL 3741 (esemplare non consultato)] o Caelij Secundi Curionis Pasquillus ecstaticus, unà cum alijs etiam aliquot san- ctis pariter et lepidis Dialogis, quibus pracipua religionis nostrae Capita ele- gantissime explicantur. Omnia quam unquam antea, cum auctiora, tum emen- datoria. quorum Catalogum uersa pagella indicat. Adiectae quoque sunt Quae- stiones Pasquilli, in futuro Concilio à Paulo III. -
E Scribano Fausto Sozzini.Pdf
K. AUSTIN - L. BASCHERA - M. BIAGIONI E.CAMPI-G.CARAVALE-S.CAVAZZA D. DALMAS - L. FELICI - E. FIUME M. GOTOR - V. LAVENIA - C. MARTINUZZI S. PEYRONEL RAMBALDI - U. ROZZO E. SCRIBANO - D. SOLFAROLI CAMILLOCCI M. VALENTE - M. VENTURA AVANZINELLI FRATELLI D'ITALIA Riformatori italiani nel Cinquecento a cura di Mario Biagioni, Matteo Duni e Lucia Felici Claudiana - Torino www.claudiana.it - [email protected] Mario Biagioni ha studiato Storia moderna a Firenze e insegna Materie letterarie e Latino a Pistoia. Per Claudiana ha pubblicato Francesco Pucci e l'lnfor matione della religione christiana, Torino, 2011. Matteo Duni insegna storia del Rinascimento italiano presso la Syracuse Univcr sity in Florence. Tra le sue pubblicazioni ricordiamo: Tra religione e magia. Storia del prete modenese Guglielmo Campana ( 1460?-1541 ), Firenze, Olschki, 1999. Lucia Felici insegna Storia moderna all'università di Firenze. Per Claudiana ha pubblicato Giovanni Calvino e l'Italia, Torino, 2010. Scheda bibliografica CIP Fratelli d'Italia : Riformatori italiani nel Cinquecento I a cura di Mario Biagioni, Matteo Duni, Lucia Felici Torino: Claudiana, 2011 192 p.; 2 1 cm. - (Studi storici) ISBN 978-88-7106-820-4 I .Riforma - Italia 2. Protestantesimo - Italia (CDD 22) 270.6092 Storia della chiesa. Riforma e Controriforma. 1517-1648. Persone 280.40945 Chiese protestanti e protestantesimo. Italia © Claudiana srl, 2011 Via San Pio V 15 - 10125 Torino Tel. 011.668.98.04 - Fax 011.65.75.42 e-mail: [email protected] sito internet: www.claudiana.it Tutti i diritti riservati - Printed in Italy Ristampe: 17 16 15 14 13 12 11 l 2 3 4 5 Copertina: Umberto Stagnaro Stampa: Stampatre, Torino In copertina: Ritratto di Pier Paolo Yergerio; carta nautica cinquecentesca disegnata da Diego Homen. -
Michael Servetus : Champion of Humanism and Freedom of Conscience
1 Michael Servetus : Champion of Humanism and Freedom of Conscience Marian Hillar Center for Philosophy and Socinian Studies Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should „make no law respecting an establishment of religion, or prohibiting the free exercise thereof,‟ thus building a wall of separation between Church and State. Thomas Jefferson, 1 January 1802 Letter of reply to the Danbury Association The Genius of Servetus There is no figure in the history of ideas who would match the breadth and scope of Michael Servetus's outlook and importance for the evolution of culture in Western Europe. He was a lonely scholar and a bold mind who brought together what was best in the cultural renewal of the Renaissance and in the attempt at the moral renewal programmed by those who came to be called Radical Reformers. He discovered through the study of the bible, which was made possible by the Reformation trends that its truth contrasted with official Christian practice and official doctrinal formulations. He saw that Christianity was corrupt morally and 2 ideologically, and, inspired by the rising spirit of the reform, he envisioned a plan to restore Christianity to its original simplicity and integrity as suggested by Erasmus. The genius of Michael Servetus extends to many fields of human endeavor: jurisprudence, mathematics, geography, astrology, philosophy, medicine, theology, and biblical criticism. -
1977 Compiled by PETER DE KLERK
CALVIN BIBLIOGRAPHY 1977 compiled by PETER DE KLERK I. BIBLIOGRAPHIES Battles, Ford Lewis. "The future of calviniana" in Renaissance, refor mation, resurgence. Papers and responses presented at the Colloquium on Calvin & Calvin Studies held at Calvin Theological Seminary on April 22 and 23, 1976. Ed. by Peter De Klerk. Grand Rapids: Cal vin Theological Seminary, 1976. Pp. 133-173. De Klerk, Peter. "Calvin bibliography 1976" Calvin Theological Jour- nal U (1976) 199-243. -. "The future of calviniana" (response) in Renaissance, refor mation, resurgence. Papers and responses presented at the Colloquium on Calvin & Calvin Studies held at Calvin Theological Seminary on April 22 and 23, 1976. Ed. by Peter De Klerk. Grand Rapids: Cal vin Theological Seminary, 1976. Pp. 175-181. Kempff, Dionysius. "On calviniana literature. The study done by the Institute for the Advancement of Calvinism" in Christian higher edu cation. The contemporary challenge. Proceedings of the First Inter national Conference of Reformed Institutions for Christian Scholar ship Potchefstroom, 9-13 September 1975. Wetenskaplike Bydraes van die P.U. vir C.H.O. Reeks F 3, No. 6. Potchefstroom: Institute for the Advancement of Calvinism, 1976. Pp. 392-399. Strasser, Otto Erich. "Calviniana œcumenica" Kirchenblatt für die Reformierte Schweiz 118 (1962) 101-103. II. CALVIN'S WORKS A. Works Ephesians - Jude. Calvin's Commentaries, 12. Wilmington, Del.: Asso ciated Publishers and Authors [i.e. Lafayette, Ind.: Calvin Publica tions] 1974. Reprint of Calvin Translation Society edition. A harmony of the synoptic gospels. Calvin's Commentaries, 9. Lafay ette, Ind.: Calvin Publications, 1975. Reprint of Calvin Translation Society edition. Institución de la religion cristiana fi536] Traducción del latín por Jacinto Terán, con una introducción por Β. -
HT504 HISTORY of CHRISTIANITY II Summer Semester 2010 Reformed Theological Seminary Orlando, FL Dr
HT504 HISTORY OF CHRISTIANITY II Summer Semester 2010 Reformed Theological Seminary Orlando, FL Dr. W. Andrew Hoffecker The purpose of the course is to study Christian church history from the Protestant Reformation to the present. The course will be multifaceted and will include: the development of Christian theology such as the theologies of Luther, Calvin, Schleiermacher, and Barth; the institutional church; various views of the religious life including pietism and Puritanism; and prominent movements (e.g., Protestant scholasticism, modern liberalism and Neo Orthodoxy) and individuals who inspired them. Our aim, therefore, is not to limit our study to “church history” alone, but always as it is related to other fields in the history of Christian thought and the larger culture. By surveying diverse but related subjects, students will gain an overall historical perspective of the Church – its theology, institutions, and leaders during the last five centuries. Throughout our study the advantages of an integrated perspective will be stressed. The major benefits of this approach will be an increased appreciation of God's providential work throughout its history and insights into important issues of our own era. A principal interest will be to understand how people and ideas influenced the church of the past, and how they still affect contemporary events. COURSE REQUIREMENTS 1. TEXTS: The following texts are required for the course: Justo Gonzalez, The Story of Christianity: Vol 2 The Reformation to the Present Day; Hugh T. Kerr, Readings in Christian Thought. Students will read Gonzalez in its entirety; Kerr, pages 136-403. Students will also complete additional pages of reading which will be reported on the day of the final exam on the “READING REPORT FOR HT504” attached to this syllabus. -
SEBASTIAN CASTELLIO and HIS 'DE HAERETICIS a CIVIL! MAGISTRATU NON PUNIENDIS ... LIBELLUS'' by Marius Valkhoff (University of Th
SEBASTIAN CASTELLIO AND HIS 'DE HAERETICIS A CIVIL! MAGISTRATU NON PUNIENDIS ... LIBELLUS'' by Marius Valkhoff (University of the Witwatersrand) 'In one page of the writings of Castellio I find more· tmth, more piety and more edification than in all the· books of Calvin and Beza'. DIRCK COORNHERTl I Nowadays everyone knows of the sensational discoveries of the Dead Sea scrolls and their considerable importance, probably the greatest discovery of this half century in the field of philology. But in this same period other finds have been made which, although they are less spectacular, present a special interest, because· of the new light they throw on a problem or a person, or even on several prob lems and several persons. One day in 1938 Professor Bruno Becker (Amsterdam University), a distin guished specialist in the history of ideas of the 16th century and the conscientious ~ editor of the W ellevenskunste by Dirck Coornhert, the Dutch 'Montaigne', was. browsing in the small church library of the Remonstrant Community in Rotter dam. He was looking for the works of spiritualist and liberal thinkers of the time of the Reformation, which one might encounter in the archives of this Latitudinarian denomination. At a certain moment he picked up a double· manuscript (one text in Latin, the other in French), of which the Latin version was signed by the writer as Basilius Montfortius. It had been attributed by the authors of the printed catalogue to Celio Secondo Curione. When he started reading the Latin text, Becker at once recognized the handwriting of Sebastian Castellio and noticed that this unknown manuscript was the last word in a famous controversy between John Calvin and Theodore Beza on the one hand,. -
Arianism 1 Arianism
Arianism 1 Arianism "Arian" redirects here. For other uses, see Arian (disambiguation). Not to be confused with "Aryanism", which is a racial theory. Part of a series of articles on Arianism History and theology • Arius • Acacians • Anomoeanism • Arian controversy • First Council of Nicaea • Lucian of Antioch • Gothic Christianity Arian leaders • Acacius of Caesarea • Aëtius • Demophilus of Constantinople • Eudoxius of Antioch • Eunomius of Cyzicus • Eusebius of Caesarea • Eusebius of Nicomedia • Eustathius of Sebaste • George of Laodicea • Ulfilas Other Arians • Asterius the Sophist • Auxentius of Milan • Auxentius of Durostorum • Constantius II • Wereka and Batwin • Fritigern • Alaric I • Artemius • Odoacer • Theodoric the Great Modern semi-Arians • Samuel Clarke • Isaac Newton • William Whiston Opponents • Peter of Alexandria • Achillas of Alexandria Arianism 2 • Alexander of Alexandria • Hosius of Cordoba • Athanasius of Alexandria • Paul I of Constantinople Christianity portal • v • t [1] • e Arianism is the theological teaching attributed to Arius (c. AD 250–336), a Christian presbyter in Alexandria, Egypt, concerning the relationship of God the Father to the Son of God, Jesus Christ. Arius asserted that the Son of God was a subordinate entity to God the Father. Deemed a heretic by the Ecumenical First Council of Nicaea of 325, Arius was later exonerated in 335 at the regional First Synod of Tyre,[2] and then, after his death, pronounced a heretic again at the Ecumenical First Council of Constantinople of 381. The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians. The Arian concept of Christ is that the Son of God did not always exist, but was created by—and is therefore distinct from—God the Father. -
The Polish Socinians: Contribution to Freedom of Conscience and the American Constitution
1 THE POLISH SOCINIANS: CONTRIBUTION TO FREEDOM OF CONSCIENCE AND THE AMERICAN CONSTITUTION Marian Hillar Published in Dialogue and Universalism, Vol. XIX, No 3-5, 2009, pp. 45-75 La société païenne a vécu sous le régime d'une substantielle tolérance religieuse jusqu'au moment où elle s'est trouvée en face du christianisme. Robert Joly1 Un Anglais comme homme libre, va au Ciel par le chemin qui lui plaît. Voltaire2 Abstract Socinians were members of the specific radical Reformation international religious group that was formed originally in Poland and in Transylvania in the XVIth century and went beyond the limited scope of the reform initiated by Luther or Calvin. At the roots of their religious doctrines was the Antitrinitarianism developed by Michael Servetus (1511-1553) and transplanted by Italian Humanists, as well as the social ideas borrowed initially from the Anabaptists and Moravian Brethren. They called themselves Christians or Brethren, hence Polish Brethren, also Minor Reformed Church. Their opponents labeled them after the old heresies as Sabellians, Samosatinians, Ebionites, Unitarians, and finally Arians. They were also known abroad as Socinians, after the Italian Faustus Socinus (1539-1604) (Fausto Sozzini, nephew of Lelio Sozzini) who at the end of the XVIth century became a prominent figure in the Raków Unitarian congregation for systematizing the doctrines of the Polish Brethren. Although the spirit of religious liberty was one of the elements of the Socinian doctrine, the persecution and coercion they met as a result of the Counter Reformation led them to formulate the most advanced ideas in the realm of human freedom and church-state relations. -
Tegli Inglese Mordeglia
Caterina Mordeglia Silvestro Tegli and the first Latin translation of Machiavelli’s Il Principe Abstract : Although Agostino Nifo produced a Latin reworking of Il Principe before Machiavelli’s treatise saw print, the first proper Latin translation was not completed until 1560. Commissioned by the publisher Pietro Perna, it was carried out by the Reformed Umbrian exile Silvestro Tegli and published in Basle as a work of politico-religious Reformist propaganda. The translation was essentially faithful to the original, except for the omission of some passages whose content was too compromising and a stylistic reworking marked by the use of rhetorical amplificatio , as was typical of literary prose in the sixteenth century. With its 14 republications and re-printings in the space of 60 years, it helped spread Machiavelli’s text throughout Europe, and its fame was only surpassed by Hermann Conring’s Latin translation published in 1660, which however largely recast the original for ideological reasons. Before looking more closely at the first Latin version of Machiavelli’s Il Principe , I think it is best to start with some background. Machiavelli’s celebrated political treatise, which since its first appearance has enjoyed a level of diffusion and fame (for good or ill) that even surpasses Dante’s Divine Comedy , was given a Latin version even before it was printed. But that is precisely what it was: a version, and not a translation in the strict sense of the word. As we know 1, in March 1523 in Naples the philosopher Agostino Nifo, famous primarily for his commentaries on Aristotle 2, published an essay in Latin entitled De regnandi peritia , an example of the genre of specula principis which was very common during the Renaissance humanist period. -
Il Santo Bottino. Circolazione Di Manoscritti Valdesi Nell’Europa Del Seicento
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2011 Il santo bottino. Circolazione di manoscritti valdesi nell’Europa del Seicento. By Marina Benedetti. (Collana della Società di Studi Valdesi, 24.) Pp. 135+22 black-and-white and colour plates. Turin: Claudiana, 2007 (first publ. 2006). €12.50 (paper). 88 7016 646 5 Campi, Emidio DOI: https://doi.org/10.1017/s0022046911000121 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-155337 Journal Article Published Version Originally published at: Campi, Emidio (2011). Il santo bottino. Circolazione di manoscritti valdesi nell’Europa del Seicento. By Marina Benedetti. (Collana della Società di Studi Valdesi, 24.) Pp. 135+22 black-and-white and colour plates. Turin: Claudiana, 2007 (first publ. 2006). €12.50 (paper). 88 7016 646 5. Journal of Ecclesiastical History, 62(3):620-621. DOI: https://doi.org/10.1017/s0022046911000121 620 JOURNAL OF ECCLESIASTICAL HISTORY how English travellers to the fount of Renaissance came in contact with the spirituali movement. In subsequent chapters Overell delineates the essential features of this intriguing connection, sealed by the trials and tribulations of such well-known exiles as Bernardino Ochino, Peter Martyr Vermigli, Emmanuel Tremellius, Giacomo Aconcio, or of less known but influential figures like Giovanni Battista Castiglione, Princess Elizabeth’s Italian teacher, Pietro Vanni, Latin secretary to King Henry VIII, Guido Giannetti, royal informant on Italian affairs, and many others. The book also sheds much-needed new light on our understanding of Marian reCatholicisation led by Cardinal Reginald Pole, English by birth but once prominent among Italy’s spirituali.