System Begins in Men's Dorms
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Mises Research Report
CSSN Research Report 2021:2: The Mises Institute Network and Climate Policy. 9 Findings Policy Briefing July 2021 About the authors October, 2020. CSSN seeks to coordinate, conduct and support peer-reviewed research into the Dieter Plehwe is a Research Fellow at the Center for institutional and cultural dynamics of the political Civil Society Research at the Berlin Social Science conflict over climate change, and assist scholars in Center, Germany. Max Goldenbaum is a Student outreach to policymakers and the public. Assistant of the Center for Civil Society Research at the Berlin Social Science Center, Germany. Archana This report should be cited as: Ramanujam is a Graduate student in Sociology at Brown University, USA .Ruth McKie is a Senior Plehwe, Dieter, Max Goldenbaum, Archana Lecturer in Criminology at De Montfort University, Ramanujam, Ruth McKie, Jose Moreno, Kristoffer UK. Jose Moreno is a Predoctoral Fellow at Pompeu Ekberg, Galen Hall, Lucas Araldi, Jeremy Walker, Fabra University, Spain. Kristoffer Ekberg is a Robert Brulle, Moritz Neujeffski, Nick Graham, and Postdoctoral Historian at Chalmers University, Milan Hrubes. 2021. “The Mises Network and Sweden, Galen Hall is a recent graduate of Brown Climate Policy.” Policy Briefing, The Climate Social University and researcher in the Climate and Science Network. July 2021. Development Lab at Brown University, USA, Lucas https://www.cssn.org/ Araldi is a PhD student in Political Science at the Federal University of Rio Grande do Sul, Jeremy Walker is a researcher with the Climate Justice Research Centre at the University of Technology Sydney. Robert Brulle, Visiting Professor of Climate Social Science Network Environment and Society and Director of Research, Climate Social Science Network, Brown University. -
Who Governs the Internet? the Emerging Policies, Institutions, and Governance of Cyberspace
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2013 Who Governs the Internet? The Emerging Policies, Institutions, and Governance of Cyberspace Robert J. Domanski The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1481 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] i WHO GOVERNS THE INTERNET? THE EMERGING POLICIES, INSTITUTIONS, AND GOVERNANCE OF CYBERSPACE by ROBERT J. DOMANSKI A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2013 ii © 2013 ROBERT J. DOMANSKI All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Donna Kirchheimer 8/5/2013 Date Chair of Examining Committee Joe Rollins 8/5/2013 Date Executive Officer Stephen Brier Andrew Rich Charles Tien Sarah Zelikovitz Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract WHO GOVERNS THE INTERNET? THE EMERGING POLICIES, INSTITUTIONS, AND GOVERNANCE OF CYBERSPACE by Robert J. Domanski Sponsor: Professor Donna Kirchheimer There remains a widespread perception among both the public and elements of academia that the Internet is “ungovernable”. However, this idea, as well as the notion that the Internet has become some type of cyber-libertarian utopia, is wholly inaccurate. -
Ideas in Progress, Episode 31, More Visions of Liberty with Aaron Ross Powell and Paul Matzko
Ideas in Progress, Episode 31, More Visions of Liberty with Aaron Ross Powell and Paul Matzko Anthony Comegna (00:23): Utopia by etymology, if not exactly by definition is not a real place, but then neither was the world of smartphones, rocket ships, space stations, particle accelerators, the internet, robots, genetic sequencing, and all the other wonders of modernity. None of it was real, the good and the bad, the fantastical and the horrifying, until visionary individuals imagined a different world than the one they knew, and took deliberate steps to change the history they were given. Anthony Comegna (00:57): This week, we continue with Aaron Ross Powell and Paul Matzko, both at the Cato Institute's Libertarianism.org on their new book, Visions of Liberty, the latest attempt to forge a liberal futurism. The path toward a better, freer future in the face of unprecedented threats from concentrated power. All right, well, to start off this week, I want to pick up on a theme that Paul left us with, in his last comment in the previous interview here. Anthony Comegna (01:32): So Paul, you mentioned that libertarianism itself as a historical phenomenon arose in, let's say, mid 20th century say, 50s, 60s, 70s, especially in some official capacity, and it was in reaction to the different failed visions of utopia, usually of some status, variety of another communism, fascism, nationalism and other things. It has to be said though, that in the intervening 30, 40, 50 years since libertarianism has been a practical thing, it has really accomplished an awful lot of its utopian vision. -
Ralph Raico: Champion of Authentic Liberalism Daniel P
State University of New York College at Buffalo - Buffalo State College Digital Commons at Buffalo State History Theses History and Social Studies Education 12-2012 Ralph Raico: Champion of Authentic Liberalism Daniel P. Stanford [email protected] Advisor Gary Marotta, Ph.D., Professor of History First Reader Gary Marotta, Ph.D., Professor of History Second Reader John D. Abromeit, Ph.D., Assistant Professor of History Department Chair Andrew D. Nicholls, Ph.D., Professor of History To learn more about the History and Social Studies Education Department and its educational programs, research, and resources, go to http://history.buffalostate.edu/. Recommended Citation Stanford, Daniel P., "Ralph Raico: Champion of Authentic Liberalism" (2012). History Theses. Paper 13. Follow this and additional works at: http://digitalcommons.buffalostate.edu/history_theses Part of the European History Commons, Intellectual History Commons, and the United States History Commons Ralph Raico: Champion of Authentic Liberalism by Daniel P. Stanford An Abstract of a Thesis in History Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts December 2012 College at Buffalo State University of New York Department of History 1 ABSTRACT OF THESIS Ralph Raico: Champion of Authentic Liberalism This paper explores the intellectual life and writings of Professor Emeritus in History at Buffalo State College, Ralph Raico. The central thesis seeks to portray Professor Raico as the great modern libertarian revisionist historian, and the great modern champion of historical, classical liberalism. More broadly, the work attempts to solidify Professor Raico’s reputation as a major figure in the modern American libertarian movement. Raico’s intellectual foundations are fully developed, beginning from grade school at Bronx High School of Science, to his attendance of Ludwig von Mises’s New York University seminar, to his P.h.D. -
American Science Fiction and the Politics of Masculinity, 1965
Making the Men of Tomorrow: American Science Fiction and the Politics of Masculinity, 1965 – 1974 By Jason Bruce James Bourget A thesis submitted to the Graduate Program in English Language and Literature in conformity with the requirements for the Degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada Final submission November, 2016 Copyright © Jason Bruce James Bourget, 2016 Abstract Suggesting that the political diversity of American science fiction during the 1960s and early 1970s constitutes a response to the dominance of social liberalism throughout the 1940s and 1950s, I argue in Making the Men of Tomorrow that the development of new hegemonic masculinities in science fiction is a consequence of political speculation. Focusing on four representative and influential texts from the 1960s and early 1970s, Philip K. Dick’s The Three Stigmata of Palmer Eldritch and Ubik, Robert A. Heinlein’s The Moon Is a Harsh Mistress, and Ursula K. Le Guin’s The Dispossessed, this thesis explores the relationship between different conceptions of hegemonic masculinity and three separate but related political ideologies: the social ethic, market libertarianism, and socialist libertarianism. In the first two chapters in which I discuss Dick’s novels, I argue that Dick interrogates organizational masculinity as part of a larger project that suggests the inevitable infeasibility of both the social ethic and its predecessor, social liberalism. In the next chapter, I shift my attention to Heinlein’s The Moon Is a Harsh Mistress as a way of showing how, unlike Dick, other authors of the 1960s and early 1970s sought to move beyond social liberalism by imagining how new political ideologies, in this case market libertarianism, might change the way men see themselves. -
Utopia, Equality and Liberty: the Impossible Ideal Jean-Marie Huriot | Lise Bourdeau-Lepage Translation: Sharon Moren
5/2012-13 Utopia, Equality and Liberty: The impossible ideal Jean-Marie Huriot | Lise Bourdeau-Lepage Translation: Sharon Moren Summary The purpose of this article is to derive the logical but unexpected consequences in terms of social justice, of the presuppositions on utopian constructions. In the conditions generally in effect in urban utopias which lay claim to a certain amount of social justice combining equality, fairness and liberty in different ways, equality is likely to interfere with liberty, even create inequalities, and liberty can adapt to inequalities, perhaps even create losses of liberty. Thus, the illusory perfection of Utopia is exposed. Analysis of the mechanisms and operating conditions of urban utopias, which have appeared recurringly especially since the Renaissance, makes it possible to show how the authors intend to ensure that urban utopias are possible, and that which is implicitly necessary for this. The criticism of the liberal utopia currently dominating a broad segment of the world, makes it possible to both illustrate and expand the previous observations, particularly with regard to their urban aspect. Is the solution to abandon utopia? Keywords: equality, social justice, liberalism, liberty, urban utopia. Introduction Most of the many and very disparate urban utopias imagined since ancient times lay claim to a certain social justice combing equality, equity and liberty in different ways. However, the means invented for getting there establish rules of the game that are more or less restrictive and occasionally detailed to the point of being absurd with regard to the urban framework and individual behaviours. These rules are assumed to be adequate for achieving the utopian ideal but they rest, in fact, on implicit axioms concerning the individuals’ characteristics and their compliance with the proposed rules and lifestyles. -
1 How the Calvin Hayes Review Is Wrong About Libertarianism JC Lester
How the Calvin Hayes Review is Wrong about Libertarianism J. C. Lester (February 2003; revised July 2021) This is a reply to the Calvin Hayes review (the review) of Escape from Leviathan (EfL).1 It is true that EfL “is divided into four parts: Rationality, Liberty, Welfare and Anarchy”. It is inaccurate to add, “based on what [EfL] terms ‘preference utility’”. To be clear, EfL does use and defend a preference- utilitarian conception of welfare: we are better off to the extent that our overall preferences, or wants, are satisfied. The theories of rationality, liberty, and anarchy, are not “based” on preference utility, although they are related to it in various ways. For the benefit of any welfare-essentialists who insist that want-satisfaction cannot be a type of welfare (even when we want our welfare to be judged that way, and even though preference utilitarianism exists), the main point is that—contrary to the typical statist view—liberty and private-property anarchy maximise want-satisfaction. However, EfL also defends this as a modus vivendi view of welfare that avoids conflict: primarily, the conflict that is caused by states coercively imposing things based on theories of welfare that flout people’s actual preferences. The review continues that EfL “begins with an extremely provocative quote: ‘the only thing seriously wrong with they [sic] world is politics’.” EfL does not itself have a quotation there. And the quoted sentence should read, “There is only one thing that is seriously morally wrong with the world, and that is politics” (opening sentence; emphasis added on missing word). -
Ruch Libertariański W USA
Uniwersytet Wrocławski Wydział Nauk Społecznych Dyplomacja Europejska Bartłomiej Grzebyk Ruch libertariański w USA Praca magisterska napisana pod kierunkiem prof. Tadeusza Lebiody Wrocław 2015 Spis treści Wykaz używanych skrótów............................................................................................ 3 Wstęp ................................................................................................................................ 4 Rozdział I Początki myśli wolnościowej ...................................................................... 10 1. Ideologiczne podstawy prawa w stanach Unii ..................................................... 10 2. Anarchizm indywidualistyczny ........................................................................... 17 3. Początki anarchokapitalizmu i darwinizmu społecznego .................................... 25 4. Austriacka Szkoła Ekonomii w USA ................................................................... 30 Rozdział II W świetle amerykańskich teoretyków ..................................................... 38 1. Państwo minimalne Roberta Nozicka .................................................................. 38 2. Filozofia obiektywistyczna Ayn Rand ................................................................. 43 3. Anarchokapitalizm Murraya N. Rothbarda ......................................................... 45 4. Paleolibertarianizm .............................................................................................. 52 5. Pozostałe odmiany libertarianizmu -
14 Chapter I Rawlsian Liberalism and Nozickean
CHAPTER I RAWLSIAN LIBERALISM AND NOZICKEAN LIBERTARIANISM For if you suffer your people to be ill-educated, and their manners to be corrupted from their infancy, and then punish them for those crimes to which their first education disposed them, what else is to be concluded from this, but that you first make thieves and then punish them?1 The ideological guidelines of social policy are not only the result of economic change, they are also result of the political philosophy values these policies are meant to promote. The objective of this chapter is to assess two theories that advocate distinct policies. State-run pension schemes find their political philosophy roots in John Rawls’ social justice. The privatization of these pension programs follows libertarian premises advanced by Robert Nozick. Due to the current global tendency towards some sort of pension privatization, it is critical to understand the fundamental objectives of the theories behind the two policies, to determine which is a more suitable theoretical guideline for social policy. In the United States, the creation of the liberal Welfare State2 after the Second World War found its justification in John Rawls’ liberalism and his understanding of social justice.3 Rawlsian liberalism promotes freedom and liberty for all to exercise their individuality. The manner in which Rawls advances the importance of individuality is through the recognition and respect of the inherent difference between individuals in society; not only because of the 1 Thomas More, Utopia (July 1993 [cited April 23, 2009] Internet Wiretap) ed. Kirk Crady: available from http://oregonstate.edu/instruct/phl302/texts/more/utopia-I.html 2 There is a considerable difference between the United States liberal Welfare State and social-democratic Welfare States that characterize those of Scandinavian countries. -
The Revolutionary Political Philosophy of Ayn Rand
The Revolutionary Political Philosophy of yn Rand 35 ARCHIWUM FILOZOFII PRAWA I FILOZOFII SPOŁECZNEJ 2018/2 SSławomirławomir DDrelichrelich Nicolaus Copernicus University in Toruń The Revolutionary Political Philosophy of Ayn Rand 1. Introduction: Ayn Rand as a political philosopher Ayn Rand was born in 1905 in Saint Petersburg and died in 1982 in New York. Both the cities became a kind of tie that defined her way of life. Petersburg – through the experience of the Bolshevik October Revolution – became a symbol of communist to- talitarianism and collectivist administrative command economy. New York remained, as it does today, a symbol of capitalist free market economy and American liberalism. Petersburg was Rand’s memory which she wanted to escape from as soon as possible, and indeed after graduation she managed to emigrate from the Union of Soviet Socialist Republics1. New York, on the other hand, became her new homeland – the crowning of libertarian aspirations and dreams, the fulfillment of the American dream of a young escapee from poor Eastern Europe2. The Petrograd and the New York experience largely shaped her intellectually and politically, making Rand a libertarian campaigner – referred to by some as a liberal or libertarian thinker3, by others – as a laissez-faire thinker4, or according to the nomenclature she developed by herself – as an objectivist5. It must be pointed out that Rand avoided any distinction: she never defined herself as a libertarian, and often disputed the views of some representatives of this trend (such as Friedrich A. von Hayek). Jennifer Burns notes: “Although Rand would never appreciate their efforts, her political beliefs were shared by the Libertarian Party, who worked vigo- rously to provide an alternative to the majority party stars Reagan, Ford, and Carter”6. -
Libertarianism Without Foundations
Book Reviews Libertarianism Without Foundations Anarchy, State, and Utopia. By Robert Nozick. New York: Basic Books, 1974. Pp. xiii, 367. $12.95. Reviewed by Thomas iNagelt Liberalism is the conjunction of two ideals. The first is that of individual liberty: liberty of thought, speech, religion, and political action; freedom from government interference with privacy, personal life, and the exercise of individual inclination. The second ideal is that of a democratic society controlled by its citizens and serving their needs, in which inequalities of political and economic power and social position are not excessive. Means of promoting the second ideal include progressive taxation, public provision of a social minimum, and insulation of political affairs from the excessive influence of pri- vate wealth. To approach either of these ideals is very difficult. To pursue both of them inevitably results in serious dilemmas. In such cases liberalism tends to give priority to the respect for certain per- sonal rights, even at substantial cost in the realization of other goods such as efficiency, equality, and social stability. The most formidable challenge to liberalism, both intellectually and politically, is from the left. It is argued that strong safeguards of individual liberty are too great a hindrance to the achievement of economic and social equality, rapid economic progress from under- development, and political stability. A majority of the people in the world are governed on this assumption. Perhaps the most difficult issue is posed by economic power and the political inequality it can create. The criticism from the left is that harmful concentrations of economic power cannot be attacked-or prevented from forming-un- less individual actions are more closely restricted than is permitted by the liberal ideal of personal freedom. -
The Pathologies and Unrealized Promise of Libertarianism
MOLINARI REVIEW 1, NO. 1 (SPRING 2016): 55-98 Turning the Tables: The Pathologies and Unrealized Promise of Libertarianism Gus diZerega Author’s note: As a scholar and former libertarian, I have been disappointed at libertarians’ general failure to engage in serious debate with their critics, but I have also been disappointed with most critics’ relatively simplistic attacks on libertarian ideology. I wrote this chapter for a book of essays criticizing libertarianism. Some are among the best critiques written, but none but mine are written “from the inside” so to speak. It demonstrates how libertarian ideology does not understand its own key concepts, such as individuals, freedom, coercion, power, property, contracts, and democracy. Not only does this failure undermine their policy conclusions, it also prevents them from seeing the real possibilities opened up by taking individual freedom as the major value. Editor’s note: This chapter is from Georgia Kelly, ed., Uncivil Liberties: Deconstructing Libertarianism (NY: Praxis Peace Institute, 2013). Reprinted with permission, and included in this journal’s Creative Commons policy. Chip Py, a longtime resident of Silver Spring, Maryland, was walking downtown after eating lunch there. He took out his camera and started to photograph the contrast between the tops of the office buildings and the blue sky. Within seconds, a private security guard informed Py that picture-taking is not permitted. In his report of this episode Marc Fisher of the Washington Post quoted Py: “‘I am on a city street, in a public place .... Taking pictures is a right that I have, protected by the First Amendment.’”1 1 Marc Fisher, Public or Private Space? Line Blurs in Silver Spring.