LGBT History: Syllabus 21:512:204 Section 02 (17114) Section 03 (17115)
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LGBT History
LGBT History Just like any other marginalized group that has had to fight for acceptance and equal rights, the LGBT community has a history of events that have impacted the community. This is a collection of some of the major happenings in the LGBT community during the 20th century through today. It is broken up into three sections: Pre-Stonewall, Stonewall, and Post-Stonewall. This is because the move toward equality shifted dramatically after the Stonewall Riots. Please note this is not a comprehensive list. Pre-Stonewall 1913 Alfred Redl, head of Austrian Intelligence, committed suicide after being identified as a Russian double agent and a homosexual. His widely-published arrest gave birth to the notion that homosexuals are security risks. 1919 Magnus Hirschfeld founded the Institute for Sexology in Berlin. One of the primary focuses of this institute was civil rights for women and gay people. 1933 On January 30, Adolf Hitler banned the gay press in Germany. In that same year, Magnus Herschfeld’s Institute for Sexology was raided and over 12,000 books, periodicals, works of art and other materials were burned. Many of these items were completely irreplaceable. 1934 Gay people were beginning to be rounded up from German-occupied countries and sent to concentration camps. Just as Jews were made to wear the Star of David on the prison uniforms, gay people were required to wear a pink triangle. WWII Becomes a time of “great awakening” for queer people in the United States. The homosocial environments created by the military and number of women working outside the home provide greater opportunity for people to explore their sexuality. -
Glenda Russell & Renee Morgan
OUT OF THE SHADOWS: 1969 A Timeline of Boulder LGBT History Since the Stonewall riots in 1969, the rights of lesbian, gay, bisexual, and transgender people BOULDER have been advanced in many ways and in places small and large. Much is known about the struggle and advances in LGBT rights that have taken place on national and state stages. Much less is known about the path toward equal rights for LGBT people in Boulder. This is Boulder’s story. COLORADO Compiled by Glenda Russell & Renee Morgan Sponsored by Designed by 1969 NYC Stonewall Riots NATIONAL 1970s 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1974 1970 1978 Referendum: Boulder Gay Liberation Lesbian Caucus and Sexual Orientation Front is formed at CU Boulder Gay Liberation is removed from create stir with Boulder’s Human Gay Blue Jeans Day Rights Ordinance Recall election: Tim Fuller is recalled and Pen Tate barely survives recall effort Same-sex couples are ejected from down- 1976 town bars for dancing Gay and Lesbian together; protests follow class is taught Monthly dances at Jack Kerouac School at CU Hidden Valley Ranch Maven Productions of Disembodied draw hundreds produces its first Poetics is formed at concert, Cris Naropa Institute Williamson at Tulagi’ 1979 After evicting same-sex couples dancing, Isa- dora’s picketed; their sign zapped 1971 Boulder Gay Liberation Front publishes first issue of monthly newsletter, Gayly Planet 1973 Boulder City Council adopts Human Rights Ordinance, including sexual orientation 1975 Boulder County Clerk 1972 Clela Rorex grants Boulder -
Being Lgbt in Asia: Thailand Country Report
BEING LGBT IN ASIA: THAILAND COUNTRY REPORT A Participatory Review and Analysis of the Legal and Social Environment for Lesbian, Gay, Bisexual and Transgender (LGBT) Persons and Civil Society United Nations Development Programme UNDP Asia-Paci! c Regional Centre United Nations Service Building, 3rd Floor Rajdamnern Nok Avenue, Bangkok 10200, Thailand Email: [email protected] Tel: +66 (0)2 304-9100 Fax: +66 (0)2 280-2700 Web: http://asia-paci! c.undp.org/ September 2014 Proposed citation: UNDP, USAID (2014). Being LGBT in Asia: Thailand Country Report. Bangkok. This report was technically reviewed by UNDP and USAID as part of the ‘Being LGBT in Asia’ initiative. It is based on the observations of the author(s) of report on the Thailand National LGBT Community Dialogue held in Bangkok in March 2013, conversations with participants and a desk review of published literature. The views and opinions in this report do not necessarily re!ect o"cial policy positions of the United Nations Development Programme or the United States Agency for International Development. UNDP partners with people at all levels of society to help build nations that can withstand crisis, and drive and sustain the kind of growth that improves the quality of life for everyone. On the ground in more than 170 countries and territories, we o#er global perspective and local insight to help empower lives and build resilient nations. Copyright © UNDP 2014 United Nations Development Programme UNDP Asia-Paci$c Regional Centre United Nations Service Building, 3rd Floor Rajdamnern Nok Avenue, Bangkok 10200, Thailand Email: [email protected] Tel: +66 (0)2 304-9100 Fax: +66 (0)2 280-2700 Web: http://asia-paci$c.undp.org/ Design: Sa$r Soeparna/Ian Mungall/UNDP. -
Reading.Homosexuality in America
RECOMMENDEDREADING A BRIEF HISTORY OF HOMOSEXUALITY IN AMERICA Despite the fact that humans have never limited their sexual pleasure to what we now call heterosexual intercourse, the history of homosexuality is relatively short. The genital anatomy of one's partners-or what Freud calls one's "object choice"-did not become the definitive criterion for distinguishing homosexual and heterosexual selves until the last third of the nineteenth century. During the 1860's and 70's European public administrators began noticing that some people were organizing their lives not around family, household, and reproduction but around various forms of sexual pleasure. This was probably a recent phenomenon made possible by the forces of capitalism, which tended to draw people off the land into cities away from their parishes and families and to reduce the importance of arranged marriage. Alarmed, officials began studying these populations, whom they characterized as sexual deviants and grouped according to the particular practices they engaged in. One such class of deviant came to be called "homosexuals”. Homosexuals quickly became the target of medical, psychiatric, and legal intervention, and as early as the 1870, they came together in such places as Bavaria to fight criminalization of sodomy. Until the Nazis destroyed Magnus Hirschfeld's homosexual archives in Berlin and hundreds of thousands of homosexual people were sent to die in concentration camps, the homosexual movement in Germany was widespread and influential. In the U.S., the history of homosexual culture and politics is even shorter than it is in Europe. The largest and best-known communities are in New York, Los Angeles, and San Francisco, and there are reasons for that. -
Howard H. Chiang1 Princeton University
Howard H. Chiang Ex Historia 1 Howard H. Chiang1 Princeton University On the Historiographical Politics of Queer Sexuality: Thinking across the Post-Colonial and LGBTQ2 Subjects of History Introduction Opening up the ‘archive’ of the historiography of sexuality, one immediately confronts a striking paradox: if so many historians nowadays acknowledge the ‘social constructionist’ nature of (homo)sexuality, why does a body of literature called ‘gay and lesbian history’ or ‘queer history’ still exist?3 Alternatively put, if sexuality is indeed widely recognized as ‘socially constructed’ across time and place, why are historians still assuming a core set of essential qualities that unite all those historical scholarships categorised under ‘gay and lesbian history’ or ‘queer history’, or even the ‘history of sexuality’? One might recall here David Halperin’s remark: ‘Once upon a time, the very phrase “the history of sexuality” sounded like a contradiction in terms: how, after all, could sexuality have a history? Nowadays, by contrast, we are so accustomed to the notion that sexuality does indeed have a history that we do not often ask ourselves what kind of history sexuality has’.4 In this paper, I wish to first and foremost respond to this important question by turning to the subaltern studies project and post-colonial historiography. My discussion begins with applying subaltern and post-colonial theory to my concerns about the essentialising tendencies of lesbian, gay, bisexual, transgender, and queer (LGBTQ) historiography. I 1 Howard Chiang ([email protected]) is the Founding Editor of Critical Studies in History and currently completing his doctoral work in History at Princeton University. -
LGBTQA+ History Resource Guide
LGBTQA+ History Resource Guide CW: The following resources contain discussions of Videos homophobia, transphobia, White Supremacy, “LGBT History: What’s The Point?” – Novara racism, colonialism, hate crimes, violence, policing Media and police violence, and sexual assault. “Black History Month: Gay Edition” – NoMoreDownLow Looking for more information or resources about LGBTQA+ history? “Pioneering Icon Paris Dupree Explaining the History of the Harlem Drag Ball Scene” Note: These resources are primarily focused on LGBTQA+ history in the United States. “Mexico’s Dance of the 41 Is a Lesson in Queer History” – Hornet Articles “Introduction to Lesbian, Gay, Bisexual, “Being Two Spirit: A Brief History of Queer Transgender, and Queer History (LGBTQ Native Culture” – Splinter Video History) in the United States” – Leisa Meyer and Helis Sikk “LGBT History by the Decades: The Roaring Twenties” – AreTheyGay “LGBTQ History” – GLSEN “LGBT History by the Decades: The World At “The History of Queer History: One Hundred War” – AreTheyGay Years of the Search for Shared Heritage” – Gerard Koskovich “LGBT History By The Decades: Age of Conformity” – AreTheyGay “Breathing Fire: Remembering Asian Pacific American Activism in Queer History” – Amy “LGBT History By The Decades: The Golden Sueyoshi Age” – AreTheyGay “Timeline of Asian and Pacific Islander diasporic “LGBT History By The Decades: Before LGBT history” – Wikipedia Stonewall” – AreTheyGay “A Forgotten Latina Trailblazer: LGBT Activist Sylvia Rivera” – Raul A. Reyes Sylvia Rivera and “Black LGBT -
Repeat After Me: We Are Different. We Are the Same
REPEAT AFTER ME: WE ARE DIFFERENT. WE ARE THE SAME. JEVELLE GoMEz* "It is as if people cannot feel they exist except by affirming, with a shudder, that they are different from something that they are against." 1 The substance of my talk is expressed in its title. As I prepared my notes I realized I was having difficulty because everything I wanted to say has been articulated in such a variety of ways in our history. Long before the Rainbow Coalition took shape during the last presidential election, it was evident that diversity is a strength we need to explore rather than deny. The groups that have poured themselves into the foundation of American society had different views of what that society can and should be. This abundance of perspectives ought to help us formulate solutions to society's problems; instead, it causes destructive frictions. That we are always struggling with stereotypes is not a new idea. Nor is the concept unfamiliar that these sometimes subtle and un- dramatic battles are the substance of true social change. An additional problem with this presentation is that it is delivered to a group that is already, for the most part, converted. Those of you who came to hear what I have to say are probably already thinking about these issues. Those who most need to hear my remarks are probably not here. They are not interested in the varied experiences of lesbians and gay men. They are not concerned with the issues of race and class - how they make us different, how they make us the same. -
Hanson 1 Inside the Body Politic: Examining the Birth of Gay
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by KnowledgeBank at OSU Inside The Body Politic: Examining the Birth of Gay Liberation Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in English Language and Literature in the undergraduate colleges of The Ohio State University by Justin Nicholas Hanson The Ohio State University June 2011 Project Adviser: Dr. Manuel Martinez, Department of English Hanson 1 Dedicated to Herb Spiers, a mentor, a guide, and a best-friend. Rest in Peace, Herbie. Hanson 2 Introduction We gay folks know this most acutely because expressions of our very sexualities were illegal barely a generation ago (some still are). Freedom of expression is the very foundation of gay and lesbian movements. As a peaceful demonstration of civil disobedience, QAIA [Queers Against Israeli Apartheid] members and supporters should march in the parade, authors of their own messages, regardless of what Pride Toronto organizers, or their masters, have to say about it. – Matt Mills, “Let‟s Get Civilly Disobedient,” Extra, June 3, 2010. During the summer of 2010, Toronto‟s premier gay magazine Extra expounded criticisms such as these attacking the Toronto Pride Committee, which oversees Toronto‟s annual gay pride parade. The issues at stake: censorship and freedom of speech. During the spring of 2010, a gay political group entitled “Queers Against Israeli Apartheid” (QAIA) sought permission to march under this name in the Toronto gay pride parade, one of Toronto‟s largest annual events. Sensing controversy, Pride Toronto deliberated whether to allow QAIA to march. -
Before Stonewall the Making of a Gay and Lesbian Community
Before Stonewall The Making of a Gay and Lesbian Community Newly Restored in Conjunction with the 50 th Anniversary of the Stonewall Riots Executive Producer: John Scagliotti • Director: Greta Schiller • Co-Director: Robert Rosenberg Produced by Robert Rosenberg, John Scagliotti & Greta Schiller 87 minutes, color, 1984, Documentary {Official Selection – Sundance Film Festival} {Best Historical Cultural Program – Emmy Award} {Best Documentary Feature – Los Angeles Filmex} FIRST RUN FEATURES 630 Ninth Ave. #1213 New York, NY 10036 (212) 243-0600 / Fax (212) 989-7649 Website: www.firstrunfeatures.com Email: [email protected] Synopsis: In 1969 the police raided the Stonewall Inn, a gay bar in New York City's Greenwich Village, leading to three nights of rioting by the city's gay community. With this outpouring of courage and unity the gay liberation movement had begun. Before Stonewall pries open the closet door, setting free the dramatic story of the sometimes horrifying public and private existences experienced by LGBT Americans since the early 1900's. Revealing and often humorous, this widely acclaimed film relives the emotionally-charged sparking of the contemporary Lesbian and Gay rights movements, from the events that led to the fevered 1969 riots to many other milestones in the brave fight for acceptance. Experience the fascinating and unforgettable, decade-by-decade history of homosexuality in America through eye-opening historical footage and amazing interviews with those who lived through an often brutal closeted history. Narrated by Rita Mae Brown Groundbreaking interviews with Ann Bannon, Martin Duberman, Allen Ginsberg, Barbara Gittings, Harry Hay, Mabel Hampton, Dr. Evelyn Hooker, Frank Kameny, Audre Lorde, Richard Bruce Nugent, Jose Sarria and many more. -
We May Have Been Invisible, but Many of Us Were Active in the Civil Rights Movement
Asian Americans Marchers paint “We’re Asians, Gay and Proud” banner, Washington D.C., October 1979. © 1979, Daniel C. Tsang /PF We may have been invisible, but many of us were active in the Civil Rights Movement and in the anti- war movement as well as the emerging women’s and gay liberation movements. 220 —daniel c. tsang 220-239.dz.indd 220 9/8/06 4:05:56 PM Slicing Silence— 221 It was the period of the Vietnam War, student protests, Slicing Silence: racial uprisings, Asian Progressives Come Out and the stirrings of the women’s and gay liberation Daniel C. Tsang movements. .Anti- establishment ideas Several decades later, it’s hard to imagine a period where were in the air; the queer Asians were largely invisible. These days, queer old, established Asian Americans regularly march in gay parades, and order had to be in large urban enclaves such as Los Angeles, routinely overthrown. gather en masse at dance clubs celebrating gay Asian pride. How did that situation change? In this essay, I’ll look back at the pre- and post-Stonewall periods and at some of the conditions that led gay Asians in North America to begin organizing publicly. To be sure, the politics three decades ago were differ- ent. It was the period of the Vietnam War, student protests, racial uprisings, and the stirrings of the women’s and gay liberation movements. American society was in turmoil, with street protests and marches. Anti-establishment ideas were in the air; the old, established order had to be overthrown. -
A Living Memory LGBT History Timeline
http://www.safeschoolscoalition.org/ A Living Memory LGBT History Timeline i Adapted from a document compiled by Loree Cook-Daniels of FORGE (For Ourselves: Reworking Gender Expression) and TAN (The Transgender Aging Network). See notes on page 8. 1920s 1920 “Gay” first used to refer to homosexuals in the publication Underground 1921 U.S. Naval report on entrapment of “perverts” within its ranks 1924 First commercially produced play with a lesbian theme, “God of Vengeance,” opens on Broadway; theatre owner and 12 cast members found guilty of obscenity (later overturned) Illinois charters the Society for Human Rights 1925 After a year of police raids, New York City’s roster of 20 gay and lesbian restaurants and “personality clubs” is reduced to 3 1926 The Hamilton Lodge Ball of Harlem attracts thousands of crossdressing men and women 1927 New York state legislature tries to ban gay-themed plays Well of Loneliness by Radclyffe Hall published, all British copies destroyed as “obscene” 1930s 1930 Encyclopedia of Sexual Knowledge illustrates first “sex-change” procedures 1932 Man Into Woman, the Story of Lili Elbe’s Life, published 1933 Hitler bans gay and lesbian groups, burns the Institute of Sexual Science library 1934 Lillian Hellman’s “The Children’s Hour“ opens on Broadway to rave reviews 1935 “Successful” electric shock therapy treatment of homosexuality reported at American Psychological Association meeting 1937 Morris Kight organizes the Oscar Wilde Study Circle at Texas Christian University 1939 New York City “cleans up” in preparation for the World’s Fair, closing most of the city’s best-known gay bars 1940s 1940s Revealed that Holocaust victims include LGTs 1940 Courts rule New York State Liquor Authority can legally close down bars that serve “sex variants” 1941 “Transsexuality” first used in reference to homosexuality and bisexuality 1942 Switzerland decriminalizes adult homosexuality (men only; lesbianism wasn’t outlawed to begin with) 1943 U.S. -
Unreason and Enchantment in the Gay Liberation Movement A
The Falling Dream: Unreason and Enchantment in the Gay Liberation Movement A Dissertation SUBMITTED TO THE FACULTY OF UNIVERSITY OF MINNESOTA BY Abram J. Lewis IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Regina Kunzel, adviser; Roderick Ferguson, co-adviser July 2015 © Abram J. Lewis 2015 Acknowledgements Completing a PhD is a colossal undertaking that highlights the ineluctably social character of knowledge production. This dissertation could not have been possible without the generosity of many, both within and beyond my academic life. I am grateful to everyone who invested their knowledge, labor, patience, and support in this project over the last several years. These remarks will not do justice to those contributions, but I will nonetheless attempt to confer some recognition here. This dissertation is the product of an exceptionally committed and insightful committee. Kevin Murphy has effectively served as my third advisor throughout my graduate career: Kevin has provided feedback on innumerable seminar papers, funding proposals, job applications, and publication materials. Beyond scholarly feedback, Kevin has been integral to my attempts to figure out how to “do” academia. Roderick Ferguson has remained a generous, engaged, and at times, especially challenging reader, for which I feel particularly fortunate. It has been exciting to have Rod as a co-advisor as our current projects have brought us into overlapping historical and theoretical loops of flight. I am thankful to have retained Rod as an interlocutor, even as our professional trajectories drew us to Chicago and New York City respectively. Jean Langford was a serendipitous addition to a committee otherwise populated by Americanists associated with gender and sexuality studies.