How Maoists "Restore Capitalism" in the Soviet Union
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'New Era' Should Have Ended US Debate on Beijing's Ambitions
Testimony before the U.S.-China Economic and Security Review Commission Hearing on “A ‘China Model?’ Beijing’s Promotion of Alternative Global Norms and Standards” March 13, 2020 “How Xi Jinping’s ‘New Era’ Should Have Ended U.S. Debate on Beijing’s Ambitions” Daniel Tobin Faculty Member, China Studies, National Intelligence University and Senior Associate (Non-resident), Freeman Chair in China Studies, Center for Strategic and International Studies Senator Talent, Senator Goodwin, Honorable Commissioners, thank you for inviting me to testify on China’s promotion of alternative global norms and standards. I am grateful for the opportunity to submit the following statement for the record. Since I teach at National Intelligence University (NIU) which is part of the Department of Defense (DoD), I need to begin by making clear that all statements of fact and opinion below are wholly my own and do not represent the views of NIU, DoD, any of its components, or of the U.S. government. You have asked me to discuss whether China seeks an alternative global order, what that order would look like and aim to achieve, how Beijing sees its future role as differing from the role the United States enjoys today, and also to address the parts played respectively by the Party’s ideology and by its invocation of “Chinese culture” when talking about its ambitions to lead the reform of global governance.1 I want to approach these questions by dissecting the meaning of the “new era for socialism with Chinese characteristics” Xi Jinping proclaimed at the Communist Party of China’s 19th National Congress (afterwards “19th Party Congress”) in October 2017. -
Contemporary China: a Book List
PRINCETON UNIVERSITY: Woodrow Wilson School, Politics Department, East Asian Studies Program CONTEMPORARY CHINA: A BOOK LIST by Lubna Malik and Lynn White Winter 2007-2008 Edition This list is available on the web at: http://www.princeton.edu/~lynn/chinabib.pdf which can be viewed and printed with an Adobe Acrobat Reader. Variation of font sizes may cause pagination to differ slightly in the web and paper editions. No list of books can be totally up-to-date. Please surf to find further items. Also consult http://www.princeton.edu/~lynn/chinawebs.doc for clicable URLs. This list of items in English has several purposes: --to help advise students' course essays, junior papers, policy workshops, and senior theses about contemporary China; --to supplement the required reading lists of courses on "Chinese Development" and "Chinese Politics," for which students may find books to review in this list; --to provide graduate students with a list that may suggest books for paper topics and may slightly help their study for exams in Chinese politics; a few of the compiler's favorite books are starred on the list, but not much should be made of this because such books may be old or the subjects may not meet present interests; --to supplement a bibliography of all Asian serials in the Princeton Libraries that was compiled long ago by Frances Chen and Maureen Donovan; many of these are now available on the web,e.g., from “J-Stor”; --to suggest to book selectors in the Princeton libraries items that are suitable for acquisition; to provide a computerized list on which researchers can search for keywords of interests; and to provide a resource that many teachers at various other universities have also used. -
Democratic Vanguardism
Democratic Vanguardism Modernity, Intervention, and the making of the Bush Doctrine Michael Harland A Thesis Submitted in Fulfillment of The Degree of Doctor of Philosophy in History Department of History University of Canterbury 2013 For Francine Contents Acknowledgements 1 Abstract 3 Introduction 4 1. America at the Vanguard: Democracy Promotion and the Bush Doctrine 16 2. Assessing History’s End: Thymos and the Post-Historic Life 37 3. The Exceptional Nation: Power, Principle and American Foreign Policy 55 4. The “Crisis” of Liberal Modernity: Neoconservatism, Relativism and Republican Virtue 84 5. An “Intoxicating Moment:” The Rise of Democratic Globalism 123 6. The Perfect Storm: September 11 and the coming of the Bush Doctrine 159 Conclusion 199 Bibliography 221 1 Acknowledgements Over the three years I spent researching and writing this thesis, I have received valuable advice and support from a number of individuals and organisations. My supervisors, Peter Field and Jeremy Moses, were exemplary. As my senior supervisor, Peter provided a model of a consummate historian – lively, probing, and passionate about the past. His detailed reading of my work helped to hone the thesis significantly. Peter also allowed me to use his office while he was on sabbatical in 2009. With a library of over six hundred books, the space proved of great use to an aspiring scholar. Jeremy Moses, meanwhile, served as the co-supervisor for this thesis. His research on the connections between liberal internationalist theory and armed intervention provided much stimulus for this study. Our discussions on the present trajectory of American foreign policy reminded me of the continuing pertinence of my dissertation topic. -
Answer: Maoism Is a Form of Communism Developed by Mao Tse Tung
Ques 1: What is Maoism? Answer: Maoism is a form of communism developed by Mao Tse Tung. It is a doctrine to capture State power through a combination of armed insurgency, mass mobilization and strategic alliances. The Maoists also use propaganda and disinformation against State institutions as other components of their insurgency doctrine. Mao called this process, the ‘Protracted Peoples War’, where the emphasis is on ‘military line’ to capture power. Ques 2: What is the central theme of Maoist ideology? Answer: The central theme of Maoist ideology is the use of violence and armed insurrection as a means to capture State power. ‘Bearing of arms is non-negotiable’ as per the Maoist insurgency doctrine. The maoist ideology glorifies violence and the ‘Peoples Liberation Guerrilla Army’ (PLGA) cadres are trained specifically in the worst forms of violence to evoke terror among the population under their domination. However, they also use the subterfuge of mobilizing people over issues of purported inadequacies of the existing system, so that they can be indoctrinated to take recourse to violence as the only means of redressal. Ques 3: Who are the Indian Maoists? Answer: The largest and the most violent Maoist formation in India is the Communist Party of India (Maoist). The CPI (Maoist) is an amalgamation of many splinter groups, which culminated in the merger of two largest Maoist groups in 2004; the Communist Party of India (Marxist-Leninist), People War and the Maoist Communist Centre of India. The CPI (Maoist) and all its front organizations formations have been included in the list of banned terrorist organizations under the Unlawful Activities (Prevention) Act, 1967. -
Winds of Change Are Normally Characterised by the Distinctive Features of a Geographical Area
Department of Military History Rekkedal et al. Rekkedal The various forms of irregular war today, such as insurgency, counterinsurgency and guerrilla war, Winds of Change are normally characterised by the distinctive features of a geographical area. The so-called wars of national liberation between 1945 and the late On Irregular Warfare 1970s were disproportionately associated with terms like insurgency, guerrilla war and (internal) Nils Marius Rekkedal et al. terrorism. Use of such methods signals revolutionary Publication series 2 | N:o 18 intentions, but the number of local and regional conflict is still relatively high today, almost 40 years after the end of the so-called ‘Colonial period’. In this book, we provide some explanations for the ongoing conflicts. The book also deals, to a lesser extent, with causes that are of importance in many ongoing conflicts – such as ethnicity, religious beliefs, ideology and fighting for control over areas and resources. The book also contains historical examples and presents some of the common thoughts and theories concerning different forms of irregular warfare, insurgencies and terrorism. Included are also a number of presentations of today’s definitions of military terms for the different forms of conflict and the book offer some information on the international military-theoretical debate about military terms. Publication series 2 | N:o 18 ISBN 978 - 951 - 25 - 2271 - 2 Department of Military History ISSN 1456 - 4874 P.O. BOX 7, 00861 Helsinki Suomi – Finland WINDS OF CHANGE ON IRREGULAR WARFARE NILS MARIUS REKKEDAL ET AL. Rekkedal.indd 1 23.5.2012 9:50:13 National Defence University of Finland, Department of Military History 2012 Publication series 2 N:o 18 Cover: A Finnish patrol in Afghanistan. -
'Socialism in One Country': Komsomol'tsy
Youthful Internationalism in the Age of ‘Socialism in One Country’: Komsomol’tsy, Pioneers and ‘World Revolution’ in the Interwar Period Matthias Neumann On the 1st of March 1927, two Komsomol members from the Chuvash Republic, located in the centre of European Russia, wrote an emotional letter to Comrade Stalin. Reflecting on the revolutionary upheavals in China, they attacked the inaction of the Komsomol and the party and expressed their sincere determination to self-mobilise and join the proletarian forces in China. ‘We do not need empty slogans such as “The Komsomol is prepared”’, ‘We must not live like this’ they wrote and boasted ‘we guarantee that we are able to mobilise thousands of Komsomol members who have the desire to go to China and fight in the army of the Guomindang.’ This was after all, they forcefully stressed, the purpose for which ‘our party and our Komsomol exist.’1 These youngsters were not alone in their views. As the coverage on the situation in China intensified in the Komsomol press in March, numerous similar individual and collective letters were received by party and Komsomol leaders.2 The young authors, all male as far as they were named, expressed their genuine enthusiasm for the revolution in China. The letters revealed not only a youthful romanticism for the revolutionary fight abroad and the idea of spreading the revolution, but often an underlying sense of disillusionment with the inertia of the revolutionary project at home. A few months earlier, in 1926 during the campaign against the so-called eseninshchina3, a fellow Komsomol member took a quite different view on the prospect of spreading the revolution around the world. -
Marxism-Leninism in the History of North Korean Ideology, 1945-1989
UNIVERSITY OF CALIFORNIA Los Angeles From Soviet Origins to Chuch’e: Marxism-Leninism in the History of North Korean Ideology, 1945-1989 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Thomas Stock 2018 © Copyright by Thomas Stock 2018 ABSTRACT OF THE DISSERTATION From Soviet Origins to Chuch’e: Marxism-Leninism in the History of North Korean Ideology, 1945-1989 by Thomas Stock Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2018 Professor Namhee Lee, Chair Where lie the origins of North Korean ideology? When, why, and to what extent did North Korea eventually pursue a path of ideological independence from Soviet Marxism- Leninism? Scholars typically answer these interrelated questions by referencing Korea’s historical legacies, such as Chosŏn period Confucianism, colonial subjugation, and Kim Il Sung’s guerrilla experience. The result is a rather localized understanding of North Korean ideology and its development, according to which North Korean ideology was rooted in native soil and, on the basis of this indigenousness, inevitably developed in contradistinction to Marxism-Leninism. Drawing on Eastern European archival materials and North Korean theoretical journals, the present study challenges our conventional views about North Korean ideology. Throughout the Cold War, North Korea was possessed by a world spirit, a Marxist- Leninist world spirit. Marxism-Leninism was North Korean ideology’s Promethean clay. From ii adherence to Soviet ideological leadership in the 1940s and 50s, to declarations of ideological independence in the 1960s, to the emergence of chuch’e philosophy in the 1970s and 80s, North Korea never severed its ties with the Marxist-Leninist tradition. -
Gabriel Martin Telleria Dissertation Submitted to the Faculty of The
FROM VANDALS TO VANGUARD:VANGUARDISM THROUGH A NEOINSTITUTIONAL LENS: CASE STUDY OF THE SANDINISTA NATIONAL LIBERATION FRONT Gabriel Martin Telleria Dissertation submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In Public Administration and Public Affairs Dissertation Committee: Larkin S. Dudley, Chair Karen M. Hult Laura S. Jensen Sergio Ramírez Mercado James F. Wolf April 6, 2011 Blacksburg, Virginia Keywords: Vanguardism, Sandinistas, FSLN, politico-military organizations, institutionalization Copyright 2011, Gabriel Martin Telleria FROM VANDALS TO VANGUARD:VANGUARDISM THROUGH A NEOINSTITUTIONAL LENS: CASE STUDY OF THE SANDINISTA NATIONAL LIBERATION FRONT GABRIEL MARTÍN TELLERIA MALTÉS ABSTRACT The Sandinista Revolution is arguably the most significant event in Nicaraguan history. Because of its historical importance and distinctive socio-cultural context, the Sandinista Revolution offers significant opportunities for scholarly inquiry. The literature on the Sandinista Revolution is substantial. However, little is known about the organization Sandinista National Liberation Front (FSLN) and how it evolved into the leader of the movement which sought to overthrow the 45-year Somoza dictatorship. In revolutionary literature, the concept of revolutionary vanguard or vanguard party is common. However, the notion of vanguardism as a process and what constitutes a vanguardist organization is yet to be explored. This study aims to provide such an investigation, through an examination of the insurrectional period (1974-1979) leading up to the Sandinista Revolutionary Victory in 1979. Grounded in Scott’s (2008) institutional framework, this study describes the evolution of the FSLN into the vanguard of the anti-Somoza movement, identifying relationships between institutional elements involved in the FSLN’s institutionalization process and progression into “leader” of the movement. -
Mao Zedong in Contemporarychinese Official Discourse Andhistory
China Perspectives 2012/2 | 2012 Mao Today: A Political Icon for an Age of Prosperity Mao Zedong in ContemporaryChinese Official Discourse andHistory Arif Dirlik Electronic version URL: http://journals.openedition.org/chinaperspectives/5852 DOI: 10.4000/chinaperspectives.5852 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 4 June 2012 Number of pages: 17-27 ISSN: 2070-3449 Electronic reference Arif Dirlik, « Mao Zedong in ContemporaryChinese Official Discourse andHistory », China Perspectives [Online], 2012/2 | 2012, Online since 30 June 2015, connection on 28 October 2019. URL : http:// journals.openedition.org/chinaperspectives/5852 ; DOI : 10.4000/chinaperspectives.5852 © All rights reserved Special feature China perspectives Mao Zedong in Contemporary Chinese Official Discourse and History ARIF DIRLIK (1) ABSTRACT: Rather than repudiate Mao’s legacy, the post-revolutionary regime in China has sought to recruit him in support of “reform and opening.” Beginning with Deng Xiaoping after 1978, official (2) historiography has drawn a distinction between Mao the Cultural Revolutionary and Mao the architect of “Chinese Marxism” – a Marxism that integrates theory with the circumstances of Chinese society. The essence of the latter is encapsulated in “Mao Zedong Thought,” which is viewed as an expression not just of Mao the individual but of the collective leadership of the Party. In most recent representations, “Chinese Marxism” is viewed as having developed in two phases: New Democracy, which brought the Communist Party to power in 1949, and “socialism with Chinese characteristics,” inaugurated under Deng Xiaoping and developed under his successors, and which represents a further development of Mao Zedong Thought. -
Rethinking the Vanguard
Rethinking the Vanguard Rethinking the Vanguard: Aesthetic and Political Positions in the Modernist Debate, 1917-1962 By John W. Maerhofer Rethinking the Vanguard: Aesthetic and Political Positions in the Modernist Debate, 1917-1962, by John W. Maerhofer This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by John W. Maerhofer All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-1135-1, ISBN (13): 978-1-4438-1135-4 Individual personality plays a role in mobilizing and leading the masses insofar as it embodies the highest virtues and aspirations of the people and does not wander from the path It is the vanguard group which clears the way, the best among the good, the party. —Ernesto “Che” Guevara Every theoretical tendency or clash of views must immediately develop an organizational arm if it is to rise above the level of pure theory or abstract opinion, that is to say, if it really intends to point the way to its own fulfillment in practice. —Georg Lukács TABLE OF CONTENTS Preface and Acknowledgments .................................................................. ix Chapter One................................................................................................. 1 The Theoretical Margins of the Historical Avant-garde Spectrums: Adorno, Bürger, and Suleiman.......................................... 16 Revolution-as-Signifier: Aesthetics and Politics after 1917 ............... -
SWEDISH MAOISM After the People's Republic of China Was
CHAPTER EIGHT SWEDISH MAOISM It was people such as these who helped create an image of the human face of China (Colin Mackerras on Jan Myrdal and Sven Lindqvist 1991, 186). After the People’s Republic of China was established in 1949, West- erners were driven out of the country. The new leaders considered the Westerners to be imperialists, and the Chinese state took first their property and then businesses away from them.1 Many had already left because of the Japanese occupation and, apart from a small contingent of Communist sympathizers, those remaining were now forced out. This also spelled the end for the adventurous Western geological expe- ditions and collecting trips. But in Sweden, interest in China survived this setback and rebounded even stronger in the 1970s. The focus of that decade, however, had little to do on the surface with the study of ancient China that had occupied Bernhard Karlgren and Johan Gunnar Andersson. The new Swedish China fever was all about the future. The promise of a New China that would change the world per- meated the Asianist community, and the Swedes were there to glorify the coming utopia. During the sixties and seventies, young Swedes were engaged actively in the ideology of Maoism while they fervently praised the Chinese style of Communism.2 The Swedish media at the same time moved to the left. High-ranking editors wrote lyrical opinions about China’s Cultural Revolution that appeared in Dagens Nyheter, Sweden’s lead- ing daily. When state monopolized television started a second channel in 1968, many staff members were from the radical left.3 The Maoist 1 Sections from the following pages are included in a chapter in The Cold War in Asia: The Battle for Hearts and Minds, edited by Zheng Yangwen, Hong Liu and Michael Szonyi, published by Brill. -
Intellectual Culture: the End of Russian Intelligentsia
Russian Culture Center for Democratic Culture 2012 Intellectual Culture: The End of Russian Intelligentsia Dmitri N. Shalin University of Nevada, Las Vegas, [email protected] Follow this and additional works at: https://digitalscholarship.unlv.edu/russian_culture Part of the Asian History Commons, Cultural History Commons, European History Commons, Intellectual History Commons, Other Languages, Societies, and Cultures Commons, Political History Commons, Slavic Languages and Societies Commons, and the Social History Commons Repository Citation Shalin, D. N. (2012). Intellectual Culture: The End of Russian Intelligentsia. In Dmitri N. Shalin, 1-68. Available at: https://digitalscholarship.unlv.edu/russian_culture/6 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Russian Culture by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. Intellectual Culture: The End of Russian Intelligentsia Dmitri Shalin No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy.