The Eighty-Eighth Annual Report of the Friends of Salisbury Cathedral
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Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained a Virtual Class Prepared by Charles E.DICKSON,Ph.D
Welcome to OUR 4th VIRTUAL GSP class. Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained A Virtual Class Prepared by Charles E.DICKSON,Ph.D. Lord Jesus Christ, may our church be a temple of your presence and a house of prayer. Be always near us when we seek you in this place. Draw us to you, when we come alone and when we come with others, to find comfort and wisdom, to be supported and strengthened, to rejoice and give thanks. May it be here, Lord Christ, that we are made one with you and with one another, so that our lives are sustained and sanctified for your service. Amen. HISTORY OF CHURCH BUILDINGS The Bible's authors never thought of the church as a building. To early Christians the word “church” referred to the act of assembling together rather than to the building itself. As long as the Roman government did not did not recognize and protect Christian places of worship, Christians of the first centuries met in Jewish places of worship, in privately owned houses, at grave sites of saints and loved ones, and even outdoors. In Rome, there are indications that early Christians met in other public spaces such as warehouses or apartment buildings. The domus ecclesiae or house church was a large private house--not just the home of an extended family, its slaves, and employees--but also the household’s place of business. Such a house could accommodate congregations of about 100-150 people. 3rd-century house church in Dura-Europos, in what is now Syria CHURCH BUILDINGS In the second half of the 3rd century, Christians began to construct their first halls for worship (aula ecclesiae). -
CHURCHOF ENGLAND Newspaper
THE ORIGINAL CHURCH NEWSPAPER. ESTABLISHED IN 1828 Celebrating Metropolitan THE Anthony P10 CHURCHOF ENGLAND Newspaper NOW AVAILABLE ON NEWSSTAND Standing together with FRIDAY, OCTOBER 17, 2014 No: 6250 the persecuted, p11 Traditionalist group reaffirms its commitment to the biblical stance on marriage Reform rethinking planned boycott THE ANGLICAN evangelical In addition, Reform claimed, the shared conversations in the ‘shared disagreement’ on the can respond pastorally to indi- group, Reform, is revising their that the objectives would also Church of England on Sexuality, issue of same-sex relationships, vidual needs. But the scripture’s commitment to the shared con- require participants: “To accept Scripture and Mission states and accepting that there is teachings on sexuality are not versations in the Church of Eng- an outcome in which the that one of the two main objec- every possibility of a shared an abstract concept we’ve land on Sexuality, Scripture and Church moves from its present, tives of the shared conversation conversation being set up, invented. Mission. biblical, understanding of mar- is “clarifying how we (CofE) can whilst conceding to terms of ref- “We are worried that the mes- Reform released a statement riage to one where we accom- most effectively be a missionary erence with predetermined out- sage being sent out in individual arguing that a second revision modate two separate beliefs, church in a changing culture comes. parishes across the UK is that of the objectives of the shared with one part of the Church call- around sexuality” and the other Mr Thomas said: “We accept we can affirm the faith, whilst conversation following the Col- ing for repentance over sexual is “to clarify the implications of the authority of the scripture disagreeing on sexuality,” he lege of Bishops meeting in Sep- sin and another declaring God’s what it means for the Church of and we are looking for ways we told us. -
Records of Bristol Cathedral
BRISTOL RECORD SOCIETY’S PUBLICATIONS General Editors: MADGE DRESSER PETER FLEMING ROGER LEECH VOL. 59 RECORDS OF BRISTOL CATHEDRAL 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 RECORDS OF BRISTOL CATHEDRAL EDITED BY JOSEPH BETTEY Published by BRISTOL RECORD SOCIETY 2007 1 ISBN 978 0 901538 29 1 2 © Copyright Joseph Bettey 3 4 No part of this volume may be reproduced or transmitted in any form or by any means, 5 electronic or mechanical, including photocopying, recording, or any other information 6 storage or retrieval system. 7 8 The Bristol Record Society acknowledges with thanks the continued support of Bristol 9 City Council, the University of the West of England, the University of Bristol, the Bristol 10 Record Office, the Bristol and West Building Society and the Society of Merchant 11 Venturers. 12 13 BRISTOL RECORD SOCIETY 14 President: The Lord Mayor of Bristol 15 General Editors: Madge Dresser, M.Sc., P.G.Dip RFT, FRHS 16 Peter Fleming, Ph.D. 17 Roger Leech, M.A., Ph.D., FSA, MIFA 18 Secretaries: Madge Dresser and Peter Fleming 19 Treasurer: Mr William Evans 20 21 The Society exists to encourage the preservation, study and publication of documents 22 relating to the history of Bristol, and since its foundation in 1929 has published fifty-nine 23 major volumes of historic documents concerning the city. -
Gothic Beyond Architecture: Manchester’S Collegiate Church
Gothic beyond Architecture: Manchester’s Collegiate Church My previous posts for Visit Manchester have concentrated exclusively upon buildings. In the medieval period—the time when the Gothic style developed in buildings such as the basilica of Saint-Denis on the outskirts of Paris, Île-de-France (Figs 1–2), under the direction of Abbot Suger (1081–1151)—the style was known as either simply ‘new’, or opus francigenum (literally translates as ‘French work’). The style became known as Gothic in the sixteenth century because certain high-profile figures in the Italian Renaissance railed against the architecture and connected what they perceived to be its crude forms with the Goths that sacked Rome and ‘destroyed’ Classical architecture. During the nineteenth century, critics applied Gothic to more than architecture; they located all types of art under the Gothic label. This broad application of the term wasn’t especially helpful and it is no-longer used. Gothic design, nevertheless, was applied to more than architecture in the medieval period. Applied arts, such as furniture and metalwork, were influenced by, and followed and incorporated the decorative and ornament aspects of Gothic architecture. This post assesses the range of influences that Gothic had upon furniture, in particular by exploring Manchester Cathedral’s woodwork, some of which are the most important examples of surviving medieval woodwork in the North of England. Manchester Cathedral, formerly the Collegiate Church of the City (Fig.3), see here, was ascribed Cathedral status in 1847, and it is grade I listed (Historic England listing number 1218041, see here). It is medieval in foundation, with parts dating to between c.1422 and 1520, however it was restored and rebuilt numerous times in the nineteenth century, and it was notably hit by a shell during WWII; the shell failed to explode. -
Runaway Wives: Husband Desertion in Medieval England
RUNAWAY WIVES: HUSBAND DESERTION IN MEDIEVAL ENGLAND By Sara Butler Loyola University New Orleans Scholars of the medieval family would generally agree that the lot of the me- dieval wife was not an easy one. Medieval husbands held the upper hand in the power relationship, both legally and socially. Although Lawrence Stone's view of niarried life in the Middle Ages as "brutal and often hostile, with little communication, [and] much wife-beating" has since been called into question, more recent historians have still painted a somewhat unflattering picture.' Ju- dith Bennett writes that "[m]edieval people thought of conjugality as a hierar- chy headed by a husband who not only controlled his wife's financial assets and public behavior, but also freely enforced his will through physical violence."^ Indeed, she argues that wife-beating was "a normal part of marriage."^ Even Bar- bara Hanawalt, who has optimistically described peasant marriage in medieval England as a partnership, still concedes that occasional violence was acceptable and expected in marriage.'' What is more, the rules of coverture, which adhered to the biblical principal of husband and wife as one flesh represented at law by the husband, left a wife economically vulnerable. Because all real and movable property legally belonged to the husband as head of the household, a wife who fell out of favor with her husband might well find herself expelled from the family home, without any resources to fall back on.^ From a modern perspective, mari- tal practices hardly provided any sense of reassurance. At a time when families, more often than individuals, took the lead in spousal selection, and inheritance and status were the chief criteria, strong bonds of affection were not guaranteed. -
GPR Survey: the Nave
The Ground Penetrating Radar survey in the Nave of Reading Abbey Church John Mullaney (December 2016) The West End The anomalous GPR lines at the west end of the nave of the Abbey church. When we first saw the GPR findings we were surprised to see the results at the west end of the nave (in the Forbury) which Stratascan classified as probably archaeology feature(s) –possibly related to the Abbey. — light blue on the map. I have marked these with two black arrows. probably archaeology feature –possibly related to the Abbey First of all it should be noted that these may be connected with some features totally unrelated to the Abbey. For instance they could be part of the defence system constructed during the 17th century Civil War. They may be footings of one of the walls that we know surrounded the late 18th century school next to the Inner Gateway (Jane Austen’s school). It is possible that they are part of the foundations for some buildings, such as the greenhouses, that appear to have been erected in the Forbury botanic gardens during the second half of the 19th century. However I have looked into the possibility that they may in fact be related to the Abbey; in other words whether there may be some explanation for their existence as part of the Abbey. I must emphasise that any one, or none, of the above may be the explanation and without intrusive archaeology or the discovery of some documentation relating to them, it is unlikely that we will ever know what they truly represent. -
Incidents in My Life and Ministry
This is a re-creation of the original – see page 2 – and please note that the headings on the contents page 3 are hyperlinks INCIDENTS IN MY LIFE AND MINISTRY BY CANON A. G. HUNTER Some time Vicar of Christ Church, Epsom, Rural Dean of Leatherhead, and Hon. Canon in Winchester Cathedral. PUBLISHED BY BIRCH & WHITTINGTON, 10, STATION ROAD, EPSOM, SURREY. 1935. Price Two Shillings Net. DEDICATION. To my dear old Epsom friends I dedicate this little book. A. G. H. Transcriber’s note This small book (of some 100 octavo pages in the 1935 original) has long been out of print. To provide a more accessible source for local and other historians, the present text has been scanned in from an original held by Epsom & Ewell Borough Council’s local history museum at Bourne Hall, Ewell. While it reflects the typography and layout of the original, it does not – as is obvious from the different page count – purport to be a facsimile. Archer George Hunter (pictured here in about 1908) was born on 12 November 1850. As the title page indicates, he was among other things Vicar of Christ Church, Epsom Common. Appointed in 1881 to succeed the first Vicar, the Revd George Willes (who served from the parish’s foundation in 1876) he led the parish for 30 years until his retirement in 1911 at the age of 60. In 1906, he was appointed as Rural Dean of Leatherhead, alongside (as is usual) his parish duties. Less usually, he continued as Rural Dean – perhaps even more actively – after standing down from the parish, retiring from that in 1925 at the age of 75. -
Culross Abbey
Property in Care (PIC) ID: PIC0 20 Designations: Scheduled Monument (SM13334) Taken into State care: 1913 (Guardianship) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE CULROSS ABBEY We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH CULROSS ABBEY SYNOPSIS The monument comprises the ruins of the former Cistercian abbey of St Mary and St Serf at Culross. It was founded in the 13th century by Malcolm, Earl of Fife, as a daughter-house of Kinloss. After the Protestant Reformation (1560), the east end of the monastic church became the parish church of Culross. The structures in care comprise the south wall of the nave, the cloister garth, the surviving southern half of the cloister's west range and the lower parts of the east and south ranges. The 17th-century manse now occupies the NW corner of the cloister, with the garth forming the manse’s garden. The east end of the abbey church is not in state care but continues in use as a parish church. CHARACTER OF THE MONUMENT Historical Overview: 6th century - tradition holds that Culross is the site of an early Christian community headed by St Serf, and of which St Kentigern was a member. -
The Church That Is Now Bristol Cathedral Was Originally An
Bristol Cathedral – architectural overview Jon Cannon – Keeper of the Fabric Overview This paper briefly sets out the history of Bristol Cathedral, by summarising the key events and figures which have shaped its past, and by identifying the main architectural and artistic features of interest. Bristol cathedral is the seat of the bishop of Bristol and the heart of a diocese which, today, includes Bristol, and much of south Gloucestershire and northern Wiltshire, including Swindon. It stands on a site which has been sacred for a thousand years or more. Ancient origins The cathedral originated as an abbey on the edge of what was, in the twelfth century, a prosperous and growing merchant town. The knoll on which it stands appears to already have already been the site of a holy place: the cult of St Jordan, the legend of which, only attested in the fourteenth century, takes the story of site back to St Augustine of Canterbury and the earliest days of English Christianity, and the survival of a magnificent eleventh-century sculpted stone, now in the cathedral, is proof that a church of some kind predated the abbey. Foundation of the abbey began in 1140. Large portions of the resulting church – especially the remarkable chapter house -- survive to this day. The monastery was a daughter house of the Augustinian abbey of St- Victor in Paris though almost nothing is known of its earliest canons. For the next four hundred years it was, while never of dominant significance in the town, by some distance its largest religious institution, as well as being the most important Victorine house in England (and one of the wealthiest Augustinian houses of any kind). -
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Diocese of Salisbury Statement of Needs [Jun 2021]
Diocese of Salisbury: Statement of Needs 2021 CREDIT: Max Trafford ‘Love bade me welcome’ CREDIT: Sally Wilson CREDIT: Ash Mills As a Diocese we are committed to the local They capture the hospitable heart of Anglicanism, with courage, vision and holiness to renew its Formed by the union of two ancient sees, All Church traditions find a home here and honouring the Five Guiding Principles, church and its ongoing evolution, with important aspects of which were worked out promise for a beloved place and its people. Sherborne and Ramsbury, the removal of the we encourage service and growth rooted in and to the flourishing of the small new worshipping communities working in here in Salisbury – not only by Herbert, but Diocesan seat from Old Sarum to the new city prayerful attention to God’s call upon every number of parishes with alternative partnership with the parishes that remain our contemporaries John Jewel and Richard Hooker, The Church in this Diocese continues to be of Salisbury some eight hundred years ago is a person. All ministries are valued equally, we episcopal oversight. core. In the church doorway of one of these, who defined our church’s breadth and reach: nurtured by extraordinarily deep roots, with historic precedent for our current readiness to nurture a culture of collaborative working St Andrew’s Bemerton, is etched the words not by its limits, but its centre in Christ. some of the longest continually inhabited places develop and grow. Even the old, eternal rocks at all levels. In this description, we hope to give a “Love bade me welcome” – composed by in Britain. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
Colleague, Critic, and Sometime Counselor to Thomas Becket
JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History–Doctor of Philosophy 2021 ABSTRACT JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter John of Salisbury was one of the best educated men in the mid-twelfth century. The beneficiary of twelve years of study in Paris under the tutelage of Peter Abelard and other scholars, John flourished alongside Thomas Becket in the Canterbury curia of Archbishop Theobald. There, his skills as a writer were of great value. Having lived through the Anarchy of King Stephen, he was a fierce advocate for the liberty of the English Church. Not surprisingly, John became caught up in the controversy between King Henry II and Thomas Becket, Henry’s former chancellor and successor to Theobald as archbishop of Canterbury. Prior to their shared time in exile, from 1164-1170, John had written three treatises with concern for royal court follies, royal pressures on the Church, and the danger of tyrants at the core of the Entheticus de dogmate philosophorum , the Metalogicon , and the Policraticus. John dedicated these works to Becket. The question emerges: how effective was John through dedicated treatises and his letters to Becket in guiding Becket’s attitudes and behavior regarding Church liberty? By means of contemporary communication theory an examination of John’s writings and letters directed to Becket creates a new vista on the relationship between John and Becket—and the impact of John on this martyred archbishop.