The Yiddish Book Center and Expansions of Postvernacular Yiddishland

Total Page:16

File Type:pdf, Size:1020Kb

The Yiddish Book Center and Expansions of Postvernacular Yiddishland Bates College SCARAB Honors Theses Capstone Projects 5-2019 Stealing Borders: The iddiY sh Book Center and Expansions of Postvernacular Yiddishland Sarah Elsa Freyd Bates College, [email protected] Follow this and additional works at: https://scarab.bates.edu/honorstheses Recommended Citation Freyd, Sarah Elsa, "Stealing Borders: The iddY ish Book Center and Expansions of Postvernacular Yiddishland" (2019). Honors Theses. 272. https://scarab.bates.edu/honorstheses/272 This Open Access is brought to you for free and open access by the Capstone Projects at SCARAB. It has been accepted for inclusion in Honors Theses by an authorized administrator of SCARAB. For more information, please contact [email protected]. Stealing Borders: The Yiddish Book Center and Expansions of Postvernacular Yiddishland An Honors Thesis Presented to The Faculty of the Department of Anthropology Bates College In partial fulfillment of the requirements for the Degree of Bachelor of Arts By Sarah Elsa Freyd Lewiston, Maine March 27, 2019 Acknowledgements There is no way I could have even come close to completing this thesis without the tremendous support of many. First and foremost, I want to thank everyone whose voices and ideas have quite literally made my thesis what it is and who took the time to speak with me about Yiddish. I am forever in debt to your thoughtfulness and your willingness to bear with me as I asked sometimes confusing questions. Without your collaboration, this thesis would not exist. I also want to thank the Yiddish Book Center for allowing me to learn about the incredible work that you do. I especially want to thank the Center’s academic director Josh Lambert. Thank you for taking the time out of your busy work day to so generously help out a random undergraduate student with her senior thesis. Of course, I would like to thank everyone I have encountered at Bates College for challenging me intellectually and teaching me more than I could have ever imagined. Thank you to the Anthropology and French departments for your endless support, and to Kirk Read for being especially flexible throughout this past semester. Thank you to my dear friends who have always been there when I needed good company, a good laugh, and a good excuse to procrastinate. Thank you to my Bates friends in particular for providing solidarity, warmth, and community through the long winters and through the collective thesis process. Thank you to my family for allowing me to fly across the country to go to a place like Bates, for your unwavering love and support, and for providing me with the most incredible opportunities. And thank you Mom for sending me snacks and scarves all the way to Maine. I cannot forget to thank those in my Jewish community for making me who I am today, for teaching me how to be a leader, and for inspiring me always. Thank you for the transformative experiences and the endless love. Thank you especially to Wendy Marcus. It was because of you that I was introduced to Yiddish in the first place. Lastly, I want to give a hearty thank you to my advisor Josh Rubin for always believing in me even when I didn’t believe in myself. Your thoughtfulness and incredible insights have made me even more excited about this work. ii Table of Contents Acknowledgements ......................................................................................................................... ii List of Figures ................................................................................................................................. v Abstract .......................................................................................................................................... vi Introduction ..................................................................................................................................... 7 Landing on Yiddish ................................................................................................................................... 7 Yiddishland and the Yiddish Book Center .............................................................................................. 13 Methodology ........................................................................................................................................... 16 Diaspora and its post-national properties .............................................................................................. 22 Chapter 1: The vitality of postvernacular Yiddishland ................................................................. 34 Meta ........................................................................................................................................................ 34 Language revitalization and the question of Yiddish ............................................................................. 36 Metalinguistic practice and postvernacularity theory ............................................................................ 42 The Yiddish Book Center as a postvernacular institution ...................................................................... 47 Translation as postvernacular engagement ............................................................................................ 49 A catalyst for engagement ...................................................................................................................... 56 Chapter 2: Vernacular Yiddish and its intentional forms ............................................................. 59 Bounded Yiddishlands ............................................................................................................................ 59 History of the vernacular form ............................................................................................................... 62 Vernacular Yiddish in a postvernacular landscape: an intentional endeavor ....................................... 70 Sites of vernacularity: Hasidic communities .......................................................................................... 77 Sites of vernacularity: episodes .............................................................................................................. 82 Language as home .................................................................................................................................. 87 Chapter 3: Yiddish, history, and constructing a portable homeland ............................................. 89 Beyond Nostalgia .................................................................................................................................... 89 iii Heritage and its public displays ............................................................................................................. 91 Recovering, celebrating, and regenerating a diasporic heritage ........................................................... 98 Subverting Yiddish’s historical narratives ........................................................................................... 107 Unbounding the historical realm .......................................................................................................... 112 Conclusion .................................................................................................................................. 114 Queer Yiddishkeit and Yiddish Expansions .......................................................................................... 114 Rethinking and disrupting continuities ................................................................................................. 118 Diaspora and its communal modes....................................................................................................... 120 Ganvenen dem grenets (stealing the border) ........................................................................................ 123 References ................................................................................................................................... 126 iv List of Figures Figure 1: A photo of the Yiddish Book Center’s exterior ............................................................ 48 Figure 2: “Restaurant Moishe Pipik” display in the YBC repository ........................................... 92 Figure 3: Menu from the “Restaurant Moishe Pipik” display in the YBC repository .................. 92 Figure 4: View from the center of the YBC repository ................................................................ 93 Figure 5: The Kligerman-Greenspun Performance Hall and a glimpse of the golden peacock chandelier .................................................................................................................................... 105 v Abstract This thesis examines the contemporary politics, uses, and mobilizations of Yiddish language and culture, particularly through the Yiddish Book Center located in Amherst, Massachusetts. This non-profit organization sponsors a wide array of programming, both on-site and virtual, with a broad goal of making available an expansive and diverse body of works and knowledge often neglected in a post-World War II context. Through its mission to “recover, celebrate, and regenerate Yiddish language and culture,” it embodies “postvernacularity,” a theoretical framework and linguistic conceptualization introduced by Jeffrey Shandler. Engagements with Yiddish that are characterized by postvernacularity allow for increasingly expansive and accessible modes self and community making. Employing postnational and diasporic frameworks,
Recommended publications
  • A Case Study of a Liberal Jewish Day School's Middle School Transition Jill Beloff Af Rrell Florida International University
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-16-1999 A case study of a liberal Jewish day school's middle school transition Jill Beloff aF rrell Florida International University DOI: 10.25148/etd.FI15101350 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Curriculum and Instruction Commons Recommended Citation Farrell, Jill Beloff, "A case study of a liberal Jewish day school's middle school transition" (1999). FIU Electronic Theses and Dissertations. 3283. https://digitalcommons.fiu.edu/etd/3283 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida A CASE STUDY OF A LIBERAL JEWISH DAY SCHOOL’S MIDDLE SCHOOL TRANSITION A dissertation in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION in CURRICULUM AMD INSTRUCTION by Jill Beloff Farrell 1999 To: Dean Linda P. Blanton College of Education This dissertation, written by Jill Beloff Farrell, and entitled A Case Study of a Liberal Reform Jewish Day School's Middle School Transition, having been approved in respect to style and intellectual content, is referred to you for your judgement. We have read this dissertation and recommend that it be approved. Betty H. Morrow, Member of Committee Judith J. Slater, Member of Committee Stephen M. Fain, Major Professor Date of Defense: November 16, 1999 The dissertation of Jill Beloff Farrell is approved.
    [Show full text]
  • CURRICULUM VITA Anita Norich
    CURRICULUM VITA Anita Norich ([email protected]) Department of English Language and Literature Frankel Center for Judaic Studies University of Michigan Ann Arbor, Michigan 48109 EDUCATION 1979 Ph.D. in English literature, Columbia University. Dissertation: “Benjamin Disraeli’s Novels: Personal and Historical Myths” 1975-79 Fellow in Yiddish literature, YIVO Institute for Jewish Research 1976 M.Phil., English literature, Columbia University—with High Honors 1974 M.A., English literature, Columbia University—with Distinction. “George Eliot and the Jews: Contemporary Responses to Daniel Deronda” 1973 A.B., Barnard College—Magna cum laude PROFESSIONAL EXPERIENCE 2007- Professor of English and Judaic Studies, University of Michigan 2006-2008 Frankel Institute for Judaic Studies Executive Director, Univ. of Michigan 1. Interim Associate Chair, Department of English, University of Michigan 1998-99 Interim Director, Frankel Center for Judaic Studies, University of Michigan 1991- Associate Professor of English and Judaic Studies, University of Michigan 1991-94 Chair of Undergraduate Studies, Department of English, University of Michigan 1983-1991 Assistant Professor, Department of English and Judaic Studies Program, University of Michigan p. 1 1981-83 Lady Davis Postdoctoral Fellow in Yiddish, Hebrew University, Jerusalem 1980-81 Adjunct Assistant Professor, University of Pennsylvania, Program in Comparative Literature 1979-81 Adjunct Assistant Professor, New York University, School of Continuing Education; Assistant Program Coordinator, General
    [Show full text]
  • 313-468-1-PB.Pdf (96.10Kb)
    WHEN CROOKS (AND GUMSHOES) TALK YIDDISH: On Babel, Singer and Chabon Lee Williams Lecturer, Department of Languages and Literature Touro College South Michael Chabon’s bestselling novel The Yiddish Policemen’s Union (2007) extends the literary sub-genre depicting Jewish gangsters into the twenty-first century and provides the principal focus of my paper. By the late 1800s, fiction writers were portraying or hinting at a Yiddish- spouting criminal class within the Diaspora. Then, in the 1920s, Isaac Babel’s The Odessa Stories related the larger-than-life figure of Benya Krik, an extortion and protection king. Those tales were written in Russian, but with Yiddish syntax and jargon obtruding, a device recently employed by Chabon in English to great effect. The gangster theme continued with Isaac Bashevis Singer’s Yarme and Keyle, serialized during the 50s under pseudonym in Forverts, a New York Yiddish daily. A chapter from this stark portrait of the Warsaw-Buenos Aires white slave trade has recently emerged in English – untouched by Singer – in a volume titled The Hidden Isaac Bashevis Singer, edited by Seth Wolitz at the University of Texas. Generally, Singer stuck a hand into his “translations,” seizing the opportunity to de-polemicize the Yiddish texts for an American and an eventual world audience, a redactive strategy that arguably aided in his garnering the Nobel Prize for Literature in 1978. Most recently, in The Yiddish Policemen’s Union, Chabon fashions a new playground for yarmulke-balancing mafiosos. He situates them among an enclave of three million Jewish exiles along the rugged Alaskan coastline, a counter-historical proposition that assumes Israel’s defeat in its early war with surrounding Arab nations.
    [Show full text]
  • Lazarus, Syrkin, Reznikoff, and Roth
    Diaspora and Zionism in Jewish American Literature Brandeis Series in American Jewish History,Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, The Americanization of the Synagogue, – Sylvia Barack Fishman, editor, Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, Observing America’s Jews Reena Sigman Friedman, These Are Our Children: Jewish Orphanages in the United States, – Alan Silverstein, Alternatives to Assimilation: The Response of Reform Judaism to American Culture, – Jack Wertheimer, editor, The American Synagogue: A Sanctuary Transformed Sylvia Barack Fishman, A Breath of Life: Feminism in the American Jewish Community Diane Matza, editor, Sephardic-American Voices: Two Hundred Years of a Literary Legacy Joyce Antler, editor, Talking Back: Images of Jewish Women in American Popular Culture Jack Wertheimer, A People Divided: Judaism in Contemporary America Beth S. Wenger and Jeffrey Shandler, editors, Encounters with the “Holy Land”: Place, Past and Future in American Jewish Culture David Kaufman, Shul with a Pool: The “Synagogue-Center” in American Jewish History Roberta Rosenberg Farber and Chaim I. Waxman,editors, Jews in America: A Contemporary Reader Murray Friedman and Albert D. Chernin, editors, A Second Exodus: The American Movement to Free Soviet Jews Stephen J. Whitfield, In Search of American Jewish Culture Naomi W.Cohen, Jacob H. Schiff: A Study in American Jewish Leadership Barbara Kessel, Suddenly Jewish: Jews Raised as Gentiles Jonathan N. Barron and Eric Murphy Selinger, editors, Jewish American Poetry: Poems, Commentary, and Reflections Steven T.Rosenthal, Irreconcilable Differences: The Waning of the American Jewish Love Affair with Israel Pamela S.
    [Show full text]
  • THE IDEA of MODERN JEWISH CULTURE the Reference Library of Jewish Intellectual History the Idea of Modern Jewish Culture
    THE IDEA OF MODERN JEWISH CULTURE The Reference Library of Jewish Intellectual History The Idea of Modern Jewish Culture ELIEZER SCHWEID Translated by Amnon HADARY edited by Leonard LEVIN BOSTON 2008 Library of Congress Cataloging-in-Publication Data Schweid, Eliezer. [Likrat tarbut Yehudit modernit. English] The idea of modern Jewish culture / Eliezer Schweid ; [translated by Amnon Hadary ; edited by Leonard Levin]. p. cm.—(Reference library of Jewish intellectual history) Includes bibliographical references and index. ISBN 978-1-934843-05-5 1. Judaism—History—Modern period, 1750–. 2. Jews—Intellectual life. 3. Jews—Identity. 4. Judaism—20th century. 5. Zionism—Philosophy. I. Hadary, Amnon. II. Levin, Leonard, 1946– III. Title. BM195.S3913 2008 296.09’03—dc22 2008015812 Copyright © 2008 Academic Studies Press All rights reserved ISBN 978-1-934843-05-5 On the cover: David Tartakover, Proclamation of Independence, 1988 (Detail) Book design by Yuri Alexandrov Published by Academic Studies Press in 2008 145 Lake Shore Road Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Contents Editor’s Preface . vii Foreword . xi Chapter One. Culture as a Concept and Culture as an Ideal . 1 Chapter Two. Tensions and Contradiction . 11 Chapter Three. Internalizing the Cultural Ideal . 15 Chapter Four. The Underlying Philosophy of Jewish Enlightenment . 18 Chapter Five. The Meaning of Being a Jewish-Hebrew Maskil . 24 Chapter Six. Crossroads: The Transition from Haskalah to the Science of Judaism . 35 Chapter Seven. The Dialectic between National Hebrew Culture and Jewish Idealistic Humanism . 37 Chapter Eight. The Philosophic Historic Formation of Jewish Humanism: a Modern Guide to the Perplexed .
    [Show full text]
  • Lithuania and the Jews the Holocaust Chapter
    UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Lithuania and the Jews The Holocaust Chapter Symposium Presentations W A S H I N G T O N , D. C. Lithuania and the Jews The Holocaust Chapter Symposium Presentations CENTER FOR ADVANCED HOLOCAUST STUDIES UNITED STATES HOLOCAUST MEMORIAL MUSEUM 2004 The assertions, opinions, and conclusions in this occasional paper are those of the authors. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. First printing, July 2005 Copyright © 2005 United States Holocaust Memorial Museum Contents Foreword.......................................................................................................................................... i Paul A. Shapiro and Carl J. Rheins Lithuanian Collaboration in the “Final Solution”: Motivations and Case Studies........................1 Michael MacQueen Key Aspects of German Anti-Jewish Policy...................................................................................17 Jürgen Matthäus Jewish Cultural Life in the Vilna Ghetto .......................................................................................33 David G. Roskies Appendix: Biographies of Contributors.........................................................................................45 Foreword Centuries of intellectual, religious, and cultural achievements distinguished Lithuania as a uniquely important center of traditional Jewish arts and learning. The Jewish community
    [Show full text]
  • Too Jewish? Not Jewish Enough?
    The RAVSAK Magazine HaYidion שבועות תשס “ ז • Shavuot 2007 Too Jewish? Not Jewish Enough? In This Issue: It’s All in the Packaging – Can a Jewish Community Day School Really be Too Jewish? • by Leon Covitz, page 4 Balancing “Too Jewish” with “Not Jewish Enough” • by Dr. Barbara Davis, page 6 What if Our Schools Are Too Jewish? • by Dr. Marc N. Kramer, page 8 The Language of the Hebrewman • by Naomi Stillman, page 10 My Vision of a Secular Jewish Day School • by Michael H. Steinhardt, page 12 Liberal Jews Want Jewishness, Too • by Nancy Bossov, page 14 Board Leadership and the Shaping of School Culture • by Rabbi Jay Moses, page 16 School Culture Audit: A Tool for School Improvement • by Dr. Susan Shevitz, page 17 A Word from the Editor, Page 3 • President’s Message, Page 3 • School Culture Surveys, Pages 18-21 Mazel tov to the second cohort of Project SuLaM. We are honored by your participation and look forward to learning with you and from you over the course of the next year (as of May 2007) Steven Adleberg, Senior Administrator Idit Moss, Student Program Coordinator AtA school, Gesher Jewish Day School, Fairfax, VA Yavneh Day School where Nora Anderson, Head of School Patricia Schwartz, Principal we are Westchester/Fairfi eld Hebrew Academy, Greenwich, CT Portland Jewish Academy watchinwatching the Cindy Benedek, Early Childhood Director Marilyn Sherman, Principal clock and putting JDS of Metropolitan Seattle, Bellevue, WA David Posnack Hebrew Day School, Plantation, FL out fi res, there is Susan Cohen, Middle School Director Dr. Deborah Starr, Head of School no time for deep Hebrew Day School of Central FL, Maitland, FL Heritage Academy, Longmeadow, MA professional and Amir Eden, Chair, Hebrew Department Claire Steingo, Primary School Director personal growth.
    [Show full text]
  • The Culture of Yiddish: an Introduction Provisional Syllabus
    The Culture of Yiddish: An Introduction Provisional Syllabus Department of Jewish Studies Jewish Studies 01:563:245 German 01:470:280 Prof. Jeffrey Shandler Office: Room 102 Tel: 848-932-1709 Miller Hall (14 College Ave.; behind 12 College Ave.) Fax: 732-932-3052 Email: [email protected] This course fulfills Core Learning Goal AHq: “Understand the nature of human languages and their speakers.” Course description: This course will provide students with an overview of the language and culture of Yiddish, the traditional vernacular of Ashkenazi Jews for over 1,000 years. As a language of a diasporic, minority community of speakers who have always been in some way multilingual, Yiddish provides exemplary opportunities to consider the relation of language and culture in a complex dynamic. The course will provide students with an overview of the history of the development of Yiddish as one of over a score of diasporic Jewish languages and as the Jewish language to have attained the most extensive reach. Students will learn about the linguistic structure of Yiddish as a fusion language, uniting components of Germanic, Romance, Slavic and Semitic languages; its European geography of dialects; and the multilingual nature of its speech community, both internally and in relation to their neighbors. The course will continue with an overview of key areas of Yiddish cultural activity from the early modern period to the present. Special attention will be paid to ideological investments in language use as they relate to other aspects of Jewish life. Finally, the course will consider the role of Yiddish both during the Holocaust—when half of the speech community was murdered and its European cultural center destroyed—and afterwards, as both Jews and others forge new relations with the language, which are often centered less on its role as a vernacular than on its symbolic value.
    [Show full text]
  • By and for Jewish Women Only: the Musical Film "The Heart That Sings"
    Journal of Religion & Film Volume 25 Issue 1 April 2021 Article 58 March 2021 By and For Jewish Women Only: The Musical Film "The Heart That Sings" Celia E. Rothenberg McMaster University, Hamilton, Ontario, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Part of the Film and Media Studies Commons, Jewish Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Rothenberg, Celia E. (2021) "By and For Jewish Women Only: The Musical Film "The Heart That Sings"," Journal of Religion & Film: Vol. 25 : Iss. 1 , Article 58. DOI: 10.32873/uno.dc.jrf.25.1.001 Available at: https://digitalcommons.unomaha.edu/jrf/vol25/iss1/58 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. By and For Jewish Women Only: The Musical Film "The Heart That Sings" Abstract The musical film, “The Heart that Sings” (2011), written and directed by Robin Saex Garbose, is part of a genre of films created by and for Orthodox Jewish women. Heart provides a case study that illustrates the depth and breadth of Lubavitch Rebbe Menachem Mendel Schneerson’s (1902-1994) influence on Jews and Jewish life well beyond his own community members. Schneerson’s outreach work via his shlichim, or emissaries, to unobservant Jews is well-recognized. The extent and nuance of his influence on a broad cross-section of Jews, however, has yet to be fully traced.
    [Show full text]
  • Crasnow, Sonia
    UC Riverside UC Riverside Electronic Theses and Dissertations Title From the Gay Synagogue to the Queer Shtetl: Normativity, Innovation, and Utopian Imagining in the Lived Religion of Queer and Transgender Jews Permalink https://escholarship.org/uc/item/6g6216n6 Author Crasnow, Sonia Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE From the Gay Synagogue to the Queer Shtetl: Normativity, Innovation, and Utopian Imagining in the Lived Religion of Queer and Transgender Jews A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Sonia Jennifer Crasnow June 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Jane Ward, Co-Chairperson Dr. Amanda Lucia Dr. Melissa Wilcox The Dissertation of Sonia Jennifer Crasnow is approved: Committee Co-Chairperson Committee Co-Chairperson University of California, Riverside Acknowledgements I would like to acknowledge the support of my committee members, without whom this dissertation would not have been possible. I am thankful to Professors Alexander, Ward, Lucia, and Wilcox for their guidance and support. I am also grateful for the financial support that helped to fund this dissertation from the University of California, Riverside, including funds from the Center for Ideas & Society and the Department of Religious Studies. I am also appreciative of my colleagues who helped me to clarify the ideas in this dissertation, including my cohort in the 2014 Harvard Divinity School Summer Seminar on Religion and Sexuality; my cohort in the 2015 Mellon Advancing Intercultural Studies Seminar; my fellow graduate student colleagues in the department of Religious Studies; and the mentors I gained through the American Academy of Religion (AAR) Mentoring Program for LGBTIQ Religious Studies Scholars as well as the “Cup of Coffee” mentorship program.
    [Show full text]
  • The State of Education in New York City's Hasidic Yeshivas
    NON≠ EQUIVALENT: THE STATE OF EDUCATION IN NEW YORK CITY’S HASIDIC YESHIVAS SEPTEMBER 2017 Yaffed (Young Advocates for Fair Education) is a 501(c)(3) nonprofit advocacy organization committed to improving secular education within ultra-Orthodox schools. We fervently believe that every child is entitled to a fair and equitable education that is in compliance with the law. Our work involves raising awareness about the importance of general studies education, and encouraging elected officials, Department of Education officials and the leadership of the ultra-Orthodox world to act responsibly in preparing their youth for economic sufficiency and for broad access to the resources of the modern world. © 2017 Young Advocates for Fair Education (Yaffed, Inc.) All rights reserved. Report Chairs: Marci A. Hamilton, JD and Louis Grumet, JD Principal Author: Alisa Partlan, MNLM Editor: Naftuli Moster, MSW Contributing Authors: Dena S. Davis, JD, PhD Samuel Heilman, PhD Michael Zanger-Tishler Contributing Researcher: Abigail Beatty Graphic Designer: JJ Raskin Translation: Gittel Schwartz and Naftuli Moster Yaffed would like to acknowledge the following individuals for their assistance with this report: Steven M. Cohen, PhD, Matty Lichtenstein, MA, Justin Leites, Miriam Moster, and all of the yeshiva graduates, parents, teachers, and other community members who lent their voices and stories to this work. For more information: www.yaffed.org TABLE OF CONTENTS Introduction Naftuli Moster 2 Executive Summary 4 Background 12 Who are the Haredim? Samuel Heilman 12 Laws and Guidelines Dena S. Davis 16 History 19 Politics 26 The Current State of Yeshiva Education 31 Scope of the Issue 41 Demographic Projections Michael Zanger-Tishler 44 Funding and Economic Impact 51 Yeshiva Funding 51 Economic Impact 62 Recommendations 64 Appendices 67 NON≠EQUIVALENT INTRODUCTION INTRODUCTION NAFTULI MOSTER, MSW FOUNDER AND EXECUTIVE DIRECTOR, YAFFED Yaffed was founded to address the lack of secular education in many ultra-Orthodox schools.
    [Show full text]
  • Annual Report 2019
    COURAGE 2019 ANNUAL REPORT INTEGRITY ACCOUNTABILITY YIDDISHKEIT INDEPENDENCE Living Our Values Reporting with integrity and reveling in Jewish culture Living Our Values 2019 ANNUAL REPORT 2 Message from our CEO & Publisher, and Board Chair Dear Friends, As The Forward concluded the decade, we are in- Throughout the year, our courageous and informa- Lastly, 2019 brought a carefully planned board credibly proud of our significant impact on the Jew- tive stories captivated readers all over the world. As leadership transition. After 10 years under Jake Mo- ish community–and our hard work to reinvent this in previous years, we received recognition for our rowitz’s steady leadership, we are pleased to have storied publication into a modern digital news outlet. excellent reporting, garnering 15 Simon Rockower elected a new board chair, Alan Silberstein, whose This past year, our investigative reporting, innovative Awards—the Pulitzer Prize of Jewish journalism. We commitment and wisdom will be an incredible asset storytelling and sharp cultural coverage in English engaged millions of people digitally, and in person– to begin this new decade. and Yiddish reached millions of readers, a third of our editors and leadership spoke all over the world whom are 35 and under. sharing insights and moderating civil discourse on Through increased clarity of vision, focus on essen- challenging issues. tial work and external support, we enter 2020 surer After several years moving in this direction, 2019 was than ever in our history and our commitment to the year when The Forward pivoted to a fully digital We were beyond thrilled to bring on Jodi Rudoren as continue being the most significant Jewish voice in organization, on the path to sustainability.
    [Show full text]