DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BIBLIOGRAPHY Abrahamian, Ervand. 1989. Radical Islam: The Iranian Mujahedin . London: Tauris. Abrahamian, Ervand. 1993. Khomeinism, essays on the Islamic Republic . Berkeley: University of California Press. Adelkhah, Fariba. 1999. Being modern in Iran . London: Hurst. Afshar, Haleh. 1985. A revolution in turmoil . Houndmills: Macmillan. Agamben, Giorgio. Defi ning Moment. PostCapital: Archive 1989–2001. Transcribed and translated by Arianna Bove. 25 Feb 2009. http://www.postcapital.org/ 2009/02/25/defi ning-movement-giorgio-agamben/ Al-e Ahmad, Jalal. 1982. Plagued by the West (Gharbzadegi) . New York: Caravan Books. Algar, Hamid. 1973. Mirza Malkum Khan . Berkeley: University of California Press. Althusser, Louis. 1969. For Marx . London: New Left. Amir Arjomand, Said. 1984. The shadow of God and the hidden Imam: Religion, political order, and societal change in Shi’ite Iran from the beginning to 1890 . Chicago: University of Chicago Press. Amirahmadi, Hooshang, and Manouchehr Parvin. 1988. Post-revolutionary Iran . Boulder: Westview Press. Amirsadeghi, Hossein (ed.). 1978. Twentieth century Iran . London: Heinemann. Ansari, Ali M. 2007. Modern Iran . London: Pearson-Longman. Ansari, Ali M. 2012. The politics of nationalism in modern Iran . Cambridge: Cambridge University Press. Arato, A., and P. Breines. 1979. The young Lukács and the origins of Western Marxism . New York: Seabury Press. Arendt, Hannah. 1985. The origins of totalitarianism . New York: A Harvest Book. Avineri, Shlomo. 1968. The social and political thought of Karl Marx . London: Cambridge University Press. © The Editor(s) (if applicable) and The Author(s) 2016 239 Y. Shahibzadeh, Islamism and Post-Islamism in Iran, DOI 10.1057/978-1-137-57825-9 240 BIBLIOGRAPHY Ayubi, Nazih N. 1991. Political Islam, religion and politics in the Arab world . London: Routledge. Bakhash, Shaul. 1978. Iran: Monarchy, bureaucracy & reform under the Qajars 1858–1896 . London: Ithaca Press. Bakhash, Shaul. 1985. The reign of the ayatollahs: Iran and the Islamic revolution . London: Tauris. Balibar, Etienne. 2008. Spinoza and politics . London: Verso. Bayat, Asef. 1996. The coming of a post-Islamist society. Critique: Critical Middle East Studies, no. 9. Fall 1996. Bayat, Asef. 2007. Making Islam democratic: Social movements and the post-Islamist turn . Stanford: Stanford University Press. Bayat, Asef. 2013. Life as politics: How ordinary people change the Middle East . Stanford: Stanford University Press. Behrooz, Maziar. 2000. Rebels with a cause, the failure of the left in Iran . London: Tauris. Benard, Cheryl, and Zalmay Khalilzad. 1984. “The government of God”: Iran’s Islamic republic . New York: Columbia University Press. Bernstein, Richard J. 1996. Hannah Arendt and the Jewish question . Cambridge: Polity Press. Bevir, Mark. 1999. The logic of the history of ideas . Cambridge: Cambridge University Press. Bogue, Ronald. 1989. Deleuze and Guattari . London: Routledge. Boroujerdi, Mehrzad. 1996. Iranian intellectuals and the West: The tormented triumph of nativism . Syracuse: Syracuse University Press. Bourdieu, Pier. 1998. Practical reason: On the theory of action . Stanford: Stanford University Press. Briere, Calire, and Pierre Blanchet. 1979. Iran: La révolution au nom de Dieu . Paris: Seuil. Brown, Nathan J., and Emad El-din Shahin (eds.). 2010. The struggle over democ- racy in the Middle East . London: Routledge. Brumberg, Daniel. 2001. Reinventing Khomeini: The struggle for reform in Iran . Chicago: The University of Chicago Press. Buchta, Wilfried. 2000. Who rules Iran? The structure of power in the Islamic republic . Washington, DC: The Washington Institute for Near East Policy and the Konrad Adenauer Stiftung. Burgat, Francois. 2003. Face to face with political Islam . London: Tauris. Cappelen, Ådne, and Knut Einar Rosendahl. The oil market and political develop- ments in MENA countries. The Gulf Research Unit’s Blog. 17 Nov 2011. http://gulfunit.wordpress.com/page/4/ Carlsen, Robin. 1982. The Imam and his Islamic revolution: A journey into heaven and hell . Victoria: The Snow Man Press. BIBLIOGRAPHY 241 Chehabi, H.E. 1990. Iranian politics and religious modernism: The liberation movement of Iran under the Shah and Khomeini . New York: Cornell University Press. Cronin, Stephanie (ed.). 2004. Modern Iran: New perspectives on the Iranian left . London: Routledge Curzon. Crossley, Nick. 1994. The politics of subjectivity: Between Foucault and Merleau- Ponty . Aldershot: Avebury. Dabashi, Hamid. 1993. Theology of discontent, the ideological foundation of the Iranian revolution . New York: New York University Press. Dabashi, Hamid. 2001. Close up, Iranian cinema past, present, and future . London: Verso. Dabashi, Hamid. 2007. Iran: A people interrupted . New York: New press. Dabashi, Hamid. 2011. Introduction. In The green movement in Iran , ed. Nikzadfar Navid. New Jersey: New Brunswick. Dabashi, Hamid. The end of Islamic ideology , http://www.drsoroush.com/ English/On_DrSoroush/E-CMO-20000600 Davis, Oliver. 2010. Jacques Rancière . Cambridge: Polity Press. Descombes, Vincent. 1980. Modern French philosophy . Cambridge: Cambridge University Press. Dobson, Andrew. 1989. An introduction to the politics and pilosophy of Jése Ortega y Gasset . Cambridge: Cambridge University Press. Enayat, Hamid. 1982. Modern Islamic political thought: The response of the Shi’i and Sunni Muslims to the twentieth century . Basingstoke: Macmillan. Eribon, Didier. 1993. Michel Foucault . London: Faber and Faber. Erlanger, Steven. By his own reckoning, one man made Libya a French cause. New York Times. 1 April 2011. http://www.nytimes.com/2011/04/02/world/ africa/02levy.html?_r=0 Esposito John, L. 1994. Islam the straight path . New York: Oxford University Press. Farrar, Cynthia. 1988. The origins of democratic thinking, the invention of politics in classical Athen . Cambridge: Cambridge University Press. Ferdinand, Saussure. 1974. Course in general linguistics . London: Owen. Fischer, Michael M.J. 1980. Iran from religious dispute to revolution . Cambridge, MA: Harvard University Press. Fontana, Benedetto. 1993. Hegemony & power, on the relation between Gramsci and Machiavelli . Minneapolis: University of Minnesota Press. Foucault, Michel. 1954. Maladie Mentale et Personalité . Paris: PUF. Foucault, Michel. 1988. In The Foucault reader , ed. P. Rabinow. New York: Pantheon. Foucault, Michel. 1993. The birth of the clinic: An archaeology of medical percep- tion . London: Routledge. Foucault, Michel. 1994. The order of things, an archaeology of the human sciences . New York: Vintage. Foucault, Michel. 1995. The archaeology of knowledge . London: Routledge. 242 BIBLIOGRAPHY Foucault, Michel. 2001. Madness and civilization: A history of insanity in the age of reason . London: Routledge. Fukuyama, Francis. 1991. The end of history and the last man . London: Hamish Hamilton. Full text: Writers’ statement on cartoons. BBC. 1 March 2006. http://news.bbc. co.uk/2/hi/europe/4764730.stm Gaspard, F., and F. Khosrokhavar. 1995. Le Foulard et La République . Paris: Édition La Découverte. Gheisari, Ali, and Nasr Vali. 2006. Democracy in Iran: History and the quest for liberty . New York: Oxford University Press. Gogol, Eugene. 2012. Toward a dialectic of philosophy and organization . Leiden: Brill. Gramsci, Antonio. 1971. Selections from the prison notebooks . New York: International Publishers. Halliday, Fred. 1996. Islam and the myth of confrontation: Religion and politics in the Middle East . London: Tauris. Herf, Jeffrey. 1984. Reactionary modernism: Technology, culture, and politics in Weimar and the Third Reich . Cambridge: Cambridge University Press. Hermand, Jost. 1995. Postmodern pluralism and concepts of totality: The twenty- fourth Wisconsin workshop . New York: P. Lang. Hiro, Dilip. 1985. Iran under the ayatollahs . London: Routledge & Kegan Paul. Iran political prisoners urge US to end sanctions, BBC, 9 Aug 2013, http://www. bbc.co.uk/news/world-middle-east-23629295 Jay, Martin. 1984. Marxism and totality: The adventures of a concept from Lukács to Habermas . Berkeley: University of California Press. Kamrava, Mehran. 1992. The political history of modern Iran: From tribalism to theocracy . Westport: Praeger. Katouzian, Homa. 1981. The political economy of modern Iran: Despotism and pseudo-modernism, 1926–1979 . London: Macmillan. Keddie, Nikki R. 1981. Roots of revolution . New York: The Vail- Balou Press. Keddie, Nikki R. 1994. Sayyid Jamal-al-din Afghani. In Pioneers of Islamic revival , ed. Ali Rahnema. London: Zed Books. Keddie, Nikki R., and M.J. Gasiorowski. 1990. In Neither East nor West: Iran, the Soviet Union, and the United States , ed. Nikki R. Keddie and Mark J. Gasiorowski. New Haven: Yale University Press. Kemp, Peter. 1978. Marxismen i Frankrig, apropos de“nye fi losofer” og marxismens krise . København: Vinten. Khosrokhavar, Farhad. Toward an anthropology of democratisation in Iran, Critique : (Critical Middle Eastern Studies) No.16, Spring 2000. Khosrokhavar, Farhad, and Olivier Roy. 1999. Iran: Comment sortir d’une révolu- tion religieuse . Paris: Edition du Seuil. Lambton, A.K.S. 1987. Qajar Persia: Eeleven studies . London: Tauris. Lefebvre, Henri. 1968. Dialectical materialism . London: Jonathan Cape Ltd. BIBLIOGRAPHY 243 Lellan, Mc. 1971. David: The thought of Karl Marx: An introduction . London: Macmillan. Lenczowski, George (ed.). 1978. Iran under the Pahlavis . Standford: Hoover Institution Press. Lévy, Bernard-Henri. 1977. La Berbarie à Visage Humain . Paris: Bernard
Load more

Recommended publications
  • Reconciling Islam and Modernity the Role of Ayatollah Khomeini in Shaping Iranian Discourses on Islam and Democracy
    Reconciling Islam and Modernity The Role of Ayatollah Khomeini in Shaping Iranian Discourses on Islam and Democracy Adam Lewis Religion Senior Thesis Haverford College May 2010 Adviser: Supriya Gandhi Table of Contents Acknowledgements iv Abstract v Introduction 1 CHAPTER I Imagining a Role for Islam in the Public Sphere The Political Thought of Ayatollah Khomeini 5 CHAPTER II The Unexpected Underpinnings of a Theocratic Vision The Mystical Thought of Ayatollah Khomeini 28 CHAPTER III The Standard Bearers of a Progressive Islamic Project Iranian Discourses on Islam and Democracy 41 Conclusion The Increasingly Global Implications of Iranian Reform 65 Bibliography 67 Acknowledgements For my family who has given me unending educational opportunities and the unconditional support that has allowed me to take advantage of them to the fullest. For Lauren, for patiently listening to my “inspired” epiphanies about Ayatollah Khomeini and my desperate rants about the thesis I thought I would never finish. For the baseball team who has made sure I haven’t made it through a single day of the semester without having at least a little fun. And lastly, for the Haverford Professors who have challenged and inspired me over the past four years. I hope that this project serves as a testament to your labors as well as mine. iv Abstract This thesis attempts, through an analysis of Ayatollah Khomeini’s political thought, to show the way in which the widely accepted western caricature of the late Iranian leader as “backward” and “fundamentalist” masks the complexities of his political philosophy and of his legacy as a political and religious leader.
    [Show full text]
  • Iran and Turkey: the Yin and Yang of the Islamic World by Whitney Mason
    Iran and Turkey: The Yin and Yang of the Islamic World By Whitney Mason Since the zenith of Arab power in the tenth century; it's been a perennial con- tender for leadership of the entire Islamic world. A vast country of snow-capped mountains, high grazing lands and wind-whipped deserts bestriding a strategic land bridge between two seas, two worlds. A country of bewildering diversity often riven by localized insurrections yet ruled through most of its long history by a single hereditary monarch. A country torn between its fierce pride in its unique culture and its determination to escape servitude to the West by adopting the in- stitutions and technologies that for the last few centuries have allowed Europeans to dominate the world. A country that for centuries made painful sacrifices of sovereign rights in exchange for protection from its predatory neighbor to the north, Russia. A country where the ideological ferment of the 1920s swept the traditional monarchy from power and replaced it with an autocrat bent on west, ernizing his country at any cost including breaking the back of the religious establishment. A country where a progressive president committed to pluralism is now vying with entrenched interests whose power depends on the monopoli- zation of ideas in general and religion in particular. This description applies equally to two countries and to two countries alone: Turkey and Iran. Indeed, Turkey and Iran who represent, along with Egypt, the great pow- ers of the Middle East are mirror images of one another. Each regards the other as an apostate from a faith they once shared in common.
    [Show full text]
  • Can Iranian Women Compensate for Their Absence from the World of Fiqh?
    Can Iranian Women Compensate for Their Absence From the World of Fiqh? Minoo Mirshahvalad Abstract: It has been maintained that the violation of women’s human rights, in countries governed by Islamic law, derives from the lack of women’s contribution to the exegesis of the sacred texts. Therefore, the access of women to the realm of ijtihad in all likelihood should eliminate, or, at least, hinder these violations. To verify this assumption, I have taken the imposition of the veil in Iran as a touchstone to compare the roles of male and female mujtahids in this respect. The instance of the veil will help us understand whether and to what extent Iranian female mujtahids can and want to have a say in the elimination of what is considered to be a violation to women’s human rights. [Keywords: Shi’a tradition, mujtahid, veil, Iran, fiqh] Among Shi’as we have a wide range of different and contradictory narratives on women’s attire.1 Given this particularity of the second source of fiqh (Islamic jurisprudence), one needs long training in medieval Arabic, knowledge of chains of narrators and terminology to single out reliable reports. Even among the most cited accounts, only an expert can distinguish daif (weak) and morsala (unauthentic) from sahih (authentic) ones. Indeed, it was the second source of fiqh that brought into play the professionalism in the field of Islamic knowledge, when the Science of Hadith fell into the exclusive expertise of ulama. In Women’s Identity and Rethinking the Hadith, Barazangi maintains that various injustices to women, such as imposition of the veil, stemmed from the exclusion of women from the elaboration of the Science of Hadith.
    [Show full text]
  • Crynes Aubrey DANESH 2019
    Volume 4 (2019) COLLEGE OF INTERNATIONAL STUDIES Th e UNIVERSITY of OKLAHOMA ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! DĀNESH: The OU Undergraduate Journal of Iranian Studies Published under the auspices of: The OU Farzaneh Family Center for Iranian and Persian Gulf Studies, the Department of International and Area Studies, and the Boren College of International Studies at the University of Oklahoma Volume 4 (2019) Editors-in-Chief: Kayleigh Kuyon Corey Standley Associate Editors: Adam Oberlitner Jessamine Nazari Chris Progler Emma Albrecht Sarah Kayali Bailey Ashbaker Joni Keaton Faculty Advisors: Afshin Marashi Manata Hashemi © 2019, University of Oklahoma. Dānesh is a peer-reviewed undergraduate journal published by students at the University of Oklahoma’s College of International Studies. Correspondence should be addressed to OU Iranian Studies Program, Department of International and Area Studies, 729 Elm Ave, Farzaneh Hall, Room 304, Norman, OK 73019. Email: [email protected]. Weblink: https://commons.shareok.org/handle/11244.46/57 ! ii DĀNESH: The OU Undergraduate Journal of Iranian Studies Volume 4 (2019)! ! DĀNESH: The OU Undergraduate Journal of Iranian Studies Volume 4 (2019) From the Faculty Advisors iv From the Editors-in-Chief v Articles The Alternating Allegiances of the Ulama: Clerical Participation in the Iranian Constitutional Revolution of 1905-11 Mathew Bray 1 Clericalism, Constitutionalism, and Cautiousness: Iran’s 1905 Revolution Through the Eyes of Shaikh Fazollah Nuri Jake Waugh 15 Tur and Iraj: Azeri Turks and ‘Persian’ Iran Daniel McAbee 27 Queer Theology: Theological, Theocratic, and Secular Influences on Iran’s Relationship with Transgender Bodies Adam Oberlitner 43 Lingering Effects: U.S. Media and the Case for Nationalism in the Iranian Hostage Crisis Lindsey T.
    [Show full text]
  • THE INTERNATIONAL SOCIETY for IRANIAN STUDIES انجمن بین املللی ایران شناسی ISIS Newsletter Volume 37, Number 1 May 2016
    THE INTERNATIONAL SOCIETY FOR IRANIAN STUDIES انجمن بین املللی ایران شناسی www.societyforiranianstudies.org ISIS Newsletter Volume 37, Number 1 May 2016 PRESIDENT’S NOTE Although the festivities of Nowruz 1395 have come to an end, nevertheless I would like to take this opportunity to wish all members of our society a very happy and prosperous 1395! Since the publication of the last issue of the newsletter, the online election for the new president was held and my good friend Touraj Daryaee now stands as the President-Elect. Also, Elena Andreeva and Afshin Marashi joined the Council. I am very grateful to the collective team of colleagues on the board for their commitment to our society. Preparation for the forthcoming Eleventh Biennial Conference of The International Society for Iranian Studies is underway and the head of the Conference Committee, Florian Schwarz, and Programme Committee Chair Camron Amin together with their colleagues on both committees are doing their best to make the Eleventh Biennial another successful conference, this time in Vienna. I look forward to seeing all our members at the beginning of August in Vienna. Touraj Atabaki Amsterdam, April 2016 The International Society for Iranian Studies Founded in 1967 ISIS 2016 OFFICERS ISIS Newsletter Volume 37, Number 1 May 2016 EXECUTIVE COMMITTEE The second reason is that some years ago when we were on summer vacation 2016 AFRO-IRANIANS: in Iran with family and friends, I saw an Afro-Iranian man for the first time. We went to a football match between Bargh Shiraz FC and Aluminium Hormozgan FC. The TOURAJ ATABAKI AN ELEMENT IN A MOSAIC PRESIDENT man was the fan leader of the Hormozgan team and I was quickly drawn to the way the fans joyfully and rhythmically chanted for their team.
    [Show full text]
  • Political Succession in the Islamic Republic of Iran: the Rise of the Revolutionary Guards
    Political Succession in the Islamic Republic of Iran: The Rise of the Revolutionary Guards Ali Alfoneh Political Succession in the Islamic Republic of Iran: The Rise of the Revolutionary Guards Ali Alfoneh February 5, 2018 Issue Paper #1 2019 The Arab Gulf States Institute in Washington (AGSIW), launched in 2015, is an independent, nonprofit institution dedicated to providing expert research and analysis of the social, economic, and political dimensions of the Gulf Arab states and how they impact domestic and foreign policy. AGSIW focuses on issues ranging from politics and security to economics, trade, and business; from social dynamics to civil society and culture. Through programs, publications, and scholarly exchanges the institute seeks to encourage thoughtful debate and inform the U.S. policy community regarding this critical geostrategic region. © 2019 Arab Gulf States Institute in Washington. All rights reserved. AGSIW does not take institutional positions on public policy issues; the views represented herein are the author’s own and do not necessarily reflect the views of AGSIW, its staff, or its board of directors. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from AGSIW. Please direct inquiries to: [email protected] This publication can be downloaded at no cost at www.agsiw.org. Cover Photo Credits: Khamenei.ir/Wikimedia Commons About the Author Ali Alfoneh is a senior fellow at the Arab Gulf States Institute in Washington. He is the author of Iran Unveiled: How the Revolutionary Guards are Transforming Iran from Theocracy into Military Dictatorship, published by AEI Press in April 2013.
    [Show full text]
  • Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny
    Maine State Library Digital Maine Academic Research and Dissertations Maine State Library Special Collections 2018 Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny Follow this and additional works at: https://digitalmaine.com/academic PHILOSOPHY OF POWER AND THE MEDIATION OF ART: THE LASTING IMPRESSIONS OF ARTISTIC INTERMEDIALITY FROM SEVENTEENTH CENTURY PERSIA TO PRESENT Shadieh Emami Mirmobiny Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the requirements for the degree Doctor of Philosophy May, 2018 Accepted by the faculty of the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. COMMITTEE MEMBERS Committee Chair: Ali Anooshahr, Ph.D. Professor, Department of History University of California, Davis Committee Member: Christopher Yates, Ph.D. Assistant Professor of Philosophy, and Art Theory Institute for Doctoral Studies in the Visual Arts Committee Member: EL Putnam, Ph.D. Assistant Lecturer, Dublin School of Creative Arts Dublin Institute of Technology ii © 2018 Shadieh Emami Mirmobiny ALL RIGHTS RESERVED iii “Do we need a theory of power? Since a theory assumes a prior objectification, it cannot be asserted as a basis for analytical work. But this analytical work cannot proceed without an ongoing conceptualization. And this conceptualization implies critical thought—a constant checking.” — Foucault To my daughter Ariana, and the young generation of students in the Middle East in search of freedom. iv ACKNOWLEDGEMENTS I owe a debt of gratitude to a number of people, without whose assistance and support this dissertation project would not have taken shape and would not have been successfully completed as it was.
    [Show full text]
  • Khomeinism, the Islamic Revolution and Anti Americanism
    Khomeinism, the Islamic Revolution and Anti Americanism Mohammad Rezaie Yazdi A thesis submitted to the University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Political Science and International Studies University of Birmingham March 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The 1979 Islamic Revolution of Iran was based and formed upon the concept of Khomeinism, the religious, political, and social ideas of Ayatullah Ruhollah Khomeini. While the Iranian revolution was carried out with the slogans of independence, freedom, and Islamic Republic, Khomeini's framework gave it a specific impetus for the unity of people, religious culture, and leadership. Khomeinism was not just an effort, on a religious basis, to alter a national system. It included and was dependent upon the projection of a clash beyond a “national” struggle, including was a clash of ideology with that associated with the United States. Analysing the Iran-US relationship over the past century and Khomeini’s interpretation of it, this thesis attempts to show how the Ayatullah projected "America" versus Iranian national freedom and religious pride.
    [Show full text]
  • ECS 2017 Abstract Book
    Notes Book of Abstracts Edited by Aleksander Kobylarek EDUCATION- CULTURE- SOCIETY 4th International Scientifi c Conference Wrocław 11-12.09.2017 University of Wrocław Institute of Psychology, Dawida 1/3, Wrocław Poland http://variograf.uni.wroc.pl/conference/ecs2017 56 Notes Organizers University of Wrocław, Institute of Psychology Foundation PRO SCIENTIA PUBLICA Interdisciplinary Scientifi c Club VARIOGRAF 55 Language Teaching in 25 Steps Academic committee Head of the academic committee: Hasan Coşkun Dr Aleksander Kobylarek (Institute of Pedagogy of the University of Wrocław) Prof. Dr Çankırı Karatekin University, Faculty of Letters, Members: Department of Education, Çankırı, Turkey Kateryna Ostrovska, Prof. PhD, Lviv National University, Ukraine Dr. paed., Professor Ineta Luka, Turiba University, Latvia Dr. psych., Professor Lucija Rutka, University of Latvia, Latvia ABSTRACT PhD Jana Poláchová Vašťatková, Univerzita Palackého v Olomouci, Czech Republic During the preparation of the contemporary education and Dr. philol. Zsuzsanna Ajtony, Sapientia Hungarian University of Transylvania, Romania teaching programs foreign languages take priority in the listing Dr. soc. sc., Assoc. Professor Loreta Chodzkiene, Vilnius University, Lithuania of subjects as the means of communication in the branches is Paolo Di Sia, Prof. PhD, Free University of Verona, Italy language. An important part of the success in the branches is related David Padilla Gongora, Prof PhD., University of Almería, Spain to the usage level of the teaching language. For example, among the Barbara Baschiera, PhD, Ca’ Foscari University of Venice, Italy language skills, especially comprehension has a signifi cant role in Taher Amini Golestani, Sheikh Dr., International Institute for Peace and Religions, correct solution of the mathematical problems.
    [Show full text]
  • Hagop Kevorkian Center 2013/2014 Review
    HAGOP KEVORKIAN CENTER 1 REVIEW 2013/2014 1 STAFF Director Michael Gilsenan Associate Director Greta Scharnweber Clinical Assistant Professor Benoit Challand Director of Graduate Studies Maya Mikdashi Program Coordinator Arthur Starr 2013-2014 Administrative Aide Lauren Marten Hagop Kevorkian Center New York University 50 Washington Square South, 4th Floor New York, NY 10012 http://neareaststudies.as.nyu.edu Editors Greta Scharnweber, Brooke Fisher The Hagop Kevorkian Center for Near Eastern Studies at NYU is a Title VI National Resource Center Copy Editor Lauren Marten (NRC) for modern Middle Eastern Studies as named by the United States Department of Education. NRC Layout and Design Melissa Runstrom support is essential to the Center’s graduate program (area and language studies) and bolsters outreach programs to the NYU academic community, local educators, media and culture workers as well as the Cover Design The Goggles (Paul Shoebridge and Michael Simons) general public. Title VI funding, through its Foreign Language and Area Studies (FLAS) fellowships, also enables important opportunities for NYU graduate students to intensively study the languages of the Middle Copyright 2014. All rights reserved. East and South Asia (including Arabic, Hebrew, Hindi, Persian, Turkish and Urdu). 2 3 Contents Letter from the Director 5 Letter from the Director Reflections p Faculty Roundtable: Reflections on Today’s Middle East 6 Research p Political Economy in Middle East Studies: Legacies of the Past, Agendas for the Future 11 New Directions for the Study of Gender and Sexuality 12 New Books In Europe, as I write (August 16th), commemorations of the centenary of the First World War have ended.
    [Show full text]
  • Iran, Gulf Security, and U.S. Policy
    Iran, Gulf Security, and U.S. Policy Kenneth Katzman Specialist in Middle Eastern Affairs August 14, 2015 Congressional Research Service 7-5700 www.crs.gov RL32048 Iran, Gulf Security, and U.S. Policy Summary Since the Islamic Revolution in Iran in 1979, a priority of U.S. policy has been to reduce the perceived threat posed by Iran to a broad range of U.S. interests, including the security of the Persian Gulf region. In 2014, a common adversary emerged in the form of the Islamic State organization, reducing gaps in U.S. and Iranian regional interests, although the two countries have often differing approaches over how to try to defeat the group. The finalization on July 14, 2015, of a “Joint Comprehensive Plan of Action” (JCPOA) between Iran and six negotiating powers could enhance Iran’s ability to counter the United States and its allies in the region, but could also pave the way for cooperation to resolve some of the region’s several conflicts. During the 1980s and 1990s, U.S. officials identified Iran’s support for militant Middle East groups as a significant threat to U.S. interests and allies. A perceived potential threat from Iran’s nuclear program emerged in 2002, and the United States orchestrated broad international economic pressure on Iran to try to ensure that the program is verifiably confined to purely peaceful purposes. The international pressure contributed to the June 2013 election as president of Iran of the relatively moderate Hassan Rouhani, who campaigned as an advocate of ending Iran’s international isolation.
    [Show full text]
  • Shiism and Martyrdom: a Study of Istishhadi Phenomenon in Iran During the Iran-Iraq War, 1980-1988
    SHIISM AND MARTYRDOM: A STUDY OF ISTISHHADI PHENOMENON IN IRAN DURING THE IRAN-IRAQ WAR, 1980-1988 MEHDI SOLTANZADEH DEPARTMENT OF HISTORY FACULTY OF ARTS AND SOCIAL SCIENCES UNIVERSITY OF MALAYA KUALA LUMPUR 2013 UNIVERSITI MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: Mehdi Soltanzadeh (I.C/Passport No: R19245432) Registration/Matric No: AHA060041 Name of Degree: Masters in Education Title of Project Paper/ Research Report/ Dissertation/ Thesis ("this Work"): Shiism and Martyrdom: A Study of Istishhadi Phenomenon in Iran During The Iran-Iraq War, 1980-1988 I do solemnly and sincerely declare that: (1) I am the sole author/write of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by the way of fair dealing and for permitted purpose and any excerpt or extract from, or reference to or reproduction of any copyright work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledge nor do I ought reasonably to know that the making of this work constitutes an infringement of any copyright work; (5) I hereby assign all and every rights in the copyright to this Work to the University of Malaya ("UM"), who henceforth shall be owner of the copyright in this Work and that any reproduction or use in any form or by any means whatsoever is prohibited without the written consent of UM having been first had and obtained; (6) I am fully aware that if in the course of making this Work I have infringed any copyright whether intentionally or otherwise, I may be subject to legal action or any other action as may be determined by UM.
    [Show full text]