Joy: a Scriptural & Patristic Understanding by Dean Langis
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
2020 Yale Bible Study-Acts-Intro.Pages
Yale BIBLE STUDY The Acts of the Apostles Introduction The Book of Acts is the second volume of a two-volume work. The first volume is the Gospel According to Luke and the second volume is the Acts of the Apostles. The arrangement of our Bibles confuses the close relationship between these two works by separating them with the Gospel of John. Almost certainly the first readers of Acts would have read our book or heard it as the immediate sequel to Luke’s Gospel. Traditionally both volumes have been attributed to Luke and Luke has been identified as a physician and as Paul’s travel companion (see Philemon 24, Colossians 4:14 and 2 Timothy 4:11). The identification of Luke as the author of the Gospel and of Acts is later than the earliest versions of the writings themselves, but in these studies, we will refer to the author as “Luke” without trying to make a judgment about whether he was the Luke who is mentioned both in Acts and in the New Testament epistles. What we can tell about out author is that he is self-consciously a historian. Each of our four biblical gospels is written for particular purposes, but it is Luke who most clearly states the purpose of his two volume work in the prefaces he writes – Luke 1:1-4 and Acts 1:1-5. In the prologue to Acts, Luke states clearly that this is the second volume of his work. Both prefaces are addressed to Theophilus. Theophilus may have been Luke’s patron – the one who invited him to write the two volumes. -
The Chronotope and Its Discursive Function in the Gospel of Luke
THE CHRONOTOPE AND ITS DISCURSIVE FUNCTION IN THE GOSPEL OF LUKE Bettina Fischer ABSTRACT Bakhtinian theory offers an alternative set of questions to those set out by the model that has been used to prove that the canon- ical gospels are ancient biographies or bioi. Demonstrating that the Gospel of Luke diverges from the bios model in some respects, this essay also shows that there are aspects in this text that the model does not address. Part of a larger investigation of the Gospel of Luke in the light of Bakhtinian theory, this essay focuses on the chronotope, the time-space arrangement, in Bakhtin’s terms. Not only does Bakhtin see the chronotope as discursive and indica- tive of genre, but he also draws attention to a cluster of features that accompanies a particular chronotope, the motif of meeting being of particular interest. Tracing the motif of meeting in the Gospel of Luke, the essay suggests that the primary discourse of this text is underpinned by its chronotope, first rooting itself in the discourse of the Hebrew Bible as practiced in the time of the text’s setting, to then diverge from it, entering into a dialogic relationship with the older canon and the religious establishment, to finally challenge the latter on its own ground in preparation of disseminating itself in the wider world. 1. Introduction A view that has found increasing popularity in recent years amongst biblical scholars is that the canonical Gospels are ancient biogra- phies or bioi. Proponents of the bios-hypothesis begin their argument by opposing the view that the Gospels are Kleinliteratur and sui generis— a theory put forward by form and redaction criticism.1 Rather, they 1 Rudolf Bultmann, Martin Dibelius (Form Criticism) and Hans Conzelmann (Redaction Criticism), and others. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
The Resurrection of Jesus: a Methodological Survey and Introduction to the Present Volume
STR 3/1 (Summer 2012) 1–13 The Resurrection of Jesus: A Methodological Survey and Introduction to the Present Volume Robert B. Stewart and Heath A. Thomas New Orleans Baptist Theological Seminary and Southeastern Baptist Theological Seminary Introduction The resurrection of Jesus is a central tenet of historic Christian belief, and, for that reason alone, a matter of great historical significance. Virtually no biblical scholar, early church historian, or theologian disputes this point. However, a great deal of disagreement follows from that initial agreement. A divergence of opinion has existed in serious historical study of Jesus for over 200 years concerning the historical reliability of the four canonical gospels. During much of this time most scholars have leaned to the skeptical side of the ledger concerning this question. No gospel stories, save, perhaps, the virgin birth narratives, have been as critically scrutinized as those con- cerning the resurrection. As a result, in the minds of many, the resurrection of Jesus, which undoubtedly lay at the heart of the earliest Christian confes- sion of Jesus as Lord, is often either removed from the picture altogether or moved to one margin or another. Such skepticism is largely the result of methodological presuppositions founded upon enlightenment thinking. Although many of those whose work was responsible for this sea change were not outright enemies of Christian faith or practice, the law of unintended consequences applies to historians as much as it does to those in other professions, and their skepticism had the effect of either reducing the importance of resurrection in Christian theology or redefining the meaning of resurrection. -
C:\Nbwin\MSCRIPT\FS2 Final Draft.MST
Satan in Lukan Narrative and Theology: Human Agency in the Conflict between the Authority of Satan and the Power of God by Matthew S. Monnig, S.J. Graduate Program in Religion Duke University Date: ______________________ Approved: ___________________________ C. Kavin Rowe, Supervisor ___________________________ Mark S. Goodacre ___________________________ J. Ross Wagner ___________________________ James Warren Smith Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2019 ABSTRACT Satan in Lukan Narrative and Theology: Human Agency in the Conflict between the Authority of Satan and the Power of God by Matthew S. Monnig, S.J. Graduate Program in Religion Duke University Date: ______________________ Approved: ___________________________ C. Kavin Rowe, Supervisor ___________________________ Mark S. Goodacre ___________________________ J. Ross Wagner ___________________________ James Warren Smith An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2019 Copyright by Matthew S. Monnig 2019 Abstract Although Satan has a prominence in Luke greater than any other canonical gospel, his role has been largely unappreciated and neglected by scholars. Understanding the character of Satan is key to grasping Luke’s narrative and theology, and provides a window into understanding Luke’s apocalypticism and conception of human agency. This dissertation explores Satan’s role in the Gospel of Luke and Acts of the Apostles using redaction and narrative criticism and situating Luke in the context of Second Temple apocalypticism and its developing conception of Satan. -
The Kingdom of God-Reign Or Realm?
LADD: KINGDOM OF GOD - REIGN OR REALM? 231 to come. Rudolf Bultmann, on the other hand, understands the concept THE KINGDOM OF GOD-REIGN OR REALM? of the kingdom as God's reign or rule; but it is God's rule which is to be manifested at the end of history in a mighty, transcendent event, break GEORGE ELDON LADD ing off history and introducing the new eschatological order. Bultmann FULLER THEOLOGICAL SEMINARY insists that any interpretation which sees the kingdom as a present reality in Jesus' person is "escape-reasoning" designed to avoid the NSUFFICIENT attention has been given to the question whether difficulty created by the failure of the promised apocalyptic manifesta I the basic meaning of basileia tou theou is the reign of God or the tion of God's rule. 4 realm in which his reign is experienced. As one surveys the literature Other scholars, influenced by Bultmann, have placed great emphasis since Dalman, he would be led to conclude that the prevailing consensus upon the element of immediacy. Jesus not only announced the coming is that the kingdom of God is God's effective reign or rule to be of the apocalyptic manifestation of God's kingly rule and the inaugura established over the world. I tion of the new age; he strongly emphasized the immediacy of this A number of scholars have not accepted this conclusion. W. G. eschatological hour. In this interpretation, the immediate coming of the Kiimmel, who admits that the kingdom of God was in some real sense eschatological kingdom becomes the central message of Jesus even more present in Jesus' person, accepts the basic understanding of the kingdom than the coming of the kingdom itself.s However, the two elements of of God as the new eschatological order, the age to come, the eschaton. -
Theology Between Discourse and Experience and Between Speech and Feeling
International Journal of Orthodox Theology 3:2 (2012) 129 urn:nbn:de:0276-2012-2071 Ioan C. Teșu Theology between Discourse and Experience and between Speech and Feeling Abstract Die Orthodoxe Theologie charakterisiert sich durch eine innere Einheit zwischen der spirituellen Erfahrung und dem Glauben, zwischen lex orandi und lex credendi. In diesem Aufsatz wird die authentische Theologie als liturgische und asketische Erfahrung dargestellt, die von der Begegnung mit Gott belebt und getragen wird. Keywords Theology, Spirituality, Experience, Spiritual Knowledge, Mystics If you are a theologian (if you are interested in contemplation), pray truly and if you pray truly, you are a theologian. Prof. Dr. Ioan-Cristinel (Evagrios the Solitary) Teșu is Professor of Orthodox Spirituality at “Theology” means both in the the Theological Faculty of theological, technical language and in “Alexandru Ioan Cuza Uni- the profane one, the whole knowledge versity” of Iași, Romania 130 Ioan C. Teșu about God and the “religious or theological science” which approaches and deals with the problem of the existence of God and His relationship with the world created by Him and with the man - the best of His “creation” on the one hand, and on the other hand, the institutional setting on which this knowledge and profound religious and theological study is achieved. However this approach to theology seems to be somehow different from the spirit of the great spiritual Fathers of orthodox spirituality who meant by theology not talking about God, but talking with Him, the dialogue with Him achieved during a state of prayer. It is not an elaborate discourse about Him, but His call to a sincere and pure dialogue held with sincerity in the inside world. -
John of Damascus and the Consolidation of Classical Christian Demonology
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology Nathaniel Ogden Kidd Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kidd, Nathaniel Ogden, "Imagining Demons in Post-Byzantine Jerusalem: John of Damascus and the Consolidation of Classical Christian Demonology" (2018). Dissertations (1934 -). 839. https://epublications.marquette.edu/dissertations_mu/839 IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY by The Rev. Nathaniel Ogden Kidd, B.A., M.Div A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December, 2018 ABSTRACT IMAGINING DEMONS IN POST-BYZANTINE JERUSALEM: JOHN OF DAMASCUS AND THE CONSOLIDATION OF CLASSICAL CHRISTIAN DEMONOLOGY The Rev. Nathaniel Ogden Kidd, B.A., M.Div Marquette University, 2018 This dissertation traces the consolidation of a classical Christian framework for demonology in the theological corpus of John of Damascus (c. 675 – c. 750), an eighth century Greek theologian writing in Jerusalem. When the Damascene sat down to write, I argue, there was a great variety of demonological options available to him, both in the depth of the Christian tradition, and in the ambient local imagination. John’s genius lies first in what he chose not to include, but second in his ability to synthesize a minimalistic demonology out of a complex body of material and integrate it into a broader theological system. -
A Study of the Authentic Sayings of Jesus Reveals That He Was Not Deeply Concerned with What We Would Call Religious Orthodoxy Except in Three Important Matters
ORTHODOXY AND HETERODOXY: THE SITUATION IN THE CHURCH TODAY A study of the authentic sayings of Jesus reveals that he was not deeply concerned with what we would call religious orthodoxy except in three important matters. He was convinced that man could live a prayer life in terms of intimacy with Israel's God and call him "Fa- ther." He was certain that in God's plan for the salvation of his peo- ple, he, Jesus, had an important part to play. And he knew that a new age had already been inaugurated, the last age, through a deed of God that was centered on him.1 As to an orthopraxis as contrasted with an orthodoxy, Jesus seemed to be largely innocent of any concern with it. He was proba- bly an ordinary observant in the tradition of the Pharisees. If he was oriented in the direction of the Essenes—as many hold was the case with the fourth evangelist—it is impossible to discover this from the earliest stratum of Jesus-sayings. One important principle about religious behavior does seem to have been his: that the state of heart was all—"heart" being lebh or interior man, heart and mind—com- pared with which no specific religious behavior was of any conse- 1 The views embodied in the above paragraph are axiomatic in con- temporary critical scholarship. Cf., on the three points singled out: Norman Perrin, Rediscovering the Teaching of Jesus (New York and Evanston: Harper and Row, 1967), who exegetes carefully under fourteen headings Jesus concept of the kingdom chiefly through the parables, his challenge to discipleship, the new attitude he looked for, and the future element in his teaching; Reginald H Fuller, The Foundations of New Testament Christology (New York: Charles Scribner's Sons, 196S), who explores the New Testament tides of Jesus m Palestinian Judaism, Hellenistic Judaism, and the Hellenistic Gentile world, likewise Jesus' self-understanding (as Perrin does not), the earliest kerygma, and the Church's mission in each of the three milieux above; Joachim Jeremias, The Parables of Jesus (rev. -
Ministry As Stewardship of the Tradition in the New Testament
MINISTRY AS STEWARDSHIP OF THE TRADITION IN THE NEW TESTAMENT A Contribution to the Discussion of Church Order in Early Christianity1 The New Testament provides us with no single norm of Church order and ministries. It is even doubtful that a single ecclesiastical i I confess that the bibliography of the subject which is assembled here is more for the convenience of frequent subsequent citation than for the reader's guidance. The area of NT church order and ministries is difficult to cover with a manageable bibhography, not least of all because approaches to the question are so varied and issues raised in one portion of the literature are all but STÜ1. • WOrks we P°st here for frequent citation in later notes win give ample indication of the complexion of this writer's views on the ÄTÄ n°'SU.ggeuSt aPrindpIe of unity f<* the presentation which r f ! 6',^' Die Anfänge christlicher Rechtsbüdungen. mf w H'" y°raline[en; Theologische Forschung, 34; Hamburg-Bergstedt, 196S -Walter Bauer, Rechtgläubigkeit und Ketzerei im ältesten Christentum Soi' to6' Twmem ^trag^°n Georg Strecker" Beiträ8e zur historischen Theologie 10; Tubingen, 1964,-Günther Bornkamm-Gerhard Barth-H J Held, Tradition and Interpretation in Matthew. Trans, by Percy Scott in NT ÎÂ M^^Phiai1963 -G- B0mkamm. "Der Auferstandene und de* 16-20 " i„ E. Dinkier, ed., Zeit und Geschichte. Dankesgabe an Um Gtb Ur siag L st r?l' A°- c ! (Bübingen, 1964) 171-91 (now included"» the 4th German edition of the Bornkamm-Barth-Held symposium, not as yet lQSM Qi iT w Bultm.ann' Tkt0l0gy °f the New W (New York Pwlr L llr^™?011. -
Eastern Orthodox Prayers Eastern Orthodox Prayers
Eastern Orthodox prayers Eastern Orthodox prayers PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Fri, 11 Jun 2010 15:50:50 UTC Contents Articles Eastern Orthodox prayers 1 Jesus Prayer 1 Akathist 13 Axion Estin 17 Theotokion 20 Ektenia 21 References Article Sources and Contributors 23 Image Sources, Licenses and Contributors 24 Article Licenses License 25 1 Eastern Orthodox prayers Jesus Prayer The Jesus Prayer (Η Προσευχή του Ιησού) or "The Prayer" (Evkhee, Greek: Η Ευχή - the Wish), also called the Prayer of the Heart[1] (Καρδιακή Προσευχή) and "Prayer of the Mind (Nous)" (Νοερά Προσευχή), is a short, formulaic prayer often uttered repeatedly. It has been widely used, taught and discussed throughout the history of the Eastern Churches. The exact words of the prayer have varied from the simplest possible involving Jesus' name to the more common extended form: Christogram with Jesus Prayer in Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul ("Lord Jesus Christ, Son of God, have mercy on me, the sinner"). “Κύριε Ιησού Χριστέ, Υιέ του Θεού, ελέησόν με τον αμαρτωλόν.” “Lord Jesus Christ, Son of God, have mercy on me, the sinner.” [2] The Jesus Prayer is for the Eastern Orthodox one of the most profound and mystical prayers and it is often repeated continually as a part of personal ascetic practice. Its practice is an integral part of the eremitic tradition of prayer known as Hesychasm (Greek: ἡσυχάζω, hesychazo, "to keep stillness"), the subject of the Philokalia (Greek: φιλοκαλείν, "love of beauty"), a collection of fourth to fifteenth century texts on prayer, compiled in the late eighteenth century by St. -
THE UNITY of the GOSPEL in the VARIETY of the CANON The
THE UNITY OF THE GOSPEL IN THE VARIETY OF THE CANON The quest of the gospel within the canon is perhaps the liveliest hermeneutical issue in the literature1 as this conference meets, and 1 The most impressive witness of this topic's currency is the symposium offering major contributions of the past twenty years or so, with introduction and critical commentary by an illustrious contributor to the discussion: Ernst ^semanned, Das Neue Testament als Kanon. Dokumentation unkritische Analyse zur gegenwärtigen Diskussion. Göttingen: Vaiidenhoeck und RuprecM, 1970—For convenience of subsequent citation we shall abbreviate this sym- posium NTK, and we signal the component essays here, with their original place of publication, on which we shall draw most frequently in the pages that follow: Kurt Aland, "Das Problem des neutestamentlichen Kanons Zeitschrift für systematische Theologie 4 (1962) 220-42 _( = ¿VTX, 134-58), Herbert Braun, "Hebt die heutige neutestamentüch-exegetische Forschung den Kanon auf?" in Braun, Gesammelte Studien zum Neuen Testament und seiner Umwelt (Tübingen: J.C.B. Mohr, 1962) 310-24 (=W 219-32); Hans Frhr von Campenhausen, «Die Enstehung des Neuen Testaments," Heidelberger Jahrbücher VII (1963) 1-12 ( = NTK, 109-23); Wüfried Joest, «Erwägungen zur kanonischen Bedeutung des Neuen Testaments," Kerygma und Dogma 12 nqfifi^ 27-47 (= NTK, 2S8-81); Werner Georg Kümmel, "Notwendigkeit und Grenze des neutestamentlichen Kanons," Zeitschrift für Theologie und Kirche (abbreviated hereafter ZThK) 47 (1950) 277-313; reprinted in Kümmel, Heilsgeschehen und Geschichte. Gesammelte Aufsatze . (Marburg: Elwert- Verlag, 1965) 230-59 (= NTK, 62-97); Willi Marxsen, "Das Problem des neutestamentlichen Kanons, aus der Sicht des Exegeten," Zeit.