Hecuba and the Greek Theatre: Sight Without Knowledge Is Blind
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The Coming of Sound Film and the Origins of the Horror Genre
UNCANNY BODIES UNCANNY BODIES THE COMING OF SOUND FILM AND THE ORIGINS OF THE HORROR GENRE Robert Spadoni UNIVERSITY OF CALIFORNIA PRESS BERKELEY LOS ANGELES LONDON University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more informa- tion, visit www.ucpress.edu. A previous version of chapter 1 appeared as “The Uncanny Body of Early Sound Film” in The Velvet Light Trap 51 (Spring 2003): 4–16. Copyright © 2003 by the University of Texas Press. All rights reserved. The cartoon on page 122 is © The New Yorker Collection 1999 Danny Shanahan from cartoonbank.com. All rights reserved. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 2007 by The Regents of the University of California Library of Congress Cataloging-in-Publication Data Spadoni, Robert. Uncanny bodies : the coming of sound film and the origins of the horror genre / Robert Spadoni. p. cm. Includes bibliographical references and index. isbn 978-0-520-25121-2 (cloth : alk. paper) isbn 978-0-520-25122-9 (pbk. : alk. paper) 1. Horror films—United States—History and criticism. 2. Sound motion pictures—United States— History and criticism. I. Title. pn1995.9.h6s66 2007 791.43'6164—dc22 2006029088 Manufactured in the United States -
Photo Journalism, Film and Animation
Syllabus – Photo Journalism, Films and Animation Photo Journalism: Photojournalism is a particular form of journalism (the collecting, editing, and presenting of news material for publication or broadcast) that employs images in order to tell a news story. It is now usually understood to refer only to still images, but in some cases the term also refers to video used in broadcast journalism. Photojournalism is distinguished from other close branches of photography (e.g., documentary photography, social documentary photography, street photography or celebrity photography) by complying with a rigid ethical framework which demands that the work be both honest and impartial whilst telling the story in strictly journalistic terms. Photojournalists create pictures that contribute to the news media, and help communities connect with one other. Photojournalists must be well informed and knowledgeable about events happening right outside their door. They deliver news in a creative format that is not only informative, but also entertaining. Need and importance, Timeliness The images have meaning in the context of a recently published record of events. Objectivity The situation implied by the images is a fair and accurate representation of the events they depict in both content and tone. Narrative The images combine with other news elements to make facts relatable to audiences. Like a writer, a photojournalist is a reporter, but he or she must often make decisions instantly and carry photographic equipment, often while exposed to significant obstacles (e.g., physical danger, weather, crowds, physical access). subject of photo picture sources, Photojournalists are able to enjoy a working environment that gets them out from behind a desk and into the world. -
Soviet Film Archives Provide Americana Two Missing Works of D.W. Griffith
/:*« The Museum of Modern Art No. kO V(/est 53 Street, New York, N.Y. 10019 Tel. 245-3200 Cable: Modernart Monday, March 2k, I969 FOR IMMEDIATE RELEASE SOVIET FILM ARCHIVES PROVIDE AMERICANA TWO MISSING WORKS OF D.W. GRIFFITH Two early valued works of David Wark Griffith, father of American films, were discovered in the State Film Archives of the Soviet Union. The missing films, made in 1918 and 1919; have been donated by the Soviets to The Museum of Modern Art, which in turn has given to the Russians some early newsreels referring to events in Russian history. A world-wide search was made among film archivists and private collectors to locate the two Griffith films, "A Romance of Happy Valley," starring Lillian Gish, and "Scarlet Days" with Richard Barthlemess. Both films will be screened for the public, March 2k and 25, at 2:00 p.m. and 5:30 p.m., in the Museum Auditorium, though the titles are still in Russian. English titles will be made later, Eileen Bowser, Associate Curator in charge of Collections, Department of Film, says from the complete list of original titles from D.W. Griffith films now in the Museum archives. Referring to "A Romance of Happy Valley," Mrs. Bowser described it as a pastoral romance with an especially fine performance by Lillian Gish, while "Scarlet Days," she said, is of interest because it reminds us that Griffith was among the early creators of the Western genre. He made one-reel Westerns during his Biograph period, but this is the only full-length Western made by the master film-maker. -
The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013
The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013 COUNCIL ON LIBRARY AND INFORMATION RESOURCES AND THE LIBRARY OF CONGRESS The Survival of American Silent Feature Films: 1912–1929 by David Pierce September 2013 Mr. Pierce has also created a da tabase of location information on the archival film holdings identified in the course of his research. See www.loc.gov/film. Commissioned for and sponsored by the National Film Preservation Board Council on Library and Information Resources and The Library of Congress Washington, D.C. The National Film Preservation Board The National Film Preservation Board was established at the Library of Congress by the National Film Preservation Act of 1988, and most recently reauthorized by the U.S. Congress in 2008. Among the provisions of the law is a mandate to “undertake studies and investigations of film preservation activities as needed, including the efficacy of new technologies, and recommend solutions to- im prove these practices.” More information about the National Film Preservation Board can be found at http://www.loc.gov/film/. ISBN 978-1-932326-39-0 CLIR Publication No. 158 Copublished by: Council on Library and Information Resources The Library of Congress 1707 L Street NW, Suite 650 and 101 Independence Avenue, SE Washington, DC 20036 Washington, DC 20540 Web site at http://www.clir.org Web site at http://www.loc.gov Additional copies are available for $30 each. Orders may be placed through CLIR’s Web site. This publication is also available online at no charge at http://www.clir.org/pubs/reports/pub158. -
Lost Disney Film Discovered in Bfi National Archive
LOST DISNEY FILM DISCOVERED IN BFI NATIONAL ARCHIVE: OSWALD THE LUCKY RABBIT in SLEIGH BELLS (1928) WALT DISNEY ANIMATION STUDIOS’ RESTORATION IN WORLD PREMIERE SCREENING EVENT FEATURING A SELECTION OF THE STUDIOS’ HOLIDAY SHORTS INCLUDING THIS YEAR’S ACCLAIMED SHORT, FROZEN FEVER, AT BFI SOUTHBANK A scene from Sleigh Bells (1928): Oswald the Rabbit skates towards his wife, Ortensia the cat. (c) Walt Disney Animation Studios Ltd. London, 3rd November 2015. Embargoed until 6pm. The BFI National Archive and Walt Disney Animation Studios are pleased to announce the rediscovery of a rare, long-lost, Walt Disney animated film Sleigh Bells (1928) featuring the first ever Disney character, Oswald the Lucky Rabbit, a long-eared precursor to Mickey Mouse. The world premiere of the new restoration of the film by Walt Disney Animation Studios will take place at BFI Southbank on 12 December 2015 as part of a programme It’s A Disney Christmas: Seasonal Shorts, screening other festive Disney gems from the 1930’s to the present day. Oswald the Lucky Rabbit was invented by Walt Disney in 1927 and was loved for his mischievous and rebellious personality. A number of other films do survive but Sleigh Bells has been, until now, a lost film, unseen since its original release. The animation in the film was accomplished by Walt Disney and Ub Iwerks, both of whom went on to create the character of Mickey Mouse, following a contractual disagreement with Universal, for whom they had created the Oswald films. The print of Sleigh Bells (1928) was preserved in the collections of the BFI National Archive. -
'Heroes of the Dance Floor': the Missing Exemplary Male Dancer In
‘Heroes of the Dance Floor’: The Missing Exemplary Male Dancer in Ancient Sources ‘Why, after the reign of the dancing Sun King, was dance no longer an appropriate occupation for men?’ This is the question with which Ann Daly opened an influential intervention in the feminist debate on dance. She argued, with the support of revealing quotations from the Romantic dance critic Theophile Gautier, that in the Romantic era dance became 'less a moral paradigm and more a spectacle'; the ballerina became a reified object for scrutiny, she says, by the male gaze: Because the connotative passivity of such overt display was anathema to the virile, strong, action-oriented control of the masculine ideology, dance came to be identified as "effeminate"… She argues that men’s effective prohibition from engaging in this self-display during high Romanticism indicates, furthermore, 'an attempt to maintain the male's virile image-his dominance-untainted by the "feminine." ' 1 In a nutshell, ever since Louis XIV, dance has been seen as fundamentally effeminate; since we live under patriarchy, in which the female body is the principle bearer for society of erotic signification, the perceived effeminacy of dance inevitably results in it becoming conceptually sexualised and vulnerable to charges of moral depravity and aesthetic decline. These connotations add up to what we understand by ‘decadence’ in the widest sense of that term, incorporating also a sense of a lapsarian fall from Edenic innocence.2 To dance was and still is to run the risk of relinquishing autonomous control over the 1 meaning created by one's own body, and thus to relinquish all that is signified by masculinity in culture. -
Missing Medea
Missing Medea by William Bernard Dow M.A. (Liberal Studies), Simon Fraser University, 2008 B.A., Athabasca University, 2003 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy under Special Arrangements with Dean of Graduate Studies Department of Humanities Faculty of Arts and Social Sciences © William Bernard Dow SIMON FRASER UNIVERSITY Summer 2013 Approval Name: William Bernard Dow Degree: Doctor of Philosophy Title of Thesis: Missing Medea Examining Committee: Chair: Dean of Graduate Studies or designate David Mirhady Senior Supervisor Professor Don Kugler Supervisor Professor School of Contemporary Arts Paul Budra Supervisor Associate Professor Department of English Anne-Marie Feenberg-Dibon Supervisor Associate Professor Anthony Podlecki Internal Examiner Professor Emeritus Classical, Near Eastern, and Religious Studies University of British Columbia Geoff Proehl External Examiner Professor Theatre Arts Department University of Puget Sound Date Defended/Approved: August 19, 2013 ii Partial Copyright Licence iii Abstract The focus of this project is to (re)create a trilogy of plays that bring the unfamiliar and largely forgotten stories of the tragic heroine Medea of Greek mythology to the modern stage. In each case the selection of narrative detail and decisions regarding presentational style are part of the ongoing task of re-visualizing antiquity. The first play, Cupid’s Arrow, focuses on the beginning of Medea’s doomed and tragic love for Jason as it was engineered by the goddess of marriage Hera and it draws from fragments of Sophocles’ play, the Colchides (Women of Colchis). The second, The Daughters of Pelias, is recreated from fragments and the supposed narrative of a play (Peliades now lost) that was in Euripides’ first ever production at the City Dionysia in 455 B.C. -
Bulletin Online 12.2018
bulletin online 12.2018 Two props from 2018 FIAF Award winner Apichatpong Weerasethakul’s œuvre now preserved by the Thai Film Archive in Bangkok: the “spaceship” built by people in Nabua (Northern Thailand) as part of Apichatpong’s Primitive installation; the ape featuring in his film Uncle Boonmee Who Can Recall His Past Lives (2010). bulletin online 12.2018 Editorial As our 80th anniversary year is drawing to a close (we’ll say goodbye to our much-liked special logo on 31 December), we can look back on it and be proud of our global community’s many achievements over the last twelve months. Our training and outreach programme, introduced a couple of years ago, keeps gaining strength and supports a number of key events that make a real difference for film archivists and film heritage institutions around the world, while giving visibility to our cause. What better examples of this than our highly successful partnership with the Film Heritage Foun- dation on the Film Preservation & Restoration India 2019 in Kolkata last month, or with the Cineteca di Bologna and its lab on the FIAF Film Resto- ration Summer School in Bologna a little earlier in the year? As for our new Internship Fund, which allows members of the FIAF community to further their knowledge and skills in a specific and targeted area of film archiving at another FIAF archive, it is yet another fine example of the continued relevance of our global network of solidarity 80 years after its creation. Christophe Dupin I would also like once again to encourage you to visit the FIAF website (both its public and private areas) and make use of all the great resources regularly added to it; for instance, the Treasures database, the JFP archive, the Commissions’ resources, and the annual reports of (almost) all our CONTENTS affiliates – an often overlooked yet invaluable source of information on the state of our field. -
“Silents” at Iverson Movie Ranch
“Silents” at Iverson Movie Ranch Silent Movies Did you know... • The first American silent film was the western, The Great Train Robbery (1903) • The first documentary story film was Life of a Fireman (1903) • The last silent film created was Legong: Dance of the Virgins (1935) • 75% of silent feature films produced in the U.S. have been lost D.W. Griffith (right), Director A Brief History: Iverson Movie Ranch • Located in Chatsworth, California (Just a few miles from downtown Hollywood). • The first outdoor movie studio. • Over three thousand film-television and other productions filmed there. • Many industry “firsts” happened at the Ranch. • The Ranch played the backdrop for scenes such as deserts, jungles, Western towns, and even other planets; from the past, present and future. Movies at Iverson Ranch Interesting facts... • D.W. Griffith inspired the development of Iverson Ranch into a movie studio • The term “Movie Ranch” was coined at Iverson Ranch • The Squaw Man (1914) was the first movie Cecil B. Demille directed at the Ranch • Many silent movie features were shot at the Ranch, such as: The Silent Man (1917), The Tiger Man (1918), Rin Tin Tin (1925), Ben Hur (1925) and Noah’s Ark (1928) D.W. Griffith The Silent Man (1917) The Tiger Man (1918) Rin Tin Tin (1925) Ben Hur (1925) Noah’s Ark (1928) Man–Woman-Marriage • Released: March, 1921 • Director: Allen Holubar • Starring: Dorothy Phillips and Ramon Novarro (Margaret Mann, J. Barney Sherry, Ralph Lewis, Shannon Day) • Distributor: First National Pictures • Original working title, “The Amazonians” • May be one surviving copy, but not available and not seen since released “Give them the Sword, You Women!” A gigantic scene of the Amazons of the Matriarchal age preparing for battle to protect their children. -
The Orphanista Manifesto: Orphan Films and the Politics of Reproduction
Visual Anthropology REVIEW ESSAYS The Orphanista Manifesto: Orphan Films and the Politics of Reproduction EMILY COHEN New York University ABSTRACT In this essay, I review the works of filmmakers Bill Morrison and Gregorio Rocha and contextualize their work within agrowing apocalyptic cultural movement of film preservationists who identify as “orphanistas.” As orphanistas they struggle to reshape and reproduce cultural memory and heritage through reviving “orphans”—films abandoned by their makers. Moving images mimic cognitive memory, yet, depending on reproduc- tive technologies, copies of moving images may organize mass publics and influence cultural imaginaries. Traditionally consid- ered conservative, preservation in the midst of destruction is not FIGURE 1. The aftermath of the fire at the Cinemath´ eque` only a creative but also an avant-garde act of breathing new life Franc¸aise on August 3, 1980. Image from Nitrate Won’t Wait (1992) by Anthony Slide. into storytelling and the reproduction of cultural memory. In this essay, I discuss how the surrealist works of Morrison and Rocha radically confront dominant cultural imaginings of race and na- imminent demise, an old decaying silent film provokes an tion, and I argue that film preservation has the potential of being emotional landscape of urgency. socially transformative. An interview with Gregorio Rocha follows. Today, people who struggle to preserve and make avail- [Keywords: film archives, cultural memory, reproduction, race, able forgotten films that are decaying in archives, garages, nation] and basements call these dying films “orphans.” As an or- phanage, the film archive is transformed into a place of Prior to 1949, all motion pictures were made of nitro- forgotten, abandoned images and texts. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
Sing, Goddess, Sing of the Rage of Achilles, Son of Peleus—
Homer, Iliad Excerpts 1 HOMER, ILIAD TRANSLATION BY IAN JOHNSTON Dr. D’s note: These are excerpts from the complete text of Johnston’s translation, available here. The full site shows original line numbers, and has some explanatory notes, and you should use it if you use this material for one of your written topics. Book I: The quarrel between Achilles and Agamemnon begins The Greeks have been waging war against Troy and its allies for 10 years, and in raids against smaller allies, have already won war prizes including women like Chryseis and Achilles’ girl, Briseis. Sing, Goddess, sing of the rage of Achilles, son of Peleus— that murderous anger which condemned Achaeans to countless agonies and threw many warrior souls deep into Hades, leaving their dead bodies carrion food for dogs and birds— all in fulfilment of the will of Zeus. Start at the point where Agamemnon, son of Atreus, that king of men, quarrelled with noble Achilles. Which of the gods incited these two men to fight? That god was Apollo, son of Zeus and Leto. Angry with Agamemnon, he cast plague down onto the troops—deadly infectious evil. For Agamemnon had dishonoured the god’s priest, Chryses, who’d come to the ships to find his daughter, Chryseis, bringing with him a huge ransom. In his hand he held up on a golden staff the scarf sacred to archer god Apollo. He begged Achaeans, above all the army’s leaders, the two sons of Atreus: “Menelaus, Agamemnon, sons of Atreus, all you well-armed Achaeans, may the gods on Olympus grant you wipe out Priam’s city, and then return home safe and sound.