How Can We Respond to Those Who Hate Religion? (Leader's Guide and Participant's Guide)
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The God Delusion Debate . Discussion Guide
The God Delusion Debate . Discussion Guide . 1 THE GOD DELUSION DEBATE A DISCUSSION GUIDE compiled by Bill Wortman We take ideas seriously THE PARTICIPANTS Richard Dawkins, FRS at the time of this debate held the posi- tion of Charles Simonyi Professor of the Public Understanding of Science at the University of Oxford. He did his doctorate at Oxford under Nobel Prize winning zoologist, Niko Tinbergen. He is the author of nine books, some of which are !e Sel"sh Gene (1976, 2nd edition 1989), !e Blind Watchmaker (1986), !e God Delu- sion (2006), and most recently !e Greatest Show on Earth (2009). Dawkins is an atheist. John Lennox is a Reader in Mathematics at the University of Oxford and Fellow in Mathematics and Philosophy of Science at Green College, University of Oxford. He holds doctorates from Oxford (D. Phil.), Cambridge (Ph.D.), and the University of Wales (D.Sc.) and an MA in Bioethics from the University of Surrey. In addition to authoring over seventy peer reviewed papers in pure mathematics, and co-authoring two research monographs for Ox- ford University Press, Dr. Lennox is the author of God’s Undertaker: Has Science Buried God? (2007). Lennox is a Christian. Larry A. Taunton is founder and Executive Director of Fixed Point Foundation and Latimer House. Like Fixed Point itself, Larry specializes in addressing issues of faith and culture. A published author, he is the recipient of numerous awards and research grants. He is Executive Producer of the !lms “Science and the God Ques- tion” (2007), “"e God Delusion Debate” (2007), “God on Trial” (2008), “Has Science Buried God?” (2008), “Can Atheism Save Eu- rope?” (2009), and “Is God Great?” (2009). -
Atheism AO2 Handout Part 1
Philosophy Of Religion / Atheism AO2 Atheism AO2 Handout Part 1 New Atheism successfully shows the incompatibility of science and religion. Evaluate this view. 1. New Atheists seem to argue that scientific theories are based only on evidence, whilst religion runs away from evidence. The claim is that atheism is rational and scientific while religion is irrational and superstitious. Faith is not an element of science since evidence for a correct conviction compels us to accept its truth. As Dawkins says “Faith is a state of mind that leads people to believe something – it doesn’t matter what – in the total absence of supporting evidence. If there were good supporting evidence, then faith would be superfluous…” However, Alister McGrath points out that such a view “fails to make the critical distinction between the ‘total absence of supporting evidence’ and the ‘absence of totally supporting evidence’.” It is true that some facts about the world have been proved (e.g. the chemical formula for water) but the bigger scientific questions such as is there a Grand Unified Theory that explains everything rely on answers based on the best evidence available but they are not certainties. In future years they may well change as new evidence is considered. As Gauch concluded “Science rests on faith”. Dawkins in his book “The God Delusion” does argue that the existence of God is a testable hypothesis and concludes that the hypothesis is falsifiable. Therefore the hypothesis is open to the scientific method. So here is a New Atheist proponent arguing that that the existence of God is a meaningful hypothesis. -
Christianity, Islam & Atheism
Christianity, Islam & Atheism Reflections on Religion, Society & Politics Michael Cooke 2 Christianity, Islam & Atheism About the author Michael Colin Cooke is a retired public servant and trade union activist who has a lifelong interest in South Asian history, politics and culture. He has served as an election monitor in Sri Lanka. Michael is the author of The Lionel Bopage Story: Rebellion, Repression and the Struggle for Justice in Sri Lanka (2011). He has also penned when the occasion demanded a number of articles and film reviews. He lives in Melbourne. Published 2014 ISBN 978-1-876646-15-8 Resistance Books: resistancebooks.com Contents 1.Genesis............................................................................................5 2.The Evolution of a Young Atheist .............................................13 India...................................................................................................................... 13 Living in the ’70s down under.............................................................................. 16 Religious fundamentalism rears its head............................................................. 20 3.Christianity: An Atheist’s Homily ................................................21 Introduction – the paradox that is Christianity................................................... 21 The argument....................................................................................................... 23 It ain’t necessarily so: Part 1................................................................................ -
Vision of Universal Identity in World Religions: from Life-Incoherent to Life- Grounded Spirituality – John Mcmurtry
PHILOSOPHY AND WORLD PROBLEMS – Vision of Universal Identity in World Religions: From Life-Incoherent to Life- Grounded Spirituality – John McMurtry VISIONS OF UNIVERSAL IDENTITY IN WORLD RELIGIONS: FROM LIFE-INCOHERENT TO LIFE-GROUNDED SPIRITUALITY John McMurtry University of Guelph,Guelph NIG 2W1, Canada Keywords: atman, breath, Buddhism, capitalist religion, civil commons, death, dream model, dualities, externalist fallacy, false religion, God, the Great Round, I- consciousness, idolatry, illusionism, integral yoga, invisible hand, incentives, Islam, Jesus, Krishna, Lao, life necessities/needs, life-coherence principle, prophets, sacrifice levels, self/self-group, social orders, spiritual ecology, structures of life blindness, suffering, Sufis, sustainability, Tantric, theo-capitalism, Vedas/Vedanta, war Contents 1. Understanding False Religion across History and Cultures 1.1 Spiritual Consciousness versus False Religion 1.2 Variations of Sacrificial Theme 1.3 The Unseen Contradictions 2. From Life Sacrifice for Selfish Gain to Offerings for Renewal of the Great Round 2.1. Sustainability of Life Systems versus Sustainability of Profit 3. The Animating Breath of Life: The Unseen Common Ground of the Spiritual Across Religions 4. Sacrificing Self to Enable Life across Divisions: The Ancient Spiritual Vision 5. What Is the I That Has a Body? Rational Explanation of the Infinite Consciousness Within 6. Counter-Argument: How Analytic Philosophy and Science Explain Away Inner Life 7. From the Soul of the Upanishads to the Ecology of Universal Life Identity 8. Reconnecting Heaven to Earth: The Inner-Outer Infinitude of Spiritual Comprehension 9. Re-Grounding Spirituality: From the Light-Fields to Universal Life Necessities 9.1. Why the Buddhist Reformation of Hinduism Still Does Not Solve the Problem 9.2. -
The Faith of the Unbeliever
The faith of the unbeliever From time to time we get the impression that our freewheeling Western world is being flooded by a new wave of apostasy. That impression is not quite correct. In reality, that apostasy has become a broad stream, moving unceasingly forward and widening constantly. Sometimes there is a turbulence of sorts in this stream, when the conflict between the Christian faith and unbelief suddenly flares up. This is the case, for example, when it is suggested that the Christians' practice of discriminating against non-Christians, solely because they do not abide by the law of God, should be forbidden. Thus a church may not dismiss a functionary because he is a practicing homosexual, for example. This is also the case when Christians are accused of being undemocratic because they ascribe authority to the Bible. In such cases the mass media can be invoked to stage a sharp confrontation, and the amusement industry is usually ready and willing to be mobilized in an effort to ridicule those foolish Christ-believers. Hatred of the Christian faith is not uncommon in our present society. Appreciation But, you may protest, it is not really that bad, is it? So what if there are some misplaced jokes, if there is a complete misunderstanding of what we are all about. Isn't there also appreciation? Appreciation of faithfulness, reliability, hard work... What, essentially, is the faith of the unbeliever? Unbelievers are people who believe that they can get by well, if not better, without the assumption that what believers call "their God" really exists. -
Alister Mcgrath's Anti-Mind-Body Dualism: Neuroscientific and Philosophical Quandaries for Christian Physicalism Brandon Rickabaugh* I
TRINJ40NS (2019) 215-240 ALISTER MCGRATH'S ANTI-MIND-BODY DUALISM: NEUROSCIENTIFIC AND PHILOSOPHICAL QUANDARIES FOR CHRISTIAN PHYSICALISM BRANDON RICKABAUGH* I. INTRODUCTION Here is a staggering truth: the ontology of the human person currently embraced by the most vocal Christian scholars working on this issue is a view that almost no Christians thought plausible only 100 years ago. Until recently, the dominant view among Christian thinkers has been various forms of mind-body dualism (hereafter, dualism), according to which the human person comprises body and soul.1 In stark disagreement, many contemporary Christian scholars vigorously advance antidualism and defend physicalism (reductive or nonreductive), understanding the human person as fundamentally physical.2 These Christian physicalists proffer the strong impression of a uniform rejection of dualism across the neuroscientific, theological, and philosophical communities, as if dualism has been defeated, just as phlogiston was in in the 1770s. Here is another staggering truth: this certain-defeat-of-dualism narrative is demonstrably false. There is, in fact, a growing resurgence of dualism in philosophy. The recent Blackwell Companion Brandon Rickabaugh is a PhD candidate in the Department of Philosophy at Baylor University. This paper won the 2018-2019 Harold O. J. Brown Award for Student Scholarship. aSee Paul Gavarilyuk, "The Incorporeality of the Soul in Patristic Thought," in Christian Physicalism? Philosophical Theological Criticisms, ed. Keith Loftin and Joshua Farris (Lanham, MD: Lexington Books, 2017), 1-26; and Thomas Atkinson, "Christian Physicalism: Against the Medieval Divines," in Loftin and Farris, Christian Physicalism?, 27-42. This isn't to say that dualism was the only view, as there is a tiny minority of Christian physicalists in the history of the church. -
Talking to the Muslim World: How, and with Whom?
Talking to the Muslim world: how, and with whom? AMITAI ETZIONI* One challenge, wrapped in a bigger one The struggle against terrorism in the Middle East has led to a quest to find ways to counter the normative appeal1 of violent extremists, especially the Islamic State in Iraq and Syria (ISIS). There is widespread recognition that ISIS has a very effective normative position, as indicated by the facts that it strongly motivates its rank and file; has persuaded many thousands of young Muslims from around the world to join its ranks; and has considerable appeal in parts of the Muslim world. Several analyses of ISIS’s normative appeal focus on its ability to exploit social media; however, much of its appeal derives not from the tools and platforms it leverages but from the underlying message that it broad- casts. Boaz Ganor, the executive director of the International Policy Institute for Counter-Terrorism, writes: ‘IS [ISIS] captivates these young people, not only by virally disseminating its messages of victory and barbarism, but also, and perhaps mainly, by inviting them to join an alternative conceptual system.’2 Psychologist John Horgan finds that ISIS recruits typically feel ‘a very, very strong moral pull ... [a] passionate need to right some perceived wrong, to address some sort of injustice, to restore honor to those from whom it’s been taken’.3 Although the vast majority of the Muslim world opposes ISIS, there are significant minori- ties in several very disparate countries that seem to support the organization. A Pew Global Attitudes Survey in spring 2015 found that 20 per cent of Nigerian Muslims and 12 per cent of Malaysian Muslims had ‘favorable’ opinions of ISIS, with corresponding proportions for Pakistan and Senegal standing at 9 per cent and 11 per cent respectively.4 Although small minorities, these percentages repre- * I am indebted to David Kroeker-Maus for extensive research assistance on this article. -
'Neuer Atheismus'
THOMAS ZENK ‘Neuer Atheismus’ ‘New Atheism’ in Germany* Introduction Matthias Knutzen (born 1646 – died after 1674) was some of the characteristics and remarkable traits of the first author we know of who self-identified as an the German discourse on the ‘New Atheism’. Here atheist (Schröder 2010: 8). Before this, the term had we can distinguish between two phases. The Ger solely been used pejoratively to label others. While man media initially characterised ‘New Atheism’ as a Knutzen is almost completely forgotten now, authors rather peculiarly American phenomenon. However, such as Ludwig Feuerbach, Karl Marx, Friedrich it soon came to be understood to be a part of German Nietzsche , or Sigmund Freud are better remembered culture as well. and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these The making of a German ‘New Atheism’ authors, there is no doubt that Germany looks back The terms ‘New Atheism’ and ‘New Atheist’ were on a notable history in this field. About a decade ago, originally coined in November 2006 by Gary Wolf, Germany’s capital Berlin was even dubbed ‘the world an American journalist and contributing editor at the capital of atheism’ by the American sociologist Peter lifestyle and technology magazine Wired, in the art L. Berger (2001: 195).1 icle ‘The Church of the NonBelievers’ (Wolf 2006a).3 Given this situation, I am bewildered by the ex Interestingly, only two weeks later, the term ‘New pression ‘New Atheism’.2 Yet, undoubtedly, the term Atheist’ appeared in the German media for the first has become a catchphrase that is commonly used in time.4 In a newspaper article in Die Tageszeitung dat the public discourse of several countries. -
Alister Mcgrath Is the Andreas Idreos Professor of Science and Religion at Oxford University, and Director of the Ian Ramsey Centre for Science and Religion
Alister McGrath is the Andreas Idreos Professor of Science and Religion at Oxford University, and Director of the Ian Ramsey Centre for Science and Religion. He holds Oxford doctorates in both the natural sciences and Christian theology. McGrath has written extensively on the interaction of science and Christian theology, and is the author of many books, including the inter- national bestseller The Dawkins Delusion? Atheist fundamentalism and the denial of the divine (SPCK, 2007), and the market-leading textbook Christian Theology: An introduction (Wiley, 2016). McGrath also serves as the Gresham Professor of Divinity, a public professor- ship in the City of London, established in 1597, that promotes the public engagement of theology with the leading issues of the day. ENrichiNG Our VisioN OF RealiTY Theology and the natural sciencess in dialogue Alister McGrath First published in Great Britain in 2016 Society for Promoting Christian Knowledge 36 Causton Street London SW1P 4ST www.spck.org.uk Copyright © Alister McGrath 2016 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. SPCK does not necessarily endorse the individual views contained in its publications. The author and publisher have made every effort to ensure that the external website and email addresses included in this book are correct and up to date at the time of going to press. The author and publisher are not responsible for the content, quality or continuing accessibility of the sites. -
The Ethics of Disbelief: What Does New Atheism Mean for America? an Honors Thesis for the Department of Religion Marysa E. Shere
The Ethics of Disbelief: What Does New Atheism Mean for America? An honors thesis for the Department of Religion Marysa E. Sheren Tufts University ACKNOWLEDGEMENTS I would like to extend my deep gratitude to Laura Doane and the generous donors who make the Tufts Summer Scholars grant program possible, and to Professor Elizabeth Lemons, who served as my mentor throughout my completion of the program in the summer of 2011. That summer of research was the time during which this project first took root, and I am so grateful to those who have taken an interest and invested in my research on New Atheism. TABLE OF CONTENTS The Ethics of Disbelief: An Introduction....................................................................... 1-10 Chapters Chapter 1: THE “SECULAR” AND THE “RELIGIOUS”......................................... 11-29 Chapter 2: IS RELIGION INHERENTLY VIOLENT?.............................................. 30-51 Chapter 3: RELIGION, NEW ATHEISM AND AMERICAN PUBLIC LIFE .......... 51-77 Looking Forward: A Conclusion .......................................................................................77 Bibliography .................................................................................................................iv-ix iii The Ethics of Disbelief: An Introduction Journalists have used the term “New Atheism” to describe a 21st-century movement spurred by the success of several non-fiction books. These books, authored by hard-line secularists and consumed by millions, have made a particularly large splash in the United States over the past five years, sparking a national public debate about God and religion. In this introductory segment of my paper, I will explain what distinguishes New Atheism from other kinds of atheism, and will identify the factors that have led the American public and mainstream media to interpret New Atheism as a “new” social and intellectual innovation. -
So Let Me Begin by Thanking Professor Dennett for Writing a Very Interesting
The Spell of the Meme Alister McGrath A speech given at the Royal Society of Arts on Monday 13 March 2006, in response to Professor Daniel Dennett’s book Breaking the Spell. I would like to begin by thanking Professor Dennett for writing a very interesting book, which I am sure will generate much debate. He writes well and engagingly, and has a nice sense of humour. I cannot hope to engage with the entire contents of the book, so I will just have to look at some of its aspects that I believe are particularly important. To begin with, I would like to set the context to the points I am going to make. Why hasn’t religion died out? A few months back, the World Congress of the International Academy of Humanism took place in upstate New York. Its organizers had no doubt of the urgency of their theme. Religion is regaining the ascendancy. Humanity is facing a new dark ages! Speakers such as Richard Dawkins, Britain’s best-known atheist, tried to work out how to get rid of the “God Delusion” – one of the many barriers that need to be swept away if humanity is to finally come of age. It’s a fascinating glimpse of the crisis of confidence which is gripping atheism. As Guardian columnist Madeleine Bunting pointed out,1 when commenting on Richard Dawkins’ recent TV programme on Channel 4, it shows a deep loss of faith among atheists: 1 http://www.guardian.co.uk/Columnists/Column/0,,1681235,00.html 1 Behind unsubstantiated assertions, sweeping generalisations and random anecdotal evidence, there’s the unmistakable whiff of panic; they fear religion is on the march again. -
Flyer 'New Atheism'
A Research Project at the Institute for Criticism of Religion and Atheism The "New Atheism" the Scientific Study of Religion of the Freie Universität Berlin, Germany The term "New Atheism" was introduced by The history of religion has almost always been American journalist Gary Wolf in his article The accompanied by the criticism of religion – that Church of Non-Believers (Nov. 2006). He coined The scientific study of religion (German: appears in most cases as either an inter- or the term to describe the enormous success of Religionswissenschaft) is an academic discipline intra-religious criticism. Both forms of criticism then-bestsellers – The God Delusion by the which – unlike theology – takes a neutral do not extend beyond the borders of religious British zoologist Richard Dawkins, The End of position (from outside any particular religious viewpoints, so that criticism of religion does not Faith by Sam Harris, and Breaking the Spell: viewpoint) towards its subjects of research. In necessarily imply a fundamental rejection of Religion as a Natural Phenomenon by Daniel this vein, our research project shall be religion at all. Dennett – that openly criticize most forms of examining recent tendencies in atheistic religion. Since his article, the term has been criticism of religion. The atheistic criticism of religion, however, widely used both in the media coverage as well possesses another quality. Atheism – the Ancient as in the academic and religious debate for The most prominent of the (so-called) "New Greek adjective átheos means 'godless' – is the recent tendencies of criticism of religion. In the Atheists" are Richard Dawkins, Daniel Dennett, negation of the existence of God or the gods.