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First Plenary Council of Australasia, 14-29 November 1885 – Part 1
First Plenary Council of Australasia, 14-29 November 1885 – Part 1 PETER WILKINSON Published in The Swag, Vol. 26, No. 2, Winter 2018, pp. 8-12 This is the fourth in a seriesof articles looking at the particular (provincial and plenary) councils of the Catholic Church held in Australia between 1844 and 1937. It examines, in 2 Parts, the 1885 First Australasian Plenary Council which officially brought together the Churches in Australia and New Zealand for the first time. Part 2 will appear in the Spring 2018 edition. In the period 1870-1885 fourteen particular councils were held in English-speaking mission territories across the world: 3 in Canada, 1 in England, 1 in Ireland, 8 in the USA and 1 in Australasia. The 1875 Maynooth Plenary in Ireland would significantly influence the Australasian council. Developments and preparations Between 1869 and 1885 three new dioceses were established in Australia - Ballarat (1874), Sandhurst (1874) and Rockhampton (1882) – as well as the Vicariate Apostolic of Queensland (1877)). In 1874 Melbourne became an Archdiocese and Metropolitan See for the new Province of Melbourne which in 1885 had 5 suffragan sees: Hobart, Perth, Adelaide, Ballarat and Sandhurst. Councils representing all the churches of Australia would now have to be ‘plenary’, not ‘provincial’. The 1869 Provincial Council had made no plans for a follow-up, but in 1882 Archbishop Vaughan sought permission to convoke a provincial council for Sydney. The Sacred Congregation de Propaganda Fide (‘Propaganda’) was supportive, but urged him to plan carefully and make use of the 1st Vatican Council (1869-1870) and the councils of Westminster, Baltimore and Québec. -
CCG 2016 Rosendo-Salvado-And
Rosendo Salvado and the Australian Aboriginal World Published by © CONSELLO DA CULTURA GALEGA, 2016 Pazo de Raxoi · 2º andar · Praza do Obradoiro 15705 · Santiago de Compostela T 981 957 202 · F 981 957 205 [email protected] www.consellodacultura.gal Translation and linguistic review Cristina Río López Begoña Tajes Marcote Cover image Vista de Nova Nursia, 1860 / View of New Norcia, 1860 Layout Lugami Artes Gráficas Doi:10.17075/rsmaa.2016.en RAMÓN MÁIZ TIFFANY SHELLAM EDITORS Rosendo Salvado and the Australian Aboriginal World actas Presentation 6 he Council for Galician Culture has been promoting different activities around the figure of Rosendo Salvado for more than a decade. Our aim is to rescue the immense work of this illustrious Galician man who settled in Australia and to shed some light on a man of his time, who was against his time but also well above Tof the time when he lived. An individual who carried out pioneering work that established a dialogue with a particular place in faraway Oceania in which he tried to find a synthesis between the Western civilisation he carried with him and a different, allegedly inferior Aboriginal culture he found upon his arrival in Australia. Rosendo Salvado was not, however, very well-known in Galicia. But from 1999 his figure was gradually integrated into Galician culture thanks to several exhibitions, conferences and publications that showed the special dimensions of his personality, marked by cultural pluralism that was innovative for his day. He demonstrated a spirit of understanding of different cultures, of the relationships between the Western world and the Aboriginal world, which he discovered from 1845 on, after his first trip to New Norcia. -
Please Click Here to Have a Read of the Souvenir Booklet
A Friend of the Yued People The establishment of the Aboriginal mission at New Norcia had a profound effect on the lives of the On behalf of the New Norcia Aboriginal local Aboriginal people, the Yued people of the Noongar Corporation we extend our congratulations to nation. This coincided with much upheaval for the the Benedictine Community as they celebrate Noongar people who bore the brunt of the early British colony in Western Australia. the bicentenary of the birth of their founder, Bishop Rosendo Salvado. We consider that Bishop Salvado was a friend of the Yued people. Bishop Salvado gained the trust of the Yued people who helped him and his fellow missionaries survive in the bush and to establish the mission at New Norcia. Bishop Salvado had a deep interest and respect for Aboriginal people in which he recorded the local Noongar language, culture and customs. Those records have provided important historical information about Noongar people, including being used to support the Noongar native title claim. In the spirit of reconciliation, we look forward to participating in events commemorating Bishop Salvado’s life and his legacy. Mary Nannup, Margaret Drayton and Paul Willaway Executive Directors, New Norcia Aboriginal Corporation Painting by Fatima Drayton, Sheila Humphries and Deborah Nannup Bicentenary Celebration Through the events of this bicentenary, we intend to leave this ‘empty space’ for remembrance, comment, In our attempt to produce a motto to go with opinion, interpretation, exploration and reconciliation. It the crest produced for the Rosendo Salvado will be a conversation involving the monastic community, bicentenary year we soon came to realise how the Aboriginal peoples, historians and other academics, and the general public at large. -
The Quest for Ecclesiastical Territory – Catholics and Protestants
1 The quest for ecclesiastical territory – Catholics and Protestants For its first 50 years, the martial law of the British colony of New South Wales acknowledged only the Church of England and a few Protestant churches as legitimate religious denominations. After the liberalising Church Act of 1836,1 other denominations flooded into the new British territory, reflecting the diversity of its settler population. The multiplicity of denominations lent a distinction to the settler townships where Catholic and a plethora of Protestant churches coexisted in close proximity. With the perceptive eyes of a newcomer, Bishop Otto Raible observed on his arrival in Australia in 1928, ‘a curious competition of church towers in the towns’ not found in Europe, where the religious differences had a more regional character. Whereas the settler towns were crowded with competing denominations, in their remote mission enterprise the churches maintained this regional character, and accommodated themselves into informal territories. The conquest of these territories drew the Australian colonies into the mission era, lagging somewhat behind the ‘century of missions’ when European mission societies formed and missionary training colleges were established at an astounding rate. Between the founding of the London Mission 1 An Act to promote the building of Churches and Chapels and to provide for the maintenance of Ministers of Religion in New South Wales 1836 (NSW). 1 THE CONTEST FOR ABORIGINAL SOULS Society in 1795 and the Steyler Mission Society in 1875, new mission societies were formed at the rate of one in every five years in England and the German-speaking regions of the Continent. -
Bibliography
Bibliography Archival holdings1 New Norcia Archives (NNA) Aboriginal Families Index ‘Chronicle of the Benedictine Community of New Norcia’. [Chronicle] ‘Chronicle of the Benedictine Community of Kalumburu’. [Chronicle, Kalumburu] Photograph Collection – Series P. The Golden Career of St Gertrude’s College, New Norcia. New Norcia: The Abbey Press, [1958]. NNA D7:89, Sketch Plan: St Gertrude’s and St Joseph’s. NNA S12 – A5 – 4, Correspondence of Abbot Bernard Rooney, 1972–1975. NNA S13.A3.4, Ros, Eladio. ‘Music at New Norcia: A Historical Survey, First Period’. Unpublished manuscript. NNA 00033, ‘Viaje de Génova a Nueva-Norsia (Australia)’. [Viaje] NNA 00918, Correspondence between Abbot Catalan and Religious of Various Orders. NNA 01061, Drysdale River Mission Correspondence. NNA 01123, Honour List – St Mary’s Dominican Convent, Cabra. NNA 01144, Correspondence: Lands and Surveys: Leases. 1 Abbreviations: OSB – Order of St Benedict; RSJ – Religious Sister of St Joseph. 357 A BRIDGE BETWEEN NNA 01159, Land – Melbourne Loc. 1 – New Norcia, Historical Notes. NNA 01341, Correspondence from Religious Sisters. NNA 01360, Correspondence from Secular People and Family. NNA 01365, Correspondence and Forms. NNA 01418–01440, Correspondence of Abbot Anselm Catalan, 1916–1939. NNA 01418–01421, Correspondence with Index [Abbot Catalan]. NNA 01434, Correspondence with Index [Abbot Catalan]. NNA 01441, Correspondence of Abbot Anselm Catalan, 1952–1956. NNA 01442–01456, Correspondence with Index [Abbot Catalan], 1940–1951. NNA 01457, Correspondence with Religious, 1953–1955. NNA 01458, Correspondence with Religious & others, 1956–1958. NNA 01646, Education Department Perth, Western Australia. NNA 01717, ‘Canonical Visitation to the Community of Teresians of St Gertrude’s New Norcia, October 1907’. -
Benedictine Missionary Sisters of New Norcia
A BRIDGE BETWEEN SPANISH BENEDICTINE MISSIONARY WOMEN IN AUSTRALIA A BRIDGE BETWEEN SPANISH BENEDICTINE MISSIONARY WOMEN IN AUSTRALIA KATHARINE MASSAM Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760463519 ISBN (online): 9781760463526 WorldCat (print): 1200780874 WorldCat (online): 1200780878 DOI: 10.22459/BB.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode The ANU.Lives Series in Biography is an initiative of the National Centre of Biography at The Australian National University, ncb.anu.edu.au. Cover design and layout by ANU Press. Cover photograph: Benedictine Oblate Sisters of New Norcia, early 1931, NNA W6-B3-4-108. This edition © 2020 ANU Press Contents Foreword . vii Sr Veronica Therese Willaway OSB Acknowledgements . ix Illustrations . xiii 1 . To Name and to Remember: The Reunion of 2001 . 1 2 . The Company of St Teresa of Jesus at New Norcia, 1904–10 . 35 3 . Benedictine Oblates: Outsiders in Community . 73 4 . St Joseph’s Native School and Orphanage: Workers at the Edge of the Town . 105 5 . Agencia Benedictina: Burgos, Belgium and the Kimberley . 131 6 . Monastic and Missionary Sisters: ‘Their Currency and Savings Were the Work’ . 165 7 . Gathering New Energy: Abbot Catalan Recruiting in Spain, 1947–48 . 211 8 . Triggering the ‘Second Part’: Old School Patterns, a New Bindoon Community and Visiting the Villages Again .