TEST 2 MODEL HINTS GS PAPER 1 History & Culture - Unit IV and Unit V ------3 MARKERS 1
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Fall 2017 Vol
International Bear News Tri-Annual Newsletter of the International Association for Bear Research and Management (IBA) and the IUCN/SSC Bear Specialist Group Fall 2017 Vol. 26 no. 3 Sun bear. (Photo: Free the Bears) Read about the first Sun Bear Symposium that took place in Malaysia on pages 34-35. IBA website: www.bearbiology.org Table of Contents INTERNATIONAL BEAR NEWS 3 International Bear News, ISSN #1064-1564 MANAGER’S CORNER IBA PRESIDENT/IUCN BSG CO-CHAIRS 4 President’s Column 29 A Discussion of Black Bear Management 5 The World’s Least Known Bear Species Gets 30 People are Building a Better Bear Trap its Day in the Sun 33 Florida Provides over $1 million in Incentive 7 Do You Have a Paper on Sun Bears in Your Grants to Reduce Human-Bear Conflicts Head? WORKSHOP REPORTS IBA GRANTS PROGRAM NEWS 34 Shining a Light on Sun Bears 8 Learning About Bears - An Experience and Exchange Opportunity in Sweden WORKSHOP ANNOUNCEMENTS 10 Spectacled Bears of the Dry Tropical Forest 36 5th International Human-Bear Conflict in North-Western Peru Workshop 12 IBA Experience and Exchange Grant Report: 36 13th Western Black Bear Workshop Sun Bear Research in Malaysia CONFERENCE ANNOUNCEMENTS CONSERVATION 37 26th International Conference on Bear 14 Revival of Handicraft Aides Survey for Research & Management Asiatic Black Bear Corridors in Hormozgan Province, Iran STUDENT FORUM 16 The Andean Bear in Manu Biosphere 38 Truman Listserv and Facebook Page Reserve, Rival or Ally for Communities? 39 Post-Conference Homework for Students HUMAN BEAR CONFLICTS PUBLICATIONS -
Circumambulation in Indian Pilgrimage: Meaning And
232 INTERNATIONAL JOURNAL OF SCIENTIFIC & ENGINEERING RESEARCH, VOLUME 12, ISSUE 1, JANUARY-2021 ISSN 2229-5518 Circumambulation in Indian pilgrimage: Meaning and manifestation Santosh Kumar Abstract— Our ancient literature is full of examples where pilgrimage became an immensely popular way of achieving spiritual aims while walking. In India, many communities have attached spiritual importance to particular places or to the place where people feel a spiritual awakening. Circumambulation (pradakshina) around that sacred place becomes the key point of prayer and offering. All these circumambulation spaces are associated with the shrines or sacred places referring to auspicious symbolism. In Indian tradition, circumambulation has been practice in multiple scales ranging from a deity or tree to sacred hill, river, and city. The spatial character of the path, route, and street, shift from an inside dwelling to outside in nature or city, depending upon the central symbolism. The experience of the space while walking through sacred space remodel people's mental and physical character. As a result, not only the sacred space but their design and physical characteristics can be both meaningful and valuable to the public. This research has been done by exploring in two stage to finalize the conclusion, In which First stage will involve a literature exploration of Hindu and Buddhist scripture to understand the meaning and significance of circumambulation and in second, will investigate the architectural manifestation of various element in circumambulatory which help to attain its meaning and true purpose. Index Terms— Pilgrimage, Circumambulation, Spatial, Sacred, Path, Hinduism, Temple architecture —————————— —————————— 1 Introduction Circumambulation ‘Pradakshinā’, According to Rig Vedic single light source falling upon central symbolism plays a verses1, 'Pra’ used as a prefix to the verb and takes on the vital role. -
Superstition: a Rational Discourse
Superstition: A Rational Discourse Yadnyeshwar Nigale (Translated by Ms Suman Oak) Lokbhumi Prakashan Panaji (Goa) Credits Superstition: A Rational Discourse Author Yadnyeshwar Nigale (Translated by Ms Suman Oak) © Yadnyeshwar Nigale Articles may be reproduced freely acknowledging the source and a copy forwarded to Publisher. First Edition: June 2012 Layout & Production Milind Joshi, Anupam Creations, 2/14, Marwa, Anupam Park Kothrud, Pune 411029 Published & Printed by Ramesh Kolwalkar Lokbhumi Prakashan, Roshan Manzil, Near Cine National, Panaji (Goa) 403001 (Contact: 9763817239/(0832) 2251358) Cover Design Sham Bhalekar, Pune Rs : 150/- 2 Superstition: A Rational Discourse This book is respectfully dedicated to the memory of Comrade Narayan Desai (1920- 2007) a renowned thinker, philosopher & guide and wrote profusely and also was an activist in the progressive and rationalist movements Superstition: A Rational Discourse 3 The Author's Perception The Indian Society as a whole is beset with innumerable slovenly and unscientific concepts like-fatalism, fate or luck, the cycle of birth and death, Karmasiddhanta (present suffering or good fortune is the fruit of deeds in the previous births), astrology, destiny, miracles, concept of being auspicious or inauspicious, vows, observances and what not. To match with this innumerable orthodox senseless traditions and rituals are blindly followed by most of the Indians. In fact, the whole edifice of the Indian society and its culture is founded on these constructs. The psyche of the people does not allow them to examine any custom or tradition or happening and verify its utility, validity and legitimacy. For them, the age old customs, rituals and traditions, started by their wise forefathers are sacrosanct and beyond any criticism, leave alone any change. -
Sardar Patel's Role in Nagpur Flag Satyagraha
Sardar Patel’s Role in Nagpur Flag Satyagraha Dr. Archana R. Bansod Assistant Professor & Director I/c (Centre for Studies & Research on Life & Works of Sardar Vallabhbhai Patel (CERLIP) Vallabh Vidya Nagar, Anand, Gujarat. Abstract. In March 1923, when the Congress Working Committee was to meet at Jabalpur, the Sardar Patel is one of the most foremost figures in the Municipality passed a resolution similar to the annals of the Indian national movement. Due to his earlier one-to hoist the national flag over the Town versatile personality he made many fold contribution to Hall. It was disallowed by the District Magistrate. the national causes during the struggle for freedom. The Not only did he prohibit the flying of the national great achievement of Vallabhbhai Patel is his successful flag, but also the holding of a public meeting in completion of various satyagraha movements, particularly the Satyagraha at Kheda which made him a front of the Town Hall. This provoked the th popular leader among the people and at Bardoli which launching of an agitation on March 18 . The earned him the coveted title of “Sardar” and him an idol National flag was hoisted by the Congress for subsequent movements and developments in the members of the Jabalpur Municipality. The District Indian National struggle. Magistrate ordered the flag to be pulled down. The police exhibited their overzealousness by trampling Flag Satyagraha was held at Nagput in 1923. It was the the national flag under their feet. The insult to the peaceful civil disobedience that focused on exercising the flag sparked off an agitation. -
Symbolic Use of Marine Shells and Mineral Pigments by Iberian Neandertals
Symbolic use of marine shells and mineral pigments by Iberian Neandertals João Zilhãoa,1, Diego E. Angeluccib, Ernestina Badal-Garcíac, Francesco d’Erricod,e, Floréal Danielf, Laure Dayetf, Katerina Doukag, Thomas F. G. Highamg, María José Martínez-Sánchezh, Ricardo Montes-Bernárdezi, Sonia Murcia-Mascarósj, Carmen Pérez-Sirventh, Clodoaldo Roldán-Garcíaj, Marian Vanhaerenk, Valentín Villaverdec, Rachel Woodg, and Josefina Zapatal aUniversity of Bristol, Department of Archaeology and Anthropology, Bristol BS8 1UU, United Kingdom; bUniversità degli Studi di Trento, Laboratorio di Preistoria B. Bagolini, Dipartimento di Filosofia, Storia e Beni Culturali, 38122 Trento, Italy; cUniversidad de Valencia, Departamento de Prehistoria y Arqueología, 46010 Valencia, Spain; dCentre National de la Recherche Scientifique, Unité Mixte de Recherche 5199, De la Préhistoire à l’Actuel: Culture, Environnement et Anthropologie, 33405 Talence, France; eUniversity of the Witwatersrand, Institute for Human Evolution, Johannesburg, 2050 Wits, South Africa; fUniversité de Bordeaux 3, Centre National de la Recherche Scientifique, Unité Mixte de Recherche 5060, Institut de Recherche sur les Archéomatériaux, Centre de recherche en physique appliquée à l’archéologie, 33607 Pessac, France; gUniversity of Oxford, Research Laboratory for Archaeology and the History of Art, Dyson Perrins Building, Oxford OX1 3QY, United Kingdom; hUniversidad de Murcia, Departamento de Química Agrícola, Geología y Edafología, Facultad de Química, Campus de Espinardo, 30100 Murcia, Spain; iFundación de Estudios Murcianos Marqués de Corvera, 30566 Las Torres de Cotillas (Murcia), Spain; jUniversidad de Valencia, Instituto de Ciencia de los Materiales, 46071 Valencia, Spain; kCentre National de la Recherche Scientifique, Unité Mixte de Recherche 7041, Archéologies et Sciences de l’Antiquité, 92023 Nanterre, France; and lUniversidad de Murcia, Área de Antropología Física, Facultad de Biología, Campus de Espinardo, 30100 Murcia, Spain Communicated by Erik Trinkaus, Washington University, St. -
Compounding Injustice: India
INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims............................................................................................................... -
Report on International Religious Freedom 2006: India
India Page 1 of 22 India International Religious Freedom Report 2006 Released by the Bureau of Democracy, Human Rights, and Labor The constitution provides for freedom of religion, and the Government generally respected this right in practice. However, the Government sometimes did not act swiftly enough to counter effectively societal attacks against religious minorities and attempts by some leaders of state and local governments to limit religious freedom. This resulted in part from legal constraints on national government action inherent in the country's federal structure and from shortcomings in its law enforcement and justice systems, although courts regularly upheld the constitutional provision of religious freedom. Despite Government efforts to foster communal harmony, some extremists continued to view ineffective investigation and prosecution of attacks on religious minorities, particularly at the state and local level, as a signal that they could commit such violence with impunity, although numerous cases were in the courts at the end of the reporting period. While the National Government took positive steps in key areas to improve religious freedom, the status of religious freedom generally remained the same during the period covered by this report. The United Progressive Alliance (UPA) continued to implement an inclusive and secular platform based on respect for the country's traditions of secular government and religious tolerance, and the rights of religious minorities. Terrorists attempted to provoke religious conflict by attacking Hindu Temples in Ayodhya and Varanasi. The Government reacted in a swift manner to rein in Hindu extremists, prevent revenge attacks and reprisal, and assure the Muslim community of its safety. -
Medieval History of Madhya Pradesh
www.gradeup.co Medieval History of Madhya Pradesh As we reached towards an era of the medieval period, the Muslims started to explore the land of Madhya Pradesh. Sultan Alauddin Khalji was the first one to reach Malwa and rule it. Then Tughlaqs came to the power and ruled the region for some time. Since 1305, Malwa with the capital Dhar had been under the control of Tughlaqs. In 1401, Dilawar Khan and his son Alp Khan declared themselves independent and marked the beginning of a dynasty. Gauri Dynasty • After Tughlaqs, Dilawar Khan Gauri established an independent sultanate at Malwa. • In 1392, Dilawar Khan asserted his freedom and founded an independent kingdom known as Malwa Sultanate. • He chose Dhar as its capital and later shifted it to Mandu. Mandu was renamed as Shadiabad (the city of joy). • His son Alp Khan changed his name to Hoshang Shah and founded Hoshangabad. • But the Gauris couldn't rule for long. After poisoning the grandson of Hoshang Shah, Mohammad Khalji came to the throne. • The dynasty was replaced by Mehmood Shah I who proclaimed himself king on 16th May 1436. Khalji Dynasty • Mahmud Shah founded the Khalji Dynasty in Malwa. • Mahmud Shah, I was succeeded by his son Ghiyas-ud-din. • The last days of Ghiyas-ud-din were troublesome as he saw the struggle of throne between his two sons – Nasir-ud-din and Ala-ud-din. Nasir-ud-din emerged victorious and ascended the throne in 1500. • Mohammad Shah II was the last ruler of this dynasty. He surrendered to Bahadur Shah, the Sultan of Gujarat in 1531. -
The Omkareshwar Dam in India : Closing Doors on Peoples' Future
The Omkareshwar Dam in India : Closing Doors on Peoples’ Future Abstract: The Omkareshwar Project is one of 30 large dams to be built in the Narmada Valley and which are being contested by one of India’s strongest grassroots movements. In Spring 2004 MIGA, the World Bank’s Investment Guarantee Agency, turned down an application for Omkareshwar because of “environmental and social concerns”. The project will displace 50,000 small farmers and flood up to 5800 hectars of one of Central India’s last intact natural forests. Construction of the dam was taken up in November 2003, in spite of the fact that no Environmental Impact Asessment and no resettlement plan has been prepared for the project. The project violates a number of national and international standards, including the so-called Equator Principles. Although it has been turned down by Deutsche Bank, several foreign banks and export credit agencies are still considering loan and insurance applications for Omkareshwar. Village Sukwa, Omkareshwar submergence area A number of European private banks and several Export Credit Agencies (ECAs) have been asked to provide support for the highly controversial Omkareshwar Dam Project in India. In November 2003, representatives of the Japan Center for Sustainable Environment and Society (JACSES) and the German environment and human rights NGO Urgewald undertook a fact-finding mission to the Omkareshwar area. The following report is based on data collected during our visit as well as discussions with the project sponsor, affected villagers and a review of all obtainable project documents. The Project and its Sponsor The Omkareshwar Project was conceived in 1965 as an irrigation and power dam to be built in the Central Indian State of Madhya Pradesh. -
Perfect Masters
PERFECT MASTERS ■ •.."'I O i 2_<3' 7 , Publishers SRI SAI SAMAJ 120-B, RASH BEHARl AVENUE, CALCUTTA-29 iv J'J If " Price - 30 u. P. il PERFECT MASTERS by P. S. V. AIYER Hony. Secretary, CALCUTTA SAI SAMAJ. O ' Publishers SRI SAI SAMAJ 120-B, rash behari avenue, CALCUTTA-29 ■) l~7o( Oil ACKNOWLEDGEMENT The following pages contain biographical sketches of the Perfect Masters. The account of Sri Narayan Maharaj is based upon a biographical sketch in Mahrathi by Sri Rama Krishna Gopal Bede, Sub-editor "Kesari", Poona. The accounts of Sri Sai Baba, Hazrat Baba Jan and Tajuddin Baba are derived from materials fur nished in articles by Abdul Ghani Munsif and that on Sri Upasani Maharaj from an article by Dr. C. Deshmukh, Ph. D., which have appeared in the Meher Journal. We adore Avatar Meher Baba whose works have helped us with very valuable information concerning the Perfect Masters and their role in our evolution. We take this occasion to acknowledge the help of Bro. A. C. S. Chari, Komala Vilas, 73 Rash Behari Avenue, Calcutta-26 for very kindly making the above mentioned publications available to us and for his valuable suggestions. We are thankful for the kind permission to us to publish the Group picture of the Perfect Masters, Mr. S. B. Krishna, Hon. Treasurer, Sri Sai Samaj, Calcutta, for taking keen interest and rendering valuable assistance in bringing out this publication, and, Misra & Co. Calcutta, for printing this at a nominal cost. 120/B, Rash Behari Avenue P. S. V. Aiyer, Calcutta, the 1st October, 1959. -
Mahakaleshwar & Omkareshwar Darshan
Tour Code : AKSR0404 Tour Type : Spiritual Tours (domestic) 1800 233 9008 Mahakaleshwar & www.akshartours.com Omkareshwar darshan 2 Nights / 3 Days PACKAGE OVERVIEW 1Country 2Cities 3Days Accomodation Meal O2 Night Accomodation In Ujjain 2 Breakfast 2 Dinner Visa & Taxes 5% GST Applicable Highlights Daily Breakfast & Dinner All Transfers & Sightseeing By Private Vehicle As Per The Tour Itinerary. Hotel Luxury Taxes. AC Will Not Work In Hilly Area. SIGHTSEEINGS OVERVIEW Chintaman Ganesh temple, Kal Bhairav temple, Ved Shala, Kaliadeh palace. SIGHTSEEINGS Chintaman Ganesh Ujjain Biggest temple of Lord Ganesha in Ujjain. This temple is built across the Kshipra River on the Fatehabad railway line, and is located about 7 km far south-westerly to the Ujjain town. The temple is located now in the middle of the town's market. The temple dates back to 11th and 12th centuries when the Paramaras ruled over Malwa. The Ganesha idol enshrined in this temple is supposed to be swayamabhu. Kal Bhairav temple Ujjain Hindu temple located in the Ujjain city, India. It is dedicated to Kal Bhairav, the guardian deity of the city. Located on the banks of the Shipra River, it is one of the most active temples in the city, visited by hundreds of devotees daily. Liquor is one of the offerings made to the temple deity. Vedh Shala Ujjain Vedh Shala or Jantar Mantar is located in the holy city of New Ujjain. It is an observatory built by Maharaja Jai Singh II in 1725 which consists of 13 architectural astronomy instruments. The observatory is one of the five observatories built by Maharaja Jai Singh II when he was governor of Ujjain. -
SPARROW Newsletter
SNL Number 39 December 2019 SPARROW newsletter SOUND & PICTURE ARCHIVES FOR RESEARCH ON WOMEN Photographs............................................. 19267 Ads................................................................ 7449 Books in 12 languages............................ 5728 Newspaper Articles in 8 languages... 31018 Journal Articles in 8 languages..............5090 Brochures in 9 languages........................2062 CURRENT Print Visuals................................................. 4552 Posters........................................................... 1772 SPARROW Calendars...................................................... 129 Cartoons..............................................................3629 Maya Kamath’s cartoons...........................8000 HOLDINGS Oral History.................................................. 659 Video Films................................................. 1262 Audio CDs and Cassettes...................... 929 Private Papers......................................... 280 SPARROW TRUSTEES SPARROW TEAM Founder Trustees: Dr C S Lakshmi Director Dr Charanjeet Kaur Dr C S Lakshmi Associate Director Late Dr Neera Desai Priya D’Souza Dr Maithreyi Krishna Raj Sr Project Coordinator Pooja Pandey Sr Project Coordinator & Administration Officer Former Trustees (1997-2016) Maitreyi Yajnik Project Coordinator Dr C S Lakshmi Aarti Pandey Dr Divya Pandey Sr Accountant Dr Roshan G Shahani Sharmila Sontakke Dr Usha Thakkar Sr Librarian Asmita Deshpande Dr Shoba Venkatesh Ghosh Librarian Sayali Bhalekar