'Abdu'l-Baha Paris Talks 1972
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Acquiring Virtues and Developing Character?
Becoming A Brilliant Star Character Development Why Should We Acquire Virtues And Develop Our Character? The Purpose And Aim Of The Manifestation Of God Is Character Development 1. The purpose of the one true God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the Will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to adorn him with the ornament of holy and goodly deeds. Bahá'u'lláh: Gleanings from the Writings of Bahá'u’lláh, p. 299 2. The aim of this Wronged One in sustaining woes and tribulations, in revealing the Holy Verses and in demonstrating proofs hath been naught but to quench the flame of hate and enmity, that the horizon of the hearts of men may be illumined with the light of concord and attain real peace and tranquillity. From the dawning-place of the divine Tablet the day-star of this utterance shineth resplendent, and it behoveth everyone to fix his gaze upon it: We exhort you, O peoples of the world, to observe that which will elevate your station. Hold fast to the fear of God and firmly adhere to what is right. Verily I say, the tongue is for mentioning what is good, defile it not with unseemly talk. God hath forgiven what is past. Henceforward everyone should utter that which is meet and seemly, and should refrain from slander, abuse and whatever causeth sadness in men. -
A Journey Through the Seven Valleys1 of Bahá'u'lláh
A Journey through t he Seven Valle ys A Journey through the Seven Valleys1 of Bahá’u’lláh by Ghasem Bayat Preamble n this brief journey through the Seven Va l l e y s2 of Bahá’u’lláh, we will partake of its spiritual bounties, focus on its principal message, tune our hearts to the teachings it enshrines, marvel at its masterful composition Iand form, and recognize some of the distinctive features of this book as compared with Islamic mystic writ- ings. This brief journey is at best an introduction to this Epistle, and is intended to encourage the readers to embark on an in-depth study of the Seven Valleys to receive the full measure of love and life it off e r s . The Historical Background This Epistle of Bahá’u’lláh was revealed during the Baghdad period, circa 1862 C .E. It was revealed in answer to questions raised by S ha yk h M u h y i ’ d - D í n ,3 the judge of K hániqayn, a town located in Iraqi Kurdistan, northeast of Baghdad, and near the Iranian border. The words of the beloved Guardian in describing the significance of this Epistle and its relation to other Writings of Bahá’u’lláh provides us with a perspective on this book: To these two outstanding contributions to the world’s religious literature [the Kitáb-i-ˆqán and the Hidden Words], occupying respectively, positions of unsurpassed preeminence among the doctrinal and ethical Writings of the Author of the Bahá’í Dispensation, was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,” -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
The ADVENT of DIVINE JUSTICE – OVERVIEW: from 1844 to World War II
The ADVENT of DIVINE JUSTICE – OVERVIEW: from 1844 to World War II Dawnbreakers, war, North America and related writings from ‘Abdu’l-Bahá for groups, read aloud: 1945: end of World War II the title block above, then the angled Dawnbreakers Dec. 1941: the US enters World War II after Japan’s attack on Pearl Harbor line from bottom up, then Sep. 1939: WWII begins with the invasion of Poland by Germany, Canada enters WWII the timeline from bottom Dec. 1938: Shoghi Effendi’s Advent of Divine Justice to North American Bahá’ís in the months before WWII up, then the green text Jan. 1922: Shoghi Effendi appointed Guardian In 1938, Shoghi Effendi, anticipating war, adapted themes from ‘Abdu’l–Bahá’s Secret of Divine Civilization and Tablets of the Nov. 1921: Ascension of ‘Abdu’l-Bahá Divine Plan for The Advent of Divine Justice to prepare the North Nov. 1918: end of World War I American Bahá’ís for the “appointed time”. Apr. 1917: US declares war on Germany “…from age to age, the temple of existence has continually been Mar. 1916–Mar. 17: ‘Abdu’l-Bahá’s Tablets of the Divine Plan embellished with a fresh grace, and distinguished with an ever- varying splendor… in this present age, godlike impulses may guides North American Bahá’ís to teach peace and oneness; radiate from the conscience of mankind… We must…promote the advocates pioneering, steadfastness, purity, detachment peace and well-being and happiness, the knowledge, culture and Aug. 1914: Canada enters WWI industry, the dignity, value and station, of the entire human race.” Jul. -
The Importance of Deepening Our Knowledge and Understanding Of
The Importance of Deepening our Knowledge and Understanding of the Faith The Importance of Deepening our Knowledge and Understanding of the Faith A compilation of extracts from the Bahá'í Writings Prepared by the Research Department of the Universal House of Justice Bahá'í World Centre Baha'i Publishing Trust, Wilmette, Illinois 60091 Copyright by the National Spiritual Assembly of the Baha'is of Canada 1983 Also in the Compilation of Compilations Vol. I, pp. 187-234 CONTENTS Extracts from the Writings of Bahá'u'lláh Extracts from the Writings of `Abdu'l-Bahá Extracts from the Utterances of `Abdu'l-Bahá Extracts from Letters written by Shoghi Effendi Extracts from Letters written on behalf of Shoghi Effendi Extracts from the Writings of Bahá'u'lláh 1. Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Bahá'u'lláh, The Kitab-i-Aqdas, p. 73 2. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness. Bahá'u'lláh, A Synopsis and Codification of the Laws and Ordinances of Kitab-i-Aqdas, p. -
Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors. -
Compilation of Bahá'í Sacred Writings on the Oneness of Humanity and The
Compilation of Bahá’í sacred writings on the oneness of humanity and the process of achieving unity Abridged from The Power of Unity: Overcoming Racial Divisions, Rebuilding America Compiled by Bonnie Taylor Copyright © 2019 by the National Spiritual Assembly of the Bahá’ís of the United States Print and ebook editions of the full compilation are available at https://www.bahaibookstore.com/Power-of-Unity-New-Edition-P9588.aspx Contents ONENESS: OUR HUMAN REALITY One Human Species p. 2 The Divine Criterion for the Measurement of Humanity p. 2 Humanity’s Common Bonds p. 4 SPIRITUAL TRANSFORMATION Unity—The Commandment p. 5 Love—The Source of Unity p. 6 Religion—The Perfect Means for Engendering Unity p. 7 Understanding the Bases of Prejudices and Disunity p. 9 Abolishing Prejudices and Racism p. 10 Averting the Dangers of Disunity, Prejudice, and Racism p. 13 Avoiding Strife and Overcoming Estrangement p. 14 Appreciating the Diversity of the Human Family p. 16 The Necessity of Courage and Wisdom p. 17 SERVICE FOR SOCIAL TRANSFORMATION Promoting Harmony and Unity p. 18 The Requirements for Teaching p. 19 Teaching Diverse Populations p. 20 Upholding Justice: A Prerequisite to Unity p. 22 Safeguarding the Rights and Privileges of Minority Groups p. 24 Combating the Negative Forces in our Society p. 24 THE PROMISE OF THE FUTURE The Destiny of America p. 26 Global Unity and Peace p. 28 1 O ne Human Species O CHILDREN OF MEN! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. -
The Eternal Quest for God: an Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi
The Eternal Quest for God: An Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi George Ronald, Publisher 46 High Street, Kidlington, Oxford OX5 2DN Copyright © Julio Savi, 1989 All rights Reserved British Library Cataloguing in Publication Data Savi, Julio The eternal quest for God: an introduction to the divine philosophy of `Abdu'l-Bahá. I. Bahaism. Abd al Baha ibn Baha All ah, 1844-1921. I. Title II. Nell'universo sulle tracce di Dio. English 297'.8963 ISBN 0-85398-295-3 Printed in Great Britain by Billing and Sons Ltd, Worcester By the same author Nell'universo sulle tracce di Dio (EDITRICE NÚR, ROME, 1988) Bahíyyih Khánum, Ancella di Bahá (CASA EDITRICE BAHÁ'Í, ROME, 1983) To my father Umberto Savi with love and gratitude I am especially grateful to Continental Counselor Dr. Leo Niederreiter without whose loving encouragement this book would have not been written Chapter 1 return to Table of Contents Notes and Acknowledgements Italics are used for all quotations from the Bahá'í Sacred Scriptures, namely `any part of the writings of the Báb, Bahá'u'lláh and the Master'. (Letter on behalf of Shoghi Effendi, in Seeking the Light of the Kingdom (comp.), p.17.) Italics are not used for recorded utterances by `Abdu'l- Bahá. Although very important for the concepts and the explanations they convey, when they have `in one form or the other obtained His sanction' (Shoghi Effendi, quoted in Principles of Bahá'í Administration, p.34) - as is the case, for example, with Some Answered Questions or The Promulgation of Universal Peace - they cannot `be considered Scripture'. -
The Languages of the Bahai Writings
The Languages of Revelation of the Bahá’í Writings TABLE OF CONTENTS OVERVIEW OF LANGUAGES OF REVELATION 2 THE LINGUISTIC MAKEUP OF THE BAHÁ’Í WRITINGS 3 THE WRITINGS OF BAHÁ’U’LLÁH 4 THE WRITINGS OF THE BÁB 6 THE WRITINGS OF ‘ABDU’L-BAHÁ 7 Overview of Languages of Revelation "Over 90% of the works of the Báb, well over half of the works of Bahá’u’lláh, and one third of the works of ‘Abdu’l-Bahá are in Arabic; the remainder are in Persian or a mixture of the two." Steven Phelps, “A Partial Inventory of the Works of the Central Figures of the Bahá’í Faith” (Version 2.02, 3 November 2020), p. 2; PDF accessible online at: http://blog.loomofreality.org/ Bahá'u'lláh's Writings The Báb's Writings Persian 10% Arabic Persian 50% 50% Arabic 90% Abdu'l-Bahá's Writings Arabic 33% Persian/ Mixed 67% 2 The Linguistic Makeup of the Bahá’í Writings The mixture of Arabic and Persian in the Bahá’í Writings is a truly novel and wonderful thing. It is not at all unusual for a text to begin in one language, switch to the other midway, and then switch back to the first language further on. This is most commonly seen with Bahá’í prayers, which were typically not born in a vacuum, but are in fact passages from longer Tablets. Oftentimes, a Tablet will begin in Persian, then shift to a prayer in Arabic, and then resume in Persian. ‘Abdu’l-Bahá’s Tablets of the Divine Plan abound with examples of this phenomenon. -
The Covenant of Bahá'u'lláh Unit 2 the Guardian of the Faith
The Covenant of Bahá'u'lláh Unit 2 The Guardian of the Faith PRE - PUBLICATION EDITION MATERIAL IN DEVELOPMENT VERSION 1.1.1.PP 22 June 2012 Ruhi Institute Copyright © 2009 by the Ruhi Foundation, Colombia All rights reserved. Version 1.1.1.PP June 2012 Ruhi Institute Apartado Postal: 402032 Cali, Colombia Tel: 57 2 828-2599 Email: [email protected] Web site: www.ruhi.org Transcribed into eBook & PDF by Ramin Marghi Table of Contents INTRODUCTION ....................................................................................................................................... 4 SECTION 1.................................................................................................................................................. 6 SECTION 2.................................................................................................................................................. 7 SECTION 3.................................................................................................................................................. 8 SECTION 4................................................................................................................................................ 10 SECTION 5................................................................................................................................................ 12 SECTION 6................................................................................................................................................ 15 SECTION 7............................................................................................................................................... -
Mashriqu'l-Adhkár
Mashriqu’l-Adhkár (Arabic: "Dawning Place of the Praise of God") Term used primarily to refer to a Bahá’í House of Worship, also known as a Temple, and its surrounding dependencies. ARTICLE OUTLINE: THE INSTITUTION OF THE MASHRIQU’L-ADHKÁR The Institution of the Mashriqu’l-Adhkár Concept Purpose Concept Form The term Mashriqu’l-Adhkár is used in the writings Symbolism of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi to Houses of Worship around the World refer to a gathering of Bahá’ís worshiping and Ashgabat (Ashkhabad, ‘Ishqábád) praising God through use of sacred scripture, Chicago especially at dawn; to a building dedicated to such Kampala worship; to the complex of buildings surrounding a Sydney Frankfurt am Main central House of Worship that Bahá’u’lláh ordained Panama City to be at the heart of every Bahá’í community and Apia that is to include educational and humanitarian New Delhi service institutions open to people of all religions; Santiago and to the central House of Worship, or Temple, Future Plans itself. Only Bahá’ís may contribute funds to the ARTICLE RESOURCES: building and operation of a Mashriqu’l-Adhkár. As is generally the case with Bahá’í institutions, the Notes development of the Mashriqu’l-Adhkár as an Other Sources and Related Reading institution is both gradual and evolutionary. In His book of laws, the Kitáb-i-Aqdas (Most Holy Book), Bahá’u’lláh describes the Mashriqu’l-Adhkár as a building erected in a city or village for the worship of God.1 ‘Abdu’l-Bahá, whose ministry spanned the period 1892–1921, encouraged the Bahá’ís to establish Mashriqu’l-Adhkárs in every "hamlet and city";2 if this were not possible due to severe persecution, He advised, the Mashriqu’l-Adhkár could even be "underground."3 Many Bahá’í communities in Iran and in the Transcaspian Territory in Russia designated ordinary houses in their localities as Mashriqu’l-Adhkárs (See: ‘Alavíyyih Khánum, and ‘Alí Ján, Mullá). -
IN the LIGHT of the RISING SUN Memoirs of a Bahá’Í Pioneer to Japan
An expanded, annotated version of IN THE LIGHT OF THE RISING SUN Memoirs of a Bahá’í Pioneer to Japan by Barbara R. Sims E-book In the Light of the Rising Sun: Memoirs of a Baháʼí Pioneer to Japan reviewed and approved by the National Spiritual Assembly of the Baháʼís of Japan (Approved July 2020) © 2019 Sheridan A. Sims All rights reserved Barbara R. Sims, Tokyo Baháʼí Center, 1961 cover of the original book Contents (page numbers are PDF) Foreword 5 Preface 7 Mary Elizabeth Steuben Burland 8 Father’s side 14 Bahá’í life Stateside 16 Following the sun 23 Early years of the Bahá’í Faith in Japan 26 Arrival and impressions 29 Tokyo L.S.A. 45 Nikko Conference 55 North East Asia 58 The International Convention and the 1960s 64 1970s, ’80s and ’90s 70 “If you want to preserve something, publish it” 77 (Re)search 82 ‘Abdu’l-Bahá’s prayer for the Japanese 85 Ichi Kamichika 95 ‘Abdu’l-Bahá’s tablets to Japan 87 Takeo Hasegawa 95 Kenzo Torikai 88 The Rev. Nobuichiro Imaoka 96 Saichiro Fujita’s relatives 91 Daisetz and Beatrice Suzuki 97 Kanichi Yamamoto’s relatives 92 Hong Kong and Macau 98 Kikutaro Fukuta’s sons 93 The Archives 101 Vasily Eroshenko 94 Some extraordinary Bahá’ís who visited Japan 102 ‘Amatu’l-Bahá Rúḥíyyih Khánum 104 Collis Featherstone 135 Tarazullah Samandari 119 Other Hands of the Cause 136 Agnes Alexander 121 Univ. House of Justice members 137 Rahmatullah Muhajir 125 Yankee Leong 140 Enoch Olinga 132 The Katirais, Moghbels, and Momtazis 142 Abul-Qasim Faizi 133 Final chapter 142 Photographs 146 Appendix: 1968 International Convention photos 164 Notes 184 Foreword This PDF document is an expanded and annotated version of In the Light of the Rising Sun, a memoir by long-time Baháʼí pioneer to Japan, Barbara R.