Wiston: Confident Challenge Will Be Met

Total Page:16

File Type:pdf, Size:1020Kb

Wiston: Confident Challenge Will Be Met TEVET-SHEVAT 5750 JANUARY 1990 THE %^ SHOFAR VOL. 4 NO. 5 A PUBLICATION OF THE CHATTANOOGA JEWISH FEDERATION Wiston: Confident Challenge Will Be Met "The 1990 Federation Cam­ The special "Passage to Free­ paign has topped the $500,000 dom" campaign to resettle So­ mark," stated Barbara Wiston, viet Jews in Israel and the United I1MI 1990 Campaign Chairman. States, has suppassed the $38,000 As of December 31, the sum of mark, well on its way to reaching its $556,777 has been pledged for a goal of $53,000. card for card increase over 1989 of "I am thrilled with the prog­ 9%. ress of the 1990 campaign," stated The Men's Division has amassed Wiston. "If we keep up this pace a total of $464,466 pledges, com­ we will reach our goal of $661,000 pared with a total of $423,903 from for the regular campaign and the same number of persons last $53,000 for the 'Passage to Free­ year, for an increase of $10%. dom' campaign. m The Women's Division, lead "We have an excellent corp of Dy Amelia Lebovitz and Miriam volunteers working on the 1990 Fed­ M Levine, Co-chairmen, has secured eration Campaign. Through their DAY SCHOOL GIVES INVALUABLE SUPPORT TO CAMPAIGN pledges totaling $92,511 compared efforts, I am confident that Chat­ (l-r) Brittany Sirota, Noah Stein, Lou Solomon, Deborah Spector, Ge with a total of $87,937 for the same tanooga Jewry will respond to the Stahl and Kara Koplan. donors last year. This represents a challenge set forth by the 1990 Cam­ 7o increase in the Women's Divi­ paign leadership," stated Wis­ sion pledges. ton. Kashrut Policy of Chattanooga Jewish Federation's Board of Directors Any Federation event involving chshir and the Federation, under food as a focal point of the program the supervision of the Rav HaMa­ shall be done according to Ortho­ chshir. dox Rules of Kashrut. The purpose of establishing a In regard to Kashrut supervi­ Kashrut policy was to maximize sion, the Rabbi of Beth Sholom participation in Federation spon­ Congregation will be the Rav sored community events. HaMachshir (certifying Rabbi). We hope this clarifies any con­ ) Direct Kashrut supervision of fusion that exists regarding the , community events will be done by Chattanooga Jewish Federation's Mashgiachs (supervisors) who are Kashrut policy. acceptable to both the Rav HaMa­ Chattanooga Jewish federation P.O. Box 8947 Bulk Rate U.S. Postage Chattanooga, TN 37411 PAID THEJ.C.C. Permit No. 63 (Address Correction Requested) Chattanooga, TN ANNIVERSARY CELEBRATION Saturday, February 3,1990 Page 2 The Shofar Janvuviy J990 EMTOMAL / CO. ENTAEY After the Wall JUF News Jewish views on Berlin Events by Todd Winer Once again the question, "begged me to do something to any sense I said we had to bring that was one topic where Simon "What does it mean for the help them leave. But I had no such them in." may have a different view than most Jews?" is heard, this time in power. I talked with members of Retired East German Jews re­ Germans. "We talked about it connection with the dramatic events the Communist government. The ceive a state pension at age 60, but and he said he hopes it will not hap­ in East Germany. Have the few minister in charge of church affairs if they emigrate, the pension stops. pen. Like many other Jews, I don't Jews remaining in East Berlin left almost became a friend of mine - For the East German govrnment, think Simon wants to see Germany the country? Will easing travel there were some human beings over it is one less person to have to get that strong. I don't want to see restrictions and other measures there. But the minute I talked about support. it happen either, but I think it is keep them there? Is a unified emigration, they would immediately "It's not like it is in West inevitable. It won't happen soon, Germany an inevitable result of the change the subject." Germany which sends money to between three to five years I think unprecedented changes sweeping The majority of East Berlin's German-born Jews in Israel and we '11 see a unified Germany. They East Germany? What does a uni­ Jews are elderly, including concen­ the United States," Rabbi Lorge are Germans first, East and West fied Germany mean for world tration camp survivors and Polish said. "But what are these East second. Unified, the country will Jewry? Will a more open East emigres. German Jews to do? They are too be the most powerful country in all Germany face up to its responsibil­ There are only seven synagogues old to start a new career, have no of Europe." ity for World War II and begin issu­ in all of East Germany. Whereas other source of income, so they Speaking at Congregation B'nai ing reparations to its victims? West Germany has 7,000 or 8,000 stay." Shalom in Buffalo Grove, death To try to answer some of these Jews in a well-organized commu­ Rabbi Lorge reported that Si­ camp survivor and Novel Peace questions, JUF NEWS talked with nity, the number of Jews in the mon discounted any talk of Jews, Prize recipient Elie Wiesel pointed Rabbi Ernst Lorge, rabbi emeritus German Democratic Republic young or old, fleeing the country. out something about the events in Of Temple Beth Israel in Skokie, range from 300 fully-recognized "Simon told me that very few Germany that many had overlooked and had him contact a leading mem­ Jews to 1000 or so on the fringe. congregation members left. I asked - how present-day occurences in ber of the East German Jewish Some might not be considered him why not and he replied, Why the world can affect the recollec­ Community, Herman Simon. Jewish according to Israel's Law should they. I stated that we get the tion of the past. Rabbi Lorge, born in Mainz, of Return, but they make an effort, impression here that tens of thou­ Wiesel said that the mayor of Germany, has had close contacts Rabbi Lorge said. "Some in the sands of Germans left, so why West Berlin cited Nov. 9,1989 as a with East Berlin's skeletal Jewish synagogue are strict and will not shouldn't our people be among day that "will enter history," community. He served as visiting allow those from mixed marriages, them. To this he replied that it was symbolizing the East German emi­ rabbi for its sole functioning syna­ but others are not so strict. I worked because Jews have sechel (brains), gration experience and opening of gogue during the high holidays from very hard to try to bring in some that the intelligent people aren't the Berlin Wall. 1984-1986. Simon is a member of people who wanted to get Jewish leaving. I believe him, I don't Yet, Wiesel said, that date al­ that synagogue. culture. Some were honest to think he would tell me the people ready has a place in world history, Rabbi Lorge believes that the goodness Communists, who said were still there is they weren't." especially Jewish history. Nov. 9, younger members of the Jewish they had nothing to do with reli­ Most of the congregation mem­ 1939 is the night of the broken glass, community in East Berlin probably gion, but wanted to join the com­ bers, including Simon, did go over Kristallnacht, when German syna­ left at the first opportunity, weeks munity for cultural reasons. Many to visit West Berlin. "He thought gogues were burned to the ground, before additional checkpoints were in the community objected to that, the city was impressive and beauti­ Jews were killed, and thousands established at the Berlin Wall. He and I was in the strange situation to ful, but that all the historic features more imprisoned. For Jews, and said that when he was in East Ber­ have to say that after we lost six of the city are on the Eastern side," aontlnuzd on page. 14 lin, young Jews, assuming he had million, I don't care if they are re­ Rabbi Lorge said. some leverage with the authorities, ligious or not. If they are Jews in As far as reunification, he said VIEWPOINT •^SHOFAR, How do you feel about a unified Germany? Published ten times a year by the Chattanooga Jewish Federation, located in the Jewish Community Center. The mailing address is P.O. Box 8947, Chattanooga, TN. 37411. Editorial Board: Chairman - Ival Goldstein Susan Kaplan Members: Amelia Lebovitz Judi Pressman Candy Kruesi Marcie Pregulman Steve Ulin Louis B. Solomon Reporters: David Eisdorfer, B'nai Brith Ruth Jaffe, Mizpah Barbara Oxenhandler, B'nai Zion Muriel Porter, Hadassah Judi Spector, Day School, Girl Scouts Karol Rudnick, Beth Sholom Brownie Troop, Young Judaea Pam Berke - "It concerns me but I Barney Brody - "Suspicious. I sup­ The Chattanooga Shofar is mailed at no charge to members of the don't want to be narrow-minded. I just pose it will come eventually. I think Chattanooga Jewish Federation. Additional subscriptions are available for $25.00 want to watch events as they proceed there should be safeguards to keep them per year. and hope for the best." from re-arming." All submissions must reach the Federation office by the sixth of the month to be included in the next month's issue. All letters must be signed in order to be considered for publication. The views and opinions expressed in guest editorials and in the letters column aretfiose of the authors and not necessarily those of the Federation or of the editorial staff of this paper.
Recommended publications
  • The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
    1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg.
    [Show full text]
  • 1. the Rebbe Turned Uforatzto Into Chabad's Jewish Outreach Motto
    ב''ה ב''ה Project: Sermon Resource for Shluchim Project: Sermon Resource for Shluchim ג' כסלו תשס"ח /Distribution Date: November 13, 2007 ג' כסלו תשס"ח /Distribution Date: November 13, 2007 2 ויצא / Parsha: Vayeitzei 1 ויצא / Parsha: Vayeitzei 1. The Rebbe turned Uforatzto into 2. What does Uforatzto mean? Chabad’s Jewish outreach motto. Rashi: strength Chassidim made a song out of it. Maharsha: to break through Modern Hebrew: to spread out. Which did the Rebbe mean? For flashcards use Avery Postcards #8387 or #3263 or Quill item # 905540 ב''ה ב''ה Project: Sermon Resource for Shluchim Project: Sermon Resource for Shluchim ג' כסלו תשס"ח /Distribution Date: November 13, 2007 ג' כסלו תשס"ח /Distribution Date: November 13, 2007 4 ויצא / Parsha: Vayeitzei 3 ויצא / Parsha: Vayeitzei 4. Story #1: Trading lentil soup Esau’s 3. Uforatzto is the blessing Jacob birthright –unconventional. received from G-d, so let’s take a Story #2: Stealing the blessings – almost unreasonable. look at Jacob’s life and see if we Story #3: Agreeing to continue working can get a clue as to its meaning. for Laban after being tricked – unusual. Story #4: Keeping Leah and still marrying Rachel – unorthodox. ב''ה ב''ה Project: Sermon Resource for Shluchim Project: Sermon Resource for Shluchim 6 ג' כסלו תשס"ח /Distribution Date: November 13, 2007 5 ג' כסלו תשס"ח /Distribution Date: November 13, 2007 ויצא / Parsha: Vayeitzei ויצא / Parsha: Vayeitzei 5. Story #5: “Sneaking away” with a big family, cattle, sheep, and lots of 6. This unconventional behavior possessions.
    [Show full text]
  • Poroshas Ekev
    ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: WEDNESDAY , DECEMBER 12TH 2018 – 11 TEVES 5779 PARSHAS VAYECHI SERMON TITLE: Be a Jew’s Angel Vayechi Be a Jew’s Angel Good Shabbos! On a recent Chanukah, two young Chabad women in New York hit the city’s subway system armed with Chanukah kits. They were looking for Jewish passengers so that they could offer them free menorahs and candles to take home to do the mitzvah of lighting the Chanukah menorah. Now, some people said that they already had menorahs of their own at home—so the girls simply offered chocolate Chanukah gelt or dreidels instead, especially if the people they were meeting were families with children. So at one of the stations, as they were waiting for the next train, one of them overheard two women talking to each other—with one saying to the other, “Hey, look who’s here! He’s a famous Hollywood actor!” So the young Chabadnik, of course, wanted to know if the actor was Jewish, so she asked the woman what the guy’s name was. She said, “That’s Liev Schreiber!” Well, when this young lady heard that name, she approached him and introduced herself as Bunya Laskey. Mr. Schreiber immediately smiled and said that he remembers her father well. So right there on a New York City subway platform, a famous actor and a teenaged Lubavitcher girl from Crown Heights had a prolonged and friendly conversation, with everyone around them wondering how these two could have any connection. So the story starts like this.
    [Show full text]
  • Hnutí Chabad V Praze Po Roce 1989 Bc
    Západočeská univerzita v Plzni Fakulta filozofická Diplomová práce Hnutí Chabad v Praze po roce 1989 Bc. Eliška Halová Plzeň 2014 Západočeská univerzita v Plzni Fakulta filozofická Katedra blízkovýchodních studií Studijní program Mezinárodní teritoriální studia Studijní obor Blízkovýchodní studia Diplomová práce Hnutí Chabad v Praze po roce 1989 Bc. Eliška Halová Vedoucí práce: Mgr. Věra Tydlitátová, Th.D. Katedra blízkovýchodních studií Fakulta filozofická Západočeské univerzity v Plzni Plzeň 2014 Prohlašuji, že jsem práci zpracovala samostatně a použila jen uvedených pramenů a literatury. Plzeň, duben 2014 ……………………… Bc. Eliška Halová Ráda bych poděkovala paní Mgr. Věře Tydlitátové, Th.D. za vedení diplomové práce, za cenné rady a podporu. Děkuji také Janu Kaňkovi za korekturu pravopisu a svému bráškovi Ing. Arch. Jaroslavu Hollerovi za překlad článku ze španělštiny a také své kamarádce Bc. Tereze Holé za pomoc v boji s ProQuestem a JStorem. Děkuji také svojí báječné rodině za pomoc s hlídáním Kryštůfka, bez jejich pomoci bych tuto práci dokončila jen stěží. Děkuji také panu rabínovi Manisovi Barashovi, vedoucímu Chabad centra v Praze za přijetí a poskytnutí rozhovoru. Děkuji také vrchnímu zemskému a pražskému rabínovi, panu Karolu Efraimovi Sidonovi za vřelé přijetí a cenné rady. ♥ Kryštůfkovi ♥ Obsah 1 ÚVOD………………………………………………………………………. 1 2 HNUTÍ CHABAD V PRAZE PO ROCE 1989 …………………..…. 5 2.1 Počátky chasidismu …………………………………………... 5 2.2 Šneur Zalman z Ljady a počátky Chabadu ……………….. 9 2.3 Učení a filosofie Chabadu …………………………………… 14 2.3.1
    [Show full text]
  • Visited on 1/6/2015
    Chabad - Wikipedia, the free encyclopedivisiteda on 1/6/2015 Page 1 of 12 Chabad From Wikipedia, the free encyclopedia Chabad, also known as Habad, Lubavitch, and Chabad-Lubavitch,[1] is a Orthodox Jewish, Hasidic movement. Chabad is today one of the world's best known Hasidic movements and is well known for its outreach. Organizationally, it is the largest Jewish religious organization in the world.[2][3] ,Wisdom" :( המכח , הניב , תעד ) is a Hebrew acronym for Chochmah, Binah, Da'at ( בח "ד :Founded in 1755 by Rabbi Schneur Zalman of Liadi, the name "Chabad" (Hebrew Understanding, and Knowledge" which represent the intellectual underpinnings of the movement.[4][5] The name "Lubavitch" is the Yiddish name for the originally Belorussian village Lyubavichi where the movement's leaders lived for over 100 years. The Chabad movement represents an intellectual-mystical school of thought established and led by a dynasty of Hasidic rebbes. The movement was based in Lyubavichi (Lubavitch) for over a century, then briefly centered in the cities of Rostov-on-Don, Riga, and Warsaw. From 1940[6] until the present day, the movement's center has been in the Crown Heights neighborhood of Brooklyn.[7][8] In 1950, Rabbi Menachem Mendel Schneerson became the seventh and last Rebbe of Chabad-Lubavitch, and transformed it from a small hasidic movement, into the largest Jewish movement in the world today. He established a network of more than 3,600 institutions that provide religious, social and humanitarian needs in over 1,000 cities, spanning 80 countries and 49 of the 50 American states.[9][10][11][12][13][14] Chabad institutions provide outreach to unaffiliated Jews, and humanitarian aid, as well as religious, cultural and educational activities at Chabad run community centers, synagogues, schools, camps, and soup kitchens.
    [Show full text]
  • The Timely Email AS TOLD by HATOMIM MENACHEM WOLF (KHERSON, UKRAINE)
    Story לזכות החייל בצבאות ה׳ ישראל ארי׳ לייב לרגל הולדתו י״ג אייר ה׳תשע״ח ולרגל הכנסו בבריתו של אאע״ה כ׳ אייר ה׳תשע״ח ולזכות הוריו הרה״ת ר׳ יוסף וזוגתו מרת יהודית ומשפחתם שיחיו וולבובסקי נדפס ע״י הרוצה בעילום שמו The Timely Email AS TOLD BY HATOMIM MENACHEM WOLF (KHERSON, UKRAINE) In the summer of 5777, three of my friends and I, fellow Together with my friend Mendy Gottlieb we started to shluchim in Ukraine, wished to create a unique Merkos contact individuals we knew in the New York area to offer Shlichus opportunity: A mitzvah tank to visit over 20 them the opportunity to partner in this special endeavor. Ukrainian towns and villages that do not currently have a On a Thursday morning in Sivan, we went to the Ohel to full-time shliach, in the span of three weeks. request a brocha to succeed in raising the necessary funds. The projected costs of the project were quite large, In my note I described all the details of the project. The especially for young bochurim as us, with no fundraising exact itinerary of the trip, the supplies we would take along, experience. We had no idea where the money would come and the peulos we envisioned to do in each place. I included from but we were certain that the mitzvah tank would the projected budget and the people we planned to solicit become a reality, since this was surely something that for financial support. would cause nachas ruach to the Rebbe. The Rebbe explained on several occasions that sometimes the brocha needed is ready for you, however, it TISHREI 5779 56 A CHASSIDISHER DERHER has not yet materialized since you did not request a brocha success.
    [Show full text]
  • 738 B Beis Moshiach
    contents SOULS AFIRE 4 D’var Malchus | Sichos In English MOSHIACH: TIME IS OF THE ESSENCE 6 Thought | Rabbi Zvi Homnick THE REBBE AND THE RAMBAM 10 Feature | Gai Kantor COMBAT LEADER [CONT.] 16 Profile | Menachem Ziegelboim ‘BESSER AND EVEN BESSER’ [CONT.] 22 Feature | Menachem Ziegelboim USA 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 EVERY STEP OF THE WAY [email protected] 28 Story | Nosson Avrohom www.beismoshiach.org EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: SHLICHUS STORIES Boruch Merkur Shlichus | Rabbi Yaakov Shmuelevitz HEBREW EDITOR: 29 Rabbi Sholom Yaakov Chazan [email protected] ‘WHO DOESN’T LOVE THE REBBE?’ 36 Beis Moshiach (USPS 012-542) ISSN 1082- [CONT.] 0272 is published weekly, except Jewish Shlichus | Nosson Avrohom holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 THE REBBE’S BLESSING issues), by Beis Moshiach, 744 Eastern 40 Story | Nosson Avrohom Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. d’var malchus making this world a dwelling for Him. [11] As the Or HaChayim describes, SOULS AFIRE Aharon’s sons had reached an all- encompassing level of ratzu, a longing to cleave to G-d. This should have been followed Sichos In English by a phase of shuv to express this bond with G-d in their lives.
    [Show full text]
  • 33Rd Annual Dinner to Honour Jason Kenney King in America
    We acknowledge the financial support of the Government of Canada A publication of Chabad-Lubavitch, Toronto through the Canada Periodical Fund (CPF) for our publishing activities SEPTEMBER 2011 VOL. 36, NO. 2 (136) TISHREI 5772 King in America Based on a public letter by the Lubavitcher Rebbe A basic theme of Rosh Hashanah is that it achieves the coronation of G-d as king of Israel and king of the universe, as expressed in our heartfelt prayer and request: “Reign over the entire world!” Such a request implies the readiness to place oneself in a state of full conformity with the Divine sovereignty; that one is prepared to utterly submit to the Divine king, to the point that one’s entire being, and all that one has, is the king’s alone. This is the meaning of kabalat ol--“the acceptance of the yoke” of Divine sovereignty--an acceptance which finds expression in all areas of daily life. In truth, every day of the year brings an acceptance of this submission, particularly when one recites the Shema in the morning and evening prayers. But there exists a most basic difference: on the daily level, kabalat ol, while being the inaugural and fundamental act of the day, is merely the basis upon which one’s behavior throughout the day is predicated. Rosh Hashanah, however, is a time when submission to the sovereignty of Heaven is also the quality and content of the day, pervading the entire person and manifesting itself in everything he does. Totalitarianism Today Every period and every locality has its special qualities and its particular challenges.
    [Show full text]
  • Lubavitcher Jews in the New York Metro Area
    Lubavitcher Jews in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 09/2009 The young man in the black fedora hat calls out to people on a crowded Manhattan Place of Origin: street, “Excuse me, are you Jewish?” He is standing next to an imposing RV embla- Russia (Lyubavichi) zoned with the phrases “Moshiach is Coming Now!” and “Do a Mitzvah.” Known as a Location in Metro New mitzvah tank, the vehicle is a signature feature of the Lubavitch movement, a Hasidic York: Jewish group headquartered in Crown Heights, Brooklyn. Since 1974, the tanks have Brooklyn (Crown Heights); been parked on the streets of Metro New York while their occupants, typically young New Jersey (Morristown) Lubavitcher men, seek to engage any Jewish person in conversation. Their goal is to get every Jew to perform a mitzvah—one of the 613 commandments found in the Torah— Population in Metro New and they have a supply of mitzvah materials and instructions at the ready. Driving their York: zeal is the Lubavitch belief that the arrival of Moshiach (the Messiah) can be hastened if 15,000-20,000 (Community all Jews return to God and follow His ways. Most mitzvah tanks are adorned with a pic- Estimate) ture of the late Rebbe Menachem Schneerson, beloved seventh Grand Rebbe of Primary Religion: Lubavitch, who led the movement from 1950 until his death in 1994. Breaking with the Judaism (Chabad- other traditionally insular Hasidic groups, Rebbe Schneer- Lubavitch) son crafted an aggressive, outward-facing mission for the Lubavitch: to bring non-observant Jews back into the Or- Status of Christian thodox fold.
    [Show full text]
  • A Guide for Shluchim Table of Contents
    A Guide for Shluchim Table of Contents 1. Target audience: How to captivate your people? 2. Giving value to a gift 3. Sponsoring your local tefillin campaign 4. Captivating activities 5. Tefillin commitment: Reminders to participants 6. Quotes and ideas for mivtza tefillin 7. Media and publicity Target audience: How to captivate your people It goes without saying that the Kushner International Tefillin Bank project is not for people you meet for the first time on mivtzoim; it is not for “Would you like to put on tefillin every day?” Neither is it for shul use. The program is geared for: • People who are ready to commit to putting on tefillin every day; • People with whom you have at least a minimal personal relationship; • People affiliated/in contact with Chabad for some time; • People who for whatever reasons can’t purchase tefillin but would like to put on tefillin every day; • People who are committed to taking their Torah/mitzvos to the next level; and • To a lesser, case-by-case extent, the program is for people who CAN afford tefillin, but who do not prioritize it and will be moved to commitment by your cost-free gesture. Giving value to a gift The number-one “problem” of this project is the free-of-charge feature. Many feel this cheapens the mitzvah. Here are some pointers on putting a price tag on free tefillin: • Stress the importance and commitment aspect of the project to the participant. It must be serious. • If, for some individuals, you feel you must charge something, offer a generous payment plan of something like $10 a month, or offer them to pay what they can or what they’d like—and when they can.
    [Show full text]
  • Parshat Ki Teitzei 14 Elul 5779 Sept 13-14, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin Z”L Yanky Lemmer Tamar Fix Alan Samuels
    Parshat Ki Teitzei 14 Elul 5779 Sept 13-14, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin z”l Yanky Lemmer Tamar Fix Alan Samuels ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President SHABBAT SCHEDULE THIS SHABBAT 5:51pm Earliest Candle Lighting 6:51pm Shabbat Candle Lighting Shabbat Morning Friday Night 9:00am Services in the Nathaniel Richman Cohen Sanctuary. Drasha given by Rabbi Shaul Robinson followed by Musaf. 6:55pm Mincha/Kabbalat Shabbat in Nathaniel Richman Cohen AJ Gindi will be speaking after Musaf on “Mystery Donor: The Sanctuary. Services officiated and Dvar Torah given by Rabbi Story Behind the Tale.” Davening led by Chazzan Yisroel Lesches. Shaul Robinson. Davening led by Chazzan Yisroel Lesches. Shabbat Morning Shabbat Afternoon 7:45am Hashkama Minyan in the Belfer Beit Midrash followed by a 5:35pm Louis & Rhoda Lazar Memorial Shabbat Pre-Mincha Shiur in the shiur on the third floor given by Rabbi Moshe Sokolow. Nathaniel Richman Cohen Sanctuary given by Community Intern, 9:00am Services in the Nathaniel Richman Cohen Sanctuary. Mindy Schwartz on "She Shall Weep for Her Father and Mother Drasha given by Rabbi Shaul Robinson followed by Musaf. for a Full Month": The Eishet Yefat To'ar and Elul AJ Gindi will be speaking after Musaf on “Mystery Donor: The 6:30pm Women’s Tefillah Group Mincha Location: Belfer Beit Midrash Story Behind the Tale” 6:35pm Mincha/Seudah Shlishit. Community Intern, Mindy Schwartz Davening led by Chazzan Yisroel Lesches. will be speaking on “Aseret Yemei Teshuva: Should Our Eyes Be 9:15am Beginners Service led by Rabbi Ephraim Buchwald in Rm LL201 On the Rearview Mirror or the Road Ahead?“ 9:42am Latest Shema AJ Gindi has served as the president of his shul, 9:45am Rabbi Herschel Cohen Memorial Minyan in the Belfer Congregation Magen Abraham, for 20 years, a trait he Beit Midrash inherited from his father and grandfather before him.
    [Show full text]
  • Reading Trilling David Grossman's New Novel the Chabad Paradox
    JEWISH REVIEW Number 3, Fall 2010 $6.95 OF BOOKS Paul Reitter Abraham Socher Misreading The Chabad Kafka Paradox Alan Mintz Adam Kirsch David Grossman’s Reading Trilling New Novel Itamar Rabinovich 1948 • Anthony Grafton The Bible Scholar Who Didn’t Know Hebrew Allan Arkush Israel and South Africa • Ruth Franklin Schwarz-Bart’s Last Novel Daniel Landes Arthur Green’s Radical Judaism • Yehudah Mirsky Saving Soviet Jewry Plus: Sukkah City, Hip-Hop Hapax, When Eve Ate the Etrog, and More Editor Abraham Socher Publisher Eric Cohen Sr. Contributing Editor Allan Arkush Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Leon Wieseltier Ruth R. Wisse Steven J. Zipperstein Managing Editor Amy Gottlieb Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager Lori Dorr Editorial Fellow Michael Moss Intern Moshe Dlott The Jewish Review of Books (Print ISSN 2153-1978, Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. For all subscriptions, please visit www.jewishreviewofbooks.com or send $19.95 ($29.95 outside of the US) to: Jewish Review of Books, PO Box 3000, Denville, NJ 07834. For customer service and subscription-related The center for jewish history is issues, please call (877) 753-0337 or write to [email protected]. a world-class venue for exhibitions, cultural ideas and public scholarship Letters to the Editor should be emailed to letters@ rooted in the rich collections of its fi ve distinguished partners: jewishreviewofbooks.com or to oureditorial office, 3091 Mayfield Road, Suite 412, Cleveland Heights, american jewish historical society OH 44118.
    [Show full text]