Understanding the Politics of Institutionalization in Alternative Cultural Centers : from Bottom-Up to Where?
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CURRICULUM VITAE Greta Alfaro Spain 1977. Contact
CURRICULUM VITAE Greta Alfaro Spain 1977. Contact: [email protected] Education - 2009/2011 Royal College of Art. MA Fine Art-Photography. London. - 2002/2003 Randolph-Macon Woman’s College. Fine Art Department. VA, USA. - 1996-2001 Graduate in Fine Arts. Universidad Politécnica de Valencia, Spain. Grants, Awards and Residencies 2014 - Real Academia de España en Roma. Residency of nine months funded by the Ministry of External Affairs of Spain. - Special Award Les Rencontres cinématographiques de Cerbère-Portbou, France. - Special Cinema Jury Award at Erarta Motion Pictures Film Festival. Saint Petersburg, Russia. 2013 - Generación 2014. Art Projects Caja Madrid, Spain. - The James Prize. Moving Image Video Art Fair, New York. 2011 - CAM grant for Visual Arts, Spain. Residency in Mexico City in 2012. 2009 - Genesis Foundation Award, London. - IX Prize of Photography for young artists El Cultural. Madrid, Spain. - Visual arts grant from the Government of Navarra. 2008 - Matadero 08 International Mobility for artists from City Council of Madrid. - Explum Arte Actual 08. Puerto Lumbreras, Spain. * 2007 - XII Premio de Artes Visuales Ciudad de Burriana. Burriana, Spain. * - Última, Creació Contemporània Jove. Valencia, Spain. * 2006 - Casa de Velázquez. Two years residency at Casa de Velázquez, Madrid. 2005 - Government of Mexico. Grant for foreign artists. Six months in Mexico City. - Fundación Bilbao Arte. One year residency. Bilbao, Spain. - Rogaland Art Centre. Two months residency granted by Rogaland Art Centre and Bilbao Arte. Stavanger, Norway. 2002 Bolsería 21, 46001. Valencia . Spain www.rosasantos.net - Randolph Macon Woman’s College. One year of extracurricular studies in Fine Arts. Granted by RMWC. Lynchburg VA, USA. - Leonardo Da Vinci from European Union. -
Interface-2-2-Pp.23-41-Askanius-And- Gustafsson1.Pdf Total Number of Authors: 2
Mainstreaming the Alternative: the Changing Media Practices of Protest Movements Askanius, Tina; Gustafsson, Nils Published in: Interface: a journal for and about social movements 2010 Link to publication Citation for published version (APA): Askanius, T., & Gustafsson, N. (2010). Mainstreaming the Alternative: the Changing Media Practices of Protest Movements. Interface: a journal for and about social movements, 2(2), 23-41. http://interfacejournal.nuim.ie/wordpress/wp-content/uploads/2010/12/Interface-2-2-pp.23-41-Askanius-and- Gustafsson1.pdf Total number of authors: 2 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Download date: 01. Oct. 2021 Interface: a journal for and about social movements Article Volume 2(2): 23 - 41 (November 2010) Askanius and Gustafsson, Mainstreaming the alternative Mainstreaming the Alternative: The Changing Media Practices of Protest Movements Tina Askanius, Nils Gustafsson Abstract The article argues that contemporary protest movements are facing a convergence of what has traditionally been coined as mainstream and alternative media. -
Working Paper #2019/35 the AIRBNB EFFECT on the RENTAL
Working Paper #2019/35 THE AIRBNB EFFECT ON THE RENTAL MARKET: THE CASE OF MADRID1 Jorge Luis Casanova Ferrando2 UAM-Accenture Working Papers ISSN: 2172-8143 Edited by: UAM-Accenture Chair on the Economics and Management of Innovation, Autonomous University of Madrid, Faculty of Economics Editado por: Cátedra UAM-Accenture en Economía y Gestión de la Innovación E-mail: [email protected] URL: https://www.catedrauamaccenture.com/uam-accenture-working-papers/ 1 Este documento ha sido elaborado sobre la metodología, resultados y conclusiones de la Tesina para la obtención del Grado en Económicas. Dirigido por el Prof. Juan Carlos Salazar-Elena. Mayo, 2019 2 Correo de contacto: [email protected] ABSTRACT The debate over Airbnb is increasingly gaining attention both in academic and non- academic spheres. However, in specialized literature almost all analyses have ignored the spatial dependence behind it, that is, when landlord’s decisions to raise or keep prices are related to each other. In the City of Madrid, non-spatial and spatial regressions were compared over individual rental prices. Results suggest that traditional models were biased and, once contemplating these effects, the impact of Airbnb is no longer significant. The causes could be the lower profitability, lack of legal guarantees and a strong competition of professional hosts. As a result, there are less incentives to displace dwellings from the rental market and push rental prices up. Keywords: Airbnb, housing rents, endogeneity, spatial dependence. Table of Contents -
The Direct Action Politics of US Punk Collectives
DIY Democracy 23 DIY Democracy: The Direct Action Politics of U.S. Punk Collectives Dawson Barrett Somewhere between the distanced slogans and abstract calls to arms, we . discovered through Gilman a way to give our politics some application in our actual lives. Mike K., 924 Gilman Street One of the ideas behind ABC is breaking down the barriers between bands and people and making everyone equal. There is no Us and Them. Chris Boarts-Larson, ABC No Rio Kurt Cobain once told an interviewer, “punk rock should mean freedom.”1 The Nirvana singer was arguing that punk, as an idea, had the potential to tran- scend the boundaries of any particular sound or style, allowing musicians an enormous degree of artistic autonomy. But while punk music has often served as a platform for creative expression and symbolic protest, its libratory potential stems from a more fundamental source. Punk, at its core, is a form of direct action. Instead of petitioning the powerful for inclusion, the punk movement has built its own elaborate network of counter-institutions, including music venues, media, record labels, and distributors. These structures have operated most notably as cultural and economic alternatives to the corporate entertainment industry, and, as such, they should also be understood as sites of resistance to the privatizing 0026-3079/2013/5202-023$2.50/0 American Studies, 52:2 (2013): 23-42 23 24 Dawson Barrett agenda of neo-liberalism. For although certain elements of punk have occasion- ally proven marketable on a large scale, the movement itself has been an intense thirty-year struggle to maintain autonomous cultural spaces.2 When punk emerged in the mid-1970s, it quickly became a subject of in- terest to activists and scholars who saw in it the potential seeds of a new social movement. -
Weekend Glance
Thursday, June 29, 2017 Vol. 16 No. 12 NEWS NEWS ENTERTAINMENT NEWS No budget Illegal What’s new Service club in Norwalk fireworks on Netflix updates SEE PAGE 2 SEE PAGE 3 SEE PAGE 9 SEE PAGE 3 Here is where to buy your ‘safe and sane’ fireworks JULY 4 Downey Fireworks Show Residents wishing to purchase “safe and sane” fireworks to celebrate the 4th of July holiday can choose from 17 different FridayWeekend79˚ DATE: Tuesday, July 4 local organizations and religious groups who have fireworks stands throughout the city. Fireworks can be legally purchased at a TIME: 9 pm July 1-4. Glance LOCATION: Downey High Saturday 6878˚⁰ The list of groups and their stand locations can be found below. Friday JULY 6 Let’s Do Lunch mixer Sunday 76˚ DATE: Thursday, July 6 70⁰ 12 pm 1.) 2.) 3.) 4.) Saturday TIME: Organization: Downey Organization: Downey Organization: Downey Organization: Downey LOCATION: Green Olive First Church Sister Cities Elks Lodge No. 2020 United Methodist Church (Promenade) Location: 251 Stonewood Location: 9859 Firestone Location: 11233 Woodruff Location: 7676 Firestone JULY 8 FROM OUR FACEBOOK St. (Stonewood parking lot Blvd. (Rite Aid) Ave. (Elks Hall) Blvd. (Albertson’s parking Community BBQ near Firestone) lot) DATE: Saturday, July 8 L.A. County pledges to TIME: 11 am secure south Rancho LOCATION: Downey United campus after latest fire Masonic Lodge 5.) 6.) 7.) 8.) Alicia Edquist: Come up Organization: CC Organization: St. Organization: Downey Organization: West with a plan to protect the JULY 10 Foursquare Church Raymond’s Church Rose Float Assoc. Downey Little League property? Really!? Now you want to protect your precious Kabuki Sushi property? If LA county wants DATE: Tuesday, July 10 Location: 8530 Firestone Location: 12348 Location: 8626 Firestone Location: 7399 Stewart to own it why does our city Blvd. -
Doing Their Own Thing Stockholm During the 1970S Squatting Movements in Copenhagen and Stockholm During the 1970S
Social Movements in the Nordic Countries since 1900 89 Natasha Vall links: Natasha Vall rechts: Squatting Movements in Copenhagen and Doing their own Thing Stockholm during the 1970s Squatting Movements in Copenhagen and Stockholm during the 1970s Abstract This article offers a comparative assessment of squatting and urban occupation in two Nordic cities, focussing upon the much profiled example of Christiania in Copenhagen and the lesser moment of squatter agitation in southern Stockholm during the 1970s. Firstly it examines the two cases against a backdrop of crises in the Nordic welfare state, and especially its housing model. Secondly the article places the experience of Chris- tiania and Stockholm within the context of both the 1960s counterculture, as well as the community activism of the 1970s. Finally the comparison of Christiania Free Town in Copenhagen and the quarter Mullvaden in Stockholm emphasises the importance of creative practices to squatting and community activism during the 1970s. This theme has often formed the background of traditional studies of the political struggles mobilised by squats. However, the following discussion reveals that creative activists often played a significant role in forging international networks that carried the ambitions of alternative living beyond their local contexts. During the 1970s grass roots movements emerged in European cities whose protagonists occupied and squatted vacant and forgotten buildings. City spaces in flux, abandoned or awaiting redevelopment by municipal governments distracted by their preoccupa- tion with the newly emerging problem of suburban anomie, were rich pickings for a youth movement that gave expression to a sense of urban dislocation symptomatic of the transition to post-industrial society. -
The Jewish Middle Class in Vienna in the Late Nineteenth and Early Twentieth Centuries
The Jewish Middle Class in Vienna in the Late Nineteenth and Early Twentieth Centuries Erika Weinzierl Emeritus Professor of History University of Vienna Working Paper 01-1 October 2003 ©2003 by the Center for Austrian Studies (CAS). Permission to reproduce must generally be obtained from CAS. Copying is permitted in accordance with the fair use guidelines of the U.S. Copyright Act of 1976. CAS permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of CAS Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses; teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce CAS Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center for Austrian Studies, University of Minnesota, 314 Social Sciences Building, 267 19th Avenue S., Minneapolis MN 55455. Tel: 612-624-9811; fax: 612-626-9004; e-mail: [email protected] 1 Introduction: The Rise of the Viennese Jewish Middle Class The rapid burgeoning and advancement of the Jewish middle class in Vienna commenced with the achievement of fully equal civil and legal rights in the Fundamental Laws of December 1867 and the inter-confessional Settlement (Ausgleich) of 1868. It was the victory of liberalism and the constitutional state, a victory which had immediate and phenomenal demographic and social consequences. In 1857, Vienna had a total population of 287,824, of which 6,217 (2.16 per cent) were Jews. -
Mock Filipino, Hawai'i Creole, and Local Elitism
Pragmatics 21:3.341-371 (2011) International Pragmatics Association DOI: 10.1075/prag.21.3.03hir IS DAT DOG YOU’RE EATING?: MOCK FILIPINO, HAWAI‘I CREOLE, AND LOCAL ELITISM Mie Hiramoto Abstract This paper explores both racial and socioeconomic classification through language use as a means of membership categorization among locals in Hawai‘i. Analysis of the data focuses on some of the most obvious representations of language ideology, namely, ethnic jokes and local vernacular. Ideological constructions concerning two types of Filipino populations, local Filipinos and immigrant Filipinos, the latter often derisively referred to as “Fresh off the Boat (FOB)” are performed differently in ethnic jokes by local Filipino comedians. Scholars report that the use of mock language often functions as a racialized categorization marker; however, observations on the use of Mock Filipino in this study suggest that the classification as local or immigrant goes beyond race, and that the differences between the two categories of Filipinos observed here are better represented in terms of social status. First generation Filipino immigrants established diaspora communities in Hawai‘i from the plantation time and they slowly merged with other groups in the area. As a result, the immigrants’ children integrated themselves into the local community; at this point, their children considered themselves to be members of this new homeland, newly established locals who no longer belonged to their ancestors’ country. Thus, the local population, though of the same race with the new immigrants, act as racists against people of their own race in the comedy performances. Keywords: Hawai‘i Creole; Mock Filipino; Stylization; Ethnic jokes; Mobility. -
VIENNA UNIVERSITY of TECHNOLOGY INTERNATIONAL OFFICE Gusshausstrasse 28 / 1St Floor, A-1040 Wien
VIENNA UNIVERSITY OF TECHNOLOGY INTERNATIONAL OFFICE Gusshausstrasse 28 / 1st floor, A-1040 Wien Contact: Tel: +43 (0)1 58801 - 41550 / 41552 Fax: +43 (0)1 58801 - 41599 Email: [email protected] ANKUNFT http://www.tuwien.ac.at/international Opening hours: Monday, Thursday: 9:30 a.m. – 11:30 a.m., 1:30 p.m. – 4:30 p.m. Wednesday: 9:30 a.m. – 11:30 a.m. How to reach us: Metro: U1 (Station Taubstummengasse) U2 (Station Karlsplatz) U4 (Station Karlsplatz) Tram: Line 62 (Station Paulanergasse) Line 65 (Station Paulanergasse) Line 71 (Station Schwarzenbergplatz) Welcome Guide TU Wien │ 1 Published by: International Office of Vienna University of Technology Gusshausstrasse 28 A-1040 Wien © 2014 Print financed by funds of the European Union 2 │ Welcome Guide TU Wien CONTENTS GENERAL INFORMATION ABOUT TU WIEN .............................................. 5 1 History of Vienna University of Technology ......................................... 5 2 Structure of Vienna University of Technology ...................................... 6 3 Fields of Study ..................................................................................... 7 4 The Austrian National Union of Students ........................................... 11 PLANNING IN YOUR HOME COUNTRY..................................................... 13 1 Applying for Studies at TU Wien ........................................................ 13 2 Visa ....................................................................................................13 3 Linguistic Requirements .................................................................... -
Jewish Communities of Leopoldstadt and Alsergrund
THE VIENNA PROJECT: JEWISH COMMUNITIES OF LEOPOLDSTADT AND ALSERGRUND Site 1A: Introduction to Jewish Life in Leopoldstadt Leopoldstadt, 1020 The history of Jews in Austria is one of repeated exile (der Vertreibene) and return. In 1624, after years and years of being forbidden from living in Vienna, Emperor Ferdinand III decided that Jewish people could return to Vienna but would only be allowed to live in one area outside of central Vienna. That area was called “Unterer Werd” and later became the district of Leopoldstadt. In 1783, Joseph II’s “Toleranzpatent” eased a lot of the restrictions that kept Jews from holding certain jobs or owning homes in areas outside of Leopoldstadt. As a result, life in Vienna became much more open and pleasant for Jewish people, and many more Jewish immigrants began moving to Vienna. Leopoldstadt remained the cultural center of Jewish life, and was nicknamed “Mazzeinsel” after the traditional Jewish matzo bread. Jews made up 40% of the people living in the 2nd district, and about 29% of the city’s Jewish population lived there. A lot of Jewish businesses were located in Leopoldstadt, as well as many of the city’s synagogues and temples. Tens of thousands of Galician Jewish refugees from Eastern Europe made their home there, and brought many of their traditions (such as Yiddish literature) with them. Questions to Consider Look up the history of Jewish eXile and return in Vienna. How many times were they sent away from the city, and why did the city let them return? What were some of the restrictions on Jewish life in Vienna before the “Toleranzpatent” in 1783? What further rights did Jewish people gain in 1860? How did this affect Jewish life and culture in Vienna in the late 1800s and early 1900s? Describe the culture of Leopoldstadt before 1938. -
National Event of Madrid Madream
National Event of Madrid MADream OCTOBER 2016 Erasmus Student Network Vigo Local de asociaciones 3, edificio Miralles, Plaza Miralles, Campus Universitario Lagoas Marcosende s/n 36310 Vigo www.esnvigo.org 1 INDEX Toledo Madrid Segovia Erasmus Student Network Vigo Local de asociaciones 3, edificio Miralles, Plaza Miralles, Campus Universitario Lagoas Marcosende s/n 36310 Vigo www.esnvigo.org 2 Toledo City considered Heritage of Humanity since 1986, Toledo is known as “the city of three cultures” because it was occupied many centuries by Christians, Jewish and Muslims. It is the capital of Castilla-La Mancha and its name has a Latin origin which means “erected, at the top” due to its geographic location. Monastery San Juan de los Reyes It was designed by the architect Juan Guas as a request of the Catholic Kings for the Franciscan Order to commemorate their victory at the Battle of Toro (1476). It was declared Historic-Artistic Monument of national interest in 1926. Formed by a unique nave, it has open chapels with arches to allow the practice of simultaneous rites. The temple, completed in 1495, has an Elizabethan style, made with one nave with alcove chapels between the buttress and with chorus raised at the feet. The cloister, considered one of the Spanish jewels of the Gothic period, is the most antique of the two it had and it suffered many restorations. It has two floors and has a squared floor. The church communicates with the cloister by the south side through two doors situated in the transept and the nave. Erasmus Student Network Vigo Local de asociaciones 3, edificio Miralles, Plaza Miralles, Campus Universitario Lagoas Marcosende s/n 36310 Vigo www.esnvigo.org 3 Synagogue of El Tránsito The synagogue, also known as the synagogue of Samuel ha-Levi, is a building of the XIV century erected under the patronage of Samuel ha-Levi during the reign of Peter I. -
Spatialities of Prefigurative Initiatives in Madrid
Spatialities of Prefigurative Initiatives in Madrid María Luisa Escobar Hernández Erasmus Mundus Master Course in Urban Studies [4Cities] Master’s Thesis Supervisor: Dr. Manuel Valenzuela. Professor Emeritus of Human Geography, Universidad Autónoma de Madrid. Second Reader: Dr. Nick Schuermans. Postdoctoral Researcher, Brussels Centre for Urban Studies. 1st September 2018 Acknowledgments First and foremost I would like to thank all the activists who solidarily shared their stories, experiences, spaces, assemblies and potlucks with me. To Viviana, Alma, Lotta, Araceli, Marta, Chefa, Esther, Cecilia, Daniel Revilla, Miguel Ángel, Manuel, José Luis, Mar, Iñaki, Alberto, Luis Calderón, Álvaro and Emilio Santiago, all my gratitude and appreciation. In a world full of injustice, inequality, violence, oppression and so on, their efforts shed light on the possibilities of building new realities. I would also like to express my gratitude to my supervisor Dr. Manuel Valenzuela for the constant follow-up of this research process, his support in many different ways, his permanent encouragement and his guidance. Likewise, to Dr. Casilda Cabrerizo for her orientation on Madrid’s social movements scene, her expert advice on the initiatives that are being developed in Puente de Vallecas and for providing me with the contacts of some activists. After this intense and enriching two-year Master’s program, I would also like to thank my 4Cities professors. I am particularly grateful to Nick Schuermans who introduced me to geographical thought. To Joshua Grigsby for engaging us to alternative city planning. To Martin Zerlang for his great lectures and his advice at the beginning of this thesis. To Rosa de la Fuente, Marta Domínguez and Margarita Baraño for their effort on showing us the alternative face of Madrid.