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A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
Programme with Abstracts
Canadian Society of Biblical Studies Annual Meeting Réunion annuelle de la Société canadienne des études bibliques University of Prince Edward Island, Charloteetown, PEI June 8 -11, 1992 / Le 8 - 11 Juin, 1992 Programme with Abstracts MONDAY, JUNE 8 - LUNDI, LE 8 JUIN 13:00-16:00 Kelly Conference Room CSBS Executive Committee Meeting / Réunion du comité executif de la SCÉB 16:00-17:00 CTS Presidential Address PAMELA DICKEY YOUNG 18:00-21:00 Lobster dinner for members of the CSSR, CTS, CSPS and CSBS (by reservation only) / Diner aux homards pour les membres de la SCER, la SCT, l’ACEP, et la SCÉB (avec réservations seulement) WEDNESDAY, JUNE 9 - MARDI, LE 9 JUIN 9:00-12:00 Hebrew Bible / Bible hébraïque Robertson Library 110 ELIZABETH BELEFONTAINE, Mount Saint Vincent University, Presiding/Présidente 9:00 FRANCIS LANDY, University of Alberta Isaiah 28 and the Covenant with Death Isaiah 28 is one of the strangest and poetically most dense chapter in the book, moving from the beauty of Ephraim on the verge of destruction in v. 1 to the excremental vision of v. 8, and thence to the nonsense syllables of vv. 10 and 13. In the centre of the chapter there is a covenant with death, allegedly concluded by the mošlim, ‘ruler/proverb-maker’, of Jerusalem, which is substantiated by a camouflage of illusion (šeqer) wherewith they conceal themselves. The argument of this paper will be that poetry always seeks a covenant with death, attempts to find words that will make sense of the world despite its destruction, that will be heard when we have vanished. -
The Origin of the New Testament by Adolf Harnack About the Origin of the New Testament by Adolf Harnack
The Origin of the New Testament by Adolf Harnack About The Origin of the New Testament by Adolf Harnack Title: The Origin of the New Testament URL: http://www.ccel.org/ccel/harnack/origin_nt.html Author(s): Harnack, Adolf (1851-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Rights: Public Domain Date Created: 2005-04-20 General Comments: (tr. The Rev. J. R. Wilkinson) CCEL Subjects: All; Bible The Origin of the New Testament Adolf Harnack Table of Contents About This Book. p. ii Title Page. p. 1 Prefatory Material. p. 2 I. The Needs and Motive Forces that Led to the Creation of the New Testament. p. 12 § 1. How did the Church arrive at a second authoritative Canon in addition to the Old Testament?. p. 13 § 2. Why is it that the New Testament also contains other books beside the Gospels, and appears as a compilation with two divisions (ªEvangeliumº and ªApostolusº)?. p. 28 § 3. Why does the New Testament contain Four Gospels and not One only?. p. 38 § 4. Why has only one Apocalypse been able to keep its place in the New Testament? Why not severalÐor none at all?. p. 44 § 5. Was the New Testament created consciously? and how did the Churches arrive at one common New Testament?. p. 49 II. The Consequences of the Creation of the New Testament. p. 57 § 1. The New Testament immediately emancipated itself from the conditions of its origin, and claimed to be regarded as simply a gift of the Holy Spirit. It held an independent position side by side with the Rule of Faith; it at once began to influence the development of doctrine, and it became in principle the final court of appeal for the Christian life. -
Retrieval and the Doing of Theology
Volume 23 · Number 2 Summer 2019 Retrieval and the Doing of Theology Vol. 23 • Num. 2 Retrieval and the Doing of Theology Stephen J. Wellum 3 Editorial: Reflections on Retrieval and the Doing of Theology Kevin J. Vanhoozer 7 Staurology, Ontology, and the Travail of Biblical Narrative: Once More unto the Biblical Theological Breach Stephen J. Wellum 35 Retrieval, Christology, and Sola Scriptura Gregg R. Allison 61 The Prospects for a “Mere Ecclesiology” Matthew Barrett 85 Will the Son Rise on a Fourth Horizon? The Heresy of Contemporaneity within Evangelical Biblicism and the Return of the Hermeneutical Boomerang for Dogmatic Exegesis Peter J. Gentry 105 A Preliminary Evaluation and Critique of Prosopological Exegesis Pierre Constant 123 Promise, Law, and the Gospel: Reading the Biblical Narrative with Paul SBJT Forum 137 Gregg R. Allison 157 Four Theses Concerning Human Embodiment Book Reviews 181 Editor-in-Chief: R. Albert Mohler, Jr. • Editor: Stephen J. Wellum • Associate Editor: Brian Vickers • Book Review Editor: John D. Wilsey • Assistant Editor: Brent E. Parker • Editorial Board: Matthew J. Hall, Hershael York, Paul Akin, Timothy Paul Jones, Kody C. Gibson • Typographer: Benjamin Aho • Editorial Office: SBTS Box 832, 2825 Lexington Rd., Louisville, KY 40280, (800) 626-5525, x 4413 • Editorial E-Mail: [email protected] Editorial: Reflections on Retrieval and the Doing of Theology Stephen J. Wellum Stephen J. Wellum is Professor of Christian Theology at The Southern Baptist Theo- logical Seminary and editor of Southern Baptist -
Programme with Abstracts
Canadian Society of Biblical Studies Annual Meeting Réunion annuelle de la Société canadienne des études bibliques Memorial University of Newfoundland, St. John’s May 31 - June 3 / 31 Mai - 3 Juin, 1997 Programme with Abstracts Saturday, May 31 / Samedi, 31 Mai 13:00-16:00—A4080 CSBS Executive Meeting / Réunion du Comité Exécutif Sunday, June 1 / Dimanche, 1 Juin 12:00-14:30—E1002 RELIGIOUS RIVALRIES LES RIVALITÉS RELIGIEUSES Themes and Methods Presiding: Harold Remus (Wilfrid Laurier U.) Peter Richardson (U. of Toronto) “Religious Harmony and Rivalry—from the Ground Up” This paper, with accompanying slides, assesses instances of religious rivalry in the Syro-Palestinian area, concentrating on three classes of evidence: (I) instances where rivalry seems more muted than literary descriptions might suggest (concurrent building activities in adjacent areas); (2) instances where rivalry is clearly present (take-overs, adaptations, renovations or destruction); (3) instances of obvious borrowing across religious lines (though it is obscure whether this derives from rivalry or harmony). The examples will be taken from Galilee, Jordan, and Syria during the period from about the first to the fifth centuries CE, and will be architectural or archaeological in nature. Jack Lightstone (Concordia U.) “My Rival, My Fellow: Methodological and Conceptual Prolegomena to Mapping Interreligious Relations in the First Several Centuries of the Christian Era” This paper attempts to sharpen the work of the seminar by locating the analysis of religious rivalry within a broader conceptual frame. It views religious rivalry as one dimension of intergroup relations, social formation and self-definition within pluri-religious and pluri-ethnic social environments. -
Arbiter, November 11 Students of Boise State University
Boise State University ScholarWorks Student Newspapers (UP 4.15) University Documents 11-11-2004 Arbiter, November 11 Students of Boise State University Although this file was scanned from the highest-quality microfilm held by Boise State University, it reveals the limitations of the source microfilm. It is possible to perform a text search of much of this material; however, there are sections where the source microfilm was too faint or unreadable to allow for text scanning. For assistance with this collection of student newspapers, please contact Special Collections and Archives at [email protected]. T HUll S 0 R Y .• DV~ W BEll 11 il 0 0 'I THE IIDEPEIDENT STUDENT _UOICE OF BOISE STRTE SINCE 1933 Vl)·.L U W'E 17 Fill S T IS S IiEi:FII.E'E . ISS UE as ter [beh~eh~~l+ Pixar's ;~ Broncos take· . incred- • ible work '. their WIn streak' BSU renders in 'The local version.ot to San Jose' Incredibles' tamed reattty page "I show NATIONRl HUNGER AND HOMELESS lUEEK Reuised, reuamped and rebuilt ... Snowboard, ski club going strong BY RMBER M. TORREZ Miller, who made sure to note spacrat to The Arbiter that members are not required to be BSUstudents. "Ijust feel re- When the snow hits the ally passionate about this sport ground, you can bet that the and wanted to make a way for BSU snowboard/ski club will be everyone to get involved," Miller prepared to hit the slopes. The said. "If you're a student and you club's founder and President, have a spouse, kids, parents or Travis Miller, is busy getting maybe a friend who is not a BSU ready for the season by recruit- student, they can still join and ing new members and plan- you both can have a good time," ning ski trips and group events. -
The Goodmans of Bolton, New York
The Goodmans of Bolton, New York Their Ancestry and Descendants By EDITH WILLOUGHBY GOODMAN WEST GLENS FALLS, NEW YORK PUBLISHED BY THE GOODMANS 1 9 3 0 Printed in the United States of America Copyright 1930 By EDITH WILLOUGHBY GOODMAN WEST ACKNOWLEDGMENTS The gratitude of the Goodman family is due Mrs. Clifford H. Allen, who as Chairman of the Committee of Publication, has made possible the publication of this book. Her practical expression of family loyalty and attachment makes available in permanent form these records and historical data, which have been gathered as a labor of love over a period of many years. The writer acknowledges with gratitude the cordial help of the members of the family in furnishing material and answering numerous letters, and especially that of Mrs. Charles B. Maxim and Mr. Samuel G. Boyd, whose fund of information and old stories has been of invaluable aid. Acknowledgments for information supplied are also due the Rev. F. G. Feetham, rector of St. Michael's Church, Hallaton, Leicestershire, Eng.; The Rev. C. E. Holmes, D.D., minister of the First Church, Hadley, Mass., and Mrs. Holmes; the Adjutant-Gen eral, State of Vermont; Miss Margaret Kanaly, curator of the Ver mont Historical Society; Mr. George P. Winship, assistant librarian, Harvard College Library; the Register of Probate of Hampshire County, Mass.; and 1\1:r. T. A. Wright, of Westfield, N. J., for the privilege of using the library of the New York Genealogical Society. A photograph of the family coat of arms, taken from a very old copy, was sent to the writer many years ago by the late Richard Goodman, of Lenox, Mass. -
Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress)
Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress) AC 1 E8 1976 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1976. AC 1 E8 1978 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1978. AC 1 E8 D3 Dasent, George Webbe, trans. The Story of Burnt Njal. London: Dent, 1949. AC 1 E8 G6 Gordon, R.K., trans. Anglo-Saxon Poetry. London: Dent, 1936. AC 1 G72 St. Augustine. Confessions. Trans. R.S. Pine-Coffin. New York: Penguin,1978. AC 5 V3 v.2 Essays in Honor of Walter Clyde Curry. Vol. 2. Nashville: Vanderbilt UP, 1954. AC 8 B79 Bryce, James. University and Historical Addresses. London: Macmillan, 1913. AC 15 C55 Brannan, P.T., ed. Classica Et Iberica: A Festschrift in Honor of The Reverend Joseph M.-F. Marique. Worcester, MA: Institute for Early Christian Iberian Studies, 1975. AE 2 B3 Anglicus, Bartholomew. Medieval Lore: An Epitome of the Science, Geography, Animal and Plant Folk-lore and Myth of the Middle Age. Ed. Robert Steele. London: Elliot Stock, 1893. AE 2 H83 Hugh of St. Victor. The Didascalion. Trans. Jerome Taylor. New York: Columbia UP, 1991. 2 copies. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri I-X. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri XI-XX. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AS 122 L5 v.32 Edwards, J. Goronwy. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Epiphanius’ Alogi and the Question of Early Ecclesiastical Opposition to the Johannine Corpus By T. Scott Manor Ph.D. Thesis The University of Edinburgh 2012 Declaration I composed this thesis, the work is my own. No part of this thesis has been submitted for any other degree or qualification. Name……………………………….. Date……………………………………… 2 ABSTRACT The Johannine literature has been a cornerstone of Christian theology throughout the history of the church. However it is often argued that the church in the late second century and early third century was actually opposed to these writings because of questions concerning their authorship and role within “heterodox” theologies. Despite the axiomatic status that this so-called “Johannine Controversy” has achieved, there is surprisingly little evidence to suggest that the early church actively opposed the Johannine corpus. -
The Early Church Fathers on Peter's Presence in Rome
The Early Church Fathers on Peter's Presence in Rome Some contend that Peter couldn’t have been the bishop of Rome because he was never in Rome. This of course runs counter to the testimony of the Early Fathers and Scripture. In 1 Peter 5:12-13 Peter says: “I write you this briefly through Silvanus, whom I consider a faithful brother, exhorting you and testifying that this is the true grace of God. Remain firm in it. The chosen one at Babylon sends you greeting, as does Mark, my son.” Babylon is a code word for Rome and is used elsewhere in Scripture to mean the same thing. Examples can be found in Revelation 18:2, 18:10 and 18:21. Further evidence can be found in Rome itself as Peter’s tomb is located under ST Peter’s Basilica. Dionysius of Corinth You have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time (Letter to Soter of Rome [inter A.D. 166 -174] as recorded by Eusebius). Irenaeus Matthew also issued among the Hebrews a written Gospel in their own language, while Peter and Paul were evangelizing in Rome and laying the foundation of the Church. (Against Heresies 3:1:1 [A.D. 189]). Caius It is recorded that Paul was beheaded in Rome itself, and Peter, likewise, was crucified, during the reign [of the Emperor Nero]. -
The Expository. Times. Recent
THE EXPOSITORY. TIMES. RECENT THEOLOGICAL LITERATURE. BOOKS. • Agrapha, DONEHOO (Index). BOOKS INDEXED. Akedia, CARROLL 133· · ACTON (Lord, as P1·0/ector), The Cambridge Modern History. Alchemy in Dante, CARROLL 404. Vol. II. The Reformation. , Alogi, DRUMMOND 334· BERNARD (J. H., as Editor), Psalms of Israel. Angel of Jehovah, DRIVER 184 . BRUCE (R., as Editor), Common Hope. Angels in N. T. Apocr., DONEHOO (Index), CAIRD (E.), Evolution of Theology in the Greek Philo- Annunciation, DONEHOO 25. sophers. ·Apocalypses, Jewish, MUIRHEAD 57-95. CARR (A.), Hone Biblicre. · Apocalyptic Literature of N. T., JULICHER 256-291~· CARROLL (J. S. ), Exiles of Eternity. Apostolic Age, Religion, HARNAC.K 155 ff. DAVIDSON (A. B.), Old T~stament Prophecy. Aristotle, Theology, CAIRD i. 260-382, ii. 1-30. DAVIS (N. K. ), The Story of the Nazarene. Asceticism, HARNACK 81 ff. ' DICKIE (W. ), Christian Ethics of Social Life. Ass, associated with Christ, HERFORD 154, 2II: DONEHOO (J. de Q.), Apocryphal and Legendary' Life of. " Worship, HERFORD 154· Christ. · Assyria and Israel, PINCHES 327 ff. DRIVER (S. R. ), Book of Genesis. Astronomy, the New, WALLACE 24-46. DRUMM?ND (J.), Character and Authorship of the Fourth Aton~ment in Christ's Death, HARNACK 159 ff. Gospel. Attention, HASLETT 133 ff. DRURY (T. W.), Confession and Absolution. Attrition, DRURY 103 ff. FITZPATRICK (J.), Characteristics from Faber's Writings. Auricular Confession, DRURY 14 ff. FL)i:W (J.), Studies in Browning. Avarice in Dante, CARROLL 110-125. HAIGH (H.), Some Leading Ideas of Hinduism. ·Babel, Tower, DRIVER I36f. HARNACK (A.), What is Christianity? (3rd Edition). Babylon and the Bible, PINCHES 525 ff. -
The Book of Revelation (Apocalypse)
KURUVACHIRA JOSE EOBIB-210 1 Student Name: KURUVACHIRA JOSE Student Country: ITALY Course Code or Name: EOBIB-210 This paper uses UK standards for spelling and punctuation THE BOOK OF REVELATION (APOCALYPSE) 1) Introduction Revelation1 or Apocalypse2 is a unique, complex and remarkable biblical text full of heavenly mysteries. Revelation is a long epistle addressed to seven Christian communities of the Roman province of Asia Minor, modern Turkey, wherein the author recounts what he has seen, heard and understood in the course of his prophetic ecstasies. Some commentators, such as Margaret Barker, suggest that the visions are those of Christ himself (1:1), which He in turn passed on to John.3 It is the only book in the New Testament canon that shares the literary genre of apocalyptic literature4, though there are short apocalyptic passages in various places in the 1 Revelation is the English translation of the Greek word apokalypsis (‘unveiling’ or ‘uncovering’ in order to disclose a hidden truth) and the Latin revelatio. According to Adela Yarbro Collins, it is likely that the author himself did not provide a title for the book. The title Apocalypse came into usage from the first word of the book in Greek apokalypsis Iesou Christon meaning “A revelation of Jesus Christ”. Cf. Adela Yarbro Collins, “Revelation, Book of”, pp. 694-695. 2 In Codex Sinaiticus (4th century), Codex Alexandrinus (5th century) and Codex Ephraemi (5th century) the title of the book is “Revelation of John”. Other manuscripts contain such titles as, “Revelation of John, the one who speaks about God”, “Revelation of Saint John, the one who speaks about God”, “Revelation of John, the one who speaks about God, [the] evangelist” and “The Revelation of the Apostle John, the Evangelist”.